| from you, even though you may still not want to love with your heart, with your feelings | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| with it, contemplate that one day you will want to give it up in love for the | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| And it is no use pretending that you want to love, that you even do love, as | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| key this is to life! You must deeply want to see this. The more you resist expansion | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| with the level of feeling. But first I want to give you a short explanation. By now | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| you do not wipe it out. What I want to add here is that you can make | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| So you experience fear of the vacuum. You want nonmovement in the illusion that movement will carry | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| begin this season. Before closing the lecture, I want to give another exercise in the form of | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| begin to explain what this path is, I want to ask you, my friends, do not be | 204 WHAT IS THE PATH? |
| your core; go through that part which you want to avoid, but which is the real culprit | 204 WHAT IS THE PATH? |
| so secure and fulfilling, that you would not want to give it up for anything. In other | 204 WHAT IS THE PATH? |
| your truthfulness with yourself. To the degree you want to be in truth, the path will appear | 204 WHAT IS THE PATH? |
| or in conjunction with the self-confrontation which you want to avoid at all costs. Unless you accept | 204 WHAT IS THE PATH? |
| them around their dark spots. They do not want to know that it is those dark spots | 204 WHAT IS THE PATH? |
| happen. You are not as perfect as you want to be. No matter how much lip service | 204 WHAT IS THE PATH? |
| every one of you. Those of you who want to make the commitment to your inner being | 204 WHAT IS THE PATH? |
| make the commitment to your inner being, and want to avail yourselves of the help this particular | 204 WHAT IS THE PATH? |
| path will always bring you to what you want to escape from. As far as your inner | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| of life, inner and outer, and would not want it differently. Such people relish order and are | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| in the right way. In this connection I want to come back to avoidance. Avoidance exists across | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| to avoidance. Avoidance exists across the board. You want to avoid seeing your negativity, your destructiveness, your | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| that they have no impact on you. You want to avoid the feelings that are inconvenient. The | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| self-creating process. For example, if you do not want a new and more loving state of being | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| come into a state in which what you want and consider desirable you can also readily give | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| exercises several times over the years. Now I want to highly recommend a new approach to dealing | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| Do not merely mouth such questions while you want to condemn others and yourself and find negative | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| own up to. Admit that you do not want to see the good either in the other | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| your crust to where you can already genuinely want to know both sides, then you will soon | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| way. The emotional level expresses, I do not want to love which indicates denied hate. The mental | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| not loving. The physical-sexual level may say, I want to possess you to have my pleasure. In | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| from your fears. Before ending this lecture, I want to say just one more thing in connection | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| living and their spiritual development. They do not want to give too much to the latter because | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| what it is in you that makes you want to think that way and what price you | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| out? What is the ugliness you do not want to see? These are the obstructions that keep | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| thought about the meaning of this resistance? You want something desperately. You intrinsically believe it could exist | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| this knowledge if you learn to focus, to want it, to aim for it, to commit to | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| will be a tense, anxiety-producing focusing. If you want to create from your inner being, it must | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| freer. State how your selfwill manifests, what you want and don't want to hear. Then express your | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| your selfwill manifests, what you want and don't want to hear. Then express your trust in the | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| you cannot possibly trust your trusting? Do you want whatever it is so badly that you create | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| greater length in past lectures. Here I only want to say that the next step in the | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| next step -- deciding whether or not you want to open up to life and give of | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| yourself as you are and not as you want to appear. The next step -- and again | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| self-revealing as you really are, not as you want to appear, it must create greater spiritual power | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| find another level where you say, No, I want to hold on, I do not want to | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| I want to hold on, I do not want to give anything. But as you let these | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| of anxiety or doubt. You must wait and want this level to manifest. As you express your | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| to this will of truth and beauty. I want the love and the truth of God to | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| the truth of God to instruct me. I want to give the best of my conscious life | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| the conscious and unconscious choice of figures we want to identify with, and also to the particular | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| that this commitment to God is what you want. Consciously you may be full of goodwill and | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| defeats the very act of self-surrender, you will want to balk. Unless you acknowledge your contrariness, fear | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| part -- the part that even says, I want to resist. I want to be spiteful. I | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| that even says, I want to resist. I want to be spiteful. I want to have it | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| to resist. I want to be spiteful. I want to have it all my way, or else | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| grayness of neither pleasure nor pain. You often want to painstakingly preserve this state of grayness without | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| you pray or meditate for it. You must want the fullness and commit yourself to it. This | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| you cannot be like that, or if you want all that vitality, health, radiance and beauty for | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| as you can be in pain. Whenever you want something because you fear its opposite, the result | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| you will create and experience it. If you want to experience it because you fear poverty, you | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| expression of inner content. Then you will not want to be rich for the sake of power | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| as you do not know and do not want to know that part in you which is | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| form of human dignity. So only when you want to be in truth about your negativities and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| often traceable to the current which says, I want it desperately. However, the desperation is much more | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| out God than of not having what you want. The state of tightness stemming from fear, the | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| desire of the selfwill which you do not want to let go of. But this is only | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| latter. If you seem to get what you want through your chosen way which is predominant in | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to get, or even actually get, what you want, but you do not really get what you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| my forcing could affect you, I would not want it this way. I trust the universe to | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| that the person who will appreciate and freely want what I have to give will come to | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you to give me what you do not want to freely give. If plain power is not | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| feel guilty for not giving me what I want from you. I shall accuse and blame you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| integrity that creates richness. You are entitled to want to be loved, or to have money, or | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| have to first let go of what you want from a specific person and accept the momentary | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| go inevitably grows. This attitude says, If others want what I have to offer, I will gladly | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| give it to them. If they do not want it, I will let them go. If this | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| wealth. The capacity to do without what you want will enhance your self-esteem and your integrity. This | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| which you can let go of what you want to have, even if this leaves you feeling | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you truly need for your happiness. Now I want to say a few words about guilt, an | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| expose something in front of others because you want to pretend to be other than what you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| that I can recognize it, regret it, and want to change it, allies me with my divine | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| another. However, you also seek shortcuts. You sometimes want to fulfill the longing without paying the price | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| in several ways. In this lecture however, I want to relate to the process of connection to | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the soul has come to carry out. I want to draw your attention to another important point | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the propitious circumstances, the outer personality may not want to live. The person may ignore the favorable | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| is aslumber? It may say, I do not want to know; I do not want to know | 217 THE PHENOMENON OF CONSCIOUSNESS |
| do not want to know; I do not want to know me -- me in relationship to | 217 THE PHENOMENON OF CONSCIOUSNESS |
| would be to transform the I do not want to know into an I want to know | 217 THE PHENOMENON OF CONSCIOUSNESS |
| do not want to know into an I want to know, and follow it through. You can | 217 THE PHENOMENON OF CONSCIOUSNESS |
| imply? And, also, what are its ramifications? I want to say here that the decision in question | 218 THE EVOLUTIONARY PROCESS |
| When I speak of delay, I do not want to give the impression that you should be | 218 THE EVOLUTIONARY PROCESS |
| you and give you blessings and love, I want to say to all of you that there | 218 THE EVOLUTIONARY PROCESS |
| every part of you? In this message I want to convey to you that there is nothing | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| very strong lack of faith and do not want to believe in God. ANSWER: This is a | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| is at the moment not the way you want it. It is not bad when that happens | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| QUESTION: Sometimes I feel very sloppy, and I want everything to be very messy, like things thrown | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| I live. And sometimes I feel like I want everything to be very nice. Why do I | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| everything to be very nice. Why do I want things to be sloppy and messy? ANSWER: Well | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| very helpful for you if you feel you want to be disorderly, sloppy as you say, to | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| because you do not always get what you want right away. Now it is very important, for | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| I mean by this. Not having what you want is not a terrible thing. You can perhaps | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| it is okay not to get what you want. Maybe you can tell yourself that, yes, it | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| now, but maybe I can have what I want in a different way, at a different time | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you do not have it every way you want it, immediately. So much of your anger and | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| said that such and such is childish. I want to know what you mean by that. ANSWER | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| that if you do not have what you want immediately, you will perish, or something very bad | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| Do you see what I mean? QUESTION: I want to know, when I grow up will there | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| is a very meaningful meeting. And whenever you want it, you can have another session with me | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| right to this help as anyone else. I want you to know that. 220. REAWAKENING FROM PRE-INCARNATORY | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| The voice of the lower self says, I want it for me. I do not care about | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| but its own. The negative self does not want to know itself. Yet the divine voice leads | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| of repeated impressing in meditation that you do want to be aware of every aspect your inner | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| you have to go. But your ego-self must want and ask for this guidance. If you want | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| want and ask for this guidance. If you want the truth, open yourself, and humbly ask: What | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| exactly a result of your intention. If you want to use the voice of beauty in order | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| and destructive in you. The mind does not want to accept this. The mind has concocted all | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| or later. For fear that you may not want to, or not be able to, give up | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| must also, to a certain extent, not even want to fully see it. For a part of | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| not wish to change. So why should I want to see it? I would rather go on | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| particular aspect, or hurdle, on your path, I want to talk about the true and false concepts | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| a rush would merely indicate that you don't want to feel the pain of the guilt, that | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| the pain of the guilt, that you don't want to accept the consequences of being negative and | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| that might resemble faith. For you do not want to be gullible, you do not want to | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| not want to be gullible, you do not want to be stupid, you do not want to | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| not want to be stupid, you do not want to believe in something that has no substance | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| If you doubt something that you do not want to know -- for whatever reason -- then | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| it need not be that way, yet I want to go on being destructive. I do not | 222 TRANSFORMATION OF THE LOWER SELF |
| to go on being destructive. I do not want to give up my pride, my self-will or | 222 TRANSFORMATION OF THE LOWER SELF |
| it will be impossible for you even to want to approach the threshold where you seem to | 222 TRANSFORMATION OF THE LOWER SELF |
| feel deeply deserving of happiness because they never want it at the expense of others. The distorted | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| be compensating for guilt. On this path we want to prepare as many human beings as possible | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| your higher self, and thus do not even want it. You fear it; you do not trust | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| growing is equally strong, so they do not want to find out how unjustified the fear is | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| It brings the greatest joy to those who want it, who give themselves to it, who fight | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| aim for this, to meditate for it, to want it. I have truly given you what you | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| reaction is very often, I do not even want to acknowledge that I am afraid of this | 224 CREATIVE EMPTINESS |
| it. The fear exists in both possibilities: You want the new consciousness so much that you fear | 224 CREATIVE EMPTINESS |
| become frightened and uncomfortable in the group and want to run from it because of your expectations | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| the parental situation: you, as a child, still want to have a father and a mother figure | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| for all human beings, for all creation. I want to discuss how the process of the path | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| apply to you, my friends? As always, we want to use profound metaphysical verities not just as | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| also harbors resistant elements that fear, resist and want to ignore the process. So you can recognize | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| it is with the planet. Parts of it want to grow, while other parts want to hold | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| of it want to grow, while other parts want to hold back and deny that such a | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| conflict even exists. There are thus those who want change and those who resist it in the | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |