| blindly rebel against the laws, but once you want to awaken, you must be overwhelmed by the | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| Enslavement and rigidity are equally inseparable. If you want it to be all so simple that you | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| into whatever the issue may be, if you want it all handed to you, you need to | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| extremely difficult to ascertain where you do not want to assume self-responsibility, where you want to be | 229 WOMAN AND MAN IN THE NEW AGE |
| do not want to assume self-responsibility, where you want to be taken care of by a stronger | 229 WOMAN AND MAN IN THE NEW AGE |
| on the part of man, who does not want to face his own feelings of weakness and | 229 WOMAN AND MAN IN THE NEW AGE |
| deeper part of you where you do not want to forgive, to understand the truth, and where | 229 WOMAN AND MAN IN THE NEW AGE |
| forgive, to understand the truth, and where you want to preserve your case and go on hating | 229 WOMAN AND MAN IN THE NEW AGE |
| desirable, positive, brilliant, and joyful phenomenon, which you want to go with and not stem against. A | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| life is very moving, very touching. What I want to ask you is, in such a process | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| the old. The old, stagnant age does not want to yield easily, yet it must. The new | 231 NEW AGE EDUCATION |
| sign of the adventurousness which made the entity want to incarnate and fulfill a task. Approached in | 231 NEW AGE EDUCATION |
| equally to learning and education. The freedom to want to learn is important. There should be no | 231 NEW AGE EDUCATION |
| educational system on both these levels. As children want to hear, listen and learn when they ask | 231 NEW AGE EDUCATION |
| learn when they ask questions, so they also want and need to be heard and listened to | 231 NEW AGE EDUCATION |
| and who are struggling for their supremacy. They want to use all the ammunition they can muster | 231 NEW AGE EDUCATION |
| key can become useful. In this lecture I want to show you on a yet deeper level | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| doing it for ulterior motives, for something you want to gain in a prideful way, you doubt | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| two value systems is knowing what you really want. If you do not know your higher self | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| centeredness, how can you possibly know what you want? Everything is colored and determined by the appearance | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| of others takes precedence over what you may want, you cannot even allow yourself to know what | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| cannot even allow yourself to know what you want. For if what you want might reduce honor | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| know what you want. For if what you want might reduce honor and esteem from others, it | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| talk yourself into wanting what you ought to want, whatever you think would earn you praise and | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| that you do not know what you really want. For a while you may succeed in hiding | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| what is really you and what you really want when you are governed and polluted by appearance | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| you will find what it is you really want. What a tremendous richness to know what you | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| a tremendous richness to know what you really want! How rare a phenomenon it is in this | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| finding the treasure of knowing what you really want! It is not something easily discovered. You have | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| by borrowing what you think you ought to want in order to be what you ought to | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| ought to be instead of what you really want and really are. When you function with appearance | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| cannot enjoy doing things you do not really want to do. The superimposed, false desires do not | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| if you are disconnected from your truth. I want to mention one last aspect of this topic | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| width of the community as a whole. I want you to be very aware of the fact | 233 THE POWER OF THE WORD |
| and untruth on another. The three aspects I want to discuss this evening are perfection, immortality, and | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| solution for the worthlessness that you do not want to experience and examine. So here we are | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| of death says, on the deepest level: I want to experience the state of immortality that I | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| immature state the self-will dictates total omnipotence: I want it my way. There must be no obstacles | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| are necessary to unfold your innermost being. You want to bring out your innermost being, for it | 235 THE ANATOMY OF CONTRACTION |
| have been repressing them and now that I want them, I find it difficult to know them | 235 THE ANATOMY OF CONTRACTION |
| taken the first step on the bridge I want to cross. My body is feeling the struggle | 235 THE ANATOMY OF CONTRACTION |
| the new and to weaken the old. I want that baby to grow up into a beautiful | 235 THE ANATOMY OF CONTRACTION |
| the last few months, how I really don't want to know the truth about myself or about | 235 THE ANATOMY OF CONTRACTION |
| with a part of me that does deeply want to know the truth about myself and that | 235 THE ANATOMY OF CONTRACTION |
| where I can say, in truth, that I want to devote my life to living and working | 235 THE ANATOMY OF CONTRACTION |
| behind it. The next step will be: I want to stop this kind of self-trickery. I cannot | 236 THE SUPERSTITION OF PESSIMISM |
| part of me desires this, I do not want it. I pray to the divine forces within | 236 THE SUPERSTITION OF PESSIMISM |
| of attitude and therefore another reality. If I want to be better than others, I must also | 236 THE SUPERSTITION OF PESSIMISM |
| the lecture was all about because I didn't want to deal with disappointments. But I also felt | 236 THE SUPERSTITION OF PESSIMISM |
| you. Since you envy the leaders, you also want to be a leader. Yet in this childish | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| to overshadow the developed part, you do not want to assume the responsibilities that go with leadership | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| it in others; on the other hand, you want it for yourself without fulfilling the basic prerequisites | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| There is still another conflicting attitude here. You want a leader for your own benefit, someone who | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| privileges which only self-leadership can confer. So you want others to lead you where it is convenient | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| the best sense of the word, has to want to give unselfishly. Unselfish giving must exist truly | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| negative attitudes on others. If you do not want to give unselfishly, you cannot assert your leadership | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| giving is demanded of you, for if you want the privileges of leadership -- and there are | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| the act. In true giving, you state: I want to be an instrument of divine reality to | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| that wants to express itself through me. I want to do this not for my ego aggrandizement | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| a stake in certain assumptions and do not want to believe differently. And you may also claim | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| some respects, have rightfully attained leadership, whether you want to admit and see this or not. If | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| when something does not go your way. I want to spend a little more time on this | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| the pleasures, including sexual pleasure. QUESTION (Child): I want to know why I hurry through life. ANSWER | 239 CHRISTMAS LECTURE 1975 |
| life. ANSWER: You hurry through life because you want to shut out your anxieties and fears, my | 239 CHRISTMAS LECTURE 1975 |
| go over these hurdles, and if you really want to, you can make it. QUESTION: I feel | 239 CHRISTMAS LECTURE 1975 |
| really prove the unreality of beauty. And I want very much to take the step and ask | 239 CHRISTMAS LECTURE 1975 |
| will flow into it. Speak the words, I want to give up my negation. I want to | 239 CHRISTMAS LECTURE 1975 |
| I want to give up my negation. I want to see the truth of the God within | 239 CHRISTMAS LECTURE 1975 |
| situation constructs reasons that justify the reality you want to perceive. In other words, your unloving perceptions | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| from true self-love and self-esteem. Therefore, if you want to find the real way to love yourself | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| state. The choice is totally voluntary. You may want to choose to embrace and accept a particular | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| a stake to hide them still exists. I want to suggest here a very specific meditation, asking | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| a deeper and more important one, which I want to explain now, my dearest friends. When you | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| ride. Imagine a train ride in which you want to experience a place you have not been | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| train to move into it. You do not want to leave the place you are in now | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| problems more effectively, more fully. You do not want to see that there is a strong voice | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| a strong voice in you that does not want to move because you do not want to | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| not want to move because you do not want to give up or let go of something | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| and richer if you hold it back. You want to hold time, you want to hold money | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| it back. You want to hold time, you want to hold money, you want to hold your | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| hold time, you want to hold money, you want to hold your feelings, you want to hold | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| money, you want to hold your feelings, you want to hold your heart tightly. You do not | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| you make it absolutely impossible. You do not want to let go and give up this holding | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| into such a projected universe. No wonder you want to stay in a confined, narrow, fenced-in place | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| I will lose something irreplaceable. I do not want to let go of anything. I want to | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| not want to let go of anything. I want to hoard it all. I want to experience | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| anything. I want to hoard it all. I want to experience the next hour, but I do | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| experience the next hour, but I do not want to let go of this hour. I want | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| want to let go of this hour. I want to receive love, but I do not want | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| want to receive love, but I do not want to pour out my heart. Your hands are | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| that halts the movement because it does not want to let go of something. You want to | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| not want to let go of something. You want to retain the state you are in, not | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| be lost; yet at the same time you want to go into the next state. That is | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| on to a defensive, obsolete attitude, does not want to give it up, and stagnates inwardly as | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| he either feels too guilty to even really want them, or is so rebellious that he wants | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| attitudes in you that wish to cheat, that want to get the results without earning them, that | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| become parasites in another sense, using those who want to use. Rather than helping them to awaken | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| Look at that part in you which may want to use one format against the other when | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| imaginable. Whether you know it or not, you want nothing more than this state. I could try | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| others, and thus be more strongly motivated to want to change. This leads me to the second | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| overtake and influence, step by step, those who want to obstruct this development. When you look back | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| challenged, there were always those who did not want to tamper with them and resisted. When it | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| discussed, there were always those who did not want religion. Each of these arguments came from the | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| shall explain more specifically later. Now I just want to say what I have often mentioned before | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| can you recognize when devilish forces and spirits want to destroy you and inflict pain on you | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| you to inflict pain on others. They also want to convince you of the illusion that you | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| the life of your present body. Finally, they want to drive you crazy with confusion, dualistic splits | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| would be, What is the truth here? I want to know the real truth. The second question | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| real truth. The second question is, Do I want to know the truth in this or that | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| this moment is still that you do not want the truth, that you want to attack, to | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| you do not want the truth, that you want to attack, to blame, to see people or | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| to the exact same degree you do not want to know that your lower self has effects | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| are unwilling to give. Perhaps they do not want to give by paying the necessary price, which | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| order to give yourself what you really need, want, desire, and what you should indeed have. As | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the suppressed and dependent child-woman you no longer want or need to be. The new-age woman combines | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| fill your very being. In this lecture I want to give you yet another outline of divine | 252 PRIVACY AND SECRECY |
| you may ever have suspected. The point I want to make is that communication is an essential | 252 PRIVACY AND SECRECY |
| false self-projection. Your secrets mean exactly this: I want you to see me not as I am | 252 PRIVACY AND SECRECY |
| with many interruptions, a state in which you want life not because you fear death, but because | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| of no longer fearing what you do not want and no longer reaching anxiously and strenuously for | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| reaching anxiously and strenuously for what you do want. You will know that all that could ever | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| in the best and worst, in what you want and what you do not want. Both are | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| what you want and what you do not want. Both are what your deeper self knows is | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| desirable, much better than what you think you want and not at all what you fear. This | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| order to serve the total life process. I want you now to understand that this manifestation in | 254 SURRENDER |
| a means to make further growth possible. I want to remind you once again that you inhabit | 254 SURRENDER |
| objectively, without personal motivation. Check whether you may want to see the other person as more perfect | 254 SURRENDER |
| still wish to abdicate self-responsibility, or whether you want to be always armored against any kind of | 254 SURRENDER |
| any kind of yielding, following, or surrender and want to justify it. You may wish to see | 254 SURRENDER |
| hopelessness about self-purification. Will it never end? I want to warn you about this feeling and tell | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| beat of your life force. Your choice to want to master the situation, make the best of | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| you will have to the degree you truly want to fulfill your part in creation. Every created | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| this path is different. These teachings do not want to take you out of your world. On | 256 INNER SPACE, FOCUSED EMPTINESS |
| I am talking about this topic because I want to prepare you for an important practice within | 256 INNER SPACE, FOCUSED EMPTINESS |
| your errors, distortions, negativities, or unwise decisions. You want an infallible key handed to you that equips | 256 INNER SPACE, FOCUSED EMPTINESS |
| means to be able to do whatever you want, whether or not it is desirable for your | 256 INNER SPACE, FOCUSED EMPTINESS |
| real self or for others. You do not want to experience any frustration or necessary discipline. When | 256 INNER SPACE, FOCUSED EMPTINESS |
| subtle, less easily noticeable, in which you still want to depend and not be your own self | 256 INNER SPACE, FOCUSED EMPTINESS |
| deserves to be trusted. Only too often you want to insist that the part in you that | 256 INNER SPACE, FOCUSED EMPTINESS |
| shortsighted, is the self that is autonomous. You want to believe that the line of least resistance | 256 INNER SPACE, FOCUSED EMPTINESS |
| unless you truly expose the misconception that others want to be your enemies? You can achieve this | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| other. They wish each other the worst and want to harm each other. At the same time | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| not know what you mean, feel, think and want. You need to explain yourself in the deepest | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| telling you about a new process, but I want to shed a new light on it now | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| glory, expressing the Christ, serving the Highest. I want also to call your attention to a specific | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| aware of or not sufficiently connected with, I want to see it fully, without ever losing sight | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| to transform from negative to positive, that you want only the will of God, that you trust | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| only a slight effort on your part to want to see it. At other times your defensive | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| rationales. But the truth is that they never want to expose themselves to others and thus whatever | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |