| and I am willing to pay it. I want to overcome the false shames, prides, vanities that | 181 THE MEANING OF THE HUMAN STRUGGLE |
| it is not possible to have what I want. That is merely wishful thinking. When such a | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is not wishful thinking, since I do not want it handed to me as a magical gift | 181 THE MEANING OF THE HUMAN STRUGGLE |
| cannot succeed in knowing it unless you truly want to give it up. Once you choose to | 181 THE MEANING OF THE HUMAN STRUGGLE |
| Test your reactions to see whether you really want to give it up. Ask yourself if holding | 181 THE MEANING OF THE HUMAN STRUGGLE |
| Realize that the resistance means you do not want to let go of the negativity and you | 181 THE MEANING OF THE HUMAN STRUGGLE |
| this condition is largely responsible for all you want to change in your life. Do not stop | 181 THE MEANING OF THE HUMAN STRUGGLE |
| for the corresponding inner negativity that does not want to yield itself up. If this lecture is | 181 THE MEANING OF THE HUMAN STRUGGLE |
| about a new approach to your complaints: I want to seek the cause in me rather than | 181 THE MEANING OF THE HUMAN STRUGGLE |
| creating wholeness in you. In tonight's lecture I want to talk about meditation. Of course I have | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| is so very different from the way you want to be and the way you think of | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| is should be out in the open. I want to see it, I commit myself to seeing | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| regardless of the hurt to my vanity. I want to be aware of how I deliberately refuse | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| interaction is threefold. The observing ego must initially want it and commit itself to reaching in and | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| in yourself and it becomes second nature to want and commit yourself to this truth, you will | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| overcome the blocks in me that make me want to remain unhappy. This determination of mine will | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| implies, I do not believe that what I want can happen, which is, perhaps, the result of | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| result of an underlying, I really do not want it, because of some misconception or unjustified fears | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| your soul movement will prohibit the fulfillment you want. Eventually you will even give up all desire | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| annihilated if you do not have what you want. Hence you do not trust your ability to | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| that your infantile insistence on having what you want right away generates, then the healthy, productive version | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| way out of this grayness. They no longer want to content themselves with comparative safety from crisis | 183 THE SPIRITUAL MEANING OF CRISIS |
| of reaching a more desirable steady state. They want to realize their potential for deeper joy and | 183 THE SPIRITUAL MEANING OF CRISIS |
| run, also be beneficial for others, whenever they want it to be. When you resist change, fear | 183 THE SPIRITUAL MEANING OF CRISIS |
| go about making a positive change is to want it; you must be willing to be in | 183 THE SPIRITUAL MEANING OF CRISIS |
| to assume this prayerful attitude and say, I want to change, but my ego cannot do it | 183 THE SPIRITUAL MEANING OF CRISIS |
| yourself accordingly. It is important that you simply want to do the best you can. It is | 183 THE SPIRITUAL MEANING OF CRISIS |
| the personality cannot be put into words. You want ideal solutions, so you always agonize on the | 183 THE SPIRITUAL MEANING OF CRISIS |
| part of themselves. They accept, know, and only want to know, a relatively small part of their | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| momentary truth impossible. Pride says, I do not want to have such ugly traits in me. Truth | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| these typical either/or problems. How can you really want to give up irresponsibility if responsibility implies living | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| confining your self-expression? Since you do not really want to give up the irresponsibility, you feel guilty | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| will express the inner knowledge that says, I want to enjoy life. There is unlimited abundance in | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| have indeed contacted the negative inner will. I want to stress how important it is to realize | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| be different in my life? What would I want different in myself, in my personality? How would | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| No, I am not ready. I do not want what I want. But do explore the reasons | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| not ready. I do not want what I want. But do explore the reasons why. At least | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| and ask: What is it that I really want? What is lacking in my life? Do I | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| to acquire a different reaction. Begin to first want to not contract, but to remain pulsatingly open | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| The self-respect thus gained will then make you want to make the best of your life. Thus | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| and project it onto outer circumstances, you cannot want pleasure for its own sake, but only to | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| for your own sake, when you do and want things for their own sake. Most individuals live | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| On the primitive, irrational level you hate and want to destroy senselessly, and hardly know any longer | 188 AFFECTING AND BEING AFFECTED |
| hardly know any longer why you hate and want to destroy. On this level you are totally | 188 AFFECTING AND BEING AFFECTED |
| and determination of your courageous self that you want to see that part in you that is | 188 AFFECTING AND BEING AFFECTED |
| On the other hand, how can you truly want to give up these negative traits or even | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| is my only reality and I do not want to cease to exist, and, I am so | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| expect this to be done at once. I want it and will use all my powers to | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| I will trust and wait and persevere. I want to give my very best to the venture | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| energy which will now permit all those who want to go deeper into their selves to do | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| declaration and statement that this is what you want and intend to do must create a new | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| methods of avoidance, and that you no longer want to deceive yourself in this regard. It is | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| into and go through what you fear and want to avoid in order to overcome it and | 192 REAL AND FALSE NEEDS |
| the usual way: you are unhappy and you want a solution to a certain problem. Or perhaps | 192 REAL AND FALSE NEEDS |
| of you start with a negative goal; you want to remove a negative condition. Only rarely does | 192 REAL AND FALSE NEEDS |
| remain crippled, in spite of what many would want to believe. What does create a crippled state | 192 REAL AND FALSE NEEDS |
| your irrational demands and of seeing how you want to deal out punishment to those you blame | 192 REAL AND FALSE NEEDS |
| wishful thinking that listens only to what you want to hear and which makes you deaf to | 192 REAL AND FALSE NEEDS |
| dualistic perception of reality, and here I only want to say that this confusion must be straightened | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| levels of conceptualization, perception, and finally transformation. I want to emphasize once again that unifying the fragmented | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| you do not believe in love, do not want to love, and have your reasons, or rather | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| the world. It is the idealized self-image you want so much to be that you invest your | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| difficulty is that at times you do not want to listen to it. You want to tune | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| do not want to listen to it. You want to tune out, to go with your selfwill | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| have fulfillment and abundance, and where impoverishment and want. It is therefore one of the most important | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| and know, perceive and conceive, believe in and want. Only then can you see all the conflicts | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| for fulfillment. To what degree do you really want it? To what degree do you perhaps fear | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| a wish, or a state into which you want to expand, it is essential to determine whether | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| what the doubtful side wants and does not want. Let it express itself. Request guidance for this | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| possibilities of love and fulfillment. If you unconsciously want to cheat life by wanting more than you | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| that you cannot skip a step. If you want a result that depends on eliminating obstructions which | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| as much as I wish to receive, but want -- childishly and unfairly -- to get more | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| my conviction will be lacking. Or, if I want a positive result without wanting to make the | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| is always possible to find when I really want to. One of the most helpful things to | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| great, you must know that you do not want the positive, but wish to remain in the | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| wished for result. The moment you know you want the negative you are one step further, because | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| can become a topic of meditation. You may want to remove this wall and ask for necessary | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| shutting out the vagaries of the mind that want to take you away. You will not have | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| this direction generates new energy. You who truly want to find out who you are, and are | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| know. This has become noticeable to all who want to see and perceive. It would require a | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| human psychology that whatever people fear, they unconsciously want; that whatever they experience, they also unconsciously want | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| want; that whatever they experience, they also unconsciously want. The entire pathwork is based on this true | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| doubts: the more you fear that what you want will not materialize, the less faith you have | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| truly prevents you from saying, I do not want to hate, I want to love. I do | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| saying, I do not want to hate, I want to love. I do not want to withhold | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| hate, I want to love. I do not want to withhold any longer, but want to give | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| do not want to withhold any longer, but want to give the best of myself to life | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| and truly desire to give it up. I want to reach out and give to life and | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| it does not exist, the person cannot even want it, for the conviction of failure would drive | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| the limited ego to say, I do not want than to say, I cannot. On a superficial | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| is reversed, simply because the ego does not want to admit its limitations, and yet the self | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| You do not understand why you do not want to budge from this extremely uncomfortable and undesirable | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| be conveyed by words. But at least we want our friends who were not present to know | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| within that very deliberately says, I do not want to give the best of my feelings, my | 196 COMMITMENT: CAUSE AND EFFECT |
| it is expected of me, or because I want the result without paying the full price, or | 196 COMMITMENT: CAUSE AND EFFECT |
| voice in you says, No, I do not want to give to love, to the relationship, to | 196 COMMITMENT: CAUSE AND EFFECT |
| the negative intent that says, I do not want to be able to take care of myself | 196 COMMITMENT: CAUSE AND EFFECT |
| be expected to give something that I don't want to give. It is necessary for you to | 196 COMMITMENT: CAUSE AND EFFECT |
| give you an additional impetus and motivation to want to feel the old, yet unexperienced feelings -- | 196 COMMITMENT: CAUSE AND EFFECT |
| spiteful withholding. Now that you see it, do want to give it up and let God within | 196 COMMITMENT: CAUSE AND EFFECT |
| be used to avoid what you do not want to see and know. It should be used | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| in one way or another, I do not want to know the truth about this or that | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| love, union -- even if it appears to want it. The moment the tightness of self-will exists | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| in resistance is, and creates, evil. When you want to avoid your feelings and your hidden thoughts | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| always connected with the thought, I do not want to be hurt -- whether this hurt is | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| the person's life. One movement says, Yes, I want to admit what is evil, I want to | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| I want to admit what is evil, I want to confront myself and dispense with the pretenses | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| which are after all nothing but lies. I want to expand myself and bring forth the best | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| as I wish to receive from it. I want to give up the childish, cheating position from | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| to it except my demands and resentments. I want to stop all that and ride trustfully with | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| all that and ride trustfully with life. I want to honor God by accepting life on its | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| The other side persists in saying, No. I want it my way. I may even want to | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| I want it my way. I may even want to develop and become decent and honest, but | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| a great deal of vigilance is needed. I want to say that your venture is very blessed | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| the real me, and since I do not want to cease existing, I cannot want to give | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| do not want to cease existing, I cannot want to give up me. All I can do | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| involved. This you can do, if you really want to. Your thinking processes usually function quite well | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| doubting the universe and its natural laws which want nothing more than to bestow upon you the | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| they may be. Yes, I am spiteful; I want to destroy; I am jealous; I want to | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| I want to destroy; I am jealous; I want to take everything and give nothing. But if | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| have. Let them have it. Do I really want it? Do I pay the price for what | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| these commitments, do I have the right to want to take it from them or to begrudge | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| tight, not as long as you do not want to let others have it, not as long | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| your own consciousness to govern the life you want to have. Are you afraid of this or | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| and help available -- help that you must want and request. This is truly humanity's search and | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| confines. The new territory is foreign, unknown. People want to avoid the unknown, and they would rather | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| you begin to glimpse your true identity. I want to prepare you to understand the meaning of | 200 THE COSMIC FEELING |
| the core of your real being, where you want truth and love for their own sakes rather | 200 THE COSMIC FEELING |
| they were your unloving mother. You do not want to give up your negative intentionality regarding her | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| you, but you cannot feel it, although you want to. By the same token, a negative intentionality | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| have in me the possibility to love. I want this new state and wish to utilize all | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| non- feeling, isolated, spiteful state, although you would want your state to be different, declare the inherent | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| more natural and beautiful ways of being. I want to manifest this new state as my own | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| for you, yet you feel you cannot even want to give it up. Since you cannot want | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| want to give it up. Since you cannot want to give it up, you do not feel | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| way. Let us take the same example: I want to punish my parents by my own misery | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| and spite and non-giving, or, I do not want to love my parents, so I cannot love | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| so I cannot love anybody else because I want everyone to become better parents for me than | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| might be to begin with, I do not want to stay in this position. There are powers | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| exist in me and I claim them. I want to make them available. More and more of | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| will answer. This is inevitable if you really want to know peace. If you do not want | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| want to know peace. If you do not want to know peace, joy, and all conceivable fulfillment | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| it, you can confront yourself about why you want to hold on to it. Then you can | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| found the all-important key that will make you want to open up to your divinity with all | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| manifests in the following attitude: I do not want to give you anything -- whoever you may | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you by making you guilty, and if you want something from me, I will not give it | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| no matter what you do, provided they really want to. Their effort, their investment and commitment to | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| to you: I realize that I do not want to give you love. I want to demand | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| do not want to give you love. I want to demand from you and then blame you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| allow you to feel hurt, because although I want to hurt you, I do not want to | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| I want to hurt you, I do not want to be made to feel guilty by your | 202 PSYCHIC INTERACTION OF NEGATIVITY |