| you are sick in your outlook, in your attitudes, and therefore in your life, the real self | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| penetrate the mask self that hides your destructive attitudes. You are so afraid to do so because | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| needs to defend. This defense must exclude all attitudes of openness, inclusion, movement toward the other -- | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| be a better yardstick of your real concepts, attitudes, and feelings than how your outer life manifests | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| is a direct effect of your feelings and attitudes which, in turn, are the sum of your | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| deep down in one's soul where the emotions, attitudes, and concepts form a specific expectation of life | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| that the very energy and substance of these attitudes is essentially constructive and trustworthy. This realization can | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| to talk about is frustration. Like all human attitudes, frustration can easily be distorted into two opposites | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| When you see either or both of these attitudes fluctuating, then you can proceed to reach for | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| with the most subtle unconscious soul movements and attitudes because their effect is greater than most individuals | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| obstacle to self-realization is that you have unconscious attitudes, opinions, thoughts and feelings which completely contradict your | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| thoughts and feelings which completely contradict your conscious attitudes, opinions, thoughts and feelings. This discrepancy presents a | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| through a changed personality that no longer cultivates attitudes which obstruct the power. This energy works according | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| easily be confused with truly undesirable and faulty attitudes. However, the lightness and lack of seriousness of | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| self and others, the self and truthful, real attitudes to life, the self, and the life processes | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| decisive factors in their lives rather than their attitudes. It is always one's attitudes that determine what | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| rather than their attitudes. It is always one's attitudes that determine what is of real importance. Cosmic | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| power. Its availability depends on mental, or spiritual, attitudes. The effect of physical devices must, after a | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| a harmony which reconciles these two apparently opposite attitudes. When discipline is used against letting go because | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| a destructive line of least resistance, maintaining unhealthy attitudes. Then, letting go leads away from the self | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| result of his or her innermost beliefs, concepts, attitudes, feelings, and actions. How each experience is met | 154 PULSATION OF CONSCIOUSNESS |
| they demand giving up the watchful, stilted, premeditated attitudes that make all spontaneity impossible. Frustration and emptiness | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| giving and receiving be created when such faulty attitudes bar the way? The fear of self must | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| desire. It is an expression of all your attitudes, the crassest and most obvious as well as | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| behavior. Blaming brings in its wake other destructive attitudes: stubbornness, blind resistance, the desire to punish those | 160 CONCILIATION OF THE INNER SPLIT |
| may exist. Why do humans cling to those attitudes that hinder replenishment, dry out the psyche, cause | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| unpleasurable and bleak? Why do they believe those attitudes represent life and safety? These are indeed puzzling | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| seen superficial false conclusions and short- sighted character attitudes of defeatism that make people so destructive that | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| as long as the ego is attached to attitudes which are incompatible with the laws of the | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| way. An ego is healthy only when its attitudes are loving, generous, open, trusting, as well as | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| lawfulness of the divine substance. Violation of these attitudes nurtures hate, separateness, distrustfulness, illusion, weakness, the tendency | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| can now realize that deep destructive forces and attitudes are still rampant in you. Somewhere within you | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| ways in which the ego-self clings to separating attitudes -- perhaps not wanting to expand and love | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| own suffering. These are subtle, vague feelings, fleeting attitudes -- so elusive they almost seem non-existent, until | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| in this manner. The more you cultivate such attitudes, the more the ego- self becomes compatible with | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| trustworthy. But as long as the ego's aims, attitudes and inclinations are diametrically opposed to the laws | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| people hold on in blind self-deception to such attitudes, they do not want to give of themselves | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| feelings. To the degree you cling to negative attitudes, and therefore negative feelings, to that degree you | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| better it is. Examine your problematic reactions and attitudes, those that do not leave you peaceful, happy | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| important understanding. There are two powerful forces or attitudes in the universe and therefore in each human | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| consciously or unconsciously believes one of these two attitudes or ways of functioning to be right and | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| and integrates with the ego. These two universal attitudes might also be called the active and the | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| to find the right balance of these all-important attitudes. Finding this balance is one of the great | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| by accepting, for the time being, that perceptions, attitudes, and feelings exist that are often diametrically opposed | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| your own unconscious processes. Even the most destructive attitudes result not from evil but from sheer misunderstanding | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| between the manifestations and their own actions and attitudes. You can see how the extremes and distortions | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| individual's path. Each step involves both movements or attitudes. Their proper interaction is the creative power that | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| and receiving all. You certainly know that these attitudes are decisive factors of the human personality and | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| other person for whom you sacrifice. Whenever such attitudes are truly faced, it shows that never can | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| creating many chain reactions of destructive emotions and attitudes. To name only a few: self-deception about what | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| false values so that untruthful, pretended and distorted attitudes prevail, that which destroys true growth and happiness | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| the whole organism from being affected by life-defeating attitudes so it can continue to grow. Physical death | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| Physical matter dies off only because underlying life-defeating attitudes fear truth and love. These fears induce decay | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| For the unhealthy organism could tolerate the life-defeating attitudes much longer. Death is overcome when the whole | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| was concerned with meeting your actions, thoughts and attitudes with honesty. Now you must learn to honestly | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| very act of self-acceptance, the unwelcome emotions and attitudes gradually dissolve. Even before that happens, all strife | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| material world is an expression of many inner attitudes. One of the most important is the desire | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| give up dishonest patterns. All these efforts and attitudes bring a result -- but the result seems | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| emotions, I do not mean masochistic, self-denying, morbid attitudes toward negative experience. You are not required to | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| the feared pain and thereby creating harmful, life-defeating attitudes, you will learn to cope with it in | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| attitude cripples vitality and joy and exudes negating attitudes that are bound to bring the very thing | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| of stubborn insistence and rigid upholding of unconscious attitudes whose nature is as yet unexplored. You have | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| many obstructions, such as your misconceptions and destructive attitudes, in many ways and from many approaches. At | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| of the soul movements, which reflect the personality's attitudes. If you become more finely attuned to your | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| of living contains the possibility of choosing the attitudes that will bring you into contact with the | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| the outer personality must be compatible with its attitudes, its laws, its very way of being. These | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| natural and logical laws. If your character and attitudes are incompatible with the laws of the greater | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| Pleasure supreme is possible to the degree these attitudes are healthy and to the extent trust in | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| extent trust in self and life make both attitudes possible. Both men and women represent these two | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| aware of the reality of life: that your attitudes, your hidden thoughts and emotions, and nothing else | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| do, and not understanding the ramifications of your attitudes, because you lack the awareness of the power | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| the lack of them. When self-acceptance, truthfulness, positive attitudes prevail you tune more into awareness, trust, and | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| are, where the tendency comes from, what other attitudes in him contribute to it and are affected | 171 SPIRITUAL LAWS |
| not one's own. The interconnection between these two attitudes must be recognized in order to resolve the | 171 SPIRITUAL LAWS |
| in overt action; it may lie in emotional attitudes, such as an expectation to get more than | 171 SPIRITUAL LAWS |
| we must experience the products of our past attitudes and actions, we cannot avoid hardship now when | 171 SPIRITUAL LAWS |
| we cannot avoid hardship now when our past attitudes and actions were based on illusion and thus | 171 SPIRITUAL LAWS |
| do possess the total freedom to choose our attitudes to our self-produced fate. We can dwell in | 171 SPIRITUAL LAWS |
| even discover that there are fewer hidden negative attitudes than overt healthy attitudes. But by virtue of | 171 SPIRITUAL LAWS |
| are fewer hidden negative attitudes than overt healthy attitudes. But by virtue of being unconscious, the negative | 171 SPIRITUAL LAWS |
| But by virtue of being unconscious, the negative attitudes exert much greater power than the conscious positive | 171 SPIRITUAL LAWS |
| exert much greater power than the conscious positive attitudes. It is therefore imperative to make the unconscious | 171 SPIRITUAL LAWS |
| belief and idea determines a person's feelings, reactions, attitudes, and expressions into life. It is inconceivable that | 172 THE LIFE ENERGY CENTERS |
| you ever need as existing already; all harmonious attitudes and the realization of your power and creative | 172 THE LIFE ENERGY CENTERS |
| unexplored emotions, which are merely reactions to unexplored attitudes; other people's dictates over you; or all these | 172 THE LIFE ENERGY CENTERS |
| ego, aggression, self-assertion, backbone and self-responsibility. All these attitudes are centered in and come forth from the | 172 THE LIFE ENERGY CENTERS |
| of a weak ego by overstressing pseudostrength. Both attitudes may result in similar problems of the body | 172 THE LIFE ENERGY CENTERS |
| still suffer from the results of your past attitudes and must temporarily accept them without giving up | 172 THE LIFE ENERGY CENTERS |
| of you, wherever you may be. 173. BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| emphasis on such exercises than on your underlying attitudes -- your current attitudes, not those that would | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| than on your underlying attitudes -- your current attitudes, not those that would exist in a perfect | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| shall discuss the third aspect: the practices and attitudes that help to open the centers. I want | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| always have a direct relationship to your own attitudes and to your innermost concept of yourself and | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| the feelings, thinking processes and actions that your attitudes and inner concepts generate. Thus a meaningful and | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| make you adopt unproductive and often even destructive attitudes? Tension must always be related to error. In | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| you. Although this guilt usually hides behind other attitudes, it is rarely so remote that it cannot | 174 SELF-ESTEEM |
| You may dislike yourself for some traits and attitudes, but this specificity may be even more hidden | 174 SELF-ESTEEM |
| will enable you to squarely confront the undesirable attitudes, without in the least losing respect for yourself | 174 SELF-ESTEEM |
| moment, the thinking may change and create new attitudes and behavior, new feelings, new ways of being | 174 SELF-ESTEEM |
| new ways of thinking and feeling change those attitudes you now dislike so much. When I talk | 174 SELF-ESTEEM |
| others, but you can certainly change your own attitudes and your thinking. Then life offers its limitless | 174 SELF-ESTEEM |
| possibilities to you. First, your thinking and your attitudes change; then the feelings follow suit; then your | 174 SELF-ESTEEM |
| the willingness to change faulty and dishonest inner attitudes, for otherwise you will block what you want | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| granted that you gloss over your most obvious attitudes, exactly those which will give you clues to | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| finally admit the deliberate desire to choose destructive attitudes. You can see that you are actually forsaking | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| and the greater your willingness is to eliminate attitudes that hinder the result, the more effective your | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| one of you creates negatively. Your deliberate negative attitudes and feelings, which you do not want to | 176 OVERCOMING NEGATIVITY |
| render others responsible for is caused by negative attitudes you actually enjoy and want to maintain. If | 176 OVERCOMING NEGATIVITY |
| determine, acknowledge, accept, and observe your own negative attitudes, destructive feelings, subtle lies, intention to cheat, and | 176 OVERCOMING NEGATIVITY |
| derive from being destructive in your feelings and attitudes is not what has to be given up | 176 OVERCOMING NEGATIVITY |
| are all direct effects of deliberately wanted negative attitudes. At step two you are still separated from | 176 OVERCOMING NEGATIVITY |
| fully aware of your negative creating by destructive attitudes of your own choosing. There is a world | 176 OVERCOMING NEGATIVITY |
| to the false role that covers up destructive attitudes, the more you will be motivated to give | 176 OVERCOMING NEGATIVITY |
| and to meet life with real and honest attitudes. The issuing of this intention and the calling | 176 OVERCOMING NEGATIVITY |
| you are doing while remaining in your old attitudes. These are the steps of purification in the | 176 OVERCOMING NEGATIVITY |
| need to run away from yourself. Whenever destructive attitudes remain unfaced and untouched, you live in painful | 176 OVERCOMING NEGATIVITY |
| is an organic process. Negative creating and destructive attitudes are artificial and contrived, even though you are | 176 OVERCOMING NEGATIVITY |
| light of pleasure supreme. It harbors the three attitudes that are at the root of all destructiveness | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| you. Love is the most selfish of all attitudes, for it brings the greatest of all pleasures | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| from letting go of all of these destructive attitudes. Let me recapitulate: for pleasure, a totally relaxed | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| You have to find the right answers and attitudes, of struggling and not struggling, both in the | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| the mind and will, of the emotions and attitudes corresponds to sustained practice in building new physical | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| suspicion is natural. Suspicion creates ungenerous impulses and attitudes. It is in itself ungenerous to suspect someone | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| a negative outlook on life, distrust, and ungenerous attitudes toward life and others. All the roles and | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| be colored by your emotional attitude. However, these attitudes are not always exactly parallel. What I am | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| are willing to give up all negative, destructive attitudes. Express this willingness concisely and ask for guidance | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| that the self is unwilling to abandon destructive attitudes and then pretending that what happens to you | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| excitement and serenity, as you relinquish your negative attitudes and defensive games. When you are involved in | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| negative views of life and thereby developing negative attitudes and experiencing life exactly as you perceive it | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| temptation consists of a variety of feelings and attitudes. For instance, it seems secure to expect the | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| The more profoundly understood and lived these new attitudes are, the more intimate, fulfilling, and beautiful human | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| consciousness -- which includes all levels of unconscious attitudes, thoughts, feelings, and will directions -- forms life | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is your own unconscious. The powerful currents and attitudes that still elude the conscious perception evoke as | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is not easy. It means learning many new attitudes, new aspects of yourself. Above all, it means | 181 THE MEANING OF THE HUMAN STRUGGLE |
| inner world, as a result of recognizing certain attitudes, reactions, and emotions for what they really are | 181 THE MEANING OF THE HUMAN STRUGGLE |
| real. This inner world, with all its destructive attitudes, its primitive reasoning, its self-defeating will directions, must | 181 THE MEANING OF THE HUMAN STRUGGLE |
| directions, must become as conscious as your positive attitudes and will directions. Paradoxical as this may seem | 181 THE MEANING OF THE HUMAN STRUGGLE |
| entirely from this hidden conflict between two irreconcilable attitudes, one side of which is hidden from you | 181 THE MEANING OF THE HUMAN STRUGGLE |
| struggle is fought between the constructive and destructive attitudes -- I will not say forces, for the | 181 THE MEANING OF THE HUMAN STRUGGLE |
| with two sets of forces. In reality destructive attitudes are merely distortions and limitations that consciousness has | 181 THE MEANING OF THE HUMAN STRUGGLE |
| egotistical infant's antisocial desires and claims, convictions and attitudes must be exposed in exact detail. It seems | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| necessarily result in action, but manifests in emotional attitudes. This type of meditation requires a great deal | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| every aspect of this destructive infant's beliefs and attitudes. This is why the first part of meditation | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| price to be paid for the present destructive attitudes. The third phase is the reorientation and reeducation | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the truth of its existence, nor its destructive attitudes are final. They are not the only attitudes | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| attitudes are final. They are not the only attitudes you have, nor are they absolute. Above all | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| desire. Both desire and desirelessness are important spiritual attitudes. Only to the dualistic, separated mind do they | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| a denial of desire. These very subtle, obscure attitudes need to be explored in your meditation, so | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| desirelessness will not be irreconcilable paradoxes, but complementary attitudes. Similarly, it seems paradoxical to postulate that both | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| when not distorted. Let us take the inner attitudes of activity and passivity. On the dualistic level | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| potentials, which are truly infinite. However, where negative attitudes stagnate, realizing these potentials is impossible. Only crisis | 183 THE SPIRITUAL MEANING OF CRISIS |
| What are they? The misconceptions; the destructive emotions, attitudes and behavior patterns that arise from them; the | 183 THE SPIRITUAL MEANING OF CRISIS |
| current will increase ad infinitum the expressions and attitudes implicit in the underlying thoughts. If the underlying | 183 THE SPIRITUAL MEANING OF CRISIS |
| inner being as well as giving up pet attitudes and ideas must be cultivated. Then the painful | 183 THE SPIRITUAL MEANING OF CRISIS |