| pus runs out of the boil and the attitudes are adjusted, self-revelation brings peace; understanding brings new | 183 THE SPIRITUAL MEANING OF CRISIS |
| exhausts the self and renders it passive. These attitudes may exist simultaneously or alternately. The way to | 183 THE SPIRITUAL MEANING OF CRISIS |
| you. Quite the contrary. This approach conciliates the attitudes of adult self- responsibility that takes action by | 183 THE SPIRITUAL MEANING OF CRISIS |
| you are confronted with some of your undesirable attitudes, traits, and characteristics. This reaction must be understood | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| words, thus verbalizing your inner thought that certain attitudes or feelings should not exist in me, you | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| from denial and fear of your own destructive attitudes, and your ignorance about how to handle them | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| such questions is really simple. The overtly destructive attitudes are never the real evil. If you truly | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| unwittingly build their lives on these assumptions. Their attitudes express this underlying life-orientation. To give up selfwill | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| must come about, even though these processes and attitudes appear to be quite alien to each other | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| case they lack inspiration. Both of these lopsided attitudes gradually balance themselves out when individuals grow on | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| affirmative, conscious striving of the personality. The negative attitudes create self-hate, the self- hate increases hate for | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| into a positive one. The energy of these attitudes begins to transform itself automatically as a result | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| The automatic procedure is the following: those negative attitudes and destructive thoughts and feelings that always negate | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| -- furthers bitterness, self-pity, accusation, spite. The negative attitudes bring more and more undesirable, painful life experience | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| can acknowledge them. You can observe your negative attitudes and see their deeper meaning, their significance. You | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| you needed to abandon the fantasy level. Such attitudes may still exist in you on more subtle | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of life and negativity of feelings, thoughts and attitudes. You create the vicious circle we are discussing | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| guilt leads you into manifest hating actions and attitudes that reject others and life and the goodness | 188 AFFECTING AND BEING AFFECTED |
| are not responsible for your feelings and unmanifest attitudes. You are responsible only for your actions. So | 188 AFFECTING AND BEING AFFECTED |
| other school of thought says that thoughts and attitudes are living realities and have an effect on | 188 AFFECTING AND BEING AFFECTED |
| a true guilt exists for these thoughts and attitudes. Also, we must consider whether the hidden tendency | 188 AFFECTING AND BEING AFFECTED |
| before about the effects and influences of hidden attitudes. Yet to assume self-destructive, self-eroding guilt about hidden | 188 AFFECTING AND BEING AFFECTED |
| from living. Nevertheless, your thoughts, feelings, wishes, and attitudes do have power. You can reconcile these apparently | 188 AFFECTING AND BEING AFFECTED |
| You are thrown back and forth between the attitudes of, I must remain as I am, unchanged | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| has the power to recognize and adopt new attitudes, without devastating self-judgement. It is also possible to | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| -- not by magic, but by trying out attitudes that were totally negated and ignored before. Some | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| negated and ignored before. Some examples of new attitudes are: setting a positive goal of self-acceptance without | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| observe, articulate, evaluate, and choose the best possible attitudes for dealing with what is observed -- that | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| thought power is ensnarled in the same negative attitudes, feelings, and thoughts. They must either be disappointed | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| are your choices as you observe the destructive attitudes and intents within you? You can choose -- | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| not even wish to acknowledge. These and other attitudes and options exist in every possible dilemma and | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| knowledge as well as the scope of your attitudes and feelings. The more you do this, the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| face and accept those aspects, feelings, convictions and attitudes in you which are either not at all | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| destructive, negative, cruel, hostile, and selfish feelings and attitudes. You are able to see the mechanisms of | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| comprehend on a deeper level where the negative attitudes and destructiveness come from. What is the real | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| feeling of being unlovable create evil and destructive attitudes and feelings. In other words, evil is a | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| of half-sleep, which is always connected with destructive attitudes such as selfwill, pride, fear, greed, envy, malice | 192 REAL AND FALSE NEEDS |
| with the unconscious hope that your very problematic attitudes that render you unhappy can remain untouched or | 192 REAL AND FALSE NEEDS |
| Each level of consciousness represents a conglomerate of attitudes, beliefs, and feelings. These levels of consciousness are | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| people, the self, the world, life, ideas and attitudes appear to be either good or bad, right | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| the positive aspects, rather than using the positive attitudes for the purpose of purifying the negative ones | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| and give up those components of your mental attitudes and behavior which create a vicious circle. This | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| toward life because will action also applies to attitudes. Also discern in what areas to momentarily accept | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| be connected with the soul movements, the inner attitudes, and the contents of the mind. Where energy | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| your actions and reactions, by your goals and attitudes. Every thought is a creation and has its | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| conscious creation you express various thoughts, feelings, and attitudes, and their sum total creates the totality of | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| the very purpose of eliminating misconceptions and destructive attitudes. With the help of meditation you can become | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| its false ideas and the negative feelings and attitudes deriving from them, ignores this abundance. Every act | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| abundance of the universe is therefore correctly perceived, attitudes will be positive and accord with the cosmic | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| Conversely, when concepts are distorted, and foster destructive attitudes and negative feelings, cosmic law is broken. This | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| impressed. You can then create good life, new attitudes, better experiences and events, infinite expansion. When the | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| The less you are burdened with unconscious destructive attitudes, the more you will feel the creative process | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| hopelessness, which, in turn, exists because of destructive attitudes and traits one does not wish to face | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| your own unconscious, or partly conscious, beliefs and attitudes, feelings and reactions. The incontrovertible experience we call | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| But it means giving up all the ego attitudes; all the tremendous preoccupation with everything that sustains | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| should be more important. All these erroneous, illusory attitudes are part of the ego consciousness and keep | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| remove this fear when you abandon the ego attitudes. Playing fair and square with life, without cheating | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| room for the alternatives of constructive or destructive attitudes. You can choose to adopt truthful or erroneous | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| are willing to give up all negative, obstructing attitudes. This total commitment leads you to believe that | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| own up to the destructive, cruel, and brutal attitudes, you always give an impression that you cannot | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| might be aware of some faults and destructive attitudes, of some neurotic behavior and feelings, but I | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| verified and worked through these feelings, reactions and attitudes, yet you still insist on holding on to | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| of the ego. Inner change of the deepest attitudes and feelings of an individual cannot be brought | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| possibilities in conceiving, perceiving, and forming new inner attitudes will experience the richness of the universe, the | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| some negative intentions, some deliberate withholding and spiteful attitudes, at least to some extent. A few of | 196 COMMITMENT: CAUSE AND EFFECT |
| admitted the desire to hold on to destructive attitudes; to hold on to hate, revenge, vindictiveness, for | 196 COMMITMENT: CAUSE AND EFFECT |
| matter how strongly you seem to express positive attitudes that are also present, the former affect your | 196 COMMITMENT: CAUSE AND EFFECT |
| will you be motivated to give up negative attitudes and intentions and to institute positive ones, but | 196 COMMITMENT: CAUSE AND EFFECT |
| actions bring effects, nor that inner, covert, hazy attitudes have their inexorable results. They may search in | 196 COMMITMENT: CAUSE AND EFFECT |
| previous lives must also be established by inner attitudes. What seems like a fate beyond one's control | 196 COMMITMENT: CAUSE AND EFFECT |
| have. The more awareness exists, the more positive attitudes and positive intentionality are fostered and, proportionately, the | 196 COMMITMENT: CAUSE AND EFFECT |
| that I can never exonerate myself. Both these attitudes are untruthful -- and therefore part and parcel | 196 COMMITMENT: CAUSE AND EFFECT |
| blessing when the underlying motive and the inner attitudes are in truth and positive. The unmanifest levels | 196 COMMITMENT: CAUSE AND EFFECT |
| both the positive and the negative actions and attitudes also have commensurately stronger impacts and effects now | 196 COMMITMENT: CAUSE AND EFFECT |
| within you help to create the opposite positive attitudes. The blessings are truly immeasurable. Perhaps this lecture | 196 COMMITMENT: CAUSE AND EFFECT |
| and evil exist as principles, as energy, as attitudes. As I so often do, I wish to | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| have experienced that the power of your thoughts, attitudes and feelings do not have an immediate effect | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| one is willing to give, and other destructive attitudes. This is so obvious that it hardly needs | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| quite adequate. The distorted thoughts, intentionality, feelings, and attitudes resist what is: truth, life, God -- any | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| from this triad. Furthermore, each of these three attitudes is a result of resistance and breeds more | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| resists the truth that these negative feelings and attitudes are there and resists giving them up, while | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| existence of the mistaken, destructive, mean and unrealistic attitudes, but it is not enough. The next step | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| is that you must know exactly why these attitudes are negative, and in what way do they | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| the ramifications and the significance of your faulty attitudes; for instance, why your anger, your hostility, your | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| close yourself off and stay with the negative attitudes which deny fulfillment. You do not make the | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| You do not make the bridge between these attitudes and your emptiness or unfulfillment. Therefore you become | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| into hiding again. One of the most important attitudes to acquire for proper self-respect and self-acceptance is | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| that your understanding of the destructive and contradictory attitudes contained in envy, jealousy, resentments, competitiveness, blame, and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| Do the same with the truthful and realistic attitudes in comparison. Ask for guidance and inspiration for | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| experience, you automatically acquire evil, that is, negative attitudes. Hence, the first step toward establishing a receptive | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| do not examine the deeper meaning of these attitudes, if you do not fully realize how unrealistic | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| those of others, and vice versa. All these attitudes are pridefully put in the service of maintaining | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| comprises stubbornness, resistance, spite, defiance, rigidity. All these attitudes connote a stiffening against change, against expanding into | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| of the other two dominates. Each of these attitudes harbors the other two as well. The refusal | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| are: inattentiveness, lack of concentration, abstractedness, absent-mindedness. These attitudes prevent the focusing necessary for the ego to | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| ability to commit yourself -- these are not attitudes you do not possess, my friends. Everyone of | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| and skills also demands the cultivation of the attitudes necessary for self-transcendence. Every bit of new knowledge | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| avoided. The ego must change its lazy, resistant attitudes in order to transcend itself to become able | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| mentioned before, the ego must learn and adopt attitudes compatible with the universal, divine ones. This is | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| order to do this, the ego must adopt attitudes compatible with its original nature. All the tricks | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| your ego consciousness can you adopt healthy, truthful attitudes. Only a healthy ego can transcend itself and | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| level in you where your concepts, intentions, and attitudes create your life circumstances, you have your key | 200 THE COSMIC FEELING |
| creation. You begin to see more clearly which attitudes, expressions, and intentionalities have produced manifestations in your | 200 THE COSMIC FEELING |
| creation you have produced and how your mental attitudes and hidden feelings have created the present conditions | 200 THE COSMIC FEELING |
| hidden feelings have created the present conditions. These attitudes are all the more powerful when they are | 200 THE COSMIC FEELING |
| various force fields as a result of your attitudes, ideas, concepts, and approaches to life, attract or | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| manifestation. Life reveals what one's underlying beliefs and attitudes must be. It cannot be otherwise. The magnetic | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| as you proceed with your purification, all involuntary attitudes eventually become voluntary, but at certain stages, and | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| the chains you are forging with your negative attitudes and the hurts you inflict with them, either | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| help depriving and hurting others, just as these attitudes must inevitably hurt you. For there is no | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| moment you assume responsibility for your negative, destructive attitudes toward others, even if others are not willing | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| expanded operation. In practical terms this means that attitudes which were once useful now become destructive and | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| ways and prepare the ground for necessary new attitudes toward life. Yet they can impede this expansion | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| expansion by their refusal to give up certain attitudes. So you must adapt yourself to new ways | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| is a part. Thus, giving up the negative attitudes that express the struggle against the dark vacuum | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| to deal with confusions, inner misconceptions, misunderstandings, destructive attitudes, alienating defenses, negative emotions, and paralyzed feelings, all | 204 WHAT IS THE PATH? |
| per se stems from immature, greedy, or neurotic attitudes? No, my friends, it does not. There is | 204 WHAT IS THE PATH? |
| in you; when you wish to find the attitudes in you that prevent you from experiencing life | 204 WHAT IS THE PATH? |
| create feelings, and both of them together create attitudes, behaviors, and emanations which in turn create the | 204 WHAT IS THE PATH? |
| not terrible or unbearable. However, your beliefs and attitudes can make them so. This process is constantly | 204 WHAT IS THE PATH? |
| not and must not have certain problems and attitudes. Unless you give up these illusions and take | 204 WHAT IS THE PATH? |
| you rebel and the less do you adopt attitudes that would make you capable of fulfilling your | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| rest on many little ones. When the little attitudes fall into place, as creation does in every | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| and glossed over. These invisible, secret thoughts and attitudes seem harmless to you and you delude yourself | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| you have not quite understood or faced negative attitudes in you. They may not even be different | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| still absent. You are still submerged in those attitudes, as if half blind. You are not really | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| and the strength with which you perpetuate these attitudes. So your ability to bear good feelings, intimacy | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| them the energy streamings of your feelings and attitudes -- the positive as well as the negative | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| is the result of specific feelings, thoughts and attitudes, and you must focus your attention on them | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| the individuals in question, and therefore on their attitudes on all levels of their being. If the | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| reach deeper union on the mental level. The attitudes you bring to bear on the points of | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| destructiveness has made room for constructive, outgoing, positive attitudes and behavior. All too often human beings are | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| sexual expression creates a condition where all character attitudes and all aspects of one's most hidden nature | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| -- reveals one's whole character with all one's attitudes, personality and ego trends, problems and impurities, as | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| to look for it. All too often sexual attitudes are dealt with in a glib way by | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| about your non-sexual nature, about your person, your attitudes, and so on? Where does your sexuality expose | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| form or another, reveal the emotional and mental attitudes you may keep hidden. You may have no | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| hidden. You may have no notion that these attitudes reappear in a sexualized form, infused and magnetized | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| your negativities do not manifest in your sexual attitudes and therefore do not influence your capacity for | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| possibly comprehend. The power of thoughts, feelings and attitudes is enormous. This power exists just as much | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| memory. Instead, connecting thoughts, wishes, intents, feelings and attitudes with experience seems to be a new discovery | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| a real way unless you have overcome certain attitudes of separateness. Otherwise, this knowledge would be dangerous | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| fear of getting a different answer. All these attitudes and feelings may be subtle and well concealed | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| negative feelings, illusions, misconceptions, of negative intentionality and attitudes. Every bit of these aspects, as they evolve | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| feelings, and creative power involved in the negative attitudes into positive attitudes. On the scale that I | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| power involved in the negative attitudes into positive attitudes. On the scale that I have broadly outlined | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| intentionality and feelings of hate and rage and attitudes of greed and distrust come out, is that | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| by without really fulfilling you, and the negative attitudes which you already know exist in you. This | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| the habit and let God. Let in new attitudes, new feelings. These may not be new, per | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| later materializes. Without an idea, materialization is impossible. Attitudes, ways of being, and patterns of behavior have | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| contagious. This applies to both positive and negative attitudes and behavior patterns. Even feelings and the states | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |