| discovering the pride that prevails in all these attitudes. The pride in the other types is quite | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| as much as they do in the other attitudes linked to pseudo-solutions. Pride, hypocrisy, and pretense are | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| to one or both of the other two attitudes. Here the growing child believes that the only | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| doing can bring out how any of these attitudes exist in you. They are, of course, much | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in the personality. In most cases, however, the attitudes are more hidden and are in conflict with | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| your individual work. Do not forget that such attitudes born of the idealized self can hardly ever | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| steady self-search and analysis of your problems, your attitudes, and your emotions. As you proceed in this | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| More and more you will combine the divine attitudes of love, power, and serenity in a healthy | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the search for power and love. These two attitudes are constantly at war with one another. On | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| When the effects of these attempts and distorted attitudes are sufficiently analyzed, it will be found that | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| The restriction prevents assimilation of new ideas and attitudes. It also creates rigid rules of behavior and | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| consciously have some new ideas and change certain attitudes and approaches to life, this hidden part within | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| with humanity, where so many contradictory aims and attitudes exist. After all, you who are on this | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| on this path now know how many contradictory attitudes exist in you. Because of these contradictions, which | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| for them. Likewise, you ignore the contradictory aims, attitudes, and desires within yourself. You can no longer | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| a symbol of the soul forces or inner attitudes. You all know that the true barrier among | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| alternative works. Broadly speaking, either one of these attitudes to the God-image determines the type of idealized | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| intrinsic self-centeredness, pride, and pretense that all these attitudes really represent. If you fully acknowledge, accept, understand | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| child. Since God does not reward such unhealthy attitudes, you must feel cheated. You cannot help but | 88 RELIGION: TRUE AND FALSE |
| view, however. Complete awareness and understanding of these attitudes will show you how you inwardly deviate from | 88 RELIGION: TRUE AND FALSE |
| has always been in this work. Find these attitudes and understand them more fully. If this is | 88 RELIGION: TRUE AND FALSE |
| and right and beautiful. In such childish either/or attitudes, this is it, this is final, until your | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| link must be made with your own findings, attitudes, and images. Let us consider the three major | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| you a protection. In this category belong the attitudes of submissiveness, aggressiveness, and withdrawal. These three aspects | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| cannot cope, caught between the two artificially constructed attitudes that unconsciously seemed to be the solution at | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| not mean only outer deeds. All thoughts, emotions, attitudes, inner decisions, and behavior patterns are actions. Actions | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| another. If you view your actions, reactions, and attitudes as emanating not from your true self, but | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| of the core, but of another symptom. Many attitudes and aspects in the human being are part | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| with the very opposite trends, thoughts, feelings and attitudes. Yet there is a part of you in | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| two extremes are interdependent, as are all extreme attitudes. Only by letting go of both attitudes can | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| extreme attitudes. Only by letting go of both attitudes can the healthy, constructive, and productive attitude become | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| or a monstrous animal. Many people have extreme attitudes toward their unconscious. The unconscious mind does not | 98 WISHFUL DAYDREAMS |
| and actions, or with the more subtle trends, attitudes, and qualities. But when it comes to this | 101 THE DEFENSE |
| very meaningful. We have often discussed your own attitudes, your capacity to give and to receive. If | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| outer and obvious manifestations or concerns hidden emotional attitudes makes not the slightest difference. I am pointing | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the mind by cutting out thoughts, emotions, or attitudes that are not to your liking is artificial | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| desires become more urgent, all these emotions and attitudes color this first God-experience and he relates no | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| conflicting. Different layers of the personality express different attitudes at any given time, even in this particular | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to God. It will not only transform your attitudes and concepts of God, but concepts also of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| on a deeply hidden psychological level, these same attitudes are bound to continue in the world, regardless | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the world, to yourself, to your thoughts and attitudes. To the degree you relate, you will no | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| comprehensive view, and thus change these very childish attitudes. When you have the courage to be true | 107 THREE ASPECTS THAT PREVENT LOVING |
| those levels of your being where such irrational attitudes exist. They are not addressed to your rational | 107 THREE ASPECTS THAT PREVENT LOVING |
| be to further manipulate your feelings and superimpose attitudes that are not genuinely yours. You know that | 107 THREE ASPECTS THAT PREVENT LOVING |
| unpurified emotions, with many childish, selfish, and shortsighted attitudes -- and learn to accept them without condemning | 107 THREE ASPECTS THAT PREVENT LOVING |
| can understand what misconceptions are behind these unreasonable attitudes. Then they will gradually dissolve, to the degree | 107 THREE ASPECTS THAT PREVENT LOVING |
| step further, you will see that these three attitudes directly prohibit love and are contrary to it | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| aware of it. Hence you burden yourself with attitudes and behaviors that are infinitely more difficult to | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| not so easy to make restitution for subtle attitudes and emotional reactions. In the former case atonement | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| many times, so many true concepts, principles, or attitudes can be distorted and become untrue, although they | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| faith in God hinges on all these unrecognized attitudes and beliefs, it is without foundation and not | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| under which fear, uncertainty and many other negative attitudes slumber. All this you know, at least in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| itself. It indicates something important about your unconscious attitudes. It often reflects, in reality, a fear of | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| a fear of relinquishing one's false solutions, destructive attitudes, defensive walls -- all of which are supposed | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| hopelessness, unwillingness to change, and many other destructive attitudes. I repeat: You do not have to talk | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| to atone. In either case the very same attitudes may prevail: blindness, laziness of thinking and feeling | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| evaluated. Once the full impact of the contradictory attitudes is on the surface, it will be apparent | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| learn why you thought you needed the very attitudes that called the guilts into existence. All this | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| present a difficulty. They mean little if the attitudes that have involuntarily inflicted hurts are not changed | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| the same token, your good deeds, your productive attitudes, your genuine feelings affect all those who are | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| thinking, the feeling, the concepts, the potentials, the attitudes, the patterns, the characteristics, the temperament, the emotions | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| soul is the unconscious mind. The unconscious motivations, attitudes, driving forces, and inclinations are from the soul | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| of it is conscious. QUESTION: We claim that attitudes determine the happenings in our lives. How is | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| or postulates have their practical application to psychological attitudes. This is how you can realize and corroborate | 112 HUMANITYS RELATIONSHIP TO TIME |
| in understanding the nature of the emotions and attitudes responsible for the contradictory soul movements. If you | 112 HUMANITYS RELATIONSHIP TO TIME |
| gradually, through the discoveries about your innermost, hidden attitudes and emotions, you will find yourself flowing with | 112 HUMANITYS RELATIONSHIP TO TIME |
| partly justified, because your destructive, unrealistic concepts and attitudes prevent fulfillment in the now. But by either | 113 IDENTIFICATION WITH THE SELF |
| many of you have found that you have attitudes and behavior patterns similar to those of the | 113 IDENTIFICATION WITH THE SELF |
| for you, is a conglomeration of all your attitudes and traits. It is the greatest error possible | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the futile struggle to keep your hidden negative attitudes from surfacing, in the false belief that they | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| hidden emotions to reach the surface. All human attitudes and feelings can be compared to streams. They | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| not like, or even fear, certain feelings and attitudes in yourself, you block awareness of them. This | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| life handles you roughly, when the accumulated destructive attitudes whose origins lie behind the barricade finally break | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| stream in you. Since you consist of many attitudes and feelings, there are many streams. A few | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| to many different aspects of outer and inner attitudes. You have to find out how this applies | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| of imperfection; second, fear of having to shed attitudes that supposedly protect one from hurts; and, third | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| are clusters of negative emotions combined in certain attitudes that you resist recognizing. Stop the resistance. Let | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| setbacks and relapses, after finding the same aspects, attitudes and distortions over and over again, yet forever | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| and explains his or her feelings and emotions, attitudes and inclinations. In other words, it determines the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the willingness to sacrifice, activity, and many other attitudes that are highly constructive. Again this applies only | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| must definitely affect all other personality traits and attitudes. If you have difficulty in relating and coping | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| spiritual and worldly interests. There are two fundamental attitudes among human beings. One type of personality searches | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| penetrated. For such a profound penetration, your personal attitudes, outlooks and concepts must be questioned, stated and | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| egocentricity. Regardless of good intentions, unselfish acts, considerate attitudes, this inner world of egocentricity continues to exist | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| them away. Now look at the wishes and attitudes in such fleeting reactions. Pull them out into | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| would never dream that they harbor similar unconscious attitudes. The destructive influence of this factor often manifests | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| to understand and resolve images, misconceptions, distorted unhealthy attitudes, in short, everything breeding problems in your life | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| repressed. When all the various inner demands and attitudes are out in the open, the clarification, liberation | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| will come to see that these two fundamental attitudes, constituting your split, represent your basic attitude to | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| glimpse your personal twofold split, symbolized in your attitudes to both parents. The child, starting a new | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| parent -- a compensation. The two sets of attitudes together form your basic split, your way of | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| geographically and ideologically -- with different outlooks and attitudes. They can be likened to the different aspects | 120 THE INDIVIDUAL AND HUMANITY |
| distinguish between distorted and healthy needs and emotional attitudes -- but acknowledging them for better or for | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| If you look at your conscious and unconscious attitudes toward the passage of time, toward life and | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| with one another and with your innermost, hidden attitudes toward love, regardless of your conscious, healthy desires | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| the unknown plays a role in all these attitudes. You will find that you constantly fluctuate between | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| have discovered unconscious misconceptions, false guilts, and destructive attitudes that prohibit it. You may even have discovered | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| are the half-conscious thoughts, the vague and diffuse attitudes and expressions that are almost second nature and | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| what they are governed by behind their conscious attitudes and facades. You will know what their unconscious | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| a relatively superficial cluster of emotions, reactions, and attitudes. The wish, with all that is attached to | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| in your daily living, in your reactions, contacts, attitudes, in the work on the path itself. Only | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| certainly nothing negative about discovering your life-defeating, destructive attitudes that your No consists of. Many people believe | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| material that registers an individual's outlook on and attitudes to life. When these attitudes derive from a | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| outlook on and attitudes to life. When these attitudes derive from a truthful impression and a constructive | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| to give. You will then realize that your attitudes in those healthy areas vastly differ from your | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| when the new is built, the old, obsolete attitudes disappear. The degree of pain at dissolving the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| false, old ways and transforming them into new attitudes depends on the strength of the no-current opposing | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| these tools, instead of wanting to change the attitudes that cause your unhappiness, you grumble and blame | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| consist of infinite possibilities and changes of outlook, attitudes, feelings, and thoughts. Your tendency to petrify a | 126 CONTACT WITH THE LIFE FORCE |
| negative emotions. It is these negative emotion and attitudes that make the expression of the little self | 126 CONTACT WITH THE LIFE FORCE |
| impossible. Soul movements are always a result of attitudes. Sometimes one needs merely to concentrate on one's | 126 CONTACT WITH THE LIFE FORCE |
| Sometimes one needs merely to concentrate on one's attitudes, and harmonious soul movements automatically follow. At other | 126 CONTACT WITH THE LIFE FORCE |
| go, the childish greed be given up. All attitudes which make you cling to a false God-image | 126 CONTACT WITH THE LIFE FORCE |
| products of your false assumptions and the contradictory attitudes you collect. It is your job on earth | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| a personal bearing on your problems, your current attitudes or blocks? The most immediate freedom you are | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| to decree that goodness means deprivation? In both attitudes, guilt and uncertainty are inevitable. The winner makes | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| is the result of the personality, of beliefs, attitudes and concepts. Again, you are confronted with an | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| results, the finding and dissolving of obstructions, of attitudes that hinder you -- you must know that | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| your own consciousness, as well as your unconscious attitudes, concepts, thoughts, and feelings. The truly integrated spirit | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| sphere is a result of your thinking, feelings, attitudes, and general state -- the sum total of | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| of it at this moment, nine-tenths of your attitudes to life -- to yourself and to others | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| number of general and particular misconceptions and destructive attitudes. You will find the following factor connected with | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| denial. Then the hopelessness will dissolve. The negative attitudes toward the fulfillment must be unearthed, as well | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| the authority has changed, not you and your attitudes. This becomes even more confusing because everything you | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| exists before the baby's birth. The personality's thinking, attitudes, emotions, actions, all have their effects. The body | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| results you wish for and overlook patterns and attitudes that create certain undesirable conditions in your immediate | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| is a substitute for giving up the guilt-producing attitudes. By doing so, you unconsciously believe that it | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| believe that it is possible to maintain these attitudes yet absolve yourself of the guilt. Therefore you | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| with others, or from facing faults and destructive attitudes in yourself, but primarily you flee from allowing | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| your fear will vanish. And gradually these emotional attitudes themselves will disappear, because they are faced in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| is gained, little by little, and the destructive attitudes change, the cooperation between the outer and inner | 134 THE CONCEPT OF EVIL |
| oneself helpless in the grip of one's feelings, attitudes, and even thoughts or actions. When you fear | 136 THE ILLUSORY FEAR OF THE SELF |
| thinking and acting as you do. Acting includes attitudes, such as the determination to remain passively controlled | 136 THE ILLUSORY FEAR OF THE SELF |
| denying the truth that you can choose your attitudes, thoughts, and actions, you lose the greatest power | 136 THE ILLUSORY FEAR OF THE SELF |
| come out of vicious circles and self-generating negative attitudes and will make the understanding of the undesirable | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| their reasons; d) the consequent thoughts, feelings, emanations, attitudes in inner and outer behavior; and e) how | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| vulnerable spot will govern all your actions and attitudes. It will cause thoughts and emotions which must | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| negative direction creates, and is created by, various attitudes incompatible with the origin of all life. The | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| psyche, you see how the positive and negative attitudes are self-perpetuating. Take, for example, any healthy, positive | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| kind of meditation. By themselves, your positive thoughts, attitudes, and feelings create more positive thoughts, attitudes, and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| thoughts, attitudes, and feelings create more positive thoughts, attitudes, and feelings. These, in turn, create fulfillment, productiveness | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| one. Images and forms -- the product of attitudes, thoughts and feelings -- create this negative world | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| you derive from indulging in destructive feelings and attitudes. This may evolve subtly, insidiously, and inadvertently when | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| beliefs are unrelated to his or her emotional attitudes. Whether or not you believe, what and how | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| indoctrinated with false concepts, false fears, and destructive attitudes. Only then can the ego give up the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| you can examine yourself, your thoughts, feelings, and attitudes in this regard. You can directly control whether | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| either to continue the same thoughts, feelings, and attitudes, or to change them. You can determine whether | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| you must relinquish your tight grip on certain attitudes that are obviously destructive but protect you from | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| your real self than you realize. Moralistic self-defeating attitudes often induce you to reject whatever may lead | 145 RESPONDING TO THE CALL OF LIFE |
| the just deserts of the individual's actions and attitudes. Reward or punishment are often supposed to take | 145 RESPONDING TO THE CALL OF LIFE |
| do love. The analysis and comparison of both attitudes with their results in your outer life as | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |