| repressed need for love is, in itself, a healthy and legitimate need. But the need for approval | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| your false superiority, just as you will confuse healthy self-assertion with this very same arrogance and superiority | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| between two alternatives, either of which could be healthy or distorted. You will find the answer only | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| he will, all of a sudden, neglect a healthy interest in his work. But harmony will gradually | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| a positive aspect too; one may call it healthy self-assertion. This healthy aspect suffers the same split | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| too; one may call it healthy self-assertion. This healthy aspect suffers the same split as the concept | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| acceptance of the inevitable with humility, and with healthy interdependence. On the other hand, appeasement, obedience, and | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| repentance, or self-acceptance. One person may think of healthy rebellion, or self- assertion; of the strength and | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| has to do with your lack of a healthy approach to yourself, or toward your mother. It | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| to be borne. In itself, it is a healthy pain that cannot weaken the soul, provided you | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| as with any other trait. There is a healthy kind as well as an unhealthy, destructive kind | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| depth of love you have -- this is healthy, is it not? Doesn't it take time to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| answer the question by saying it is either healthy or unhealthy. It depends entirely on how it | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| it is felt. It may be something utterly healthy. But it may also contain certain unhealthy currents | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| order to determine whether or not it is healthy, that the person ask where there may be | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| be an unhealthy grief, perhaps in addition to healthy grief. But if the loss is felt as | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| a feeling of self-impoverishment, then it is purely healthy. QUESTION: If a human being finds two conflicting | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| would not be your real self. Sadness is healthy; it is a result of feeling and responding | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| their distortions, connected with the little ego? The healthy part responds to real life, while the unhealthy | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| by letting go of both attitudes can the healthy, constructive, and productive attitude become an integral part | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| for your present uncertainty. Investigate the motivations, both healthy and unhealthy, and ask yourself why you desired | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| You will find a curious mixture of the healthy and unhealthy. You will find that, partly, your | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| the other hand, you will find that the healthy motivations you did not allow to function were | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| because of your perfectionism, so that both the healthy and the unhealthy motivations contributed to the unfulfillment | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| too late. The same factors, if transposed into healthy currents, can still give you fulfillment, perhaps not | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| This force then must have an outlet. If healthy need fulfillment is hindered through your pseudosolutions, unrealistic | 98 WISHFUL DAYDREAMS |
| what extent. This will be so beneficial, so healthy! Some daydreaming of this sort may even spur | 98 WISHFUL DAYDREAMS |
| the driving force -- in a good and healthy sense -- that gives meaning to life. Without | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| are: the fire of life, living, loving, enthusiasm, healthy activity, spiritual endeavor, courage, conviction one stands up | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| emotions: the flow, the state of being, a healthy passivity. Both healthy activity -- fire -- and | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| the state of being, a healthy passivity. Both healthy activity -- fire -- and healthy passivity -- | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| passivity. Both healthy activity -- fire -- and healthy passivity -- water -- are processes of purification | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| processes, and both are needed for an integrated, healthy life. Both are forces in the universe, which | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| of one's unworthiness is stronger than the corresponding healthy forces, the only pleasure derived from living is | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| and does not want to give it up. Healthy pleasure seems hopelessly unattainable. In other words, masochism | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| with the stream, as well as fighting, are healthy processes, but both can be distorted. Many other | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| dissolved, what is immature can mature, and the healthy but repressed forces can be brought into their | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| has to be crossed. The pain is a healthy growing pain, and the light is in sight | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| your need to receive, which is in itself healthy. But this need has become exaggeratedly strong and | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| of it and the consequent frustration of the healthy fulfillment of receiving. If you do not receive | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| so much easier, so much more honest and healthy to live with than any result of evasion | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| old way, but persevere instead, the periods of healthy, good feeling will come more often and will | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| discovered in my work that mixed in with healthy and productive pleasure is also destructive or self-destructive | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| become a martyr. There exists a proper and healthy aggressiveness and assertiveness. When aggressiveness is healthy and | 101 THE DEFENSE |
| and healthy aggressiveness and assertiveness. When aggressiveness is healthy and when not cannot be determined by a | 101 THE DEFENSE |
| be able to cope with a danger through healthy defense. Often when the two defenses intermingle, the | 101 THE DEFENSE |
| defenses intermingle, the unhealthy weakens and undermines the healthy one and diminishes its positive effect. Now as | 101 THE DEFENSE |
| But that does not mean they are really healthy, or that it is not possible to grow | 101 THE DEFENSE |
| combined purification of body and soul is often healthy, provided it is done in an individual way | 101 THE DEFENSE |
| life, provided your wish for it is a healthy one, is caused by a conflict within you | 102 THE SEVEN CARDINAL SINS |
| I have often said, sexuality is a natural, healthy instinct. If it matures properly, it combines with | 102 THE SEVEN CARDINAL SINS |
| Of course, there is such a thing as healthy anger, but we are not talking about that | 102 THE SEVEN CARDINAL SINS |
| find the underlying original emotion. QUESTION: What is healthy anger? ANSWER: Healthy anger is objective, when justice | 102 THE SEVEN CARDINAL SINS |
| original emotion. QUESTION: What is healthy anger? ANSWER: Healthy anger is objective, when justice is at stake | 102 THE SEVEN CARDINAL SINS |
| to determine whether or not the emotion is healthy anger by looking only at the issue itself | 102 THE SEVEN CARDINAL SINS |
| anger by looking only at the issue itself. Healthy anger feels very different from the unhealthy kind | 102 THE SEVEN CARDINAL SINS |
| at the same time a product of them. Healthy anger will never make you tense and guilty | 102 THE SEVEN CARDINAL SINS |
| Nor will it compel you to justify yourself. Healthy anger will never weaken you. Any healthy feeling | 102 THE SEVEN CARDINAL SINS |
| yourself. Healthy anger will never weaken you. Any healthy feeling will give you strength and freedom, even | 102 THE SEVEN CARDINAL SINS |
| stronger and less confused, then it is a healthy anger. Unhealthy anger is always a displacement of | 102 THE SEVEN CARDINAL SINS |
| is always a displacement of an original emotion. Healthy anger is a direct emotion. QUESTION: Is that | 102 THE SEVEN CARDINAL SINS |
| with righteous indignation? ANSWER: Yes, that is also healthy anger. But my friends, be very careful in | 102 THE SEVEN CARDINAL SINS |
| may not mean that what you feel is healthy anger. The only way to determine that is | 102 THE SEVEN CARDINAL SINS |
| many previous occasions. QUESTION: Is there something like healthy envy? ANSWER: No, there is not, although envy | 102 THE SEVEN CARDINAL SINS |
| envy might, under certain circumstances, lead to a healthy activity. Let us say that someone is without | 102 THE SEVEN CARDINAL SINS |
| and there is such a thing as a healthy ambition -- and is lethargic, withdrawn, apathetic, and | 102 THE SEVEN CARDINAL SINS |
| cases does not make the feeling itself positive, healthy, or productive. The seventh cardinal sin is SLOTH | 102 THE SEVEN CARDINAL SINS |
| one whole. If one functions independently in a healthy and productive way, the other two are bound | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the inner will, and the various manifestations of healthy and unhealthy willpower. Let us now see another | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| even if what you want is in itself healthy and productive, the very fact that you are | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| existence. But it may well be a very healthy wish that you do not allow into consciousness | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| willpower and wish-capacity. These four aspects prohibit a healthy, relaxed steady flow of your will and your | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| yourself, from life's circumstances. To do so, your healthy will has to function; you cannot be will-less | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| you will have had to constantly renew your healthy will. Look back and you will see that | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| and immature, is healthier than a mature and healthy will that is superimposed by outer means, determined | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| or even a temporary state that had its healthy function at a certain period. When man passes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| of sadness and pain are purely normal and healthy and do not contain any negative, destructive elements | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| depression, you not only feel it as a healthy growing pain free of hopelessness, but you are | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| that you cannot change, if you have a healthy attitude toward it. You feel depressed only when | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| pain will not leave a scar, because any healthy, genuine, unshifted, direct emotion is an enriching experience | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| questions in the affirmative, you need to use healthy introspection to find the gnawing undercurrents that cause | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| exist only to the degree your soul is healthy and free. But we have to understand more | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| variety and flow? Is it a manifestation of healthy relating if a relationship changes and if a | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| relationship and the desire for variety may indicate healthy or unhealthy motives. Often it is a combination | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| to any other one-sided neurotic bondage. Before a healthy relationship can come into being between two people | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| not a relationship can become predominantly free and healthy depends on both parties involved. By the same | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| one relationship against the other, then it is healthy. Often, both motivations exist. But even in the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| You know that this cannot possibly be a healthy procedure. It is important for you to acknowledge | 107 THREE ASPECTS THAT PREVENT LOVING |
| atone in order for your soul to become healthy and peaceful, so that you can like, respect | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| You see, as there is in everything a healthy and also a destructive aspect, so it is | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| with the desire to float. There is the healthy floating that comes from following the universal powers | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| my friends, if you really want to become healthy and strong. Let us now for a moment | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| next step. Once you have arrived at the healthy self-acceptance in which you fully face your real | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| it will not suffer. If it is utterly healthy, it will not crumble. If it is partly | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| sin. I would also like to know about healthy giving up for the sake of others. Is | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| of others. Is there such a thing as healthy sacrifice? ANSWER: Of course there is. I have | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| again: hardly any aspect is good or bad, healthy or unhealthy as such. Every aspect exists in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| unhealthy as such. Every aspect exists in a healthy and genuine, as well as in an unhealthy | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| while a genuine regret will remain, and a healthy desire to gain deeper understanding will not be | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| and giving of yourself. This lack of a healthy robustness and resiliency is always an artificial and | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| sacrifice. It is so easy to confuse real, healthy, free sacrifice with its unhealthy, compulsive, ungenuine counterpart | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| or your own offended conscience, then it is healthy. But it might be hard for you to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| like to discuss first the difference between the healthy soul and the sick soul, as seen from | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the underlying potentials. Where the soul is potentially healthy and strong, even negative impressions will not make | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| rigidity. Flexibility is the quality of resilient, elastic, healthy soul-substance. When it comes to rigidity, however, there | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| with life, your soul-stuff has to have the healthy elasticity to quickly assimilate incidents according to their | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| according to their real significance. Needless to say, healthy soul-substance cannot be created by an act of | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| process, it is very important to receive the healthy and unhealthy reactions of the soul-substance in this | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| of rigidity. Do not expect to find a healthy flexibility beneath it. Be prepared to find the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| will find that this very softness, devoid of healthy resistance, cannot let go of impressions received. You | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| finish this topic by briefly describing what a healthy soul looks like compared to an unhealthy one | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| as seen from our vantage point. In the healthy soul the form is rounded, very smooth, and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that outer input is simply cut off. Thus healthy intercommunication cannot exist. Your response to the demands | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the highest. The latter may exist in a healthy or unhealthy way. Karma, as you know, is | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| afflicted will be negatively influenced and impressed. The healthy soul-substance will not even have a negative reaction | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| living, growing organism, because it stands on a healthy foundation, enabling many more individuals to cultivate their | 112 HUMANITYS RELATIONSHIP TO TIME |
| the continuance of this group on its present healthy foundation. The growth of a living organism cannot | 112 HUMANITYS RELATIONSHIP TO TIME |
| of dependency on parental authority is cut. The healthy spirit will cut this bond, even if the | 113 IDENTIFICATION WITH THE SELF |
| friends, between embracing a cause out of a healthy conviction and inner freedom, gaining sustenance from your | 113 IDENTIFICATION WITH THE SELF |
| Be in peace. Be in God! 114. STRUGGLE: HEALTHY AND UNHEALTHY Greetings, my dearest friends. God's blessings | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| of course, is also struggle. But there is healthy and constructive as well as unhealthy and destructive | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| in yourself and in the world around you. Healthy struggle never exhausts your energies. It is never | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| though it does not always directly reap success. Healthy struggle is characterized by relaxed activity and the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| ability to accept defeat, by well-defined aims with healthy underlying motivations, by being concerned with an issue | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| issue to cover up hidden psychological deviations. In healthy struggle you never fight against yourself. Overcoming impurities | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| disturbing and destructive, not by struggling against it. Healthy struggle will always make you stronger. You will | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| they can be eliminated by ignoring them. In healthy struggle there is no anxiety, no fear, no | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| no doubt. Whenever you struggle for an apparently healthy aim but register negative emotions, you will know | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the dam itself, but all the natural and healthy vegetation and structures alongside. Destroying the barricade in | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| them, fortunately, are not barricaded; they create a healthy and constructive attitude toward yourself and toward your | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| through the same struggle again. This is the healthy struggle to overcome the unhealthy struggle against self- | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| truthfully answered, you will experience the difference between healthy and unhealthy struggle. If there is doubt in | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| of love- capacity. The basis of loving is healthy self-love. We have discussed this extensively in the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| how can you love yourself? So you see, healthy self-love and inner security are directly linked. And | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| And since love for others is dependent on healthy self-love, the former is equally dependent on and | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| see, my friends, love for God can be healthy and genuine. It can as well be an | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| as well be an escape. If it is healthy and genuine, it manifests through the love for | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| others, better able to expand, then introversion is healthy. In other words, if introversion leads to healthy | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| healthy. In other words, if introversion leads to healthy extroversion, it furthers true growth. If self- preoccupation | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| The extroverted person can also be introspective. Any healthy person creates a balance between these two directions | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| is the belief that one may be quite healthy in one respect, while one is in conflict | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| is divided into little compartments, some of them healthy and fine, others distorted and conflicted. This faulty | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| realize how the obvious problems affect even the healthy areas, because the only way you can judge | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the opportunity to function in its own beautiful, healthy way. The healthy and unhealthy trends are intertwined | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| function in its own beautiful, healthy way. The healthy and unhealthy trends are intertwined and the personality | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| is way out of proportion. All this is healthy preliminary work for the phases to come. This | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| instincts. Therefore you can never come to a healthy, secure trust in yourself, because you do not | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| because you do not give yourself the chance. Healthy self-respect can come only from your real self | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| room for all kinds of fulfillment in the healthy soul of a person who truly reaches into | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| with both masculine and feminine tendencies. In the healthy person, both these aspects work together in harmony | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |