| describe that road upward, the right way, the healthy approach that should follow the work of letting | 70 QUESTIONS AND ANSWERS |
| are gone, the will to live, to be healthy, becomes stronger and stronger, since they are not | 70 QUESTIONS AND ANSWERS |
| Your reactions will be much more spontaneous and healthy, your intuition more reliable. I am sure there | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| more the striving soul is thwarted in its healthy instincts, the stronger will it clamor to be | 72 THE FEAR OF LOVING |
| concentrated mostly on obstacles that eclipsed or prohibited healthy functioning, in the present phase we are able | 72 THE FEAR OF LOVING |
| these desires to your own subconscious, strengthening the healthy aspect of your psyche, and weakening the aspects | 72 THE FEAR OF LOVING |
| kind of danger, your reaction to fear is healthy. It is like a signal, giving you the | 72 THE FEAR OF LOVING |
| this has absolutely nothing to do with the healthy protective fear we just discussed. Any reference to | 72 THE FEAR OF LOVING |
| who never dare to punish or exert a healthy authority. This failing is due to guilt because | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| that in that moment it turns into a healthy growing pain, free of bitterness, tension, anxiety, and | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| Needless to say, this is neither genuine nor healthy, for it is a wrong extreme. To be | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| other? ANSWER: Both are necessary functions of the healthy individual. As I once put it, they are | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| already overdeveloped aspect. That, of course, is not healthy; it does not bring the desired harmony and | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| a certain detachment from yourself in a very healthy way, the smoldering, unhealthy drive and force will | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| by solving your own problems, increasingly affect the healthy and positive part of the other's personality. This | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| fully accept the responsibility of parenthood. Thus their healthy and mature love-capacity will increase to its full | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| error. All fears, with the exception of the healthy instinct of self- preservation, are based on illusion | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| to one's remaining imperfections. This is the only healthy approach. QUESTION: I was talking about the transition | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| He has nothing to worry about. He is healthy, his daily bread is taken care of. He | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| of escaping from it. Accept it in a healthy way, not fleeing it. Accept it as a | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| of doubt that this was so. The truly healthy and mature human being nearly always reacts this | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| can bring forth the maximum ability, creativity and healthy strength. The limitation does not only have to | 78 QUESTIONS AND ANSWERS |
| finally result, and lead to ability, creativity and healthy strength. QUESTION: You suggested last time that I | 78 QUESTIONS AND ANSWERS |
| means that both forces be used in a healthy way, when there is a real reason or | 78 QUESTIONS AND ANSWERS |
| use either of these two forces in the healthy and constructive way for which they originally are | 78 QUESTIONS AND ANSWERS |
| love. In reality the aggressive force, in its healthy way, is supposed to serve you in actual | 78 QUESTIONS AND ANSWERS |
| place and yield where they should assert this healthy current. Yet where they should not, they often | 78 QUESTIONS AND ANSWERS |
| not, they often use aggression most violently. The healthy way will never cause interference and mutual exclusiveness | 78 QUESTIONS AND ANSWERS |
| and mutual exclusiveness. The desire for love and healthy aggression are meant to live peacefully side by | 78 QUESTIONS AND ANSWERS |
| love and sacrifice. This is meant in the healthy and genuine way, in the way I explained | 79 QUESTIONS AND ANSWERS |
| or another. Needless to say, pretense prohibits real healthy strength because such strength can only come from | 79 QUESTIONS AND ANSWERS |
| striving for his ambition. But the difference between healthy, relaxed striving and frenzied, compulsive impatience has to | 79 QUESTIONS AND ANSWERS |
| entire being will become more and more constructive, healthy and beneficial for yourself and others -- and | 79 QUESTIONS AND ANSWERS |
| is not a question of desiring them in healthy mutuality; there is in you a one-sided childish | 80 COOPERATION, COMMUNICATION, UNION |
| will be unconscious and negative. In the relatively healthy person, the response will be similar, but it | 80 COOPERATION, COMMUNICATION, UNION |
| childish, exaggerated craving has nothing to do with healthy love, and that the former is actually the | 80 COOPERATION, COMMUNICATION, UNION |
| and which you should indeed have in a healthy way. You sabotage communication either by frightening the | 80 COOPERATION, COMMUNICATION, UNION |
| that you are healthily interdependent with others. This healthy interdependence, however, can exist only if you are | 80 COOPERATION, COMMUNICATION, UNION |
| the basis of personal independence can you have healthy interdependence. However, both can be distorted, and that | 80 COOPERATION, COMMUNICATION, UNION |
| how camouflaged, never expresses a free choice for healthy independence and interdependence. Now, my friends, are there | 80 COOPERATION, COMMUNICATION, UNION |
| of both partners is the mark of a healthy relationship. QUESTION: There seems to be a very | 80 COOPERATION, COMMUNICATION, UNION |
| seems to be a very fine line separating healthy and unhealthy dependence, as well as healthy and | 80 COOPERATION, COMMUNICATION, UNION |
| separating healthy and unhealthy dependence, as well as healthy and unhealthy independence. How can we distinguish between | 80 COOPERATION, COMMUNICATION, UNION |
| immature and distorted emotions can you attain the healthy ones. You will be able to see where | 80 COOPERATION, COMMUNICATION, UNION |
| that I advocate one- sided love. In a healthy state, you will never have to worry about | 80 COOPERATION, COMMUNICATION, UNION |
| with these teachings, you would fully understand that healthy mutuality is the essence and natural result that | 80 COOPERATION, COMMUNICATION, UNION |
| altogether different choice to accept death in a healthy way, out of strength. When I use the | 81 CONFLICTS IN THE WORLD OF DUALITY |
| can flow through you, and therefore the more healthy and enduring will be the gratification of your | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to self-destructiveness -- is altogether different from a healthy, strong acceptance of the inevitable. Squarely facing it | 81 CONFLICTS IN THE WORLD OF DUALITY |
| not learn to cope with death in a healthy way. You sense that the solution lies in | 81 CONFLICTS IN THE WORLD OF DUALITY |
| exaggerated craving. You learn to distinguish between the healthy wish for mature love and the childish craving | 81 CONFLICTS IN THE WORLD OF DUALITY |
| out of the wish which in itself is healthy, and you will begin to see the law | 81 CONFLICTS IN THE WORLD OF DUALITY |
| obtain what you seek, you are using the healthy way of coping with death. The giving up | 81 CONFLICTS IN THE WORLD OF DUALITY |
| of death. As you become stronger in the healthy way, you are bound to experience that you | 81 CONFLICTS IN THE WORLD OF DUALITY |
| little by little, and confronting it in the healthy manner. Once you overcome this conflict, the pathway | 81 CONFLICTS IN THE WORLD OF DUALITY |
| Can you explain a little more clearly how healthy acceptance differs from unhealthy acceptance, for instance in | 81 CONFLICTS IN THE WORLD OF DUALITY |
| avoidable, makes you abandon the very desire. The healthy way is to say, Yes, death is unwelcome | 81 CONFLICTS IN THE WORLD OF DUALITY |
| it is done. If it is genuine and healthy, the process I have described has been lived | 81 CONFLICTS IN THE WORLD OF DUALITY |
| this, and these are illusions. QUESTION: Doesn't the healthy state deny the unpleasant emphasis? ANSWER: No, I | 81 CONFLICTS IN THE WORLD OF DUALITY |
| So death must be a pleasure. Doesn't the healthy attitude therefore deny the unpleasant emphasis? ANSWER: Let | 81 CONFLICTS IN THE WORLD OF DUALITY |
| truly experience that death is pleasure in a healthy way, you first have to go through your | 81 CONFLICTS IN THE WORLD OF DUALITY |
| has learned not to avoid it. Conversely, a healthy attitude that retains awareness will obtain immediate growth | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| of God. Many religions teach this error. The healthy way to meet suffering is perhaps the most | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| therapeutic value. Here again, a right combination of healthy activity and passivity is needed, as opposed to | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| uncover first. Only then can you adopt a healthy attitude toward death. Outwardly, you may not be | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| an inner, unrecognized dependency, as opposed to the healthy interdependence which results from reliance on the inner | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| at through development -- and the right and healthy attitude as described in these lectures, does not | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| can be experienced only if the soul is healthy. An unhealthy soul is incapable of experiencing pleasure | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| professes and thinks one believes that determines a healthy attitude; that is only an indication. So you | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| rejection of bodily pleasure. In a mature and healthy soul, the pleasure drive can never interfere with | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| drive to another area of the personality. The healthy human personality, as it was meant to be | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| different from the truth. In truth and reality, healthy and genuine self-confidence is peace of mind. It | 83 THE IDEALIZED SELF-IMAGE |
| is peace of mind. It is security and healthy independence and allows one to achieve a maximum | 83 THE IDEALIZED SELF-IMAGE |
| life, and entering into fruitful human relationships with healthy interdependence. But since the self-confidence established through the | 83 THE IDEALIZED SELF-IMAGE |
| But they do not know this in a healthy way. They despair. They believe they ought to | 83 THE IDEALIZED SELF-IMAGE |
| learn something for ourselves individually? Two, is it healthy to revive an era of death and destruction | 83 THE IDEALIZED SELF-IMAGE |
| they manifest in their distorted forms. In the healthy person these three principles work side by side | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| for all people who assert themselves, even for healthy assertiveness and not the kind that arises out | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| submissive type, but also in their real and healthy form. Warmth, affection, communication, unselfishness: all that is | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| attitudes of love, power, and serenity in a healthy way, as opposed to a distorted way. Love | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| self-centered love will then no longer interfere with healthy power, which is not the power of pride | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| proving your superiority. When you gain mastery by healthy power you do so for the sake of | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| distorted ambitiousness, compulsion, and haste. Serenity in the healthy way will not cause you to hide from | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| your own conflicts; love and power in their healthy forms will give you a healthy detachment when | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in their healthy forms will give you a healthy detachment when looking at yourself so that you | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| hand in hand. In fact, when each is healthy, they complement one another. But they can cause | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| these attributes work hand in hand in the healthy way. But in addition, I feel that not | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| this would be true if these qualities were healthy but in the distorted form they cannot be | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| one could yield sometimes, while still asserting a healthy independence. QUESTION: I wonder, could a distorted attempt | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| damage. We know by now that what the healthy soul considers safe differs from what the unhealthy | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| in the wrong way. Instead of building the healthy self- respect that comes naturally as a result | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| soul- forces because, unconsciously, this seems protective. When healthy, the instinct of self-preservation will lead a person | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| creativity at all levels of being. In its healthy form, it makes you reach out and communicate | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| a raw, grasping way rather than in a healthy, flexible, receptive way; greed; craving, which leads, in | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| as such, is wrong. Quite the contrary. The healthy soul will aim for pleasure, but in a | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| precarious pseudo- safety of your idealized self-image. The healthy personality can take defeat. You all have to | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| and behavior patterns. To experience defeat in a healthy, mature way presupposes true humility, not a false | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| will come, as it always does from any healthy self-recognition and insight. Merely by observing your reactions | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| only physical ones, but any threat to the healthy growth of the individual -- are warded off | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| will discover that some resentments are understandable and healthy, provided you would do something about them rather | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| yourself and, if need be, to adopt a healthy aggressiveness, which is altogether different from the distorted | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| and you will be aggressive where it is healthy and constructive. One imbalance always causes another. Thus | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| shy away from the pain for it is healthy, and indispensable to eliminating your pain once and | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| depends is himself predominantly power-driven, maybe a relatively healthy person will not respond to him with submissiveness | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| real and the idealized self. In the relatively healthy person, the difference will not be as striking | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| as prayer. Regardless of how much real talent, healthy desire, or serious striving you show, the severity | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| motive. In other words, either tendency can be healthy as well as unhealthy. An integrated human being | 88 RELIGION: TRUE AND FALSE |
| is necessary to make it grow and remain healthy. A good portion of humanity cultivates the mental | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the degree that your emotional life is strong, healthy, and mature. Therefore, your intuitive powers will be | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the occasional glimpses of feelings that the still healthy part in you strives for? You cannot have | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| but this period of transition leads to strong healthy organs in this particular respect. For the baby | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| get rid of them; you will not enable healthy mature emotions to follow in their place, but | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| -- and they are secondary in efficiency. When healthy emotions make your intuition reliable, there will be | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| growing up and becoming a wholly integrated and healthy human being. You will soon discover the fallacy | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you to reach your surface awareness, how can healthy, strong emotions fill your being? If you cannot | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| these are not feasible alternatives at all. The healthy, constructive solution is inner growth that must eventually | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| mature and your reactions will change, and a healthy trust in yourself, in your natural, spontaneous reactions | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| purposely refrain now from showing you how the healthy, mature, and flexible person will handle confusions and | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| received all the food it needs to remain healthy, but if a craving for something inessential persists | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| If the personality does not function in a healthy way, some of these capacities will be paralyzed | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| for pleasure supreme that cannot be attained through healthy means because too much fear and inhibition exist | 91 QUESTIONS AND ANSWERS |
| itself should give rise to suspicion. The predominantly healthy soul will have no particular desire for such | 91 QUESTIONS AND ANSWERS |
| this life contains by making your soul as healthy as possible. You will find God in that | 91 QUESTIONS AND ANSWERS |
| no longing for it, this might indicate a healthy state of mind. The absence of longing means | 91 QUESTIONS AND ANSWERS |
| longing means an acceptance of life and a healthy ability to cope with life, or at least | 91 QUESTIONS AND ANSWERS |
| not include inner unrest. When the feeling of healthy peace exists, strength gathers and results in confidence | 91 QUESTIONS AND ANSWERS |
| so proud, but there is also a very healthy motive, a real spiritual need which you disregard | 91 QUESTIONS AND ANSWERS |
| in itself must eventually give you a very healthy trust in yourself. And that is all you | 91 QUESTIONS AND ANSWERS |
| of self-preservation and procreation. These needs can be healthy and normal. However, if repressed, they will turn | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| are destructive. A need which in itself is healthy and normal can be destructive when awareness of | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| this seeming paradox -- of what is a healthy and legitimate need and what is not. They | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| create guilt feelings, but just as often the healthy, normal, and legitimate needs of every healthy human | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| the healthy, normal, and legitimate needs of every healthy human being cause equally strong guilt feelings. This | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| most guilty about is not only normal and healthy, but is in fact most creative. Because of | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| postponing the gratification serves the interests of your healthy needs, if not right now, then at a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| find it possible to distinguish between the natural, healthy needs, and the artificially created needs of the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you learn to maturely go about fulfilling the healthy, natural needs, will you become capable of giving | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| fulfillment comes to you out of your own healthy inner, and therefore also outer, activities. False needs | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| is no reason to feel contempt for one's healthy needs. You will see that the real reason | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| will give you strength, self- confidence, and a healthy self-respect that nothing else could give you. And | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| forfeit the chance of fulfilling your good and healthy needs. For that, the freedom and strength of | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| are bound to discover that a real and healthy need has been starved and the artificial one | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| that if the awareness of an in itself healthy need has been repressed, some unhealthy factors must | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| become attached to it. This then causes the healthy need to get out of hand and become | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| much aware of which needs are constructive and healthy, and which are not. QUESTION: What about a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| for harmony? ANSWER: In itself harmony is a healthy need. But if it becomes so strong that | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| the sake of harmony you forfeit your equally healthy and legitimate need for self-assertion, independence, success, happiness | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| all of which require a certain amount of healthy fighting spirit -- then there is something wrong | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| useful. There is a fine distinction between such healthy and right attitude and the idea that you | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| in a few recent lectures why it is healthy and good for you, in this particular phase | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |