| the mistaken fear that all his male and healthy aggression is the same as his unhealthy aggression | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| finds himself in a double bind. The real, healthy male aggressiveness is confused with hostility for which | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| feels guilty. So he feels guilty also for healthy male aggression and energy. He cannot separate the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| he thwarts his masculinity in its natural and healthy form by trying to manipulate it according to | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| degree that the child's psyche is free and healthy, the relationship with a set of parents manifests | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| to your basic split. Where your soul is healthy, you are free of the blind compulsion to | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| of yourself and of life. I mean here healthy control, not the erroneous kinds that the ego | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| function incomparably better in every other respect. Such healthy union does not exclude productive activities or rewarding | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of the child's development. This is normal and healthy for these limited periods. But such feelings are | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| and affectionate parent, this does not necessarily guarantee healthy further development. Whenever the sense of guilt is | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the adult will battle against these feelings. The healthy longing of the soul may occasionally counteract such | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| continues in an entirely different way, in a healthy and constructive way that leads toward spiritual maturity | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| not rule, nor are they ruled. Instead, a healthy interdependence exists between them and their fellow-creatures. For | 120 THE INDIVIDUAL AND HUMANITY |
| outside in the life of the person. The healthy psyche requires fulfillment in many directions. The entity | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| self-expressions, can harmoniously live side by side in healthy interaction only if no confusion exists as to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the richness and variety of creation. In the healthy psyche, one type of self-expression supports and strengthens | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| need to give, as part of a rich, healthy, fulfilled life -- cannot grow into maturity. Denying | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| Suppose a man feels guilty about expressing his healthy, masculine aggressiveness, confusing it with unhealthy, hostile aggressiveness | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| makes the expression of self-assertion -- independence, natural healthy aggressiveness -- problematic because his own attitude toward | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| with the confusion. He no longer expresses the healthy facet of aggression, but, instead, a negative version | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| aggressiveness, out of ignorance that it is a healthy need. When you give aggressiveness a right to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| that all these needs, and more, are in healthy interaction, natural and universal, and therefore no cause | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| necessary gratification is a result of ignoring its healthy, unexaggerated existence. Being dependent on others who fall | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| all these various partnership needs interact in a healthy way, the entire nucleus of needs might be | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the substitution will make the shift harmless, even healthy and necessary. But ignoring the process must create | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| yet be able to distinguish between distorted and healthy needs and emotional attitudes -- but acknowledging them | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| reverse the facts into exact opposites; whatever is healthy, constructive, and good appears as undesirable, and vice | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| as something wrong, it will inevitably discourage the healthy striving of the soul, so that it will | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| are true and are wholeheartedly embraced by the healthy person. The more these true distinctions are embraced | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| of distrust and absence of barriers sets a healthy flow in motion which causes the entity to | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| For such is the spiritual law. In a healthy state, the two primary aspects of discipline and | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| other to integrate more fully and harmoniously. Through healthy strength, flexible discipline, and mature self-responsibility the entity | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| wise enough not to do so indiscriminately. Through healthy, relaxed openness and outgoingness, the personality finds the | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| answer to the other two questions is no. Healthy involvement does not bring more pain than isolation | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| to an extent that is the appropriate and healthy one at any given phase of your life | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| hidden attitudes toward love, regardless of your conscious, healthy desires. You will find that the fear of | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| unconscious expresses, it is important to separate the healthy part of yourself from the unhealthy, confused, involved | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| determines the fate. If a person has a healthy, constructive, realistic, truthful concept but only in some | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| selfishness and greed is another obstacle to a healthy yes-current. When such wrong conclusions mingle with personal | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| will then realize that your attitudes in those healthy areas vastly differ from your feelings and expectations | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| your approach, emotions, and subtle expressions in your healthy, fulfilled, happy life situations and those in which | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| that nothing in itself is right or wrong, healthy or unhealthy, constructive or destructive. It is the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| about yourself. At such a time, it is healthy to say, I do not yet know, without | 126 CONTACT WITH THE LIFE FORCE |
| the expense of being untrue to the self. Healthy self-centeredness is at one end of the scale | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| self-centeredness is at one end of the scale; healthy other-centeredness at the other. If you reverse one | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| find the deep experience and perception of right, healthy self-centeredness and other-centeredness; as well as right, healthy | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| healthy self-centeredness and other-centeredness; as well as right, healthy control and letting go. When these two tendencies | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| to issue forth from you in a constructive, healthy direction. This is how you remove the first | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| and of others. This is the real and healthy power resulting from spiritual growth. This is the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| to love, to be self-sufficient and have a healthy interdependence -- be it with the cosmic forces | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| of the negative does not necessarily annul a healthy wish for the positive for its own sake | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| in fact, it is frequent -- that a healthy wish exists simultaneously with the distorted motivation. Once | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| this perfect source, help is necessary. Since a healthy balance between expressing and impressing does not mean | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| not mean one versus the other, so a healthy balance between accepting help and accepting self-responsibility does | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| real self by rejecting the development of a healthy ego, does so out of poverty. Such people | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| they try to skip the creation of a healthy ego. This may be due to laziness since | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| need and poverty. Only when the ego is healthy and strong can you know that it is | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| being. Only when you possess a strong and healthy ego that is not overgrown and overemphasized, can | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| and need produces more poverty and need. The healthy, strong ego knows reality without being upset that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| extremes, and will recognize the difference between the healthy and the distorted versions of an attitude. An | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of an attitude. An example would be demonstrating healthy assertion without deviating into unhealthy aggressiveness or hostility | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| a good thing? ANSWER: Yes, there is a healthy aggression. Healthy anger does exist. These are byproducts | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| thing? ANSWER: Yes, there is a healthy aggression. Healthy anger does exist. These are byproducts of the | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| byproducts of the interim stage of human nature. Healthy anger must occasionally be expressed in a well-integrated | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| must occasionally be expressed in a well-integrated life. Healthy anger does not create inner disharmony. It is | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| truly spiritually evolved person. In the human realm, healthy anger is a necessity. Without anger, there would | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| destroys harmony rather than furthering it. It destroys healthy growth. Anger can be as healthy and necessary | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| It destroys healthy growth. Anger can be as healthy and necessary an occasional reaction as love is | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| form of pretending that unhealthy anger is the healthy version. The cause cannot determine whether the emotion | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| cause cannot determine whether the emotion elicited is healthy or unhealthy anger. The cause may entirely justify | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| anger. The cause may entirely justify real, genuine, healthy anger which is, needless to say, constructive in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| he or she is capable of manifesting constructive, healthy anger. Both real love and real anger come | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| the inner self. Absolutely any real feeling is healthy and constructive and furthers growth in the self | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| case, would you permit physical violence? ANSWER: No. Healthy anger does not necessarily manifest in physical violence | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of negative emotions, even when they are not healthy, need not in the least lead to destructive | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| form of destruction -- whether the anger be healthy or unhealthy. Healthy anger, since it comes from | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| -- whether the anger be healthy or unhealthy. Healthy anger, since it comes from the real self | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| superimposed love, and of the capacity to express healthy anger as opposed to twisted, tortured anger. When | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| that individual is as yet incapable of feeling healthy anger. When the issue justifies anger, insecurity induces | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| the issue justifies anger, insecurity induces conflicting feelings. Healthy anger makes you stronger, twisted anger, weaker. Healthy | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Healthy anger makes you stronger, twisted anger, weaker. Healthy love is all-embracing and enriches you the more | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| When you feel this way you cannot express healthy anger. It is dissipated at the source, for | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| this feeling of utter helplessness, while in the healthy areas this feeling is absent. It is obvious | 134 THE CONCEPT OF EVIL |
| It then cannot be conceived that the pure, healthy pleasure principle manifests much more beautifully and satisfyingly | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| experiences both desire and fulfillment as something negative. Healthy desire is a relaxed expansion, a reaching for | 136 THE ILLUSORY FEAR OF THE SELF |
| the fulfillment of desire is inconceivable. Hence even healthy desire is rejected; the person in this state | 136 THE ILLUSORY FEAR OF THE SELF |
| pretense, more neurosis, and therefore more loss of healthy control over that in you which can be | 136 THE ILLUSORY FEAR OF THE SELF |
| to another. As long as your limbs are healthy, that possibility is given to you. And if | 136 THE ILLUSORY FEAR OF THE SELF |
| the Divine. Psychology also acknowledges that the integrated, healthy person functions from the center of his or | 137 BALANCE OF INNER AND OUTER CONTROL |
| lecture bring forth in you all that is healthy, creative, constructive and real. You will find it | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| negative attitudes are self-perpetuating. Take, for example, any healthy, positive attitude. When you are outgoing, constructive, open | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| A. Consequently, A again becomes convinced that the healthy soul movement toward union was risky and painful | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| inadvertently when an individual starts out with the healthy and constructive direction. Let us take the following | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is unhealthy. But when you have gained a healthy ego, you must come to the point where | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| may become dangerous. To properly let go a healthy, balanced ego is needed, not indoctrinated with false | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| first place is no solution. Only a strong, healthy, robust ego can afford to let go of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| between longing for and fearing happiness and the healthy letting go, although it affords the larger self | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| you have come into this life liberated and healthy in those aspects, or else you have established | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| those aspects, or else you have established the healthy patterns through working on a path such as | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| go of the ego is understandable and even healthy self- protection. It is understandable then, my friends | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| this way can the ego become strong and healthy and integrate with that utterly reliable inner being | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| incarnated soul has unresolved problems and blocks. The healthy approach I recommend would be this: Yes, I | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| person were free of problems, his or her healthy state would overcome all difficulties, for this is | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| the freedom and fearlessness to love, and a healthy balance between activity and passivity. All these form | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| loving; and it is impossible to establish a healthy balance between activity and passivity. Let us look | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| Let us look at this more closely. A healthy concept of life means a truthful concept of | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| The third member of this triad is the healthy balance between activity and passivity. Many of my | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| It is equally true to say that the healthy state of activity is also passive, and that | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| of activity is also passive, and that the healthy state of passivity is also active. Only on | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| immediate everyday life by reminding you that every healthy activity you undertake is relaxed, easy, and effortless | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| effortless, which seem to be passive qualities. In healthy relaxation the outgoing movement of action is unstrained | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| other end. When you feel yourself in a healthy passive state, it is never static or motionless | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| state, it is never static or motionless. In healthy passivity -- or in the state of being | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| one another is unthinkable. This applies to every healthy and purposeful activity in your life on the | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| and passive elements. Work coming forth from a healthy organism flows effortlessly, while leisure cannot possibly be | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| level you fear the passive state, too, even healthy passivity. Because you cannot distinguish between healthy and | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| even healthy passivity. Because you cannot distinguish between healthy and stagnant passivity, you become overactive and alienated | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| apathetic you become, for, naturally, at this point healthy passivity has converted into its distorted form of | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| human beings experience some counter-pull, even relatively integrated, healthy individuals. But let us take the individuals whose | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| indentation in the soul substance, which in a healthy state is unindented. You will even come to | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| life on all levels of their being, to healthy well-being. If you are to attain all that | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| see that the involuntary processes are, in their healthy functioning, as trustworthy and self-regulating as a body | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| all the vibrant energies, creativeness and wealth of healthy strong feelings, and enough resiliency to cope with | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| occurs in rhythmic intervals, provided the organism is healthy, harmonious and undisturbed. Think, for example, of the | 154 PULSATION OF CONSCIOUSNESS |
| Think, for example, of the heartbeat of the healthy person. It is very regular and rhythmic. A | 154 PULSATION OF CONSCIOUSNESS |
| all its aspects, is very important. In the healthy organism the changing from one to the other | 154 PULSATION OF CONSCIOUSNESS |
| commitment with your emotional self by allowing the healthy pulsebeat of the psyche to continue its natural | 154 PULSATION OF CONSCIOUSNESS |
| where a quick defensive tightening is automatic and healthy. That lasts a very short time and is | 154 PULSATION OF CONSCIOUSNESS |
| This is not true. Such undefendedness reestablishes the healthy heartbeat of your psyche. It does not mean | 154 PULSATION OF CONSCIOUSNESS |
| actions from others or yourself. To the contrary, healthy self-assertion can only happen when you are not | 154 PULSATION OF CONSCIOUSNESS |
| personal growth. You allowed the pain its natural healthy rhythm, you allowed experience caused by error, illusion | 154 PULSATION OF CONSCIOUSNESS |
| orgasm is not possible unless this attitude exists. Healthy death only occurs with love and trust and | 154 PULSATION OF CONSCIOUSNESS |
| the person who cannot accept pain in a healthy, constructive and realistic way cannot accept pleasure either | 154 PULSATION OF CONSCIOUSNESS |
| do not experience it at all. The truly healthy and fulfilled individuals, who function as they are | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| of other emotions, such as sadness, self-pity, pain, healthy aggression, and self-assertion. All negative energy currents must | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| the vicious circle, which perpetuates itself when a healthy procedure as outlined here is avoided. The greater | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| which you must cooperate in order to be healthy and fulfilled, by allowing it to function. By | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| these distortions within yourself. Now, how can a healthy flow of giving and receiving be created when | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| danger, but you close yourself to all the healthy universal forces -- those that could and should | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| face up to what seems unfaceable must produce healthy love for the self. This, my friends, is | 156 QUESTIONS AND ANSWERS |