| and reality, in perfection and purity. But the feelings of the real self function in perfection relative | 83 THE IDEALIZED SELF-IMAGE |
| of all compulsions, will you trust in your feelings because they will have an opportunity to mature | 83 THE IDEALIZED SELF-IMAGE |
| will have an opportunity to mature and grow. Feelings will become every bit as reliable to you | 83 THE IDEALIZED SELF-IMAGE |
| you feel so impatient, so irritated, that your feelings can snowball into fury and wrath at yourself | 83 THE IDEALIZED SELF-IMAGE |
| and rejection -- both real and imagined. These feelings create insecurity and lack of self-confidence, which the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| idealized self-image demands such power and independence from feelings and human emotions as no human being can | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the withdrawn type is entirely unaware of such feelings, and whenever they come to the fore is | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| work, you learn to become increasingly aware of feelings of utter threat, even though your reason knows | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| to give you security by trying to elicit feelings you think they ought to have for you | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| of behavior and attitude; it freezes ideas and feelings as long as the basic distortion is not | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| perhaps out of insecurity. Then another set of feelings erupts that spell anger. Between these two sets | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| that spell anger. Between these two sets of feelings -- one forgiving and understanding, the other angry | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| know which is the right feeling, provided both feelings are genuine. Of course, it may be that | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| eventually weaken, so that the other set of feelings will become genuine and dominant. Often, if goodwill | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| what you described as the first set of feelings may not even be forcefully superimposed. It may | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| compulsive aspect and does not allow the true feelings to guide you. Due to some instances in | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| in some way, even anger or other strong feelings? Our emotions will not be as strong anymore | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| you may believe your lack of strong negative feelings is a sign of spiritual progress and emotional | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| in turn cause anxiety and frustration, among other feelings. Since both instincts exist in equal strength in | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| reactions. You will unlearn the repression of forbidden feelings and will acknowledge them without censorship. Only then | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| pseudo-solutions. This should absolve you from destructive guilt feelings about the original pseudo-solution you have clung to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| and bad. This would only strengthen your guilt feelings. It would also strengthen the exaggerated demands and | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| applied more to actions and thoughts than to feelings, to your inner life. In order to spotlight | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| your inner life. In order to spotlight the feelings without courting the dangers of self-judgment, more substantial | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| be right, good, true, and loving. However, since feelings cannot be controlled by an effort of will | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| ANSWER: The obvious answer would be self-punishment, guilt feelings, fear of success. But such answer will not | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| very pleasant time. But if you analyze your feelings, you will find that the goal of your | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| of your conflicts proportionately influences your activities, thoughts, feelings, and motives. This may occur through the subtle | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| self-image. QUESTION: How should I regard my guilt feelings over the joy I feel about the assassination | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| fully acknowledge, accept, understand, and follow through these feelings, you are bound to grow out of these | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| indicative of all, self-pity. Once you ascertain these feelings, it will not be so difficult to find | 88 RELIGION: TRUE AND FALSE |
| more proportionate relationship between your words and your feelings. Again, the remedy is not to use self-discipline | 88 RELIGION: TRUE AND FALSE |
| help but feel, you are busy hiding such feelings from yourself and others. How can you receive | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| neither feel nor express the occasional glimpses of feelings that the still healthy part in you strives | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| through an organic process of emotional growth wherein feelings will naturally change their direction, their aim, their | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| their place, but you will simply repress existing feelings. You will bury them and deceive yourself that | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| unaware of what exists underneath. Then you superimpose feelings that you think you ought to have but | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| operate -- some more, some less -- with feelings that are not genuinely yours, with feelings you | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| with feelings that are not genuinely yours, with feelings you think you ought to have but do | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| in times of extreme crisis do these actual feelings reach the surface. Then you believe it is | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| and the purposeful activity of reexperiencing all the feelings that once existed in you and that still | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| will also learn to discriminate between genuine good feelings and the false good feelings that you superimpose | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| between genuine good feelings and the false good feelings that you superimpose out of the need to | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| out your personal involvement in the world of feelings. After you see this clearly, you will comprehend | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| necessary will first experience a host of negative feelings. But after these are dealt with and properly | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| are dealt with and properly understood, mature, constructive feelings will evolve. You will feel warmth, compassion, and | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| negative view arising from certain negative instincts or feelings causes an inordinate fear. The more you fear | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| their significance, you will not only find negative feelings you had been unaware of, like the moralizing | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| repress and displace the true origin of your feelings and so move away from reality. You no | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| was not discussing action. When it comes to feelings, your own emotional attitude toward yourself, the prerequisite | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| you distinguish between this conscience and, say, guilt feelings? ANSWER: In a past lecture I discussed two | 91 QUESTIONS AND ANSWERS |
| the idealized self-image speaks, many of these negative feelings will be present. You will feel guilty about | 91 QUESTIONS AND ANSWERS |
| created needs of the idealized self create guilt feelings, but just as often the healthy, normal, and | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| every healthy human being cause equally strong guilt feelings. This is due to the influence of the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| relinquish is the most basic factor in your feelings of inferiority and inadequacy. The destructive defense mechanism | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| this serves your own interest. Only when such feelings accompany the point of relinquishing have you truly | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| upon close analysis of the various emotions and feelings will it become clear that the submitter rejects | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| the crass term of sin. Your self-destructive guilt feelings on the one hand, and your moralizing tendency | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| it up with the very opposite trends, thoughts, feelings and attitudes. Yet there is a part of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| so when you are aware of your own feelings and you are aware of the depth of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| that the person ask where there may be feelings of helplessness, weakness, self-pity, of being subjected to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| that point of view. Try to observe your feelings and see what they really say. Translate your | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| always, it is important not to force such feelings away and deceive yourself into a serenity that | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| through understanding your emotions' origin, before the positive feelings, coming from your real self, follow suit. Here | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| a solid wall many of your productive, genuine feelings whose guidance you need in order to fully | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| depth and not owning up to your real feelings -- with its resultant boredom is sadness. Be | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| the very decided difference between these entirely contrary feelings: sadness, and self-pity mixed with futility. When you | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| all that it brings, without cringing from your feelings. Please, let us go into whatever is not | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| you are so unaware of your reactions and feelings. You have so many subterfuges, so many hidden | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| this. Since you recognize many of your conscious feelings as imperfect, you try to forcefully superimpose inauthentic | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| progress in this work, to observe how your feelings are not allowed to function naturally. Tampering with | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| function naturally. Tampering with the free flow of feelings can happen in many subtle ways. A forceful | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| forceful overemotionalism, overdramatization, exaggeration, talking yourself into stronger feelings than you actually have, is an example. You | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| Sit back, so to speak, and allow your feelings to reach the surface of your consciousness. This | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| mean to act on them, but when the feelings show themselves in their natural intensity, or their | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| high or low points, and how your real feelings, when they are not manipulated by unconscious needs | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| in you. The actual discovery of your genuine feelings, as opposed to the manipulated emotions, will come | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you relax by yourself and allow your true feelings to surface. When you review how you reacted | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| responsible for your tampering with your natural genuine feelings? The truth about your feelings cannot ever be | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| your natural genuine feelings? The truth about your feelings cannot ever be ascertained by anyone but yourself | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| As you condition yourself to observe your real feelings without manipulation one way or another, a new | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| will arise out of you, because these real feelings, unmanipulated, come from your real self. But this | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| not willing to sit back and let your feelings come to the fore and ask yourself pertinent | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| main reason for exaggerating the intensity of your feelings. It is a measure of forcing another. So | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| with the pseudo-solution of power. The repression of feelings is connected with the pseudo-solution of withdrawal, false | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| may say that the one who exaggerates his feelings and makes them stronger than they actually are | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| not that different from your inner reaction, your feelings are simply dulled and you react in a | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| in you says, I should not have these feelings of aggression. I should know better because he | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you superimpose the hard and much more unpleasant feelings of aggressiveness. Once you become aware of the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| element, it is easier to cope with your feelings, and soon the hurt will dissolve and make | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| dissolve and make room for even more genuine feelings which are still closer to the real you | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| impoverishes your life, your capacity to experience real feelings, and necessitates repression and self-deception. QUESTION: In a | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| they can, without the awareness of their deeper feelings, they do the most they can. On the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| connected with your idealized self-image, your self-glorification, your feelings of inadequacy and your lack of self-confidence. There | 98 WISHFUL DAYDREAMS |
| in a way that exactly opposes your deep-rooted feelings of inadequacy and inferiority. You correct your undesirable | 98 WISHFUL DAYDREAMS |
| your inner actions and reactions, your thoughts and feelings, your motivations, your soul and spirit. It means | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| will you have the reward of good, constructive feelings. About this we shall talk in greater detail | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| the lack of them, for my thoughts and feelings or for the lack of them. I may | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| that would amount to a manipulation of your feelings, and, in the last analysis, this would be | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| moments capable of having all sorts of other feelings, the necessary strength to defend yourself would be | 101 THE DEFENSE |
| are constantly on the defensive, however, the predominant feelings are fright and anger. I hardly need to | 101 THE DEFENSE |
| moment. Remember that the whole range of your feelings is reduced to fright and anger precisely because | 101 THE DEFENSE |
| safety. Such concentration does not leave room for feelings of love, warmth, affection, understanding, and compassion. Therefore | 101 THE DEFENSE |
| concerns. In moments of actual danger such positive feelings would be detrimental. When the danger is over | 101 THE DEFENSE |
| feeling all the warm, good, outgoing, and outreaching feelings. The same is true about your creativity, another | 101 THE DEFENSE |
| guard against, you limit the range of your feelings. You also limit the potentials of your creativity | 101 THE DEFENSE |
| such criticism, you will readily see that your feelings say, I am in danger. Now, let us | 101 THE DEFENSE |
| think truthfully or reasonably. You do not feel feelings of warmth, affection, and understanding. Therefore, you are | 101 THE DEFENSE |
| to this work, to voicing one's impressions and feelings about others, the truth of the matter cannot | 101 THE DEFENSE |
| is predominantly intellectual and who deliberately dull their feelings, still have certain feelings. The more defensive human | 101 THE DEFENSE |
| who deliberately dull their feelings, still have certain feelings. The more defensive human beings are, the more | 101 THE DEFENSE |
| and potentials of thought, and the range of feelings in every human being. Every human being has | 101 THE DEFENSE |
| effects. Briefly: pride is always a compensation for feelings of inferiority and inadequacy. That the effects of | 102 THE SEVEN CARDINAL SINS |
| causes negative effects, while owning up to your feelings does not. Hurt, free from anger, cannot negatively | 102 THE SEVEN CARDINAL SINS |
| outer behavior, while thought influences thought, and unconscious feelings influence unconscious feelings. The contagious actions, at least | 102 THE SEVEN CARDINAL SINS |
| thought influences thought, and unconscious feelings influence unconscious feelings. The contagious actions, at least in their crassest | 102 THE SEVEN CARDINAL SINS |
| On the other hand, if you repress these feelings and desires out of fear and guilt, the | 102 THE SEVEN CARDINAL SINS |
| to be. But if you freely admit your feelings and desires, if you acknowledge them in yourself | 102 THE SEVEN CARDINAL SINS |
| us use the words warmth and understanding. These feelings can even be felt for people who do | 102 THE SEVEN CARDINAL SINS |
| a personality that has no personal involvement and feelings, so that one first realizes that love has | 102 THE SEVEN CARDINAL SINS |
| time like this, as you describe it, the feelings I spoke about before, the awe of God | 102 THE SEVEN CARDINAL SINS |
| depends on the motivation, on the kind of feelings you do have, and on the will and | 102 THE SEVEN CARDINAL SINS |
| that if the motivation is sincere and if feelings of affection, respect, liking for the other human | 102 THE SEVEN CARDINAL SINS |
| just look at yourself, how genuine, warm, constructive feelings can never be forced on you, either by | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| you, either by others or by yourself. Genuine feelings are always spontaneous and come of themselves. They | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| not only confuses you, but also increases your feelings of insecurity and self-doubt, injustice and victimization. Let | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| to let go, when to have warm human feelings of sympathy and understanding, with no demand. But | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| more compulsive in trying to eliminate these destructive feelings that are evidently responsible for the child's fear | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| you want to get rid of the destructive feelings, the more you have to pretend to feel | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the compulsion and the impatience, and the imperfect feelings of hostility will be less harmful than the | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| do not apply it to the everyday little feelings which you let go by without becoming aware | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| to transform them through understanding them. Innately, your feelings are constructive, but how can you come to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| at his real motivations; by allowing his actual feelings to come to the surface; by questioning them | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| mentioned here, in addition to many more indescribable feelings, comprise prayer in the highest sense. It is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| There is no doubt that pure thoughts and feelings, pure intent, must have an effect. Not necessarily | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| learn more and more to bring out your feelings. Learn to observe your own reactions. Observe your | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| how you approach yourself, your daily experiences, reactions, feelings. Keep up this self-observation, no matter what. Do | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| depression is absent. You may believe that your feelings of sadness and pain are purely normal and | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| outer circumstance may be the same, but your feelings of pain are, to quite an extent, due | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| very well that the real explanation for one's feelings is other than those of which one arduously | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| the purpose of freeing you of very unpleasant feelings, but above all it liberates faculties which will | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| you permit yourself to become aware of these feelings, to that degree will you find a few | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| tell everyone everything. Thus you may share your feelings indiscriminately and jeopardize yourself, in the misunderstood idea | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| will never completely grow out of their inferiority feelings. But by recognizing this, they will learn that | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| out of that well of wise guidance warm feelings of love and affection and understanding, without your | 107 THREE ASPECTS THAT PREVENT LOVING |
| people who take advantage of such warm, loving feelings? If I do not guard myself and allow | 107 THREE ASPECTS THAT PREVENT LOVING |
| covering it even more thickly when you prohibit feelings, you do not open the well of truth | 107 THREE ASPECTS THAT PREVENT LOVING |
| demands of others is by curbing your natural feelings, thereby cutting off the love current from within | 107 THREE ASPECTS THAT PREVENT LOVING |
| if you were to allow yourself these natural feelings, you would be forced to give in. You | 107 THREE ASPECTS THAT PREVENT LOVING |