| feelings causes an inordinate fear. The more you fear your imperfections, the more stringently you will moralize | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| result and the origin of this predicament. Rigidity, fear, insecurity, intolerance -- all these exist in you | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| into yourself and others. Hence, you will not fear criticism, nor frustration, nor failure as if they | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| true in you. In humanity's insecurity, in the fear and denial of human imperfection, people borrow what | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| find that one of the reasons is the fear that you will be unable to control yourself | 91 QUESTIONS AND ANSWERS |
| this knowledge and intent, you have nothing to fear in that direction. As to the fear of | 91 QUESTIONS AND ANSWERS |
| to fear in that direction. As to the fear of discovering that you are not your idealized | 91 QUESTIONS AND ANSWERS |
| more time and work. You have nothing to fear. The only cause for worry is to be | 91 QUESTIONS AND ANSWERS |
| one must be perfect, not because of the fear not to be perfect, but simply because one | 91 QUESTIONS AND ANSWERS |
| to have it your way. You will feel fear and anxiety at the thought that you act | 91 QUESTIONS AND ANSWERS |
| do not heed them out of a general fear of disapproval and a lack of belief in | 91 QUESTIONS AND ANSWERS |
| feeling of futility about life, of hopelessness, a fear of coping with life's difficulties. It might be | 91 QUESTIONS AND ANSWERS |
| a futility, lack of self-confidence, and therefore the fear of coping with life's difficulties exists. The tiredness | 91 QUESTIONS AND ANSWERS |
| be attained through healthy means because too much fear and inhibition exist in the soul. A true | 91 QUESTIONS AND ANSWERS |
| God. If you want this, there is a fear in you to meet life full face and | 91 QUESTIONS AND ANSWERS |
| is false religion that leads to obedience and fear. It is so destructive, reinforcing weakness instead of | 91 QUESTIONS AND ANSWERS |
| has come into being not only because you fear the risks of life, love, and involvement, but | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| and more dependent on others, and therefore you fear others. The tragic thing is that your dependency | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| in a battle with yourself which heightens the fear of giving up a precious defense. The impatience | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| resistance to growth and change and to the fear of letting go of familiar, although defective, behavior | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| doing so, he not only represses the painful fear, but he also represses the entire process of | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| not so much that you withdraw because you fear others, but because you cannot cope, caught between | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| or annihilated. Make conscious what it is you fear would happen to you without this defense. What | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| passivity in me and that generates a certain fear, too. ANSWER: I could really only repeat what | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| The discrepancy both frightens and discourages you. Your fear is, in fact, one of the greatest stumbling | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| about it, may have committed it out of fear, compulsion or greed, to receive love and approval | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| You are afraid of forgiving yourself because you fear your craving for self-indulgence. You also fear to | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| you fear your craving for self-indulgence. You also fear to face fully that which is harmful to | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| that which is harmful to others, because you fear the whip of your self-hate. Once you can | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| with this friend. What the friend experiences, you fear for yourself. The fear is repressed and therefore | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| the friend experiences, you fear for yourself. The fear is repressed and therefore you can't deal with | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| But the additional element in your pain is fear. And where fear is, identification occurs. The nature | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| element in your pain is fear. And where fear is, identification occurs. The nature of these two | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| the pain of loss does not contain the fear, bitterness, self-pity, struggle, and hardness contained in the | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| is the very opposite of that which you fear and rebel against. And so, my friends, be | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| -- to make choices and decisions -- because fear and anxiety are gone. In making a proper | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| fulfilled according to schedule, so to speak. Your fear of failure is not so acute because of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you have failed because you are inferior. Your fear of responsibility is not so great because of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| but because failure to fulfill implies your inferiority. Fear of frustration of pleasure is not so acute | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| somewhere a tightness, a prejudice, a closeness, a fear of relinquishing a preconceived idea. This, of course | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| within you. Free them from error, evasion, the fear of facing the truth about yourself. Desist from | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| If your incentive to develop is based on fear of not seeing your mate again, of not | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| again, of not being good enough, this very fear is a product of your bitter, unreasonable rebellion | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| insignificant earthly thing, in the state of frantic fear in which you find yourself, and which is | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| in me? ANSWER: You see, my son, your fear is based on change itself, of giving up | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| know, is that of remaining a child. Your fear is part of the helpless baby that you | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| a consoling, pleasant message from outside yourself. Your fear of facing yourself makes you turn away from | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| knowledge from within. You act in truth without fear. When you reach this, you suddenly know that | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| human body one is in and the human fear on recognizes. You cannot chase it away and | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| the unhealthy submissiveness that is born out of fear of loss or disapproval -- will you derive | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| is to make conscious what you feel, desire, fear, and then to find your own innermost goal | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| grow. A wrong kind of caution, an unrealistic fear, and a forceful will -- the forcing current | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| being hurt, of feeling rejected. Your shame and fear of these emotions make you superimpose the hard | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| falls into the circle of pride, self-will, and fear? ANSWER: Where there is perfectionism, which prohibits growth | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| it, all three are present: pride, self-will, and fear. There is the pride of wanting and needing | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| to you who work on this path. The fear must exist in a double way. On the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| On the one hand, it exists because you fear that If I am not perfect, I will | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| or disapproved of, or not loved. Or, the fear is, If the other person is imperfect, he | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| my happiness. You try to push this constant fear away by self- will and by the pride | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| pride of pretense. Then there is the second fear which is a particularly poisonous one, the fear | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| fear which is a particularly poisonous one, the fear of exposure that you are not as perfect | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you want to have rather than the basic fear you do not wish to face: the fear | 98 WISHFUL DAYDREAMS |
| fear you do not wish to face: the fear of being yourself. Since these are not your | 98 WISHFUL DAYDREAMS |
| long as I do not face my real fear, I do not mind having other fears. But | 98 WISHFUL DAYDREAMS |
| of course. Beneath this glorification there may be fear, and, under the fear, hate. Protecting yourself from | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| glorification there may be fear, and, under the fear, hate. Protecting yourself from facing this hate can | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| on you becomes nullified, as it were. You fear -- erroneously of course -- that if you | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| in their reality, you may find a certain fear and resistance to do so. Focus on it | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| is unhealthy and false. If it comes from fear, guilt, or wanting to appease so as to | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| after understanding has been gained, the sting of fear, resentment, self- negation, and self-rejection will vanish. And | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| unsatisfactory as a solution. Dependency on others creates fear and helplessness. It further diminishes your lack of | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| explore these possibilities, instead of rejecting them in fear. Thus, and thus only, will the fulfillment come | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| then you become aware of the pain. The fear is an inadvertent result of the evasion that | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| with than any result of evasion, be it fear or anything else. Since fear vanishes only after | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| evasion, be it fear or anything else. Since fear vanishes only after it is faced, met, and | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| do not wish to love, and live in fear of being hurt, if you do not wish | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| person come near you, out of the unconscious fear of facing exposure, and you are bound over | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| knot, or wall within, when you withdraw in fear and close yourself up, meaning to protect yourself | 101 THE DEFENSE |
| many other emotions can be felt, apart from fear and anger. If you are constantly on the | 101 THE DEFENSE |
| against exposure brings forth contempt, dislike, rejection, and fear, and is bound to make the other person | 101 THE DEFENSE |
| dislike each other so easily. They would not fear each other. The erroneous feeling that you are | 101 THE DEFENSE |
| which you have to defend, often makes you fear and dislike others. So does the erroneous hurt | 101 THE DEFENSE |
| you feel diminishes your value. Another cause of fear and dislike of others is the erroneous feeling | 101 THE DEFENSE |
| whose defenses are more obvious. For them the fear of attack is so great and the confidence | 101 THE DEFENSE |
| of the defense-mechanisms I have discussed. In your fear of being hurt, you defend yourself by becoming | 102 THE SEVEN CARDINAL SINS |
| are effects instead of causes. Also, hatred and fear are not mentioned. They too are cause and | 102 THE SEVEN CARDINAL SINS |
| to the inner causes. QUESTION: And why is fear not mentioned? ANSWER: Because fear is not an | 102 THE SEVEN CARDINAL SINS |
| And why is fear not mentioned? ANSWER: Because fear is not an act. It is an involuntary | 102 THE SEVEN CARDINAL SINS |
| be eliminated by a direct admonition not to fear. Fear can only be tackled by a process | 102 THE SEVEN CARDINAL SINS |
| eliminated by a direct admonition not to fear. Fear can only be tackled by a process of | 102 THE SEVEN CARDINAL SINS |
| cause. If you tell people, You must not fear because it is a sin, this will not | 102 THE SEVEN CARDINAL SINS |
| false concepts, then they will see that irrational fear is always selfish and separating, and they will | 102 THE SEVEN CARDINAL SINS |
| will no longer find cause for such irrational fear. It is more or less the same with | 102 THE SEVEN CARDINAL SINS |
| hate and with anger. QUESTION: The conquest of fear in Matthew is by way of faith in | 102 THE SEVEN CARDINAL SINS |
| God. Only in this way can you conquer fear. QUESTION: It seems to me that the seven | 102 THE SEVEN CARDINAL SINS |
| the Ten Commandments, which are definitely based on fear, or create fear in their application. ANSWER: Yes | 102 THE SEVEN CARDINAL SINS |
| which are definitely based on fear, or create fear in their application. ANSWER: Yes. Every teaching, if | 102 THE SEVEN CARDINAL SINS |
| Every teaching, if misapplied and misunderstood, will create fear. A rigid commandment, if pronounced without the possibility | 102 THE SEVEN CARDINAL SINS |
| underlying obstructions to following such commandments, will produce fear and guilt, and therefore hate. Today it is | 102 THE SEVEN CARDINAL SINS |
| causes. QUESTION: I wanted to ask about the fear of the Lord. In the Bible it is | 102 THE SEVEN CARDINAL SINS |
| In the Bible it is said that the fear of the Lord is the beginning of wisdom | 102 THE SEVEN CARDINAL SINS |
| beginning of wisdom. Have we properly understood the fear? Have we evolved beyond this? ANSWER: This question | 102 THE SEVEN CARDINAL SINS |
| of semantics and of wrong translation. The word fear is extremely misleading and damaging. The original meaning | 102 THE SEVEN CARDINAL SINS |
| when you ignored it. QUESTION: Is not the fear of the Lord an element out of the | 102 THE SEVEN CARDINAL SINS |
| you are thinking about it, but out of fear or any other reason do not execute the | 102 THE SEVEN CARDINAL SINS |
| when not committing the act is due to fear and not to love and understanding. You know | 102 THE SEVEN CARDINAL SINS |
| you repress these feelings and desires out of fear and guilt, the results are even worse. You | 102 THE SEVEN CARDINAL SINS |
| the one thing that will free you from fear and guilt. QUESTION: In today's Post, Harry Golden | 102 THE SEVEN CARDINAL SINS |
| of a need to impress, or out of fear of rejection, mature people will not conform at | 102 THE SEVEN CARDINAL SINS |
| Be in God! See 30, Self-will, Pride, and Fear 103. HARM OF TOO MUCH LOVE GIVING -- | 102 THE SEVEN CARDINAL SINS |
| your current makes that other person withdraw in fear. When you are unaware of your own inner | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| whenever love is offered to you? In your fear, could it be that you fail even to | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| not you. If your will is determined by fear, you do not even get to the real | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| for my little grandson. He is living in fear most of the time. As a result of | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| of the time. As a result of this fear, he constantly gets sick. Now this fear is | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| this fear, he constantly gets sick. Now this fear is that those he loves, all his loved | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| feelings that are evidently responsible for the child's fear. The more compulsively you want to get rid | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| him and in all of you. It increases fear and guilt all around. However, if you face | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| will relieve the strained atmosphere which produces his fear. The strain is caused more by your compulsive | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| approved, as well as your guilt, and your fear. Until such time, you can help him by | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| person aiming at liberation does not have to fear negative circumstances. There is no need to use | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| you really are, you would have nothing to fear. In order to do so, you would have | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| liberate you more and more, after the initial fear of it has proven unreasonable; if only you | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| only you continue and do not let this fear stop you, but face it, examine it, grasp | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| But simultaneously, man's spiritual and emotional immaturity producing fear and many other problematic emotions, colors this concept | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| yet separate power from cruelty, he begins to fear this God of his own projection. Thus he | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| on personal needs, on wishful thinking, and on fear. The more this proceeds, the falser the concept | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| a belief in God. This comes predominantly from fear, evasion, escapism, wishful-thinking, denial of self-responsibility. The latter | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| obedient to rules. Simultaneously, it frees him from fear of being punished. In some ways, it brings | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| God which the mind has created out of fear, weakness, and wishful-thinking. He no longer acts because | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| He lives in the now. He does not fear his imperfection and does not fear God's punishing | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| does not fear his imperfection and does not fear God's punishing him for it. He can see | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| but the lack of awareness of it; the fear of being punished for it; the pride of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to understand what I am saying. Man's inordinate fear of suffering is utterly unrealistic, and again a | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| actually connects the links, he will no longer fear it. He will see the key, long before | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| suffering is not half as frightening as his fear of, and attitude towards it. To a slight | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| experienced this. You have experienced that when you fear something before it happens, it is so much | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| of the mind, the immaturity and inadequacy cause fear, clinging, helplessness, dependence; when wishful-thinking and greed, unacceptance | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| The outcome may not necessarily be as you fear it. But whether or not it is, no | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| with that person. You may experience your own fear of death and your fear of the passing | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| experience your own fear of death and your fear of the passing of life which you do | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| the whole, they love, relate, and do not fear involvement. They have freed themselves from defense. Such | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| know it. This is due to your unconscious fear of exposure, to your various inner conflicts. As | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| Thus you live in isolation and unfulfillment. You fear death because you let life pass by in | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| sought hastily, compulsively, due predominantly to reasons of fear, greed, and grasping; due to being unable to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| manipulation, if you examine it, stems from egocentric fear and an over-cautiousness about letting go to feeling | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| are not always right. They will no longer fear being wrong, and will therefore enter into a | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| but is not yet secure enough not to fear that the experience may turn out to have | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| is recognized, then all is well, and the fear of being wrong will vanish. You will realize | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| of the curve is the awareness of the fear of being wrong, due to the unfounded danger | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| your limited view is there any need to fear. The more you remove the shackles of your | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |