| proof of the basic human struggle and unfounded fear of leaving the state of separateness. It is | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| will then have the transcendent insight that your fear is unnecessary, futile, illusory, and completely senseless. In | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| you are afraid of, why, and where the fear comes from. This is hard work, I admit | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| find out. Then you will encounter the original fear and its underlying misconception. At that moment the | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| and its underlying misconception. At that moment the fear begins to vanish. That is the only way | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| vanish. That is the only way. Harboring the fear that you might tune into the wrong current | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| even more. The only way to master your fear is the willingness to go through it. It | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| a long time to find out where that fear is. In the transition time one automatically attracts | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| ANSWER: Do you mean that the inwardly existing fear of leaving the old state will attract to | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| because you are unconsciously afraid of it. This fear may manifest in many outer symptoms, yet deep | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| symptoms, yet deep down it is the basic fear of leaving the old state. Human beings always | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| of leaving the old state. Human beings always fear that because they are more conscious of a | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| you are conscious of this or any other fear, the less negative will be the effect it | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| It is gradual work and if one has fear for a while, there is just no help | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| over a period of time, then slowly the fear will begin to change by itself. ANSWER: That | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| I would like to ask a question about fear of success. ANSWER: Any such question can only | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| are many variations, many possible factors. Broadly speaking, fear of success indicates a fear of not being | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| factors. Broadly speaking, fear of success indicates a fear of not being adequate to the success. You | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| if the child in you does not, then fear of success may be the result. Therefore, an | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| success may be the result. Therefore, an additional fear is created. It is the fear of losing | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| an additional fear is created. It is the fear of losing any possible success that may be | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| sabotaging the success at the outset with your fear. So what creates fear of success usually is | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| the outset with your fear. So what creates fear of success usually is: (1) feelings of inadequacy | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| that in a previous talk I explained the fear of happiness that exists to some degree in | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| exists to some degree in every human being. Fear of happiness is closely connected with the new | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| unconscious factor it is. The incompatibility creates the fear of success. I shall now retire with special | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| so would entail joy, fulfillment, and development. The fear of love and its risks is a sign | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| persists just as strongly, in spite of your fear of it. You all desire happiness and you | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| people? The cause of insomnia is usually a fear -- a fear of letting go, a fear | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| of insomnia is usually a fear -- a fear of letting go, a fear of letting the | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| fear -- a fear of letting go, a fear of letting the subconscious rise, a fear of | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| a fear of letting the subconscious rise, a fear of going into the world of the spirit | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| this is possible. People may not realize this fear consciously at all. Consciously they may have a | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| a great difference between believing something out of fear, and believing something after having faced your doubts | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| different things, even good things, either out of fear to sin, or of fear that these good | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| either out of fear to sin, or of fear that these good things bring increased unhappiness. The | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| rejection, for another prejudice, for a third the fear that somebody will steal something from him -- | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| or another. It may be done out of fear, it may be done because you are so | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| part of your being you have nothing to fear from the overlayers of error, illusion and compulsion | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| is something utterly strange and new. Therefore, you fear it just a little bit. But nothing could | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| know your real self. You have nothing to fear from it. It is not far away -- | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| annihilation for you -- unconsciously, of course. This fear is so strong that you often do not | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| fulfillment. On the other, you are in constant fear of not succeeding and unconsciously you labor to | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| The second direction of this current concerns your fear of not getting what you want, or even | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| When you find an attitude of battling in fear against annihilation, for instance, you can be sure | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| within your psyche. In other cases, such a fear may be unconscious and may apply only to | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| love and obey you. Or else, if you fear defeat, you do not allow either your intuition | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| I want on the one hand, and I fear that I will not get what I want | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| the surface after you have banned them in fear for such a long time. You did not | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| necessary and eliminate that which is unnecessary, without fear and worry. This serenity sounds like an ideal | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| tension is relaxed, you float, you do not fear, you have no doubt, and you recognize clearly | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| supposed to be a protection against something you fear. It is an armor. So it becomes imperative | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| a benign universe, that you have nothing to fear if you come out of your illusion, if | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| of your illusion, if you give up the fear, as well as the error, that your little | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| truth. Where the truth is blurred by your fear, cowardice and the erroneous belief that life can | 78 QUESTIONS AND ANSWERS |
| given a distorted meaning. It suggests a negative fear as though this is the rule by which | 78 QUESTIONS AND ANSWERS |
| experience. In your soul-sickness and error, productive of fear, pride, arrogance, ignorance, darkness, confusion, you are not | 78 QUESTIONS AND ANSWERS |
| layers of false detachment, which is nothing but fear and withdrawal into isolation, protection against being hurt | 80 COOPERATION, COMMUNICATION, UNION |
| withdrawing from life, love, and communication due to fear. That, too, is something to be carefully examined | 80 COOPERATION, COMMUNICATION, UNION |
| they are afraid to let go. A personal fear or threat is involved here. They feel, If | 80 COOPERATION, COMMUNICATION, UNION |
| through in logical steps, we see that the fear of death creates the world of duality and | 81 CONFLICTS IN THE WORLD OF DUALITY |
| chose rather the way of avoidance out of fear and weakness. This is one way of trying | 81 CONFLICTS IN THE WORLD OF DUALITY |
| religious people who cling to faith out of fear are examples of those who want to avoid | 81 CONFLICTS IN THE WORLD OF DUALITY |
| when you deliberately choose death out of cringing fear, in a negative spirit of weakness. It is | 81 CONFLICTS IN THE WORLD OF DUALITY |
| you choose to accept death. Acceptance mixed with fear and negativity -- both of which lead to | 81 CONFLICTS IN THE WORLD OF DUALITY |
| do it in the spirit of evasion and fear. Thus religion, no matter how true its teachings | 81 CONFLICTS IN THE WORLD OF DUALITY |
| also because the motivation for accepting it is fear. The more we look into this subject, the | 81 CONFLICTS IN THE WORLD OF DUALITY |
| lies in facing the unknown and confronting the fear of it. The task is learning the strength | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to die. Not only can your occasional conscious fear of anything that connotes death help you, but | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to which you cling out of weakness and fear. Such a frank admission will give you the | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to face your unbelief, your uncertainty, and your fear, and come to terms with them by accepting | 81 CONFLICTS IN THE WORLD OF DUALITY |
| but it must come for everyone. Do not fear that you are being disloyal to your faith | 81 CONFLICTS IN THE WORLD OF DUALITY |
| from which you cringe; do not repress this fear. You will then begin to see that you | 81 CONFLICTS IN THE WORLD OF DUALITY |
| You will then begin to see that you fear not only the negative, but also change, because | 81 CONFLICTS IN THE WORLD OF DUALITY |
| longing for happiness as well as of your fear of the negative. No, my friends, not one | 81 CONFLICTS IN THE WORLD OF DUALITY |
| which you basically long, and also what you fear. As this awareness grows, you will understand what | 81 CONFLICTS IN THE WORLD OF DUALITY |
| of defeatism. As I indicated before, the very fear of something makes you rush into it. Your | 81 CONFLICTS IN THE WORLD OF DUALITY |
| desire for the exact opposite of what you fear, whether or not it is avoidable, makes you | 81 CONFLICTS IN THE WORLD OF DUALITY |
| uncertainty. I am now aware that I still fear it, but I will learn to accept what | 81 CONFLICTS IN THE WORLD OF DUALITY |
| avoided, and thus I will eventually lose my fear. This applies also to every other negative facet | 81 CONFLICTS IN THE WORLD OF DUALITY |
| attributes will either push you into what you fear or make you run from it. Both have | 81 CONFLICTS IN THE WORLD OF DUALITY |
| is superimposed faith that is embraced out of fear and weakness. So let us be careful and | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to which you cling out of weakness and fear, but as actual experience. And you can experience | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| A few times in the past I mentioned fear of happiness and fulfillment. Many of my friends | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| What is done in impatience, haste, frustration, or fear inevitably slows down the process of activity. Those | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| you want, and what it is that you fear. Go beneath surface reasoning, surface desires and fears | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| your seemingly insignificant daily reactions of desire and fear. Only then will you learn the right attitude | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| Why do I want this? Why do I fear not getting it? you will come to the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| to the love you desire and to your fear of not getting it. When you flee from | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| that manifests in your courting death because you fear it. In a similar way, you reject love | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| therefore to life versus death. When, from your fear of not getting what you really want, you | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| want love and life and that you really fear not getting love and life eternal. This condition | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| so often you are unaware that what you fear are death and suffering. Rejection of love signifies | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| from death and suffering, but also from your fear of both. And this is what you have | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| Outwardly, you may not be aware of this fear, but deep down it may still be there | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| Face in yourself that place where you still fear. Become aware of it, and then you can | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| live! As you become aware of your real fear of death in any form -- physical death | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| then invigorate you to meet that which you fear. The life of Jesus Christ symbolizes this age-old | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| words on the cross expressed his doubt and fear that he was forsaken by God. This has | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| people. How could that great spirit doubt and fear? Human illusion and idealization would have preferred that | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| does that mean? It means the stark, naked fear of the unknown -- death -- and the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| or authority would hesitate to admit moments of fear and doubt, would feel ashamed and afraid of | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| of losing face with the disciples. This basic fear is often rationalized by acceptable explanations. The teacher | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| not know that in this very doubt and fear was an important directive and lesson for all | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| restriction, without shame in admitting his doubt and fear, pain and vulnerability. Only those who have this | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| the opposite. Quite the contrary: to deny your fear would be one form of running away from | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| useless; what really helps is to acknowledge your fear and suffering and relax into it. You cannot | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| is a misconception that stems from the inherent fear of physical death. People want to believe in | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| that if you do not flee from your fear of death, suffering, and the unknown, but go | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| those who cling to religious faith out of fear and weakness will come to the conclusion that | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| fanatic who has accepted a belief out of fear and weakness, and not through inner knowledge. Another | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| the religionist who clings to faith out of fear. As I explained in the last lecture, the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| experiences, or their possibility, is always present, the fear of them creates a basic problem. The most | 83 THE IDEALIZED SELF-IMAGE |
| above all, the pretense with its resulting shame, fear of exposure, secretiveness, tension, strain, guilt, anxiety. It | 83 THE IDEALIZED SELF-IMAGE |
| idealized self. You will discover the deeply hidden fear that says your world will come to an | 83 THE IDEALIZED SELF-IMAGE |
| as vulnerable as pride; nothing causes so much fear. In most cases these two tendencies are combined | 83 THE IDEALIZED SELF-IMAGE |
| outer problems to account for acute depression or fear. Look into the question from this new angle | 83 THE IDEALIZED SELF-IMAGE |
| idealized self, of the shame, humiliation, exposure you fear and sometimes feel, of the tension, strain, and | 83 THE IDEALIZED SELF-IMAGE |
| happen out of negative motives, such as cowardice, fear, indifference, opportunism, resignation. This would then be a | 83 THE IDEALIZED SELF-IMAGE |
| the underlying emotional motivations may be similar -- fear of getting hurt and disappointed, fear of being | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| similar -- fear of getting hurt and disappointed, fear of being dependent on others and therefore feeling | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| and carefully planned safety crumbles. Besides, the constant fear that others may, perhaps, not abide by your | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| attitude really is to defeat. Test how you fear exposure of certain reactions and incidents and how | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| life-force. It induces such a deep guilt and fear of exposure that its effects are too numerous | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| up the glory of your idealized self. You fear that especially, above and beyond anything else. You | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| to the value of this particular rationalization -- fear of not remaining oneself -- I do not | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| therefore hide it produces strain, anxiety, pretense, and fear of exposure. What makes this work temporarily so | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| a very different understanding. The acute anxiety and fear that you occasionally experience will be ascribed entirely | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| The obvious answer would be self-punishment, guilt feelings, fear of success. But such answer will not bring | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| self-image. You try to identify with what you fear most. Such emotional reactions can be found constantly | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| tendency of submitting to the very person you fear most. In other words, it is the attitude | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| act from their own conviction and never from fear, nor from the desire to please and appease | 88 RELIGION: TRUE AND FALSE |
| this submissive and dependent attitude. False religion encouraged fear, dependency, helplessness, and a humiliating, though often very | 88 RELIGION: TRUE AND FALSE |
| Rebellion must follow this set of emotions. Whenever fear, timidity, nonassertion, appeasement, and obedience predominate in a | 88 RELIGION: TRUE AND FALSE |
| laws and rules, you may be certain that fear, cringing appeasement, and helplessness also exist, though hidden | 88 RELIGION: TRUE AND FALSE |
| this goal. Take any negative emotion: envy, bitterness, fear, helplessness -- and most indicative of all, self-pity | 88 RELIGION: TRUE AND FALSE |
| responsible for your weakness, your helplessness, your enduring fear of life. But you combat this discovery by | 88 RELIGION: TRUE AND FALSE |
| crutch to support you in the face of fear and aloneness, but recognizing and bravely encountering them | 88 RELIGION: TRUE AND FALSE |
| beliefs that serve only to cover up your fear. There is a mutuality here. Accepting death and | 88 RELIGION: TRUE AND FALSE |
| help for a while. It may assuage unreasonable fear. But in the long run, it cripples you | 88 RELIGION: TRUE AND FALSE |
| and find that you want companionship out of fear of being alone, then the need for companionship | 88 RELIGION: TRUE AND FALSE |
| If you want to be alone out of fear of involvement because you have a strong tendency | 88 RELIGION: TRUE AND FALSE |
| constructive reasons, rather than to avoid something you fear. The right answer can come only from rigorous | 88 RELIGION: TRUE AND FALSE |
| doubly: you do not avoid that which you fear -- not really and not in the long | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| mature and you will no longer need to fear the power of those emotions which you cannot | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| build your true security. You have nothing to fear from becoming aware of what is already in | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| ask you to do. You have nothing to fear from it. After you have evaluated the childish | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| rely on. Then you do not have to fear exposure. And now, my friends, let us consider | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| course, experience negative emotions, but you will never fear that they can lead you into losing self-control | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| of negative emotions, to the point where you fear that you are unable to handle them, is | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| true message and you will never have to fear. QUESTION: How can you be sure that I | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| from natural insight and inner growth but from fear: the fear about your imperfection. Therefore, such goodness | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| insight and inner growth but from fear: the fear about your imperfection. Therefore, such goodness is ineffectual | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| certain negative instincts or feelings causes an inordinate fear. The more you fear your imperfections, the more | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |