| and without urgent demands. You cannot give without fear. When you are willing to meet others with | 107 THREE ASPECTS THAT PREVENT LOVING |
| worthy your various activities may be otherwise. The fear says always, But what about all the people | 107 THREE ASPECTS THAT PREVENT LOVING |
| this inner no is not only due to fear of suffering, hurt, and disappointment. The three aspects | 107 THREE ASPECTS THAT PREVENT LOVING |
| in various degrees. The first aspect is a fear that you may be forced to do something | 107 THREE ASPECTS THAT PREVENT LOVING |
| to feel as you naturally tend to. You fear that you have to sacrifice when you have | 107 THREE ASPECTS THAT PREVENT LOVING |
| arising feelings; this in turn results in guilt, fear, uncertainty, anger, resentment, helpless rage, and confused fluctuation | 107 THREE ASPECTS THAT PREVENT LOVING |
| to let yourself feel your natural feelings, for fear of being despised by the people whose approval | 107 THREE ASPECTS THAT PREVENT LOVING |
| by the people whose approval you seek. This fear is especially strong when you have natural, warm | 107 THREE ASPECTS THAT PREVENT LOVING |
| fulfillment and love that non-fulfillment presents a special fear and threat. Their remedy is a strong forcing | 107 THREE ASPECTS THAT PREVENT LOVING |
| the repressive and the superior types, only their fear is covered up by the manifest need. All | 107 THREE ASPECTS THAT PREVENT LOVING |
| see is what they want, or what they fear will happen to them, nothing else. They are | 107 THREE ASPECTS THAT PREVENT LOVING |
| instance, pity may be a projection of your fear that the fate the other suffers may come | 107 THREE ASPECTS THAT PREVENT LOVING |
| do not love; where your pride, self-will and fear, your separateness, petty self-pampering and cowardice surround you | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| is motivated by love or by separateness, selfishness, fear, or pride. You still evaluate yourself and others | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| not only the unhappiness or the pain you fear and rebel against. That too, of course, is | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| there are always certain common denominators. There is fear of exposure to failure and inadequacy, in other | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| perfect if you love. Therefore you need not fear failure. If you did not fear failure so | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| need not fear failure. If you did not fear failure so much, life would not become so | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| So here we have the pride and the fear. Or, you may say no to life because | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| cannot stand anything going against your will. You fear frustration so you do not willingly go along | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| Here we are back to pride, self-will, and fear, the fundamental faults that prohibit love and disturb | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| have no similarity with either pride, self-will, or fear. Yet when you look closely and analyze their | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| suggestion of certain negative trends, and your disproportionate fear and rebellion against such implications whether coming from | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| to give your best, be it due to fear, cowardice, pride, betrayal, and other misconceptions, all of | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| by ambiguous, confused, contradictory emotions, by uncertainty or fear, or the slightest gnawing feeling of real or | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| is another matter. QUESTION: And if there is fear behind the wish that it will not be | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| wish. It is an active current of energy. Fear denotes selfishness. Wishes are energy currents. The wish | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| genuine conviction and inner experience; false faith covers fear, insecurity, childish needs. In order to establish true | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| genuine or an evasion, an illusion, under which fear, uncertainty and many other negative attitudes slumber. All | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| unconscious attitudes. It often reflects, in reality, a fear of relinquishing one's false solutions, destructive attitudes, defensive | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| protect you. To give up this protection induces fear. To be called upon to do so induces | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| strongly mixed with an attempt to squelch doubt, fear, evasion, illusion, hopelessness, unwillingness to change, and many | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| take form by the process of discovering your fear of change. If you truly want to make | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is being made on you. Your guilt and fear do not permit you to become aware and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| It is very important to realize that the fear of involvement may not only exist due to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| of involvement may not only exist due to fear of hurt and disappointment, but also due to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| hurt and disappointment, but also due to the fear of having to cope with the demands of | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that anything can be either feeling or emotion? Fear, for instance? ANSWER: Yes. That is right. But | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| benign universe in which you have nothing to fear. Tonight I should like to discuss a new | 112 HUMANITYS RELATIONSHIP TO TIME |
| something better from the future; or else you fear a certain aspect of life and want to | 112 HUMANITYS RELATIONSHIP TO TIME |
| the other end of the conflict. Human beings fear the future while they strive forward into it | 112 HUMANITYS RELATIONSHIP TO TIME |
| of energy. Some time ago I discussed the fear of death, which is an integral part of | 112 HUMANITYS RELATIONSHIP TO TIME |
| an integral part of the conflict with time. Fear of death causes a backward movement opposed to | 112 HUMANITYS RELATIONSHIP TO TIME |
| from the future, you will not have to fear it. Not pulling away from the present, you | 112 HUMANITYS RELATIONSHIP TO TIME |
| gracefully into the next extended dimension, which you fear so much because you cannot yet prove its | 112 HUMANITYS RELATIONSHIP TO TIME |
| to get into the new dimension, and your fear of the unknown, on the other, are reactions | 112 HUMANITYS RELATIONSHIP TO TIME |
| is the forward movement which also causes your fear of growing into death -- which is actually | 112 HUMANITYS RELATIONSHIP TO TIME |
| you hold back while you also push forward. Fear of death exists in many forms and shapes | 112 HUMANITYS RELATIONSHIP TO TIME |
| inwardly, is as much a part of the fear of death as a violent protestation of unbelief | 112 HUMANITYS RELATIONSHIP TO TIME |
| in exactly the way you hope, imagine, or fear it. But let us suppose, theoretically, that it | 113 IDENTIFICATION WITH THE SELF |
| pushing it forward. You would not need to fear, or wish for fulfillment in the future. Nor | 113 IDENTIFICATION WITH THE SELF |
| level, also be identified with. In one's very fear of ever being like this parent, coupled with | 113 IDENTIFICATION WITH THE SELF |
| establish your selfhood. Whenever you feel a vague fear that others do not supply you with what | 113 IDENTIFICATION WITH THE SELF |
| you; what your particular means are; how you fear losing control; how you destroy relationships through a | 113 IDENTIFICATION WITH THE SELF |
| of development where you no longer have to fear, where you no longer feel like a helpless | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| not only in illusion, but you are in fear and in disharmony. Whatever confidence you have in | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| In healthy struggle there is no anxiety, no fear, no uncertainty, no doubt. Whenever you struggle for | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| self. When you do not like, or even fear, certain feelings and attitudes in yourself, you block | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| control what happens. But there is nothing to fear when you allow the debris to reach the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| true for any other emotion or attitude -- fear, doubt, hostility, or whatever -- the principle is | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| of this advantage of childhood combines with the fear of touching the afflicted areas where the past | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| into your conscious mind is due to, first, fear of imperfection; second, fear of having to shed | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| is due to, first, fear of imperfection; second, fear of having to shed attitudes that supposedly protect | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| already. If you persevere, you will find your fear of helplessness, since you also fear knowing that | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| find your fear of helplessness, since you also fear knowing that you need not be helpless if | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| you do not wish to be. You further fear having to give up your childish desire for | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the surface, and then you have nothing to fear from them. Unhealthy struggle is resistance, and it | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| toward yourself, to live in destructive patterns, inner fear, and insecurity. These hurts cause you to struggle | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| ask them now. QUESTION: If someone has repressed fear and then has come to realize it, and | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| to realize it, and this realization makes the fear overflow -- you discussed today how whenever there | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| that allowing yourself to become aware of the fear will cause an overflow you cannot cope with | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| causes the difficulty, but the attitude toward the fear and what underlies it. The wrong attitude is | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| wrong attitude is the unhealthy struggle against the fear. Struggling in the sense of telling yourself that | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| be afraid, I do not want to feel fear because it is unpleasant, fights against the part | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| part of yourself that happens to be in fear now. The feeling of being flooded by fear | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| fear now. The feeling of being flooded by fear comes from bracing yourself against the wave of | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| comes from bracing yourself against the wave of fear. Your defenses against recognizing that you are in | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| Your defenses against recognizing that you are in fear still operate. You have partly removed the barricade | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| another part of you bargains to have the fear removed before it is fully out of hiding | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| its ramifications. If you stop struggling against the fear, if you can say, I, a human being | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| human being like many others, am now in fear, you will finally float and rise on the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| finally float and rise on the wave of fear, rather than being immersed in it. You will | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| immersed in it. You will swim in the fear rather than drowning in it. This will eliminate | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| will eliminate the feeling of danger. Although the fear will still be present, it will be experienced | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| is due to struggling against the wave. The fear of drowning prevents people from swimming, even though | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| swim can you see what is behind the fear. Nagging, persisting fears are unrealistic fears you do | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| these feelings just as you struggle against the fear. Very often, the first layer underneath the fear | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| fear. Very often, the first layer underneath the fear consists of strong hostilities, which are particularly taboo | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| allowed into the fresh air of consciousness, the fear will automatically cease. I promise this will be | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| QUESTION: And if it is not a psychological fear, but a physical one? ANSWER: Your attitude toward | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| predicament does not preclude psychological deviations. A realistic fear will be coped with in the best and | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| psychological deviations are recognized. If a real outer fear overwhelms you, then you struggle against a part | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| must have, the more you will be in fear, and the more you will struggle against the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| you will struggle against the knowledge of this fear and of your childish insistence. The emotional maturity | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| then come to see that the event you fear is much less frightening than your helpless dependency | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| our love and blessings. You have nothing to fear. Pursue this work and you will become forever | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| paralyze your faculties and freeze your feelings into fear and distrust, such as happens with incorrectly assimilated | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| expose yourself to experiencing what you may perhaps fear, even while you also desire it to some | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| replaced by a false and weakening sentimentality. When fear of true deep feelings vanishes, the psyche no | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| longer needs to produce falsely positive feelings. Such fear is a result of self-centeredness which is the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| tremendous difference between acting out of bondage and fear -- in other words by following the superimposed | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| parent one feels uncertain of, in awe or fear of, usually stands for the superimposed conscience, because | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| decision between the two sources of knowledge. They fear to risk disapproval if they follow their intuitions | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| fought against, nor artificially bolstered up out of fear of not being what one is. Therefore, the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| he fights against it out of the mistaken fear that all his male and healthy aggression is | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| well. This, of course, is interdependent with her fear of real femininity. To the extent that she | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| May you summon the courage to overcome the fear that produces resistance. Only then will you convince | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| until it has the courage to free itself. Fear and shame of disapproved instinctual drives cannot possibly | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| Overt perversion is avoided not by the inhibiting fear of sin, but by the entire human organism | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| human organism growing up and out of itself. Fear of the sin of perversion tends only to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| aspects. Quite the contrary is true. Before prejudice, fear, and misconception tend to prohibit the natural flow | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| connection with negative, unpleasurable experience by guilt and fear, by misconception, and the faulty assimilation of experience | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| a spirit of defiance; or, you may harbor fear and guilt, thus preventing organic growth. Your instincts | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| in life. At the other extreme, guilt and fear thwart the unfoldment of the pleasure principle, and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to find the entanglements among your guilt, repression, fear, early childhood fixations of the pleasure principle, its | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| naturally outgrow these feelings, but guilt, shame, and fear fixate them in the unconscious psychic life; it | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| these feelings. Encourage them! You have nothing to fear in facing them -- on the contrary. Be | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| experience. It is important to recognize this fact. Fear and pain are the essence of all negative | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| functions erotically or sexually only in connection with fear and pain; when fear and pain are absent | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| only in connection with fear and pain; when fear and pain are absent, the pleasure principle cannot | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| with the childhood circumstances that produced pain and fear. Then you can find the fixation directly and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| facilitate matters greatly. Try to detect the hidden fear of your feelings that stems from humanity's strong | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| reality they cannot be so completely separated. Your fear of your feelings cramps you and makes you | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| in a subtle but distinct way. You erroneously fear that your undeveloped, primitive instincts will lead you | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| hidden primitive feelings, when you overcome your unreasonable fear and shame to do so, you will outgrow | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| instincts you cannot accept in yourselves, and therefore fear and run away from -- will leave your | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| Opposing it out of blindness, ignorance, stubbornness and fear is bound to cramp and hinder you where | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| discover that they really did not need to fear this phase, because it is natural. It is | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| food for thought; otherwise, you will continue to fear the element in you that paralyzes the best | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| wrong, this belief eventually makes it wrong. Uncertainty, fear, guilt and shame about the existence of a | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| this original need does exist, even though you fear to acknowledge it. At earlier periods during your | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| of expression -- in your emotional life. Your fear of acknowledging the original need forces you to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| misunderstandings and misconceptions which are responsible for your fear of love. You are afraid that you will | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| various forms, apart from the example cited above. Fear of love may, in other personalities, create an | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| displaced needs in any of the aforementioned respects: fear of love, sex, self-assertion, vocational expression. The fear | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| fear of love, sex, self-assertion, vocational expression. The fear, I repeat, is the result of ignoring that | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| contacts with them. As self-development proceeds, barriers fall; fear of others, and fear of oneself in connection | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| self-development proceeds, barriers fall; fear of others, and fear of oneself in connection with others vanishes, and | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| ideas on this subject. These distorted concepts create fear of the other sex and fear of not | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| concepts create fear of the other sex and fear of not fulfilling one's proper role as a | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| how unconscious this feeling may be, they must fear their own sex, fear themselves as men or | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| may be, they must fear their own sex, fear themselves as men or women. They must distrust | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| being. But where there is error and blindness, fear must come into existence and consequently this universal | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| equally desperately they flee from union in unreasonable fear. This fear, without which the tragic conflict would | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| they flee from union in unreasonable fear. This fear, without which the tragic conflict would not exist | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| life-giving force that knows no barriers and no fear. When you ponder this phenomenon, you must come | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| and eros brings union, and these three make fear, distrust and insecurity disappear, life's unity is plain | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| it even more difficult to overcome the basic fear of transcending oneself in union with the other | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| resentments are superficial in comparison with the deeper fear of losing oneself. Many distinctions between the sexes | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| truth can be distorted; so it is here. Fear of one's own sex and therefore of the | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| understanding, strength, love, and truth. To recapitulate: the fear of losing himself is the main barrier a | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| ability to let go of himself. In his fear and misconception, he uses both in the wrong | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| of the word, to that degree must his fear of letting go of himself disappear; then letting | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |