| how it manifests; no matter how undesirable and destructive the present manifestation may be, the life that | 174 SELF-ESTEEM |
| feel they are so bad, so unacceptable, so destructive, so negative, find themselves in the error of | 174 SELF-ESTEEM |
| is why you so inexplicably hold on to destructive traits. Many of my friends have reached the | 174 SELF-ESTEEM |
| as this may seem, the total self-rejection, the destructive kind of guilt under discussion is incapable of | 174 SELF-ESTEEM |
| being that enable you to overcome any ugly destructive trait. The power that created the universe, with | 174 SELF-ESTEEM |
| humanity must find another means to handle its destructive instincts if it is not to annihilate itself | 174 SELF-ESTEEM |
| give you an additional tool to meet your destructive side. You will learn to value and nurture | 174 SELF-ESTEEM |
| still have difficulties accepting and meeting your undesirable destructive traits. If you truly look at them in | 174 SELF-ESTEEM |
| creative consciousness with which you will negative and destructive results. One could also say that this is | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| of your consciousness that has become negative and destructive. We have concentrated heavily on accomplishing this in | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| processes are easier to perceive than either your destructive willing or your divine nature with its endless | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| your conscious thinking is influenced by both your destructive side and the universal spirit. You can choose | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| will see more and more clearly that your destructive side is also something you choose; it is | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| can finally admit the deliberate desire to choose destructive attitudes. You can see that you are actually | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| fragmented. How did he turn into those dark, destructive channels? Any such account, given here or elsewhere | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| structure that protects the entity from its own destructive creating. It holds the destructive urges in check | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| from its own destructive creating. It holds the destructive urges in check. Only when consciousness expands in | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| review. Conscious processes can swing the pendulum from destructive creating to the original state of consciousness, an | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| life. On the day when you see your destructive creating and then deliberately change it, you will | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| acknowledge, accept, and observe your own negative attitudes, destructive feelings, subtle lies, intention to cheat, and life-defeating | 176 OVERCOMING NEGATIVITY |
| understand in general, vague terms that this is destructive and somehow wrong, you still are captivated by | 176 OVERCOMING NEGATIVITY |
| understanding that the pleasure you derive from being destructive in your feelings and attitudes is not what | 176 OVERCOMING NEGATIVITY |
| not sufficient to be aware of being deliberately destructive. It must be admitted that you do not | 176 OVERCOMING NEGATIVITY |
| be fully aware of your negative creating by destructive attitudes of your own choosing. There is a | 176 OVERCOMING NEGATIVITY |
| is supposed to be quite angelic is as destructive as what is concealed behind it. Indeed, it | 176 OVERCOMING NEGATIVITY |
| on to the false role that covers up destructive attitudes, the more you will be motivated to | 176 OVERCOMING NEGATIVITY |
| this entire matter and impressing them onto your destructive psychic material, recreation begins and continues as you | 176 OVERCOMING NEGATIVITY |
| and your deliberate intent to be negative and destructive, spiteful and resentful; often you will even forgo | 176 OVERCOMING NEGATIVITY |
| no need to run away from yourself. Whenever destructive attitudes remain unfaced and untouched, you live in | 176 OVERCOMING NEGATIVITY |
| it is an organic process. Negative creating and destructive attitudes are artificial and contrived, even though you | 176 OVERCOMING NEGATIVITY |
| phase you automatically react to situations with the destructive pattern you have adopted after some traumatic experiences | 176 OVERCOMING NEGATIVITY |
| without becoming in any way defensive, without becoming destructive with your own feelings. There is no need | 176 OVERCOMING NEGATIVITY |
| another human being, when it no longer carries destructive currents. Anyone can confirm that the degree of | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| to give up all the subtle falsities and destructive defenses, the less you can accept pleasure; therefore | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| to experience pleasure, nor the giving up of destructive, life-inhibiting patterns can exist. Accepting reality and mature | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| hard it will seem to give up these destructive patterns on the deepest level imaginable, to stand | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| your not wanting to give up negative and destructive patterns of behavior and feelings, makes the real | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| comes from letting go of all of these destructive attitudes. Let me recapitulate: for pleasure, a totally | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| humanity's defensive pettiness of spirit; self-alienation; the false, destructive reaction to frustration; living for the sake of | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| and productive way, and also a wrong and destructive way, both to accepting and rejecting frustration in | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| have a negative outlook on life, then a destructive acceptance is operating. If a disagreeable occurrence is | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| you are willing to give up all negative, destructive attitudes. Express this willingness concisely and ask for | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| denying that the self is unwilling to abandon destructive attitudes and then pretending that what happens to | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| up the hidden desire. It is a stubborn, destructive wish, with very definite motives that must be | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| on this ground; namely, that it is more destructive and pain- producing than constructive and harmonious, it | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| for otherwise you will unconsciously respond in equally destructive, falsely self-defensive ways. Then neither person really knows | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| unconscious, the counterreaction must also be neurotic and destructive. Only conscious perception can prohibit this. Only then | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| more real. This inner world, with all its destructive attitudes, its primitive reasoning, its self-defeating will directions | 181 THE MEANING OF THE HUMAN STRUGGLE |
| human struggle is fought between the constructive and destructive attitudes -- I will not say forces, for | 181 THE MEANING OF THE HUMAN STRUGGLE |
| dealing with two sets of forces. In reality destructive attitudes are merely distortions and limitations that consciousness | 181 THE MEANING OF THE HUMAN STRUGGLE |
| reality, while the other side strives toward separateness, destructive aims, fear, hate, and blind assumptions that never | 181 THE MEANING OF THE HUMAN STRUGGLE |
| as yours, are not aware of their own destructive strivings. They have managed to look away from | 181 THE MEANING OF THE HUMAN STRUGGLE |
| In reality, negative experience comes exclusively from the destructive side of your inner split. The more consciously | 181 THE MEANING OF THE HUMAN STRUGGLE |
| more deeply aware of fulfilling yourself. When the destructive side conflicts with the side striving toward true | 181 THE MEANING OF THE HUMAN STRUGGLE |
| true fulfillment and positive expression, very often the destructive side needs a good cause in order to | 181 THE MEANING OF THE HUMAN STRUGGLE |
| a position where they can guiltlessly express their destructive impulses for an overtly destructive cause, such as | 181 THE MEANING OF THE HUMAN STRUGGLE |
| guiltlessly express their destructive impulses for an overtly destructive cause, such as crime in any form. They | 181 THE MEANING OF THE HUMAN STRUGGLE |
| and the pain of disunity. Fighting against the destructive side must not be done by denying what | 181 THE MEANING OF THE HUMAN STRUGGLE |
| these are indubitable signs that there is a destructive force in you that you still have not | 181 THE MEANING OF THE HUMAN STRUGGLE |
| conscious ego level activates both the unconscious, egotistical, destructive self and the supraconscious, superior universal self. A | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| is capable of allowing the egotistical, irrational, outright destructive child to manifest in the inner awareness, and | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| should also be called upon to expose the destructive little self, so that resistance can be overcome | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| help you to understand the expressions of the destructive infant correctly, without exaggeration, so that you do | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| to a hidden inner self- deprecation. When the destructive infant reveals itself, one could fall prey to | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| one could fall prey to believing that this destructive self is the ultimate, sad reality. For a | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| a momentary satisfaction you give in to these destructive impulses? When questions like these are clearly worked | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| clearly worked out, the inner determination to be destructive weakens -- again in proportion to the understanding | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| temptation to give in again and again to destructive impulses. Such giving in does not necessarily result | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| to you to help you discover your most destructive, ignorant side, which needs insight, purification, and change | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| next step in meditation is to reeducate the destructive infant that is now no longer entirely unconscious | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| are fully aware of every aspect of this destructive infant's beliefs and attitudes. This is why the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| are capable of seeing new aspects of the destructive child in you, the second part of the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| you the way to accept and change your destructive inner child. This gradual change enables you to | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| voice to the recalcitrant aspect of the egotistical, destructive self that denies happiness, fulfillment, and beauty for | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| meditation process: first the recognition of the unconscious destructive egotistical self and then the understanding of the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the price to be paid for the present destructive attitudes. The third phase is the reorientation and | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| phase is the reorientation and reeducation of the destructive part of the self. What I will say | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| toward a renewed suppression or repression of the destructive part that is beginning to unfold. You have | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| aim to avoid this, without, however, allowing the destructive part to engulf you. The best attitude toward | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| engulf you. The best attitude toward the unfolding destructive part is one of detached observation, of unjudging | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| neither the truth of its existence, nor its destructive attitudes are final. They are not the only | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| are not fully aware of the damage the destructive part of you does to your life when | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| catastrophic. The panicky attitude toward one's own unfolding destructive infant does more damage than the destructive infant | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| unfolding destructive infant does more damage than the destructive infant itself. You must learn to listen to | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| ego to assert its benign dominion over violently destructive and stagnant psychic matter. As I have said | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| just as it was necessary for making the destructive side conscious and exploring its deeper meaning. Reeducation | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| communication and confrontation: from the ego toward the destructive self and from the ego toward the universal | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| self can affect both the ego and the destructive self. Your own sensitivity will grow day by | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| question yourself further to let the previously unadmitted destructive side express itself; you are active when you | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| When this balance becomes a steady state, the destructive infant grows up. It is not killed or | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| your negativities. What are they? The misconceptions; the destructive emotions, attitudes and behavior patterns that arise from | 183 THE SPIRITUAL MEANING OF CRISIS |
| the correctness of the assumption, so that the destructive, defensive behavior will become more firmly entrenched in | 183 THE SPIRITUAL MEANING OF CRISIS |
| negative self-perpetuation, the motor force that compounds the destructive, erroneous psychic matter until it finds a breaking | 183 THE SPIRITUAL MEANING OF CRISIS |
| of first questioning your hidden wrong assumptions and destructive reactions when anything unwelcome comes your way, and | 183 THE SPIRITUAL MEANING OF CRISIS |
| the deep problem of how to handle the destructive forces residing within themselves and others. This problem | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| opposite forces: a constructive one opposed to a destructive one: good opposed to evil. The moment you | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| begin to negate, deny, evade, repress whatever is destructive in you. Consequently, you are partly unaware of | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| within you as having power to make the destructive force disappear, your meditation and request for help | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| even fake, because they refuse to tackle the destructive elements in themselves. But what is even more | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| change. The price of recognizing and accepting the destructive, evil aspect of the self seems high, but | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| until you find a way to accept your destructive impulses and desires without condoning them; to understand | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| help in awakening and maintaining awareness of these destructive aspects and of the proper method to handle | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| arises from denial and fear of your own destructive attitudes, and your ignorance about how to handle | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| has either been channelled in a truly undesirable, destructive way, or become frozen and stagnant. Articulate clearly | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| and blame of self, and is thus a destructive energy current. Death will become superfluous, will be | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| the creative energy contained in even your most destructive aspects you cannot become whole. Cultivate this altered | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| How can pride, selfwill or fear be more destructive than, say, hate? The answer to such questions | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| to such questions is really simple. The overtly destructive attitudes are never the real evil. If you | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| on all these counts. It is never a destructive impulse itself that presents the real damage and | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| disposal. The key is learning to encounter the destructive force so that you can transform it back | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| is so typical. You negate everything about your destructive impulse. You are thus confronted with an insoluble | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| contact with the evil of their previously hidden destructive side. Conversely, if there is a rift between | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| you to gain increasing contact with the unconscious destructive aspects of your being. We have had precisely | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| you may be, no matter how undesirable and destructive, the energy and substance they consist of is | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| the use of a defense that is more destructive than whatever they defend against in themselves. Your | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| themselves. Your inability to cope with this acted-out, destructive behavior of others toward you again reflects your | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| entire personality, regardless of how negative, immature, or destructive the answers may appear to you. The benefit | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| totally thrown out, even if it is childish, destructive, and unrealistic in its present manifestation. Additional layers | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| furthering pleasure, love, expansion, growth, fulfillment; while the destructive, ignorant part negates. In other instances, affirming something | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| procedure is the following: those negative attitudes and destructive thoughts and feelings that always negate the truth | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| negative experience is blind contraction with its accompanying destructive emotions and thoughts. More specifically, the personality invariably | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| are unaware of the disturbances within yourself, the destructive thoughts and feelings. In this new way the | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| is one common denominator -- you fear the destructive and demonic aspects of temporary, distorted parts of | 188 AFFECTING AND BEING AFFECTED |
| in its separation, cannot reconcile itself to these destructive aspects. It cannot, it does not know how | 188 AFFECTING AND BEING AFFECTED |
| accept them. It fears being overwhelmed by the destructive energies just because it has never accepted them | 188 AFFECTING AND BEING AFFECTED |
| that makes you unwilling to face the irrational, destructive aspects of yourself. This brings me to the | 188 AFFECTING AND BEING AFFECTED |
| affect your surroundings when you operate from the destructive level of your being. How do you affect | 188 AFFECTING AND BEING AFFECTED |
| you affected by others who act from their destructive levels? This very complicated and extremely important topic | 188 AFFECTING AND BEING AFFECTED |
| to be; thus you become angrier and more destructive. Even if it does not manifest in overt | 188 AFFECTING AND BEING AFFECTED |
| must consider whether the hidden tendency to be destructive can leave your actions totally unaffected. I just | 188 AFFECTING AND BEING AFFECTED |
| can further discuss the mutual interaction on the destructive levels between human beings, this question must be | 188 AFFECTING AND BEING AFFECTED |
| to realize that your guilt for your primitive destructive self is more destructive than the evil part | 188 AFFECTING AND BEING AFFECTED |
| guilt for your primitive destructive self is more destructive than the evil part itself. You must accept | 188 AFFECTING AND BEING AFFECTED |
| guilt you annihilate yourself and thus become more destructive. You prohibit yourself from living. Nevertheless, your thoughts | 188 AFFECTING AND BEING AFFECTED |
| suffering by looking for your own distortions and destructive tendencies, you liberate yourself from guilt regardless of | 188 AFFECTING AND BEING AFFECTED |
| Concentrating on the ills of others is a destructive act in itself and makes it impossible to | 188 AFFECTING AND BEING AFFECTED |
| how you both affect one another from your destructive levels. Then you truly share the responsibility. This | 188 AFFECTING AND BEING AFFECTED |
| face your evil -- your irrationality and primitive, destructive aspects -- without losing sight of the fact | 188 AFFECTING AND BEING AFFECTED |
| you. If you completely identify with your hidden destructive part, it is impossible to live and assume | 188 AFFECTING AND BEING AFFECTED |
| life is the honest acknowledgment of your primitive, destructive part. This key will make you capable of | 188 AFFECTING AND BEING AFFECTED |
| unsuccessful because you have learned to face your destructive self. Your freedom may sometimes cause resentments, but | 188 AFFECTING AND BEING AFFECTED |