| in many forms and shapes. I do not wish to go into more detail on what I | 112 HUMANITYS RELATIONSHIP TO TIME |
| the effort of searching together for what you wish to understand on a deeper level. Participation in | 112 HUMANITYS RELATIONSHIP TO TIME |
| one space. You think of the space you wish to be in. The movement required to bridge | 112 HUMANITYS RELATIONSHIP TO TIME |
| fruition later on. And now, my friends, I wish to discuss a topic I have not gone | 113 IDENTIFICATION WITH THE SELF |
| forward. You would not need to fear, or wish for fulfillment in the future. Nor would you | 113 IDENTIFICATION WITH THE SELF |
| has, of course, addressed this subject, but I wish to go into it a little deeper. When | 113 IDENTIFICATION WITH THE SELF |
| reveal the truth. You may consciously admire and wish to emulate one parent and despise the other | 113 IDENTIFICATION WITH THE SELF |
| you identify with the very parent you least wish to be like. So beware of quick judgments | 113 IDENTIFICATION WITH THE SELF |
| an unjustified hope, and that you did not wish to acknowledge this. You will know that you | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| need not be helpless if you do not wish to be. You further fear having to give | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| in this? Do I deceive myself when I wish to believe that any activity other than self-recognition | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| and you do not achieve the result you wish. Learn to accept that you are only human | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| insecure, and hopeless of ever finding it. You wish to have your fears, anxieties and uncertainties assuaged | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| reactions to those aspects of love that you wish to avoid, will you begin to sense a | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| through it, while the latter may hide his wish to escape under an unhealthy preoccupation with an | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| who have standards of decency, who do not wish to harm others, but are not interested in | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| else. In this area of your being you wish to rule supreme. You do not want to | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| violate at any cost so that a small wish or a small gratification of your vanity overrules | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| up being a child, despite the equally strong wish to grow up. The insistence on remaining a | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| messages may diverge from the way prescribed. They wish to avoid confrontation and decision between the two | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| of your good will. The second topic I wish to discuss is something we have looked at | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| in respect to what you did have and wish to continue having. Offhand, you may wonder what | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| pride themselves on being mature adults. Most people wish to be regarded as mature, while at the | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| assimilate -- at least months, if you truly wish to gain even an inkling of how these | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| did. It is concerned only with the simple wish to experience pleasure. Either this pleasure was given | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| Even if you feel beyond the need or wish for partnership fulfillment, because you have reached advanced | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| I will give you all the time you wish when we come to the discussion reserved for | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to life and to others, in which you wish to cope with your personal difficulties and the | 120 THE INDIVIDUAL AND HUMANITY |
| is in the area of receiving. Anything you wish to attain for yourself often carries with it | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| or how far it is from what you wish at present. Your blind needs issue blind, unconscious | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| applying a forcing current because you do not wish to give up your will, as well as | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| my friends, it would be so easy to wish for death because you cannot cope with life | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| daily lives, in spite of considerable progress. I wish to help you to become more aware of | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| language of the unconscious. Let us assume you wish for a certain fulfillment in your life you | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| discovered a fear of the very fulfillment you wish and consequently a subtle attitude of rejecting it | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| at work. But in this fantasy, do you wish for the impossible in that you do not | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| can discover the no-current behind a strong unfulfilled wish, you may often be puzzled because the yes-current | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| is the very no-current creating the problem you wish so much to resolve. In other words, the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| the no-current exists regarding the very thing I wish, it must also exist in my pathwork itself | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| of the fear behind their wishes and the wish then diminishes because they fully realize the fear | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| can do, but what this means. If the wish for fulfillment recedes because of the fear, it | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| couldn't do it anyway any longer. Now the wish still exists, but also the fear, and also | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| superficial cluster of emotions, reactions, and attitudes. The wish, with all that is attached to it, is | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| displacement. It is a manifestation of a deeper wish and a deeper fear. It is impossible to | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| as any object in your outer environment you wish to grasp, touch and see. Finding such a | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the faulty God-image. Such false ideas make your wish capacity weak, preventing it from issuing forth the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the voice of your higher self should it wish to convey something different. And only then will | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| same No that exists to the fulfillment you wish from the outside. I would now like to | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| refusal to open up and go further. I wish that all of you, my friends, would deeply | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| and greedy if your consciousness also expresses the wish for a fruitful career. The false God-image, also | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| that could bring me happiness. I no longer wish to reject all that is life-giving, outgoing, unifying | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| that is life-giving, outgoing, unifying. I no longer wish to embrace isolation and hostility. When you meditate | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| such feelings indicates error -- and you simultaneously wish the truth to manifest within, the negative feelings | 126 CONTACT WITH THE LIFE FORCE |
| my friends, the desire for magic represents the wish to avoid the consequences of one's actions; such | 126 CONTACT WITH THE LIFE FORCE |
| parties, I know I am in distortion. I wish to be in possession of the divine truth | 126 CONTACT WITH THE LIFE FORCE |
| little self wrong, not the nature of the wish itself. If the real self issues a wish | 126 CONTACT WITH THE LIFE FORCE |
| wish itself. If the real self issues a wish, it expresses itself without fear because non-fulfillment will | 126 CONTACT WITH THE LIFE FORCE |
| an event nor the fulfillment of a particular wish can bring happiness. In the relaxed giving up | 126 CONTACT WITH THE LIFE FORCE |
| For example, the fear that non-fulfillment of a wish is annihilation, creates a must. Whenever there is | 126 CONTACT WITH THE LIFE FORCE |
| it is based on false ideas, assert your wish to be helped in understanding the aspects that | 126 CONTACT WITH THE LIFE FORCE |
| of the hostility, because the person does not wish to admit to it. Such people therefore are | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| of you feel and think and fear and wish, as though your attitude and behavior had no | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| you can go out and obtain what you wish. Instead of withdrawing and pulling back from people | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| fear from yourself, you will determine what you wish, how to obtain it, what to do about | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of what I ignorantly and erroneously fear, I wish to penetrate behind the resistance. I am in | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| willing to like others as much as I wish to be liked, I shall like myself better | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| in the possibility of being loved. I sincerely wish to become acutely aware of whatever is lacking | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| change. Since I am the determining factor, this wish must come true to the extent of the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| or wishful thinking. Declare, for example, that you wish this kind of relationship instead of that kind | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of that kind of relationship. Declare that you wish a specific kind of self-expression, vocation, profession, set | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| feel you may be hurt and may not wish to accept what they observed. Due to your | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| do not fear death because they do not wish it. At this stage effort becomes effortless. It | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| that goal, the fulfillment of this or that wish. You also believe that your happiness or fulfillment | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| takes away someone else's, so you dare not wish for your own, in the fear of being | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| are willing to invest to obtain what you wish, and whether what you expect for your investment | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| from within, in order to obtain what you wish. If you declare that you wish it and | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| what you wish. If you declare that you wish it and want to establish the necessary precondition | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| Clear-cut, concise formulation and articulation of what you wish, in what way you need to grow, and | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| that you can have all the happiness you wish, that your happiness does not interfere with any | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| your inner consciousness changes, you trustingly express your wish for fulfillment, in the knowledge that this is | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| she should work on this factor, expressing the wish to acquire a truthful concept about her frantic | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| guilty as you reach out for what you wish -- hence a subtle no-current will barricade the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| in the lecture on that subject. If you wish a particular fulfillment and do not have it | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| must let nature do its job. You often wish for a specific result, but what you sow | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| before you can get to the goal you wish to attain but cannot because of the doubt | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| great sin of the human being is the wish to be in control. Consequently, the person fears | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| the negative does not necessarily annul a healthy wish for the positive for its own sake. It | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| fact, it is frequent -- that a healthy wish exists simultaneously with the distorted motivation. Once you | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| denying the fact that you reject your very wish, you cannot eliminate hopelessness which is always a | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| properly express and that you also request and wish awareness of when to impress and when to | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| struggle does not bring relief. You do not wish to do so, but you just cannot see | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| you carry all you need and can possibly wish for within yourself. My friends, I do not | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| approach this task from many angles. First I wish to discuss how the inner self differs from | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| its wishes for omnipotence remain unfulfilled; therefore, its wish is negative. It will clutch to laws and | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| find specifically in what areas you do not wish to give up omnipotence, pleasure supreme, and the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| Meditate and pronounce the words that you truly wish to let go of the immature wishes, but | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| and effect: how you forfeit the results you wish for and overlook patterns and attitudes that create | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| will come to the degree that you truly wish to find it. Your ego faculties will help | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| in me there must be a misinterpretation. I wish to see the truth. I declare that my | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| my friends, will give you the results you wish for. You will come to the point where | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| even overdo it, just because you do not wish, on the conscious level, to be so indifferent | 134 THE CONCEPT OF EVIL |
| turn into fact, into experienced reality. If you wish to exert control over areas inaccessible to your | 134 THE CONCEPT OF EVIL |
| my perception, experience, feeling, and sensitivity. Therefore, I wish to contact my inner being of higher intelligence | 134 THE CONCEPT OF EVIL |
| being. Wherever there is fear and misconception, I wish to understand them so that I may eliminate | 134 THE CONCEPT OF EVIL |
| life can be infinitely more than you could wish for. Life is no more and no less | 134 THE CONCEPT OF EVIL |
| also experiencing revenge -- some kind of sadistic wish toward the mother? This happens perhaps only in | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| be rejected. The trouble is that people consciously wish to be accepted and loved, but unconsciously, they | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| giving up the pleasure. So one does not wish to part with one's pleasure. It is important | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| unchangeable only as long as you do not wish to change it, or as long as you | 136 THE ILLUSORY FEAR OF THE SELF |
| momentary problem you will formulate the one constructive wish to reach inside and deliberately activate the vaster | 137 BALANCE OF INNER AND OUTER CONTROL |
| you become in formulating your needs where you wish for the inner center to guide and inspire | 137 BALANCE OF INNER AND OUTER CONTROL |
| life, I have received from it, and I wish to return it to the great cosmic pool | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| leave you now with the request and the wish and hope that all of you who are | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| and near. It seems so much easier to wish for something vaguely different, or even precisely different | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| Ask yourself, all of you, do you truly wish to see yourself totally, as you are? Do | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| be found in this lecture. But I also wish to answer you personally. I said before that | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| the struggle would cease instantly, for the former wish cannot be maintained; only the latter can. It | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| cause and effect. The cause is the negative wish; the effect, the disturbance in the system. The | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| the temporary, still unavoidable consequences of the negative wish are accepted, one can let oneself go into | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| that in itself harbors and perpetuates a negative wish. It is a full acceptance of what is | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| toward life and others. You still do not wish to give up self-centeredness and isolation and accept | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| by any pressure or obligation, but because I wish this to be so. You will, at that | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| this regard. You can directly control whether you wish either to continue the same thoughts, feelings, and | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| divine principle, the infinite intelligence, or whatever you wish to call that deep inner center existing in | 143 UNITY AND DUALITY |
| consequences if you do not, but when you wish to possess the larger, more encompassing truth, which | 143 UNITY AND DUALITY |
| love and acceptance only when you do not wish to be better than they are, or special | 143 UNITY AND DUALITY |
| other instance it will create antagonism because you wish to be accomplished in order to be better | 143 UNITY AND DUALITY |
| the matter that disturbs you with a genuine wish for impartiality, you will first notice a shrinking | 143 UNITY AND DUALITY |
| different than before. Blessing means the vigorous total wish for good, coming from the innermost self, from | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| innermost self, from the divine inner being, the wish for the good of the unitive principle, which | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| no opposites and no conflicts. When this unobstructed wish flows directly into the deepest regions of consciousness | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| With this untruth you oppose life and secretly wish for death. Only when you find the untruth | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| unitive principle. I extend the deep and vigorous wish, coming from the deepest regions of universal consciousness | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| helping you honestly question yourself: Do you truly wish to understand the call of life? What does | 145 RESPONDING TO THE CALL OF LIFE |
| or disapprove of, and above all, do not wish to transform their character defects. The actual -- | 145 RESPONDING TO THE CALL OF LIFE |
| may be blamed. In reality, it is your wish to hide yourself from yourself and others that | 145 RESPONDING TO THE CALL OF LIFE |
| this path because there are certain symptoms you wish removed which you feel interfere unpleasantly with your | 145 RESPONDING TO THE CALL OF LIFE |
| What is your aim? How far do you wish to go? Do you commit yourself completely? Then | 145 RESPONDING TO THE CALL OF LIFE |
| yourself completely? Then visualize the specific symptoms you wish to remove. Any disturbance is merely a symptom | 145 RESPONDING TO THE CALL OF LIFE |