| or obligate myself to anything except that I want to see the truth. Then truth must come | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| it down in writing, every single instance. I want you to do this every day. After a | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| what actually takes place -- and when you want to see what is true, as possibly opposed | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| begin to experience genuine and lasting relief. I want you to work along these lines by yourself | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| it were possible for an individual to fully want the negative, pain too would cease. But this | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is impossible. The total being cannot ever totally want the negative. Pain and suffering are always the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| of this denial -- not knowing that you want two opposing things at the same time -- | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| to feel their destructive direction. Meditate and truly want to find what is in you. This is | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| leave something to be desired, and does not want to face missing something, suffering from something. This | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| of such wholeness and inexhaustible abundance. Incidentally, I want to interject here that the principle of self-perpetuation | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| no longer have to reach and grasp and want, but know that it is already yours, even | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| not forget that it is impossible to completely want isolation, withdrawal, and separation. If it were possible | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| and separation. If it were possible to fully want this and be wholly reconciled to its results | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| But it is not possible totally to ever want this. One can only want it to a | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| totally to ever want this. One can only want it to a large degree. And therefore, the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| friends, that it is painful enough that you want and do not want, alternately, to relate and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| painful enough that you want and do not want, alternately, to relate and love on the one | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| in the other person. Although I pray and want to let go, I am still sitting in | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| dearest friend. Issue and express the thought, I want to give up the negative. I want my | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| I want to give up the negative. I want my pleasure to be attached to a positive | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| to be attached to a positive situation. I want to be constructive. I want to give my | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| positive situation. I want to be constructive. I want to give my attention to this situation and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| ANSWER: In the first place, you must truly want to see that this is possibly a wrong | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| you say, I decide that I do not want to be in negativity or hang on to | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| from me because I am constructive. What I want is up to me. You will then experience | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is the right thing and when you really want it -- say no, and not give in | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is deeper in me and that I don't want to look at. I concentrate on this mixture | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| in you a feeling that you do not want to assume the male role. Have you become | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| role. You fear it, deny it, do not want it, and spitefully refuse it. When you become | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| in any given phase. Often you do not want even to acknowledge this possibility. For once this | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| deliberate misconception about one's personal life. People often want to ignore the possibilities and powers within themselves | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| little, to discover your deliberate destructiveness; how you want to be destructive, how you wallow in your | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| Not knowing what you feel and what you want and what you aim for makes it impossible | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| others, build instead of destroy, in which you want to contribute, even if this means relinquishing the | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| truly desire to give up my destructiveness. I want constructiveness. I choose this, not by any pressure | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| point can be reached. When you do not want to see the deliberateness of your destructiveness, you | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| sabotage the positive aspects of life because I want to spite her and, in a way, prove | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| analysis -- dishonest games. My friends, when you want to find your way back to the inner | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| life mean in this connection? You do not want to lose your sense of identity, your sense | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| automatically respond in an adequate way. When people want to be left out of the life process | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| to play. The same holds true when they want to take too great control of the reins | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| certain topics come up -- topics that you want to discuss or meditate about, or even topics | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| of opening up and have the courage to want the truth, a more complete truth than you | 143 UNITY AND DUALITY |
| as you really are instead of as you want to be; when you accept yourself in the | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| of course, does not mean that you should want to die. To find these deep levels which | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you can let go only when you totally want to. Every one of you, my friends, is | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| with this force within you, you will not want to oppose truth in any form, and you | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| oppose truth in any form, and you will want to pursue your inner truth. You will begin | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| themselves. They do so because they do not want to look at the truth of who they | 145 RESPONDING TO THE CALL OF LIFE |
| than the honest admission that they do not want to look at themselves, and do not want | 145 RESPONDING TO THE CALL OF LIFE |
| want to look at themselves, and do not want to permit themselves to experience emotions they fear | 145 RESPONDING TO THE CALL OF LIFE |
| so! Test it right now. Although you really want to claim your goal, you still feel it | 145 RESPONDING TO THE CALL OF LIFE |
| do you wish to, because you do not want to abandon it. Character transformation is an absolute | 145 RESPONDING TO THE CALL OF LIFE |
| sincerity by your meditation. How deeply do you want this transformation? Why do you still refuse to | 145 RESPONDING TO THE CALL OF LIFE |
| am unselfish, I must suffer. I do not want to suffer. But if I am selfish, I | 145 RESPONDING TO THE CALL OF LIFE |
| not dare to be unselfish; you cannot wholly want to be unselfish since it means giving up | 145 RESPONDING TO THE CALL OF LIFE |
| rules, and concepts of ego logic. When you want to be transformed, you must want to give | 145 RESPONDING TO THE CALL OF LIFE |
| When you want to be transformed, you must want to give up selfishness and the desire to | 145 RESPONDING TO THE CALL OF LIFE |
| when it spells the sacrifice of all you want. But the most painful state is indecision, and | 145 RESPONDING TO THE CALL OF LIFE |
| impulses of the larger, wiser self, but cannot want wholeheartedly to commit yourself to it as long | 145 RESPONDING TO THE CALL OF LIFE |
| be so because you are free enough to want both. When you take on the transformation of | 145 RESPONDING TO THE CALL OF LIFE |
| far do you wish to go? Do you want to remove only a few symptoms? Or do | 145 RESPONDING TO THE CALL OF LIFE |
| still time to decide whether or not you want to give it up. If you do not | 145 RESPONDING TO THE CALL OF LIFE |
| have I held back? Where did I not want to go all the way? Where have I | 145 RESPONDING TO THE CALL OF LIFE |
| am at this moment because I do not want to expose myself? You avoid seeing that you | 145 RESPONDING TO THE CALL OF LIFE |
| one of you. Blessed be this hour. I want to talk about three topics: a positive concept | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| actual behavior. In order to truly and sincerely want to shed a fault it is essential to | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| on others, then, and only then, will you want to put the energy invested in the fault | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| third topic. Before turning to it, however, I want to remind you that just as it is | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| and fear your innermost self, how can you want to establish contact with it? The only solution | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| within or without, so that they will suddenly want to act constructively -- in this case activate | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| you could say, I will do it, I want to, I will try to, regardless of resistance | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| exist there as here. When you do not want to reach out beyond your limitations and erroneous | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| natural feelings, and the illusion that does not want to see in what devious ways this can | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| level of consciousness the person would very much want to feel this particular emotion, but cannot, due | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| holding back the natural process, the feelings that want to stream out of you, beautifully alive, whole | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| must be something in you that does not want real fulfillment. You must be divided. There must | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| clearer you state the desire and intent to want to live in reality and feel real feelings | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| spirit. When you decide, This is what I want, this is what I am going to do | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| it is not to give me what I want. But these reasons do not constitute the deepest | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| amounts to two totally different goals. When you want to be special in order to triumph over | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| that reaches deep into the self: I do want to see where I possibly violate some spiritual | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| see these elements and straighten them out. I want to see all sides. The different sides usually | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| I will point out later. The feature I want to talk about is frustration. Like all human | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| is human error to assume that what you want is more important and pleasure-producing than your state | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| is at the moment is not what you want, must ultimately bring you what you want -- | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| you want, must ultimately bring you what you want -- first, by giving you a good feeling | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| movement within your psyche. Later, the thing you want will also come; it must come, as a | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| The adamant demand for instant gratification says, I want to be happy and feel good without having | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| is a natural condition. The second aspect I want to discuss is transcending the now. No matter | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| questions? QUESTION: You speak about the people who want to be better than others, who want to | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| who want to be better than others, who want to be special. But how about those who | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| QUESTION: I ask for someone else, whom I want to help.... ANSWER: At these levels one cannot | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| which presupposes the absolute and primary desire, I want to look at the truth in myself. Anyone | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| What is it now that I do not want to look at? When an individual raises this | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| Does it apply to areas where people don't want to face the truth about themselves? ANSWER: This | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| to say to oneself again and again: I want to look at everything, even the areas where | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| even if it is something I do not want to see. I request the divine wisdom and | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| the blissful truth of the universe. QUESTION: I want to ask about a strange and frightening experience | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| the moment, ask yourself what particular reassurance you want. Then ask yourself where you are unsure. The | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| You deny the universal forces within you. You want to play it safe. Think deeply about all | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| of the fact that you do not really want to show yourself as you are to others | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| in you which says, But I do not want to feel, I do not want to love | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| do not want to feel, I do not want to love. As long as you are not | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| in an obligatory goodness because I do not want to face my refusal to have real feelings | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| The unmoving seems safe; the moving, perilous. To want to hold on makes life scary, for life | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| inside where you say, No, I do not want to feel. Whether this stems from childhood and | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| You cannot help but succeed if you really want to. Those who do not move and grow | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| move and grow and liberate themselves do not want to -- and it is important to know | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| fall away because this is what you really want and decide. You will then discover the glory | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| results must be opposite from what people really want. In short, they act against their interests. The | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| to happen and get your whole being to want this, you can never prove the reliability of | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| about. It would not occur to anyone to want to regulate their blood stream, nervous system, heart | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| ego control, what will happen? My feelings may want something that is destructive or that I disapprove | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the torn state of your inner direction. You want the feeling and you do not want it | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| You want the feeling and you do not want it; you desire fulfillment and you fear it | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| clearly the tightness with which you do not want to let go. By consulting your emotional, irrational | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the degree a person cultivates the attitude, I want to look the truth in the face, whatever | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| to fear of letting go. When you really want to give your best total self to everything | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| translated into words. They are, I do not want this experience. This presupposes that the experience has | 154 PULSATION OF CONSCIOUSNESS |
| to continue to pulsate into the experience you want to deny. As you all know from our | 154 PULSATION OF CONSCIOUSNESS |
| not getting. They resent most those who really want to give to them and whose giving they | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| place in you from which you do not want to budge. Those of you who can find | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| It is unbearable only as long as you want to receive but not to give. Those who | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| are stuck in that spot where you simply want to soak in from others. It cannot work | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| this inner battle you cannot win. You do want to hit back at the entire female sex | 156 QUESTIONS AND ANSWERS |
| as it seemed to the little child. You want to repay all women for not gratifying your | 156 QUESTIONS AND ANSWERS |
| effect, if possible every day, such as I want to face the truth, I want to let | 156 QUESTIONS AND ANSWERS |
| as I want to face the truth, I want to let come up whatever is in me | 156 QUESTIONS AND ANSWERS |
| let come up whatever is in me. I want to let out what there is. I have | 156 QUESTIONS AND ANSWERS |
| how they feel they should be, how they want to be, how they present a different front | 156 QUESTIONS AND ANSWERS |
| world. The difference of how you human beings want to be and how you really are is | 156 QUESTIONS AND ANSWERS |
| blocks you, for, quite naturally, you do not want to accept that this is who you are | 156 QUESTIONS AND ANSWERS |
| thought with an intellectual understanding. Further, you must want to make this understanding more complete and reach | 156 QUESTIONS AND ANSWERS |
| need to express the anger and rage and want to let it out -- this is the | 156 QUESTIONS AND ANSWERS |
| help that is far more important than they want to realize now. They would often find new | 156 QUESTIONS AND ANSWERS |
| of all, to avoid any possible misunderstanding, I want to clarify that by total freedom you do | 156 QUESTIONS AND ANSWERS |
| as in Mother, you must do what I want, otherwise I am lost. Your new freedom no | 156 QUESTIONS AND ANSWERS |
| reach for it, I claim it, and I want to fulfill all conditions to make it a | 156 QUESTIONS AND ANSWERS |
| me treat others differently from the way I want to be treated -- I intend with all | 156 QUESTIONS AND ANSWERS |
| that clear? QUESTIONER: Yes it is. I just want to say one more thing about this. I | 156 QUESTIONS AND ANSWERS |
| your own actions and decisions, the more you want to have your cake and eat it too | 156 QUESTIONS AND ANSWERS |
| Pleasure is wrong, or It is selfish to want personal fulfillment. Fear of happiness is also based | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| you either do not know or do not want to know that this is no longer true | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| of your own powers to obtain whatever you want and need. This is one of the most | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| suspect that you may be wrong to even want this pleasure. Thus you begin to displace the | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| find all that you can ever need and want. In order to reorient the soul forces toward | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| fear and anger is the last thing you want to do. Even if you admit to such | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| true, as far as it goes. What you want, in principle, may indeed be good and within | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| most anxious. Ask yourself what it is you want from the other when you are so bound | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| I said, You must give up what you want to gain. Here we are dealing with levels | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| meant is that you cannot obtain what you want, and what you indeed should have, by pressuring | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| force others to make them do what you want. Thus you have mutual forcing-currents. This weakens you | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |