| the pain you have inflicted, you do not want to face your lower self in its entirety | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| unselfish, it is the will of God. To want to do the will of God must be | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| into existence. All this is necessary if you want to atone. The most fundamental atonement and restitution | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| to understand that we have understood, that we want to make restitution? ANSWER: Whenever thoughts of truth | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| discovering your fear of change. If you truly want to make good for the wrong that you | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| great courage and dignity, the human dignity, to want to develop, to grow and to change, and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you fear a certain aspect of life and want to leave it behind in the past. Your | 112 HUMANITYS RELATIONSHIP TO TIME |
| movement, or even go backward into youth. People want two impossible things: the fulfillment of the future | 112 HUMANITYS RELATIONSHIP TO TIME |
| in one way or another you do not want to recognize certain functions in your particular life | 112 HUMANITYS RELATIONSHIP TO TIME |
| others. Now, please, my friends, I do not want to be misunderstood. I do not want you | 113 IDENTIFICATION WITH THE SELF |
| not want to be misunderstood. I do not want you to believe that when I mention these | 113 IDENTIFICATION WITH THE SELF |
| purpose has been misconstrued. In this case, children want to become the parent with whom they favorably | 113 IDENTIFICATION WITH THE SELF |
| parent whom one hates and certainly does not want to emulate, can, on an unconscious level, also | 113 IDENTIFICATION WITH THE SELF |
| does not merely indicate that you do not want to do this work. You would not mind | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| can be touched. The areas you do not want to look at are not necessarily ugly or | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| upon others for one's needs. One does not want to give up the belief that happiness, fulfillment | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| this. You will know that you did not want to go through all the effort of becoming | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| and that up to now you did not want to shoulder the burden of having failed in | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| attitude toward myself in this admission? If I want to persist in my resistance, is it not | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| is doubt in you, and you do not want to doubt, you may struggle against the doubt | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| arrogant, and breeds self-deception and untruthfulness. I also want to remind you that whenever you feel inner | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| I should not be afraid, I do not want to feel fear because it is unpleasant, fights | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| altered, and another part says, I do not want to accept it. Situations result in nagging fears | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| If you can accept not having whatever you want, that will give you the trust in yourself | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| truly deserve. If you must have what you want without being able to provide it for yourself | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| helpless dependency on having to have what you want, while denying your own and life's limitations. My | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| and interdependence has to be established if you want to grow out of your blindness and enslavement | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| you wish to rule supreme. You do not want to know another's interests which you violate at | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| personality; you prohibit the very thing you most want: to grow out of it. What is more | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| time, but not their own real self. People want to have everything cut out to perfection, insisting | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| this very condition I mentioned. I do not want to be misunderstood. I certainly do not advocate | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| if you were given something you did not want. ANSWER: This may be quite true, but what | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| that you were given something you did not want, but something you very much enjoyed; however, you | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| child when it is sick, the child will want the sickness in order to get the love | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| process that determines the laws of reincarnation. I want to help you understand this phenomenon on a | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| all examples or problems brought to me. I want to close this lecture with the statement that | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| -- Since I am so selfish that I want everything for myself, I do not deserve to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| very directly or indirectly, which is why I want to discuss this subject in more detail. These | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| you expect of the other, what you would want, or what you fear that they would demand | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| what you fear that they would demand or want from you. If you look at confused, disturbed | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| more directly with the fear of death. I want to emphasize it again: to the degree that | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| wants to direct and control; it does not want to give over to any force, even if | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| wonderful. (1) Ask yourself: What goal do I want now? Where am I dissatisfied? What would I | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| now? Where am I dissatisfied? What would I want to be different? (2) How much do I | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| to be different? (2) How much do I want it? (3) To what extent is there something | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| is there something in me that does not want it or fears it or, for one reason | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| do this part of the very process I want, your restlessness will abate because you are in | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| perceive what other people really mean, what they want to express in spite of their disguise, what | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| perfect as I wanted to be and wouldn't want to take the risks. Now being older, I | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| what remained unfulfilled, that you certainly did not want an undesirable experience. The mere suggestion that there | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| goal is observed and finally changed into, I want this goal with all my heart. I have | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| end of your suffering is near. Say, I want to come out of it. In order to | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| of it. In order to do so, I want to know specifically what obstructs the way at | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| feeling, experiencing, and expressing the attitude of I want to, regarding a particular fulfillment. The mere fact | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| flow within you. You can issue the I want into the yes-current with a fullness and wholeness | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| and doubt and greed. Yes or no, I want to or I do not want to, can | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| no, I want to or I do not want to, can only be determined as expressions of | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| importance in this phase. Talking out what you want, what your obstruction is, and the reason for | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| other than your preference. As you must deeply want the truth about yourself in order to obtain | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| order to obtain it, so must you deeply want to transform. Is there a hidden No? Why | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the spirit of for better or worse, I want to find out why the No stops me | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| giving up their peace of mind. If they want peace and serenity, they feel they must sacrifice | 126 CONTACT WITH THE LIFE FORCE |
| awareness it seems as though one should not want to govern oneself in order to let God | 126 CONTACT WITH THE LIFE FORCE |
| the life force cannot possibly exist. When you want an outer authority to substitute for you, then | 126 CONTACT WITH THE LIFE FORCE |
| mind may not be what one would really want if one were more developed. ANSWER: Yes, that | 126 CONTACT WITH THE LIFE FORCE |
| the fulfillment right now. We are impatient and want it immediately. ANSWER: I think the now has | 126 CONTACT WITH THE LIFE FORCE |
| Now, are there any questions? QUESTION: If you want something very badly, but there is fear, pride | 126 CONTACT WITH THE LIFE FORCE |
| of God as a small disciplinarian whom they want and fear and who should act as a | 126 CONTACT WITH THE LIFE FORCE |
| act as a substitute for a parent. They want such a God because they are too afraid | 126 CONTACT WITH THE LIFE FORCE |
| actions could easily bring about what you truly want. How often do you fear you may not | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| and you alone, can bring about what you want. All your energies are geared to creating the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| geared to creating the appearance that what you want exists in your life. But deep down, you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| you do not. You could have what you want if you spent your energies, not on make-believe | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| is the pretense that you have what you want or could have if you wanted to, while | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| very key that determines the real success you want in a vocation, in a rewarding relationship, in | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| be removed with the greatest of ease. To want, and to express to want to put in | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of ease. To want, and to express to want to put in sufficient effort, without resentment, is | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| yourself, must learn to determine yourself what you want, what to think, how much you are willing | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| If you declare that you wish it and want to establish the necessary precondition within yourself, the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| very fences that hold you imprisoned. Now I want to discuss one of your greatest limitations, one | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| would be, If I cannot have what I want, I must lose, or, In order not to | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| rights and to reach out for what you want without being cruel or depriving anyone of anything | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| is necessary to reach out for what you want. But when you are convinced of your limited | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| both. The part of the self is to want the right, constructive thing. I do not speak | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| is not enough. Taking for granted that you want it because it seems the obvious aim is | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| and why you say no to what you want most. You must know that you say no | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| your whole being, that this is what you want. Observe your inner reflexes as you do so | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| will enable you to firmly declare that you want to have fulfillment and you know it depends | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| on you to obtain it. You not only want it, but know that you are going to | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| I plant in my subconscious what I really want, I still feel that it can't come up | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| Ask yourself in your meditations, Why do I want to doubt? What is it that I fear | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| key is the element of fear. If you want happiness because you fear unhappiness, happiness remains unreachable | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| you fear unhappiness, happiness remains unreachable. If you want happiness for its own sake, and not because | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| lose their threatening aspect. As long as you want the positive mainly because you fear the negative | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| the areas of fear, and see how you want the positive for negative motivations, you will be | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| I cannot step out into freedom because I want freedom not for itself, but because I fear | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| fully understood by most of you. So I want to talk about this a little more and | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| remains unfulfilled, a denying attitude that does not want it, that holds back from it, is overlooked | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| in you which says, No, I do not want it. This still has not occurred to many | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| hopeless because I do not get what I want, what is it in me that says no | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| in me that says no to it? I want and intend to find this denial. Then the | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| the deepest strata of your psyche that you want to properly express and that you also request | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| measure that you overcome sluggish soul movements that want to prevent you -- in false fears, under | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| find that at such moments you do not want to believe that this highest source of intelligence | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| this state than you know. You do not want responsibility because it still appears a burden to | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| all the childish wishes fulfilled. You do not want to give up any of these wishes, not | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| or can I reach out for whatever I want? ANSWER: Yes, you can and certainly should reach | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| happen, and let it happen. But now you want to do it with your outer ego deficiencies | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| case the ego cannot adequately serve you. To want it now is a gross misunderstanding of the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| use it where it must serve you. You want to attain that pleasure with the limited scope | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| you uncover a level where you do not want to give up any of the facets that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| in wrong ways. They sense its existence and want to rid themselves of it, but the ways | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| that you are nearly as good as you want to be, that you are a decent person | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| should, but out of a natural, unquestioned I want to, the response is free, with an utter | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| I think I love, yet I do not want to love because then I will be taken | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Since I ought to love and do not want to, I feel guilty and am bad. When | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| This, too, can be quite frightening. You may want to feel one thing but you cannot make | 134 THE CONCEPT OF EVIL |
| cause me to be only partly alive. I want to be fully alive. To bring this about | 134 THE CONCEPT OF EVIL |
| Or movement seems so necessary because you don't want to stagnate and guilt whips you into a | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| the pleasure principle functions the way people consciously want least of all. It cannot be said that | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| in some way you cannot be what you want to be. What you want to be is | 136 THE ILLUSORY FEAR OF THE SELF |
| be what you want to be. What you want to be is an ideal, which you pretend | 136 THE ILLUSORY FEAR OF THE SELF |
| your thought, feeling, and action, even how you want to feel and react. This self-determination is not | 136 THE ILLUSORY FEAR OF THE SELF |
| feelings. I determine actions. I determine what I want to do, think, and feel. I now want | 136 THE ILLUSORY FEAR OF THE SELF |
| want to do, think, and feel. I now want to see what is in me. And I | 136 THE ILLUSORY FEAR OF THE SELF |
| not occur to you that you must first want to feel differently before you can come out | 136 THE ILLUSORY FEAR OF THE SELF |
| of the trap. And if you do not want to feel differently, you must know that you | 136 THE ILLUSORY FEAR OF THE SELF |
| differently, you must know that you do not want to, instead of deceiving yourself with the pretense | 136 THE ILLUSORY FEAR OF THE SELF |
| of deceiving yourself with the pretense that you want to but cannot. Once you know that you | 136 THE ILLUSORY FEAR OF THE SELF |
| cannot. Once you know that you do not want to feel differently, you can find out why | 136 THE ILLUSORY FEAR OF THE SELF |
| feel differently, you can find out why you want to remain in a negative, undesirable state. By | 136 THE ILLUSORY FEAR OF THE SELF |
| against seeing your own involvement. But once you want to see the connection, you will see it | 137 BALANCE OF INNER AND OUTER CONTROL |
| say I must somehow have produced it, I want to see where and how and then let | 137 BALANCE OF INNER AND OUTER CONTROL |
| Activate the inner center by expressing that you want to give of yourself freely, without fear of | 137 BALANCE OF INNER AND OUTER CONTROL |
| you must pull your thoughts together. You must want to entrust the self to the divine power | 137 BALANCE OF INNER AND OUTER CONTROL |
| such as these: Whatever I already am, I want to devote to life. I deliberately want life | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| I want to devote to life. I deliberately want life to make use of the best of | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| withhold from myself. Whatever I already am, I want to let flow into life. And whatever more | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| longer need to fight and obstruct what you want most, namely the deep satisfaction of being wholly | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| uncomfortable when you receive, even though you do want to receive. So you subtly push aside what | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| Use it as much as you can. Do want to use it! It will be such a | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| must put into words precisely what you would want to be different in your life. This must | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| result of what you are, think, feel, and want, you will immediately understand that your outer situation | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| from yourself. You do not really and totally want to see yourself as you are, but look | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| I have to say. The aspect that I want to discuss is not mere hostility. Hostility has | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| cannot possibly fulfill yourself. It means that you want to continue deceiving yourself by avoiding these aspects | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| totally constructive in all you do. You will want to give your best and total attention to | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| so, acknowledge what hurts you; what you would want to be different; what you believe others do | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| the consequences, you will remain stuck. When you want to see the truth above all and reach | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| facts. The understanding can only happen when you want it and are ready to consider new horizons | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |