| first to your own self, to your individual problems, and in the application transcend the problems. Then | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| individual problems, and in the application transcend the problems. Then you experience every force of the universe | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| it is always present where there are unresolved problems, imbalance, distortion, unfulfillment. The struggle between the self | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| confusion. You try to resolve all your personal problems on this basis and, of course, can never | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| who are here, groping to solve your inner problems and struggles, are still often caught unconsciously in | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| pettiness in the spirit. Wherever human conflicts and problems reside in the soul, this pettiness also exists | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| women therefore have to work out the same problems, but they interact on a complementary rather than | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| the deepest possible sense. This is why human problems are always primarily concerned with the relationship between | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| relationship between the sexes. No matter what other problems you human beings have, they are at least | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| and believe that others or fate cause your problems, you cannot help but live in a state | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| your own child. Excessive guilt for your child's problems is based on a misconception, although you are | 171 SPIRITUAL LAWS |
| overstressing pseudostrength. Both attitudes may result in similar problems of the body and mind. Tensions in the | 172 THE LIFE ENERGY CENTERS |
| and accept. A rigid individual, whose inner unconscious problems create havoc, rejects a flexible, accepting attitude toward | 172 THE LIFE ENERGY CENTERS |
| calms you; it shows you how to handle problems. It offers solutions that unify decency, honesty, and | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| It contains everything. However, this wonderful immediacy presents problems at first, because you believe that all this | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| in which they try to resolve their deepest problems and realize their dormant potentials, have made the | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| you find yourself enmeshed in one of your problems, in one of those neurotic battles with yourself | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| your approach to life. Wherever there are inner problems, there must be a negative outlook on life | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| areas. These areas are referred to as one's problems. But each person is by no means negatively | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| you will have a key to understanding your problems. When you fully recognize your negative belief about | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| also begins to see that whatever actual emotional problems his parents had, the resulting lack of warmth | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| is only in relationship to others that unresolved problems still existing within the individual psyche are affected | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| The illusion can sometimes be maintained that the problems arise from the other person when one feels | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| mental aberration to claim for too long that problems in relationship are caused only by others and | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| sacrificing the fulfillment of intimate contact, many inner problems are never called into play. The illusion of | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| accept others, to deal with the mutually arising problems, to find balance between self-assertion and giving in | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| power and significance of relationship often pose severe problems for those who are still in the throes | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| harmonious, it should be done when the inner problems and mutual interactions are fully recognized by the | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| that you still project on others your own problems in relating and still render others responsible for | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| in many different ways, according to their own problems and unresolved conflicts. As long as the reaction | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| deepest, most truthful, self-revealing way, sharing their inner problems, helping each other, rather than placing mutual guilt | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| all those who seek the key to the problems of human interaction, as well as to loneliness | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| that wherever you are unfulfilled, wherever there are problems, wherever there is conflict in your life, your | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| can move your life toward the resolution of problems, toward growth and fulfillment, and toward unfolding your | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| believe in your resources to solve all your problems? How much do you trust in the possibilities | 183 THE SPIRITUAL MEANING OF CRISIS |
| instead of habitually evading, which breeds emotional illness, problems, and suffering, catch your fear and the thought | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| example. I hope to hear many more personal problems like this, so I can help you specifically | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| in battling with one of these typical either/or problems. How can you really want to give up | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| degree that this holds true you must have problems with mutuality. People who are the least developed | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| explained, and quite accurately in part, by the problems human beings have. Yet this does not really | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| but which you leave unused wherever your so-called problems exist. As these four stages are recognized and | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| power, bliss grows. Fearlessness increases. Solutions to all problems become increasingly more accessible: they present themselves because | 192 REAL AND FALSE NEEDS |
| increasingly more accessible: they present themselves because the problems are faced and dealt with. Healing of all | 192 REAL AND FALSE NEEDS |
| actually in the position to experience how your problems resolve -- something you have always doubted in | 196 COMMITMENT: CAUSE AND EFFECT |
| wisdom and intelligence of such magnitude that all problems can be resolved. The solutions come forth in | 200 THE COSMIC FEELING |
| Where am I anxious? Where do I have problems with myself, with life, with others? No matter | 200 THE COSMIC FEELING |
| not depend on my overcoming my negativities and problems so that they can overcome theirs. And you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| often lead to the solution of the deepest problems. It is as though the personality needed this | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| yourself. You will, therefore, find life, even its problems, a joyful challenge. If your inner problems can | 204 WHAT IS THE PATH? |
| its problems, a joyful challenge. If your inner problems can become a challenge that gives spice to | 204 WHAT IS THE PATH? |
| all the more sweet. The tackling of these problems will give you a sense of your own | 204 WHAT IS THE PATH? |
| being. When you live this way, occasional outer problems are the salt of your life and become | 204 WHAT IS THE PATH? |
| become almost pleasurable. But the times of outer problems will become less frequent, and peaceful, joyous, creative | 204 WHAT IS THE PATH? |
| you could not and must not have certain problems and attitudes. Unless you give up these illusions | 204 WHAT IS THE PATH? |
| your growth and development, the solving of painful problems, the fulfillment of your real needs. By learning | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| will give you clarity to solve your inner problems and to surrender to the deeper self. When | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| your life, is an expression of such deep problems. The new awareness of its importance will help | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| process. Self-awareness, whether it concerns awareness of inner problems, confusions, one's faults and negativities, or the awakening | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| example, you may look into existing resistances and problems contained within your desire. How strong and firm | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| with all one's attitudes, personality and ego trends, problems and impurities, as well as one's already purified | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| so on? Where does your sexuality expose your problems, and where and how does it reveal your | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| predominance of stagnation, low vitality, and frequent sexual problems are a result of hemming in your negative | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| we would be able to overcome the initial problems. But, using all the principles of the Guide's | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| we did overcome in a most wonderful way problems that at first seemed insoluble. Since then, much | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| find your old obstinacy, distrust, and forgetfulness where problems persist. Only little by little do you reach | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| and deeply for the first time that inner problems can indeed be fully resolved and the problematic | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| why transformation occurs and the deepest, most persistent problems become resolved with ever greater frequency. But wherever | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| as you master the difficulties. You resolve your problems in an ever more profound way and your | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| sustained. When sexuality is an escape from the problems, difficulties and unpleasant aspects of reality, then it | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| space. These aspects become personalities. Such personalities develop problems because of their apparent disconnection. The word problem | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| is the idea that if they resolve their problems and eliminate their darkness and thus become happy | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| utterly false to assume that the moment your problems are resolved, your life is finished. Quite the | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| contrary is true. In fact, only when your problems are resolved can a new aspect of task | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| in the course of your path, apparently isolated problems -- outer as well as inner -- such | 218 THE EVOLUTIONARY PROCESS |
| QUESTION: Well, I worry a lot, mostly about problems I don't even have to worry about. And | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| this problem. ANSWER: Yes. Well, your worrying about problems that are not problems is perhaps also a | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| Well, your worrying about problems that are not problems is perhaps also a way for you, similar | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| start out with the concept of finding your problems. But when you speak of problems you really | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| finding your problems. But when you speak of problems you really only deal with the manifestations, the | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| health, and the know-how to solve all your problems and to get out of the negativities you | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| increased removing of blocks and obstructions, resolving of problems and conflicts, so that fulfillment occurs on all | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| hitherto undreamed of expansion and joy, resolutions of problems that you never thought possible. And it continues | 224 CREATIVE EMPTINESS |
| vision. Those are the areas you call your problems. Perhaps we can now see this in a | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| is too simple to say that these are problems. They express a rhythm of growth and expansion | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| in which an individual must first resolve career problems in order to resolve partnership problems. In the | 229 WOMAN AND MAN IN THE NEW AGE |
| resolve career problems in order to resolve partnership problems. In the context of this lecture this will | 229 WOMAN AND MAN IN THE NEW AGE |
| artist will create differently. The economist will solve problems from a different vantage point. Every area of | 231 NEW AGE EDUCATION |
| behind your individual path that transcends the personal problems which may have been your initial motivation to | 231 NEW AGE EDUCATION |
| must take form and shape. When you discover problems in what you create, look at the disorder | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| -- ill health, unattractiveness, lack of intelligence, negativities, problems, poverty, lack of talent, and so on -- | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| call a children's seminar where we discuss the problems of working with children. One of the subjects | 239 CHRISTMAS LECTURE 1975 |
| between spontaneity and cautiousness. At times discuss the problems with the person who is in need of | 239 CHRISTMAS LECTURE 1975 |
| of you. Many individuals with different needs and problems, who have started this work at different times | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| faster, why you do not succeed in resolving problems more effectively, more fully. You do not want | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| energies have been transformed, when many of your problems have been resolved and when there is already | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| appropriate, there will never be a contradiction. Whatever problems arise will not be ascribed to the outer | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| abused. When humanity reaches this approach to human problems, a giant step in maturing will have been | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| of insecurity may all be rooted in psychological problems on levels you need indeed to explore and | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the lower self, beyond the psychological and emotional problems, beyond the images and mental misconceptions. All of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| it away and assuage it busily with substitute problems, pains and fears. Have the courage to fully | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| for safety and for the resolution of your problems. You need to become aware of these influences | 252 PRIVACY AND SECRECY |
| more you hold in reserve, the greater the problems will be, the more fear, pain, and conflict | 254 SURRENDER |