| harmonious person functions with each aspect in a perfect way. Since there is no completely purified human | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| are basic types. Each divine spirit was created perfect in one way, yet each was a distinct | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| be with an overactive current. He is just perfect in his own way, a specialist in his | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| you will see that God created each spirit perfect in its unique way. The idea was that | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| way. The idea was that these spirits would perfect themselves with the creative power that was given | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| given to them. In other words, they would perfect themselves in all ways, instead of remaining perfect | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| perfect themselves in all ways, instead of remaining perfect in one special way, and thus would become | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| specialists in one particular aspect. This process of perfect creation will continue, after all the fallen spirits | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| from the recesses of the soul where all perfect attributes slumber -- partly in response to outside | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| remain a reason-type, but in a harmonious and perfect way, without interfering with the personality's other faculties | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| place like any other conception. God's laws are perfect, regardless of whether humanity perverts some aspects of | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| sex, but without eros. Although love cannot be perfect unless all three forces blend together, there is | 44 THE FORCES OF LOVE, EROS, AND SEX |
| QUESTION: What I meant was, since creation is perfect, what would the age be within perfection? ANSWER | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| authority, even if it were administered in a perfect way. But since people are imperfect, authority too | 47 THE WALL WITHIN |
| and very wise and very kind, without being perfect in all ways, and who is, therefore, an | 47 THE WALL WITHIN |
| to let go of wanting to be more perfect than you presently are, you have begun to | 47 THE WALL WITHIN |
| representing only your own case. There you are perfect. There you do not need further improvement and | 48 THE LIFE FORCE IN THE UNIVERSE |
| the guilts you feel because you are not perfect. It is commendable to want to become perfect | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| perfect. It is commendable to want to become perfect. It cannot be recommended enough that you try | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| feeling when you blame yourself for not being perfect now. Such unjustified guilt extends into all areas | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| was in him an impatience to be already perfect -- an impatience connected with spiritual pride. He | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| as you are now -- without expecting a perfect life when you are not yet perfect -- | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| a perfect life when you are not yet perfect -- and the courage to face yourself and | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| little inner voice argues, If I am so perfect, if I have no faults and no weakness | 50 THE VICIOUS CIRCLE |
| not conscious. You think that by being so perfect you can avoid punishment. In this way a | 50 THE VICIOUS CIRCLE |
| even capable of being as good and as perfect as I should be with most people, then | 50 THE VICIOUS CIRCLE |
| with most people, then how can I be perfect with those I hate? Therefore I know how | 50 THE VICIOUS CIRCLE |
| say, It is right and good to become perfect. You may say, Does not the divine conscience | 50 THE VICIOUS CIRCLE |
| case. The divine conscience knows you cannot be perfect yet; it wants to show you step by | 50 THE VICIOUS CIRCLE |
| anything of the kind; it has to be perfect now. Furthermore, the motives of these two voices | 50 THE VICIOUS CIRCLE |
| proud to realize that you simply cannot be perfect yet. It is also too proud to let | 50 THE VICIOUS CIRCLE |
| childish need to receive the child's utopia of perfect love and care. This may happen to various | 50 THE VICIOUS CIRCLE |
| no human being can love completely or be perfect. Then how much love can a person expect | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| you deviate from these three principles in their perfect form; in what way and why does this | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| three principles we discussed tonight are concerned the perfect representation of each does not mean that the | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| it, you on this earth plane could enjoy perfect happiness in every possible respect. For the creative | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| selfish and what is unselfish. Suppose you desire perfect health. In your praying for it, or simply | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| reactions follow. One is: Perhaps if I become perfect, as the world around me asks me to | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| personality, the argument goes on: If I were perfect, I would have what I want. Since I | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| have what I want. Since I am not perfect, I am worth nothing. The second conscience, as | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| doing what I wish, then I could be perfect. With that, the obstacle that now stands in | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| this in one direction: I need to be perfect in order to be loved and to be | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| would not be difficult for me to be perfect. Both wish-fulfillments are completely thwarted by the world | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| amount to? Do you not wish to be perfect in order to have people do exactly as | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| without exception? Do you not wish to be perfect in order to be better, outstanding, more admirable | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| do not have to fight to make others perfect, because you now know that their imperfection cannot | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| a hypnotist, does not have to be completely perfect and purified, but a certain degree of inner | 67 QUESTION AND ANSWERS |
| all know that your earth life is not perfect and this fact must be accepted if you | 72 THE FEAR OF LOVING |
| call intuition can never be one hundred percent perfect. But the moment you can say, I do | 72 THE FEAR OF LOVING |
| acceptance of reality because reality is not always perfect or pleasant. Immaturity exaggerates the imperfection so much | 72 THE FEAR OF LOVING |
| of only one kind, the highest and most perfect. You ignore the fact that there are many | 72 THE FEAR OF LOVING |
| human beings. They were not as faultless and perfect as the child thought and hoped, yet they | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| of this conflict between your longing for a perfect love from your parents and your resentment against | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| you are fully mature and more or less perfect. This perfection hardly ever exists in the human | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| admonitions on the importance of being good, holy, perfect. When you were not, you were often punished | 83 THE IDEALIZED SELF-IMAGE |
| reward and happiness. Hence to be good and perfect became an absolute must; it became a question | 83 THE IDEALIZED SELF-IMAGE |
| that you were not as good and as perfect as the world seemed to expect you to | 83 THE IDEALIZED SELF-IMAGE |
| do not realize the impossibility of being as perfect as your idealized self demands, and never give | 83 THE IDEALIZED SELF-IMAGE |
| time element. The idealized self wants to be perfect, according to its specific demands, right now. The | 83 THE IDEALIZED SELF-IMAGE |
| these three principles work side by side, in perfect harmony, alternating according to the specific situation. They | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| thing to know that you are far from perfect. It is another to forbid yourself to feel | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| your ideals, which require that you always have perfect reactions and that you instantly know all the | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| case, emotionally, you experience yourself as wonderful, good, perfect, lovable, faultless. In the second case, a little | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| accept themselves as decent and likable without being perfect. They therefore know that criticism does not make | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| down, knows perfectly well that you are not perfect and that you are bound to make occasional | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| truth is that you are not yet as perfect as you want to be. If you cannot | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| mature level -- not because one must be perfect, not because of the fear not to be | 91 QUESTIONS AND ANSWERS |
| not because of the fear not to be perfect, but simply because one wants to. There is | 91 QUESTIONS AND ANSWERS |
| strong idealized self-image, that is, I must be perfect already. This only fortifies the non-acceptance of yourself | 91 QUESTIONS AND ANSWERS |
| situations, unfulfillment and frustration. Therefore, I must become perfect in a hurry, so as to be perfectly | 91 QUESTIONS AND ANSWERS |
| happiness from it even though it is not perfect, to accept yourself as average, is the greatest | 91 QUESTIONS AND ANSWERS |
| that if the compulsion to be happy and perfect is eliminated, you will be much happier and | 91 QUESTIONS AND ANSWERS |
| eliminated, you will be much happier and more perfect than you were before. Thus you will approach | 91 QUESTIONS AND ANSWERS |
| right kind of discipline -- not by attempting perfect action, but by giving up the resistance to | 91 QUESTIONS AND ANSWERS |
| life without feeling that you have to be perfect. This will not lead you into the opposite | 91 QUESTIONS AND ANSWERS |
| the unconscious misconception that you have to be perfect in order to experience happiness and fulfillment. But | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| occasionally I find that my defense mechanism is perfect, and that the effect it has on the | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| toward oneself and one's actions, rather than on perfect acts as such. In other words, it is | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| your real self that acts, regardless of how perfect the outer action may seem. On the other | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| pay the consequences, this imperfect act is more perfect, more according to your truth than external perfection | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| should not be confused with this kind of perfect imperfection. Now let us try to determine the | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| can be worth much more than following a perfect rule -- it is something to meditate upon | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| a joyful life are always connected with a perfect life. One cannot enjoy life if one is | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| and could be much better, even though never perfect. To be capable of joy only if you | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| in the future, when I hope to be perfect, and finally experience perfect happiness, perfect love, and | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| I hope to be perfect, and finally experience perfect happiness, perfect love, and perfect relationships. This attitude | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| to be perfect, and finally experience perfect happiness, perfect love, and perfect relationships. This attitude is never | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| and finally experience perfect happiness, perfect love, and perfect relationships. This attitude is never conscious, never formulated | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| be. You do not have to be already perfect to live fully, to increase your awareness, to | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| Your haste, and your shame for not being perfect, create a rigid wall that makes growth and | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| perfectionism; it is your unconscious emphasis on becoming perfect according to standards imposed on you by the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| should already be above all that, being already perfect -- how can you discover what is responsible | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| only that you know that you never become perfect in this life, but wish with all your | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| the pride of wanting and needing to be perfect. And since a part of you knows that | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| part of you knows that you are not perfect, you pretend. Again, I emphasize: this does not | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| pride. The self-will says, I have to be perfect already. Since one knows quite well that this | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| because you fear that If I am not perfect, I will be unhappy, or disapproved of, or | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| fear of exposure that you are not as perfect as you think you should be, that your | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| imagine that your unconscious mind is either a perfect and wise super-creature or a monstrous animal. Many | 98 WISHFUL DAYDREAMS |
| receive love, since no human being is quite perfect. At the same time, you observe that some | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| conscious or unconscious expectation that life should be perfect, causes you to rebel, to resist, to erect | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| than you are, without striving to be more perfect than, at this moment, you happen to be | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| not necessarily saints, or holy, or anywhere near perfect. They may have their faults. They may be | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| is the link. You need not be so perfect if you love. Therefore you need not fear | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| not take this to mean that you are perfect, that you have overcome all your problems and | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| natural development. With growing maturity in this respect, perfect union between two individuals of the opposite sex | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| The realm of experience widens, with each experience perfect in its own uniqueness. Needless to say, this | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the unknown. You do not have to become perfect; you are perfect, in a sense, when you | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| do not have to become perfect; you are perfect, in a sense, when you can calmly face | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| interpret the language of your unconscious. Thus you perfect yourself more and more in the technique that | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| because I feared that I wouldn't be as perfect as I wanted to be and wouldn't want | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| completely wrong. You do not have to be perfect to be tuned into the life force. It | 126 CONTACT WITH THE LIFE FORCE |
| become capable of living in a less than perfect way, until perfect happiness becomes possible. When you | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| living in a less than perfect way, until perfect happiness becomes possible. When you desire the utmost | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| soon ceases to feel like effort. It becomes perfect movement, swinging on and on into constructive further | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| unhappy, I must die. There is nothing in-between perfect bliss and absolute annihilation. This is what makes | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| the self and the creative forces establishes a perfect balance between the activity of the self -- | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| the work for you. The proper balance is perfect activity in a relaxed, unstrained, stimulating, harmonious way | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| activity in a relaxed, unstrained, stimulating, harmonious way. Perfect self-responsibility comes from the recognition that you are | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| a marvelous way when you know that the perfect possibility exists as a potential, and therefore as | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| the future a perfection of yourself and a perfect life experience. You will no longer need to | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| Of course not. In order to find this perfect source, help is necessary. Since a healthy balance | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| to realize that when you give up the perfect dream, what you have now will be so | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| jurisdiction of the outer will. They work in perfect order without any deliberate or determined action of | 134 THE CONCEPT OF EVIL |
| truth, with constructive outlooks and energies, the more perfect the manifestations of the center will become. It | 137 BALANCE OF INNER AND OUTER CONTROL |
| between conceiving of illness as an absence of perfect functioning and the concept I present to you | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| present to you that the level on which perfect functioning exists is right here, only you have | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| step by step at its original level of perfect functioning. If the usually held concept that perfect | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| perfect functioning. If the usually held concept that perfect functioning goes away were correct, you could not | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you could not possibly regain it. You regain perfect functioning only because, after moving away from it | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you have moved away from this level of perfect functioning, the more difficult it is to retrace | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you have moved away from the possibility of perfect functioning. Each concept, each idea, thought and action | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| and psychic levels. The more the laws of perfect functioning are violated, the more negative chain reactions | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| beautiful, valid, constructive, meaningful experience comes from a perfect balance between the volitional ego and the non- | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| deep inner need to reach the state of perfect integration between the outer ego faculties and the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| from the real self says, Your birthright is perfect happiness, freedom, and mastery over life. When you | 143 UNITY AND DUALITY |
| produce love from the outside. Love exists in perfect form within yourself. The only useful definition is | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| this momentary real self, it is far from perfect. This is not a dramatic experience -- yet | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| have your biological functions work in their own perfect way, you will then see that the same | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| self are rigorously given up. This is the perfect way, where discipline and letting go bring a | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| produced by yourself that make such expectations of perfect relationships logically impossible. However, quite apart from such | 166 PERCEIVING, REACTING, EXPRESSING |
| You do not have to already be a perfect specimen if you use this in a positive | 166 PERCEIVING, REACTING, EXPRESSING |
| Your truthful perception of what is far from perfect in you will make you capable of acknowledging | 166 PERCEIVING, REACTING, EXPRESSING |
| that combines the masculine and feminine principles in perfect harmony. If you fear bliss, and therefore expansion | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| source, the spirit being. The centers exist in perfect form and function in the spirit body. There | 172 THE LIFE ENERGY CENTERS |
| harmony exists between these three functions, there is perfect interplay and no weighting of one at the | 172 THE LIFE ENERGY CENTERS |
| attitudes, not those that would exist in a perfect person -- these exercises at best bring few | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| the other does not measure up to the perfect standard. My dear friends, no matter what wrong | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| because of the fear of not being as perfect, as evolved, as good, as rational, as ideal | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| grow, when you know that you have a perfect right to use it for the purpose of | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| you, thinking, in effect, I must first be perfect before I can accept, love, trust, esteem myself | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| you that he or she is far from perfect, you reject the other person just as you | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| that you and others are far from being perfect, and you pay lip service to this truth | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| your defenses or to pretend to be so perfect that everything in you ought to be right | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| adult to finally obtain substitute parents, ideal and perfect according to the notions of the deprived child | 192 REAL AND FALSE NEEDS |
| the entity changes its vehicle? The principle is perfect and needs no exemption, interruption, or alteration. I | 196 COMMITMENT: CAUSE AND EFFECT |
| true that life, as it manifests, cannot be perfect. Yet this fact is not what truly makes | 204 WHAT IS THE PATH? |
| it is your demand that life should be perfect and be handed to you in its perfection | 204 WHAT IS THE PATH? |
| this miracle to happen. You are not as perfect as you want to be. No matter how | 204 WHAT IS THE PATH? |
| yearn passionately to be given these aspects of perfect love. Fusion can take place on the emotional | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| your own capacity to give these components of perfect love. But in order to fuse emotionally -- | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| not mean of course that you must be perfect. It means that you proceed with devotion and | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| more so. All your functions will be in perfect working order. All your physical systems will be | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| more conscious instruments, each in your own beautiful, perfect way, each being a little piece that completes | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| smallest particle of air is in itself a perfect creation of a psychic nuclear spiral point and | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| is that the beloved person ought to be perfect and never do things to hurt you. The | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| be. The truth is the longing for the perfect state you contain in your nucleus, which is | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| community. This does not mean that they are perfect; of course not. But you are sufficiently capable | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| it does not always express itself in its perfect form, it moves toward it so that it | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| man and the new-age woman are not necessarily perfect and totally developed individuals. Rather, they are individuals | 229 WOMAN AND MAN IN THE NEW AGE |
| while they are, at times, also parallel. This perfect balance cannot occur through an intellectual decision. It | 229 WOMAN AND MAN IN THE NEW AGE |
| of faith, fear of exposing what is not perfect, shirking the process of becoming, growing, developing, of | 233 THE POWER OF THE WORD |
| the higher-self point of view -- for being perfect and wanting perfection, is love. It is the | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| plan. God is perfection, therefore the Godself is perfect -- in wisdom, in love, in beauty, in | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| there is pride -- the need to be perfect in order to be better than others. That | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| state appears to diminish you. Attempting to become perfect at the expense of others obviously defeats your | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| your very aim, for nothing could be less perfect than the inner greed, jealousy, envy, tight ambitiousness | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| try to pretend that you are in a perfect state, without it having developed organically. The pretense | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| it having developed organically. The pretense of appearing perfect -- which may apply to specific aspects of | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| price for developing slowly into a more genuinely perfect being are indispensable prerequisites which are, in fact | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| principle. You will find that you are neither perfect, nor do you give up perfection forever. You | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| level of your personality you are indeed not perfect, you are indeed mortal, you are indeed far | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| right away will you even know what is perfect and what is not perfect, what is life | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| know what is perfect and what is not perfect, what is life and what is death, what | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| know. You often think you know what is perfect and imperfect, but you do not really know | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| Nothing can go wrong when that attitude exists. Perfect balance will be attained in all the many | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| strengthen the pulse beat and thus extend and perfect the life manifestation. Each pulse is a billowing | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| to hate yourself when you are not always perfect. You are already in a condition to truly | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| surface and see deeper connections that reveal the perfect justice of life. In some instances it is | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| a long time: to know that there is perfect, sublime, infallible justice in the world you live | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| most dependent, those who crave most for a perfect authority to take over, are also the most | 254 SURRENDER |
| want to see the other person as more perfect because you still wish to abdicate self-responsibility, or | 254 SURRENDER |
| many repetitions, for the principles of creation are perfect and can be adjusted to many different situations | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| understand on all levels. You still crave the perfect life in which none of that is necessary | 256 INNER SPACE, FOCUSED EMPTINESS |
| too difficult and unfair. Then you demand a perfect authority to put things right. The more strident | 256 INNER SPACE, FOCUSED EMPTINESS |