| most common, and yet so subtle that only people who possess a considerable amount of self-awareness can | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| this defense is necessary, unless one of those people with whom the person is entangled lets them | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| the cause of your misery. This is how people are hooked together in denial, guilt-projection, either/or struggle | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| in the decency of the world and of people. You can then begin to ponder, Maybe it | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| the gift of knowing the inside of other people: their thoughts, their intentions, their feelings. This is | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| your surroundings and you will know that all people -- whether you like them or not, approve | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| must be projected into outer life, onto other people and outer conditions. The only way you can | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| can cease feeling afraid of life, of other people, of death, is to meet what you are | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| On the feeling level, the same holds true. People who are advanced in their development may indeed | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| residual anger. This does not mean that such people cannot and will not experience these feelings ever | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| currents in any direction at any time. Such people can now experience any feeling at will. The | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| not be difficult for you to see that people who are very contracted, restricted, and alienated from | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| numb and paralyzed on that level, while the people who are already much more liberated from the | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| do require the energy of a number of people. It is much more difficult to do these | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| path demands from an individual that which most people are least willing to give: truthfulness with the | 204 WHAT IS THE PATH? |
| with oneself applies to even the most honest people. A person may be noted for his or | 204 WHAT IS THE PATH? |
| presence of others, or at least with certain people with whom you have a goal in common | 204 WHAT IS THE PATH? |
| releases contracted energy and paralyzed creativity. It enables people to feel pleasure to the degree they are | 204 WHAT IS THE PATH? |
| pathwork. This path is therefore difficult only because people with their vanity have false ideas of how | 204 WHAT IS THE PATH? |
| is the pathwork, my friends. Very, very few people on this earth are willing to undertake this | 204 WHAT IS THE PATH? |
| fewer follow it through all the way. Most people wishfully think that they may find another way | 204 WHAT IS THE PATH? |
| former times necessitated a different approach. For example, people in the Middle Ages were apt to act | 204 WHAT IS THE PATH? |
| them and became wholly enveloped by them. Therefore people required strict authority from the outside to keep | 204 WHAT IS THE PATH? |
| example, today humankind's greatest hindrance is egotistical pride. People have accomplished much with the powers of the | 204 WHAT IS THE PATH? |
| era there always was a small minority of people who were developed way beyond the scope of | 204 WHAT IS THE PATH? |
| either, for even today there are very few people either capable or willing to follow such a | 204 WHAT IS THE PATH? |
| the holes and gaps of your chaos. Most people can recognize this struggle in themselves, if they | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| outer, and would not want it differently. Such people relish order and are willing to pay the | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| price for it. They are in reality. When people are disorderly in their outer life manifestations -- | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| wish to tackle and set in order. Often people negate personal order as an important aspect of | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| should not refute certain experiences or actions that people commit against you. I wish to make this | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| with each other without any conflict, then the people who express their being on all these levels | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| different feelings such as ego-needs and negative aims. People use each other in the most exploitative way | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| intellect, ideas, and the mind so much. Yet people live next to each other day in and | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| that time. Early humanity's less developed state made people act out their brutality and bestiality through their | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| vicious and antagonistic to spirituality. This is why people acted out for millennia the most bestial drives | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| upon it. Today there is a conscience in people that makes them quite aware when they are | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| awareness is not always on the surface, for people usually try to avoid what they know, but | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| exception of a very few enlightened ones, most people do not know of their dormant capacity to | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| antagonistic claims to omnipotence. Undeveloped, immature and destructive people do too, and they often act them out | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| where the rest of humanity is compared with people like you, who are the minority. Having come | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| find the nucleus. And as more and more people do so they create a larger nucleus that | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| on this earth. Little by little, politicians and people of influence will be drawn into this circle | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| that can never exist in a group of people that hide their evil and pretend it does | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| outer life. A lot of confusion exists among people about this topic. There are those who claim | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| and therefore must make you aware of other people on their deepest levels. You read their thoughts | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| that is the self-chosen lot of so many people gradually begins to disappear among you, my friends | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| escape from your truth. As long as other people can be used as scapegoats for your bleak | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| spiral movement of humanity as a whole, do people become capable of assuming responsibility without the distortion | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| and expressed in a false way. Thus many people are aware of the truth that the universe | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| ardently desire with their selfwill. To tell these people that they must let go of their forcing | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| system always creates resistance, even though temporarily some people outwardly submit to the force out of their | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| the need for self-discipline and self-responsibility. Inwardly, however, people do rebel against the momentary uncertainty of stepping | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| go. Instead of trusting the letting go process, people trust their own false gods. In relationships, it | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to wanting a specific job, wanting friends, wanting people who will buy what you have to sell | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| and living in an open energy system where people, love, richness, and the universe come to you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| consciousness prepares itself for experiencing the now point. People may have only occasional inklings of such a | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| flow of energy rigidifies and makes things and people fixed. The flow becomes invisible, as does the | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| I would like to interject that there are people who have a deep misconception that prevents them | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| a more highly developed person. In contrast, some people are highly developed, but limp behind their potential | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| impossible. Premature and violent deaths, as when young people die in war, often, though not always, fall | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| in the first place. Another frequent way that people ignore what they most need to look at | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| research. You must also imagine that all other people who make contact with the person must equally | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| a familiar picture for you. You and many people you know on this path still often experience | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| even though such knowledge maybe fragmented, and though people may use it to get away from the | 217 THE PHENOMENON OF CONSCIOUSNESS |
| self and in others, connections and interrelationships between people and things, between individual and cosmic consciousness. Why | 218 THE EVOLUTIONARY PROCESS |
| and all organismic realities, as an ongoing journey. People often have dreams in which they are either | 218 THE EVOLUTIONARY PROCESS |
| growing up with truth, with understandings that most people do not have. Let me put a few | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| wisdom. And many things that are confusing for people will cease to be confusing to you as | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| wish to have, you so much envy grown-up people for. You can gain more and more of | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| I find it very difficult to relate to people my own age. I can relate to older | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| age. I can relate to older or younger people, but never to my own age. ANSWER: Yes | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| do not insist on other things and other people in the same fearful way you do now | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| grow up, be the center of, the responsible people of, this Center. QUESTION: I'd like to ask | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| of functioning are undesirable for yourself and other people. They are destructive and they cut out life | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| in order to hope for no consequences. When people deny the value of a spiritual path of | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| faith is right and doubt is wrong. Intellectually-minded people will say equally glibly that faith is wrong | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| of the wonders and miracles of ongoing creation. People therefore turn a deaf ear to terms such | 222 TRANSFORMATION OF THE LOWER SELF |
| can perceive energy emanations to a slight degree. People have sometimes perceived the differences in energy emanations | 222 TRANSFORMATION OF THE LOWER SELF |
| which you can serve. For unhappy and frustrated people cannot serve, cannot undertake the task of enriching | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| to them because of your own hidden agenda. People with the right kind of selfishness feel deeply | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| is not at all contradictory to it. When people follow spiritual teachings which emphasize service too soon | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| that is not wholesome for the soul. When people refuse to become truly independent and self-responsible, they | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| Pathwork members; in the nature of these newer people who are more ready to understand and follow | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| make his playing finally effortless, so must God-inspired people work on their purification process, on deep self-knowledge | 224 CREATIVE EMPTINESS |
| in evolution when it was as hard for people to find their ability to think, to weigh | 224 CREATIVE EMPTINESS |
| unified with the greater consciousness. For many ages people believed that the intellectual faculties were the highest | 224 CREATIVE EMPTINESS |
| have relative validity. For example, in the past, people were like beasts, undisciplined and irresponsible as far | 224 CREATIVE EMPTINESS |
| is missing the point. Being in either extreme, people are not full; they need all their functions | 224 CREATIVE EMPTINESS |
| different phases of human development. In one period, people need to gather their energies inward and concentrate | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| earth. Each individual lived more or less alone. People fought the elements as best they could by | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| developed the ability to cope with the elements. People learned to take care of themselves more efficiently | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| be emphasized. From family clans came tribes and people had to learn to get along with others | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| thing that can be generalized is that when people follow their inner path movement, they will find | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| it. Overpopulation itself is one such manifestation. Modern people are small cogs in a big machine, depersonalized | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| has a lower self, there are factions of people who express a similar resistance. So you must | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| sustenance that only the divine self can give. People who use the group as a crutch to | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| undefended, and who therefore fear the group. Such people will have a stake in confusing conformity and | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| these three phases of human consciousness represented. Even people who are, on the whole, sufficiently highly developed | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| cannot be learned, neither can flexibility and openness. People in this phase continue to cultivate a rigid | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| the process. So you can recognize factions of people who are totally oblivious to inner processes. You | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| advantageous to the self. In those earlier periods, people were governed merely by impulse and desire. What | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| all know, my friends, that the distinction between people who are still steeped in the old consciousness | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| express a rhythm of growth and expansion. Some people are already prepared for this New Age of | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| and distortion of truth in another way. Some people claim that a specific attitude to life is | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| inner truth and defy the outer law. But people can lose themselves in a maze of inner | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| be the easier way. By the same token, people could misuse the words I am saying in | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| of anything other than the self was rampant. People distrusted nature, animals, the weather, the gods, fate | 229 WOMAN AND MAN IN THE NEW AGE |
| the greater his urge became to subjugate weaker people. This human trait in the unenlightened person, which | 229 WOMAN AND MAN IN THE NEW AGE |
| the case. This does not mean that two people sharing their life do not also share, naturally | 229 WOMAN AND MAN IN THE NEW AGE |
| new freedom can release previously trapped energies, and people can begin to relate to the opposite sex | 229 WOMAN AND MAN IN THE NEW AGE |
| one at the expense of the other as people so often tend to do in many respects | 231 NEW AGE EDUCATION |
| important. You can go to teachers or other people equipped to answer the child's questions. Make a | 231 NEW AGE EDUCATION |
| the other are not mutually exclusive as most people believe. They are in fact mutually interactive, interconnected | 231 NEW AGE EDUCATION |
| and integrity will be sufficiently strong so that people will freely do what is right, or necessary | 231 NEW AGE EDUCATION |
| will freely do what is right, or necessary. People will not be obedient out of guilt and | 231 NEW AGE EDUCATION |
| result of following one's own path must give people an entirely different outlook, approach and motivation in | 231 NEW AGE EDUCATION |
| your identity depend on the opinion of other people, on how you appear in their eyes. So | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| others. It is very false to imagine that people who think little of themselves are humble and | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| you become part of the creative life process. People who cling to nihilistic philosophies invariably hide the | 233 THE POWER OF THE WORD |
| You would have only convinced yourself further that people are victims of life. Now, however, you have | 233 THE POWER OF THE WORD |
| impossible division. In a similar way, when new people enter this path and come into the purifying | 233 THE POWER OF THE WORD |
| than the oak. Think of yourself and other people in those terms and assert your goodwill to | 236 THE SUPERSTITION OF PESSIMISM |
| explains why you often experience that life or people actually give you the best and most longed-for | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| Thus a defiant rigidity will no longer prevent people from finding their soul's oneness with the all | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| say in gratitude. Have you any suggestions of people who could come over now, soon, to Findhorn | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| perhaps, you can send some of your key people here for periods of study at this Center | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| a tremendous amount of maturity -- and young people can be mature -- which means a sense | 239 CHRISTMAS LECTURE 1975 |
| And you need not do so. You have people around you who will help you to feel | 239 CHRISTMAS LECTURE 1975 |
| let it go at that. As to the people who are open for it and request it | 239 CHRISTMAS LECTURE 1975 |
| it by courageously following the path further. Often people believe that the particular orientation of the outer | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| of freedom is imposed on you by other people or conditions, you struggle in vain and, in | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |