| seeds. Thus, in a transitory state of evolution, people prevent themselves from using the activating principle, because | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| based on negativity. This explains why so many people find themselves paralyzed in inactivity and stagnation. Temporarily | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| find themselves paralyzed in inactivity and stagnation. Temporarily, people will hold themselves back to prevent their use | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| settled its difficulty with its own destructive nature. People may have to go through a number of | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| know that it can create. At this point people discover the powers within them and that their | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| fear of bliss and pleasure supreme. For some people the fear is much less than the desire | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| than the desire. These will be relatively fulfilled people whose life is rich and joyful, whose capacity | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| further expansion into blissful being. The majority of people, however, fear happiness much more than they desire | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| the exactitude of a mathematical equation. Of course, people are totally unaware that they fear what they | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| those who still battle against it. Often, when people sense that there is somehow more to life | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| lack is projected onto outside circumstances or other people. This creates deep entanglements and confusions. I must | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| more light on the all-important question of why people say this mysterious no to the fulfillment of | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| when one starts on such a path. Usually people are aware only of what they pretend to | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| the rage with which you blame others, circumstances, people, life itself. And this already removes a poisonous | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| expansion, you will also fear growth and change. People, in fact, do fear their own inherent powers | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| difficult times. While it hardly ever occurs to people to enlist these same powers at all relevant | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| degree during exceptional states in their life. Most people are usually in a state of cramp because | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| and more permeated with hostility and rage. When people are subtly infused with such emotions but cannot | 171 SPIRITUAL LAWS |
| worst of the problem, because it makes such people go around in circles. The more entangled a | 171 SPIRITUAL LAWS |
| too, and vice versa. Yet, how often do people say, It is right to be self- assertive | 171 SPIRITUAL LAWS |
| person, who must be bought through submission. Such people enslave themselves -- with the secret aim of | 171 SPIRITUAL LAWS |
| person is the recluse who cannot cope with people and thus escapes into solitude, rationalizing the escape | 171 SPIRITUAL LAWS |
| a flexible, accepting attitude toward life, unexpected developments, people, and his or her own unconscious inconsistencies and | 172 THE LIFE ENERGY CENTERS |
| refuses to take in or swallow anything. Such people fear being gullible because deep down they refuse | 172 THE LIFE ENERGY CENTERS |
| integrity to be true to the self, such people fear their own lack of backbone and consequently | 172 THE LIFE ENERGY CENTERS |
| by the way, that the overwhelming majority of people live in an abnormal state: their state is | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| to anything undesirable that comes your way? Many people gravitate toward metaphysical and spiritual teachings for precisely | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| of I do not like and respect myself. People are constantly confronted with an inner, and rarely | 174 SELF-ESTEEM |
| situation or a state of mind may appear. People in deep depression and hopelessness must be in | 174 SELF-ESTEEM |
| who cannot thrive in a climate of self-rejection. People also ignore that all the religious commands to | 174 SELF-ESTEEM |
| can be achieved only to a limited degree. People often ask, How does evil come into existence | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| as the cause of your negative emotions toward people and life experience -- enables you to want | 176 OVERCOMING NEGATIVITY |
| your consciousness and your self-creating. Many are the people who want to reach spiritual heights but who | 176 OVERCOMING NEGATIVITY |
| initiating negativity, quite regardless of whether the other people involved act like your parents or not. The | 176 OVERCOMING NEGATIVITY |
| bliss appears so unreal and distant from what people consider truly desirable that it remains at best | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| opposition to true spiritual self-realization -- as many people falsely believe -- but is in fact one | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| The life force contains the urge that motivates people to go in certain directions. They may be | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| inner urge, or even that it exists. Many people experience a vague inner drive but do not | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| us clarify the real meaning of growth. Usually people do not think profoundly enough when they speak | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| previous efforts. This can be so deceptive that people believe it would have happened anyway, without all | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| power freely, growth becomes adventure and joy. Many people increase their physical and mental skills. This is | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| beyond the apparent one. In any problematic situation, people suffer most because they cannot disentangle the many | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| a self who blindly closes itself to other people is just as weak as the self who | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| proved unusually intelligent, even quite brilliant, as such people often are. This woman asked the Guide several | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| forming any relationships. He felt constantly threatened by people, by anything and everything. However, despite the severity | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| unwilling to share, your longings must remain unfulfilled. People would be well advised to consider their unfulfilled | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| of how imperfect others may also be. When people whose spiritual development is on different levels are | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| in the conflict, it is most difficult for people to look within and find the source of | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| projection in this area. A favorite tendency among people is to say, You are doing it to | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| man and woman. The power that brings two people together in love and attraction, and the pleasure | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| relationship and the individual state of the two people involved. This is not sufficiently recognized by even | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| recognized by even the most aware and sophisticated people who are otherwise familiar with spiritual and psychological | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| to be seen. Some interaction between the two people remains unclear. If it is understood and brought | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| world -- God, fate, life, chance, or other people -- but you are equally frightened of your | 181 THE MEANING OF THE HUMAN STRUGGLE |
| use the mass occurrences, which seemingly affect all people indiscriminately, to rationalize away true self-responsibility, self-determination, and | 181 THE MEANING OF THE HUMAN STRUGGLE |
| escape. Nevertheless, on the whole, more and more people, even those who have used this as an | 181 THE MEANING OF THE HUMAN STRUGGLE |
| way. This is the difficult juncture where many people stumble again and again. Even those of you | 181 THE MEANING OF THE HUMAN STRUGGLE |
| weak, inadequate, will fall by the wayside. Many people meditate, but they neglect the two-sidedness of the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| pressure bursts. This is a painful crisis, and people usually resist it with all their might. But | 183 THE SPIRITUAL MEANING OF CRISIS |
| in the case of frustration and anger. Many people can see relatively easily that the frustration itself | 183 THE SPIRITUAL MEANING OF CRISIS |
| of death and rebirth signifies the identical principle. People tend to oppose going on to other ways | 183 THE SPIRITUAL MEANING OF CRISIS |
| others. You tend to completely reject and negate people whose destructiveness you perceive, and react to them | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| always the attitude toward it. This is why people who incorporate and accept their negative aspects find | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| begin to resolve their inner conflicts. Healthy, balanced people who have found themselves always find their personal | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| creative, spontaneous, effortless experience that initially brings two people together in attraction and love occurs all the | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| holds true you must have problems with mutuality. People who are the least developed and the most | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| way for the sake of clarity -- those people who are at the second stage are the | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| of expansion and union can be experienced for people at this stage is in fantasy. This leads | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| to a very common and frequent fluctuation: such people are convinced that their strong longing indicates their | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| ready to put true mutuality into practice. Many people continue to go alternately through periods of aloneness | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| and the confusion are often very profound in people trapped at this stage. But this pain and | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| open state. At the third stage are the people relatively capable of sustaining actual mutuality -- not | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| much struggle everyone puts up, and how many people are tempted to leave this pursuit altogether because | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| produce a greater acceptance and understanding of other people you have to deal with. Mutuality will then | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| know this now. But are you really two people? Of course not. The same illusion prevails about | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| interflow and exchange. It is otherwise with the people who remain separate, who contract, and cannot open | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| and cannot open up to mutuality; two such people remain enclosed, each like an island, with little | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| easily be observed in the everyday life of people. They either always fall in love when it | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| determine, will, and issue your intentions. Usually, when people speak of a spiritual healing force they mean | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| for, what is unfulfilled in your life. Most people do not state this clearly to themselves. They | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| exist in some areas of the personality, with people who are quite aware of their negativities and | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| their personality. So we have two manifestations. Some people are very conscious of a lack in their | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| until the layer of longing becomes more conscious. People in this predicament should deeply listen into themselves | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| longer of value in the life of the people concerned. The process cannot ever be completely generalized | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| The free-flowing consciousness/energy eventually prevails. (After this, two people availed themselves of the Guide's offer; they came | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| would like to say to this group of people, what an extremely wonderful thing it is you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| is supposed to ward off negative life experience. People make themselves more brittle and stiff, thus pushing | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the least developed state is that in which people live in fantasy. They may appear to live | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| on the lowest first. The degree varies with people. Some are much more developed and live predominantly | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| aspects of their personality remain undeveloped. With most people it is the other way around. How is | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| their present stagnation, to wanting additional help. Four people came forth, one at a time, to receive | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| thoughts and feelings, the polluted energy, of other people, thus they remain victimized and dependent. It is | 188 AFFECTING AND BEING AFFECTED |
| what is going on, the blindness with which people are involved in the struggle, and their deliberate | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| of spiritual consciousness unfolds gradually and organically. Often people go through various spiritual practices and wait for | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| explains the hankering that exists in so many people for a seemingly desirable inactive life. It is | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| It is not enough to say that these people find the difficulties of life too much for | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| intensity, the inner life flow must become stagnant. People will find themselves inexplicably paralyzed. Their actions will | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| despair may be another. In this latter instance, people may often use a current event or difficulty | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| to concoct theories to justify the fear. If people convince themselves that it is indeed dangerous to | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| is very disquieting. Having everything they ever wanted, people still cannot remove a nagging dissatisfaction. The faster | 191 INNER AND OUTER EXPERIENCE |
| You may do this by building cases against people who make you sad. Your mind attempts to | 191 INNER AND OUTER EXPERIENCE |
| can I do to avoid it? Indeed, most people are motivated to start spiritual work like this | 191 INNER AND OUTER EXPERIENCE |
| incarnation. The embedded material seeks out circumstances and people for the next incarnation that will give an | 192 REAL AND FALSE NEEDS |
| it into a later time and onto other people, so that it becomes a false need. Let | 192 REAL AND FALSE NEEDS |
| and destructive patterns of feeling and thinking. When people begin to assume true self-responsibility, they will gradually | 192 REAL AND FALSE NEEDS |
| equipped to deal with life, yourself, and other people. Low awareness will also certainly result in your | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| world is perceived in dualistic terms. When issues, people, the self, the world, life, ideas and attitudes | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| begin functioning. So much frustration is incurred when people push with their outer will and thus prohibit | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| the personality is entirely unaware of this consequence. People see no other alternatives to their ways of | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| true that, after having shed the body, some people who have led a difficult and apparently unspiritual | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| spiritual influx. Often real spirituality is rejected by people meaning to reject the false, escapist spirituality, and | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| the fallacy of human helplessness. The truth leads people to assume self-responsibility in every conceivable respect. Most | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| a specific result that expresses this thought. Since people consist of many conflicting thoughts, and since their | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| accordingly. The mixed-up, conflicting, and confusing lives most people lead testifies to this fact. There are those | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| commit a conscious act. Between them and those people who attempt to check, test, and challenge their | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| obvious that you can tell exactly what other people think, feel, and believe -- consciously and unconsciously | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| but it is such an important point. Many people give up meditation because it does not seem | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| creative act must be. This is why the people with strong defenses cannot meditate, no matter how | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| and are honest with yourself. In these days, people often keep a closed mind because they fear | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| be. By the same token, just as frequently people will not allow the answer to an honest | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| does not fear death. A wall within separates people from the process of life beyond death. That | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| that are important to know. The least enlightened people use petitionary prayer. We do not need to | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| result of a childish, undeveloped state. If such people plead humbly enough, they imagine the wish will | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| an important fact of human psychology that whatever people fear, they unconsciously want; that whatever they experience | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| only valid, reliable function. This is the way people are split in regard to identification. When a | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| and satisfying. But this is comparatively rare. Usually people give only half of themselves and are then | 196 COMMITMENT: CAUSE AND EFFECT |
| less visible, and longer-range. Emotionally and spiritually immature people are not sufficiently aware to be able to | 196 COMMITMENT: CAUSE AND EFFECT |
| and many other concepts or phenomena. There are people on this earth plane who experience the universe | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| used again and again in psychological terminology. Usually people even forget the real meaning. The word is | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| real meaning. The word is thrown around, and people lose contact with its dynamic reality. Words become | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| unworthy and unlovable. This is the great struggle. People believe that in order to be lovable and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| accomplished and adequate, or creative and fulfilled other people are, they are not better or more, not | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| and as unfairly treated and injured as when people are truly mean and spiteful to you because | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| whatever it is I resent and envy other people for? If I do not make these commitments | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| Eva's hands -- was given to a few people.) All of you who have received the special | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| this point that it seems more important to people to create an impression than even to consider | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| neuroses, as spite against a specific person or people -- let us say parents or parent substitutes | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| sense, is unthinkable without discipline. And, conversely, the people who indulge themselves and who reject discipline are | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| of what humanity has already achieved. The territory people have gained determines their degree of functioning, the | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| means a new territory has become your own. People truly wither away when they remain in the | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| present confines. The new territory is foreign, unknown. People want to avoid the unknown, and they would | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| can verify this by looking around you. The people who do the least are always the most | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| least are always the most tired. And the people who do most are always most energized and | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| very rare human experience, except to the few people who reach full self- realization, it has no | 200 THE COSMIC FEELING |
| a state where you constantly make others -- people, circumstances, life as a whole -- responsible for | 200 THE COSMIC FEELING |
| It may appear in different realms for different people. With one, the inner ear will suddenly open | 200 THE COSMIC FEELING |
| different ways to use it. Perhaps there are people here who do not love each other, who | 200 THE COSMIC FEELING |
| and approaches to life, attract or repulse events, people, happenings, and actions of others and also of | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |