| to be irresponsible? Every issue demands a different attitude, a new accounting, and a thinking through. QUESTION | 91 QUESTIONS AND ANSWERS |
| is that the experience influences one's actions and attitude to obtain improvement through one's efforts, courage, and | 91 QUESTIONS AND ANSWERS |
| my friends, you have so often a wrong attitude in the hurried approach toward your development. This | 91 QUESTIONS AND ANSWERS |
| to be perfectly happy. This includes the childish attitude we have discussed frequently of not accepting life | 91 QUESTIONS AND ANSWERS |
| pray for help. You have to observe your attitude in prayer. This is a very deep and | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| thing. If you pray and find the hidden attitude that you expect God to do it for | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| it also indicates a more deeply rooted wrong attitude about life and your role in it. If | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| a fine distinction between such healthy and right attitude and the idea that you should sit and | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| success, it is due to a logically correct attitude toward both. So this is where the image | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| divine sense is relative and depends on one's attitude toward oneself and one's actions, rather than on | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| not so important, what counts rather is your attitude toward it. Many of my friends have already | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| giving up, but rather letting go of an attitude of emotional grasping. Be aware that the peace | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| tempting to pride oneself on having a positive attitude, thus covering up a negative one. Why is | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| Doesn't that show something vitally important in your attitude toward yourself? Do you understand, my friend? QUESTION | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| proof of your inadequacy. You can relinquish this attitude only through fully understanding that your worth, value | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in the pathwork is permeated with this perfectionistic attitude, be it ever so subtle. Listen to its | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| perfect happiness, perfect love, and perfect relationships. This attitude is never conscious, never formulated with such clarity | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| truths about myself? Such reaction indicates exactly the attitude of perfectionism about your spiritual growth. Your unconscious | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| people are so often hindered by the either/or attitude. They feel either that they must strive for | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| both attitudes can the healthy, constructive, and productive attitude become an integral part of one's being. There | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| There is another subtle deviation in the wrong attitude of perfectionism; it is your unconscious emphasis on | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| superimpositions and with the hidden but nevertheless present attitude that you do what you do for appearance's | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| my personal human relationships, you express the very attitude that makes it so difficult. Only by accepting | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| what level you produce them and what your attitude is toward them. The more immature people are | 98 WISHFUL DAYDREAMS |
| But as long as I remain in this attitude, I cannot be fulfilled, therefore I need substitute | 98 WISHFUL DAYDREAMS |
| you want to see them with a mature attitude and understand them in their reality, you may | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| learn more about them, with an entirely new attitude. You may seek out a contact that will | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| I have this to say: Here the either/or attitude of the child prevails. The child in you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| Even unjustified criticism cannot endanger you, provided your attitude toward it is mature and realistic. Is it | 101 THE DEFENSE |
| it off, but to see the truth. This attitude will change your reactions. Your emanations will have | 101 THE DEFENSE |
| of egocentricity or isolation. It is the childish attitude of I want to have, to get, without | 102 THE SEVEN CARDINAL SINS |
| it. A person who has a positive, constructive attitude toward life will not be slothful. Someone who | 102 THE SEVEN CARDINAL SINS |
| one level of the personality may adopt an attitude that is contradictory to another level. All of | 102 THE SEVEN CARDINAL SINS |
| The wisdom, however, lies not in the unhealthy attitude of making yourself a small sinner, of flagellating | 102 THE SEVEN CARDINAL SINS |
| without really being aware of it. With this attitude, you destroy potential relationships that could become very | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| other's incapacity, even if it were sick. This attitude would then establish a human relationship, whereas your | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| right you wish for yourself. Observe your innermost attitude and currents from this perspective and you will | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| particular success or that specific relationship. Such an attitude will enslave you whether or not it is | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| adapt to ever-changing circumstances and conditions. With this attitude you will have the generosity of spirit to | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| your problem when you approach it with an attitude of right versus wrong, good versus bad. The | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| inadvertently, as it were, you had the right attitude. Without it this experience is lost again. Instead | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| grows out of it. As man cultivates this attitude, he makes a genuine experience of God possible | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| and sense of it that facilitates the proper attitude toward one-self. This genuine God-experience is being. God | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| being frantic, of feeling I should not. This attitude is the greatest barrier, the very greatest of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| half as frightening as his fear of, and attitude towards it. To a slight degree, many of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| life would otherwise contain. So it is your attitude to suffering, to life, to your position in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| that determines how you experience suffering. If man's attitude toward suffering were not as distorted as it | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| itself. Prayer will be adapted to the conscious attitude and concept of any given phase. In the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| unpleasant. It is prayer because it contains the attitude that truth for the sake of truth is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| truth, no matter how imperfect it is. This attitude IS prayer. Candor with oneself IS prayer; alertness | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| we are all members? What should be our attitude towards social problems? ANSWER: If you consider your | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| it. Moralizing with yourself (what should be our attitude? Is it a fault?), and moralizing with others | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| any true answer as long as the underlying attitude is thus colored. No, you certainly need not | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| would be, after discovering and removing the self-moralizing attitude, to ask yourself, is my anger truly an | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you cannot change, if you have a healthy attitude toward it. You feel depressed only when you | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| change something in your life, in your own attitude, if you took the trouble to look inside | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| or relationship, is relative -- relative to your attitude. You may relate positively or negatively. But the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| stone if it is approached with a constructive attitude. Now with all that I do not mean | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| of one's friends suffer, what is the proper attitude? ANSWER: I will be glad to give additional | 107 THREE ASPECTS THAT PREVENT LOVING |
| something you are not aware of. A universal attitude is that of feeling a certain satisfaction at | 107 THREE ASPECTS THAT PREVENT LOVING |
| This is, of course, entirely irrational, but the attitude contains considerations such as this: If others have | 107 THREE ASPECTS THAT PREVENT LOVING |
| defenses; the harm of a self-righteous or moralizing attitude with yourself and with others; the harm of | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| by my friends: An action, a thought, an attitude is seldom good or bad, right or wrong | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| such. The value of an action, thought, or attitude can be determined only by finding out if | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| what is behind it. The same deed or attitude, coming from two different people, or perhaps even | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| have to. You will eventually change your inner attitude and thus go with life rather than against | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| You mean to say that when a person's attitude toward life is correct and positive, his feelings | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| and others? That all depends on this fundamental attitude? ANSWER: Yes, that is what I am saying | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| is a laborious path to establish this fundamental attitude so that it accords with the universal forces | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| to a calm observation of yourself. This very attitude is the prerequisite to creating the resiliency needed | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| them. By following the incentive, I mean the attitude of discovering your disproportionate hurt at any suggestion | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| hope? Does talking about God determine the inner attitude? Is that a yardstick for one's nearness to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| and cope with life without them. The same attitude is responsible for an inner unwillingness to change | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| as well as faith, or any other productive attitude or feeling -- can grow on firm foundations | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| subtle. It may be more a question of attitude and feeling, rather than of actions, because you | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| me too much to face it. Such an attitude discloses an attempt to preserve the false picture | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| it -- where you believe that the destructive attitude is a necessary protection for you in order | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| ANSWER: Whenever an inner habit, a habit of attitude is difficult to shed, it would be an | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| habit. A habit is easily shed if the attitude in question does not serve a purpose. It | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| are overlooked. This may also apply to your attitude toward people and situations where you are not | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| to look for the key in your own attitude. Where were you oblivious of your own excessive | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| all its depth a distortion or a negative attitude in themselves. If all the benefit contained in | 112 HUMANITYS RELATIONSHIP TO TIME |
| in a fleeting and vague way, that your attitude about your actions, thoughts, and feelings is governed | 113 IDENTIFICATION WITH THE SELF |
| against a doubt or against selfishness or some attitude that hides a lack of integrity -- for | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| my friends, try to visualize each emotion, each attitude and response as a stream. If you barricade | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| same holds true for any other emotion or attitude -- fear, doubt, hostility, or whatever -- the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| not barricaded; they create a healthy and constructive attitude toward yourself and toward your life. There are | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| knowing what is in me. What is my attitude toward myself in this admission? If I want | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the awareness that causes the difficulty, but the attitude toward the fear and what underlies it. The | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the fear and what underlies it. The wrong attitude is the unhealthy struggle against the fear. Struggling | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| psychological fear, but a physical one? ANSWER: Your attitude toward a physical predicament does not preclude psychological | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| as possible. I do not mean the ruthless attitude of certain spiritually undeveloped people who simply do | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| the lower self than the nature of your attitude toward it. Your shame and guilt are a | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| as such. Rather, begin by looking at your attitude toward its existence. Are you shocked about certain | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| unless you view it in relationship to the attitude that you have had toward your parents; the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| had toward your parents; the specific emotions, their attitude toward you, as well as the resultant images | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| or relating to any other human activity or attitude, from the viewpoint of ready-made rules in which | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| and decision, any action or emotional direction or attitude, is dependent on whether or not the decision | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| on psychic conditions, as well as on the attitude to one's problems. Wherever you stand now, take | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| far, they will eventually reveal a basic inner attitude by which you are governed. This basic attitude | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| attitude by which you are governed. This basic attitude is always split in half, which means that | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| split in half, which means that the fundamental attitude that underlies your negative involvement fluctuates between two | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| fundamental attitudes, constituting your split, represent your basic attitude to your parents. One distorted attitude exists because | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| your basic attitude to your parents. One distorted attitude exists because of influence exerted upon you by | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| not inaccessibly hidden once you realize how your attitude to both parents governs your basic life situations | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| may also see how they correspond to your attitude toward each parent. When you present practical examples | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| with which it is born subsequently influence its attitude toward the pleasure principle. Hence, when the baby | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of degree. To the degree that this infantile attitude toward the world exists, the person is dependent | 120 THE INDIVIDUAL AND HUMANITY |
| person, you adopt a way of life, an attitude to life and to others, in which you | 120 THE INDIVIDUAL AND HUMANITY |
| talks, each emotion, each feeling, each thought, each attitude, each need is an energy-current. There are many | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| natural healthy aggressiveness -- problematic because his own attitude toward it is uncertain, either consciously or unconsciously | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| of self-realization can exist without bringing forth one's attitude toward one's own manhood or womanhood, and one's | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| own manhood or womanhood, and one's approach and attitude to the opposite sex. Many a different path | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| appears as undesirable, and vice versa. Hence their attitude toward themselves is distorted in this respect, and | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| and trust, born out of an objective, realistic attitude releases the tight grip of control that stands | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| of pride, self-will, and fear also influence one's attitude to death. Dying ultimately means giving up self-direction | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| them for their significance. Take for example one's attitude to this pathwork, professed and actual; one's attitude | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| attitude to this pathwork, professed and actual; one's attitude to the opposite sex -- again professed and | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| put it differently: not only is the surface attitude, but the attitude of your entire being undivided | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| not only is the surface attitude, but the attitude of your entire being undivided and in accord | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| very fulfillment you wish and consequently a subtle attitude of rejecting it. The fear may be based | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| adjustment, and relinquishing on your part? This prevalent attitude may be extremely subtle and require all your | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| consists of. Many people believe that a positive attitude toward life means ignoring the negative in oneself | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| -- not superimposed -- hope, and a positive attitude toward life. You will glean that what has | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| of discovery and change. Hence, a strongly negative attitude will manifest in any number of ways toward | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| derive from a truthful impression and a constructive attitude prevails, the soul substance is molded in such | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the soul substance negatively, even if the positive attitude is stronger and conscious, while the negative one | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| fear was false, and why the new accepting attitude to life is entirely safe, is the final | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| aspects and by formulating a new outlook and attitude. On this path, you have learned to review | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the same with feeling, experiencing, and expressing the attitude of I want to, regarding a particular fulfillment | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| a false one. You express it with this attitude: If I say No, life will not say | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the self, and therefore with God, impossible. The attitude of acknowledging that you are in illusion at | 126 CONTACT WITH THE LIFE FORCE |
| The work of self-confrontation gradually leads to this attitude. If you take the additional step and assert | 126 CONTACT WITH THE LIFE FORCE |
| by the feared event itself, only by one's attitude. As long as one is tied to the | 126 CONTACT WITH THE LIFE FORCE |
| threat is not the event itself but the attitude to the event, one learns to let go | 126 CONTACT WITH THE LIFE FORCE |
| therefore from contact with the life force. Your attitude is either that of a greedy, self-willed child | 126 CONTACT WITH THE LIFE FORCE |
| now. You gradually experience that it is your attitude to an event that causes happiness or unhappiness | 126 CONTACT WITH THE LIFE FORCE |
| it is the outer event and not your attitude that produces the misery. Being in contact with | 126 CONTACT WITH THE LIFE FORCE |
| own life, the result is a tremendously changed attitude to life. Usually preliminary work has to be | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| think and fear and wish, as though your attitude and behavior had no bearing on the desired | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| childish fears that cause the resistance. Another prevalent attitude expresses, I am afraid of being rejected. I | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| others to like me. After ascertaining such an attitude, it will be comparatively simple to declare to | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| evolution of a human being is a person's attitude toward effort. Free, voluntary and joyful effort is | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| to life always amounts to an arbitrary either/or attitude. This we have also discussed at various times | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |