| you sell your soul in order to get love. When this tendency is on the surface, you | 80 COOPERATION, COMMUNICATION, UNION |
| tell yourself that it is your ability to love, your readiness and willingness for it. You may | 80 COOPERATION, COMMUNICATION, UNION |
| this craving has nothing to do with real love, and that, while you are using it, no | 80 COOPERATION, COMMUNICATION, UNION |
| need that is simply a withdrawing from life, love, and communication due to fear. That, too, is | 80 COOPERATION, COMMUNICATION, UNION |
| is only fair and right that if I love a person, the person should also love me | 80 COOPERATION, COMMUNICATION, UNION |
| I love a person, the person should also love me. Otherwise it would be much more unhealthy | 80 COOPERATION, COMMUNICATION, UNION |
| if you believe that I advocate one- sided love. In a healthy state, you will never have | 80 COOPERATION, COMMUNICATION, UNION |
| will cause you to direct your affection and love toward the person able to respond. Then the | 80 COOPERATION, COMMUNICATION, UNION |
| on immature craving instead of free readiness to love and communicate. Since you are new in this | 80 COOPERATION, COMMUNICATION, UNION |
| frees the soul of its fetters. A one-sided love is its own proof of distortion and deviation | 80 COOPERATION, COMMUNICATION, UNION |
| of you. Be enveloped in the strength and love we bring you from our world. Be in | 80 COOPERATION, COMMUNICATION, UNION |
| opposites are life and death, happiness and unhappiness, love and selfishness, light and darkness. Your confusion comes | 81 CONFLICTS IN THE WORLD OF DUALITY |
| core is your longing for complete happiness, light, love, bliss, peace. The original longing is for happiness | 81 CONFLICTS IN THE WORLD OF DUALITY |
| become acutely aware of the desire for happiness, love, fulfillment, or -- to put it in the | 81 CONFLICTS IN THE WORLD OF DUALITY |
| to distinguish between the healthy wish for mature love and the childish craving need to be loved | 81 CONFLICTS IN THE WORLD OF DUALITY |
| say that childish craving is one-sided, while mature love is willing to give and love as fully | 81 CONFLICTS IN THE WORLD OF DUALITY |
| while mature love is willing to give and love as fully as one wishes to receive. In | 81 CONFLICTS IN THE WORLD OF DUALITY |
| If I could only find such completely satisfactory love, I would be willing to give my all | 81 CONFLICTS IN THE WORLD OF DUALITY |
| the one hand, and the mature wish for love and pleasure supreme on the other, is not | 81 CONFLICTS IN THE WORLD OF DUALITY |
| blessed, each one of you. Divine strength and love envelops you. This love is a reality. May | 81 CONFLICTS IN THE WORLD OF DUALITY |
| you. Divine strength and love envelops you. This love is a reality. May you feel it and | 81 CONFLICTS IN THE WORLD OF DUALITY |
| not getting it? you will come to the love you desire and to your fear of not | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| of not getting it. When you flee from love, fearful that you may not get it anyway | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| fear it. In a similar way, you reject love, fearful of being hurt, not getting it, or | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| to convince yourself that you do not want love. The same happens when you inwardly try to | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| honestly acknowledge to yourself that you really want love and life and that you really fear not | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| life and that you really fear not getting love and life eternal. This condition is unhealthy because | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| it. You may not get the kind of love you desire -- exclusive, limitless, guaranteed with absolute | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| of your wish is unbearable, you forfeit the love you could have by rejecting it altogether. So | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| you fear are death and suffering. Rejection of love signifies both. You run away not only from | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| Be blessed, all of you. Receive our strength, love, and blessings. May you take this strength and | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| dearest ones, each one of you, receive our love, our strength, and our blessings. Be in peace | 83 THE IDEALIZED SELF-IMAGE |
| blessings. Be in peace, be in God! 84. LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| would like to discuss three major divine attributes: love, power, and serenity, and how they manifest in | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| submissiveness, aggressiveness, and withdrawal are the distortions of love, power, and serenity. I would now like to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the wrong solution. One of these pseudo-solutions is love. The feeling is, If only I would be | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| everything would be all right. In other words, love is supposed to solve all problems. Needless to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| so, especially when one considers the way this love is supposed to be given. In reality, a | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| such a solution is hardly able to experience love. In order to receive love, such people develop | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| able to experience love. In order to receive love, such people develop several typical personality trends and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| more self-effacing characteristics in order to gain the love and protection which alone seem to promise safety | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| their souls to receive approval, sympathy, help, and love. Unconsciously such people believe that self-assertion and standing | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| it can no longer be covered up by love, selflessness, or any other holy attitude. The submissive | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| or her own advantage. The need for protective love has a certain validity for the child, but | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| own worth. Then I may be willing to love in return. It is ultimately a self-centered, one-sided | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| entire attitude are grave. The need for such love and dependency actually makes you helpless. You do | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the picture of a person who has chosen love, with all its subdivisions of compassion, understanding, forgiveness | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| is a distortion of the divine attribute of love. The idealized self-image of this type will have | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| always give in, never find fault with others, love everybody, never recognize one's own true values and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| friends, it is but a caricature of true love, understanding, forgiveness, or compassion. The poison of the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| is an actual weakness or an imagined one. Love and goodness are also considered as weakness and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| to mere human beings who do. Neither are love, friendship, or help acknowledged as important. The pride | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in this case dictates that one must not love. Loving, or at times showing one's true nature | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| are good or bad as long as they love, appreciate, approve, and protect him or her. All | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| their helplessness and forces others to give them love and protection, the seekers for power take pride | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| it were possible never to fail, or to love everyone, or to be entirely independent of others | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| a person's idealized self-image simultaneously demand one to love and be loved by everyone and to conquer | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| to be always unselfish, so as to gain love, and, on the other, to be always selfish | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| more you will combine the divine attitudes of love, power, and serenity in a healthy way, as | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| healthy way, as opposed to a distorted way. Love will not be a means to an end | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| therefore, cease being self-centered. Your own capacity to love will combine power and serenity. Or, to put | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| to put it differently, you will communicate in love and understanding while being truly independent. Love, power | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in love and understanding while being truly independent. Love, power, and serenity will not be used to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| with your missing self- respect. Genuine, not self-centered love will then no longer interfere with healthy power | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| from emotions, experience, life, and your own conflicts; love and power in their healthy forms will give | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| through them and find what is behind them. Love, power, and serenity can go hand in hand | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| there any questions? QUESTION: When a child forces love through a temper tantrum and as an adult | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| also exist in the submissive type who needs love as a solution for all problems. This one | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| all problems. This one is so convinced that love will be the solution, and is so dependent | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| combination here of the search for power and love. These two attitudes are constantly at war with | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| particularly humiliated and exposed by this dependency on love, who strives to appear invulnerable just as much | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| but actually they are byproducts of each other: love in the form of strength, and strength coming | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the form of strength, and strength coming through love, and both together producing serenity. Now my question | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| contradictory attitude exists. The person may believe that love and strength can be combined, that he or | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| possess. It may come from a distortion of love: If I cannot have love, I want to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| a distortion of love: If I cannot have love, I want to have things instead. The compulsion | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| often also motivated by the strong craving for love, pleasure, and ecstasy. So another one of these | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| and more strength, and let our blessings and love help and invigorate you. Be blessed, my dear | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| unhealthy soul experiences any rejection -- withholding of love, admiration, and approval -- not only as unsafe | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| non-self-centeredness. In self-centeredness, you need to be given love, admiration, approval. You have to get. This need | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| mentioned three main pseudo-solutions: (1) the quest for love, (2) the quest for power, and (3) the | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| procreation leads the soul to the quest for love. Yet either instinct may serve both ends, since | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| young child experiences insecurity, either from lack of love, from lack of understanding of its own individuality | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| that contradictory tendencies, such as the quest for love, are not also present. Also, I want to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| pseudo-solution of submissiveness, compliance, appeasement. The quest for love is supposed to solve all problems. Being nonassertive | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| aggressive, forbidding attitude. This makes the attainment of love impossible. The venture does not seem worthwhile. So | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| of procreation and its pseudo-solution, the quest for love, predominate, vulnerability and helplessness increase until the soul | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| For instance, the quest for power aims at love and pleasure in the unconscious belief that being | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| belief that being omnipotent, strong, invulnerable will bring love and devotion. This attitude implies that you will | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| you so much admiration that your quest for love will be fulfilled. You never see that invulnerability | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| be fulfilled. You never see that invulnerability makes love impossible. The more you try to convince others | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| of you, and fright has never yet induced love. Nor does the superiority over others induce love | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| love. Nor does the superiority over others induce love, for other people resent being made to feel | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| Those whose predominant pseudo-solution is a quest for love to obtain pleasure will compromise by trying to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| expected of them, they will receive not only love and pleasure, but protection from danger as well | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| people should give me special respect and should love me instead of taking me for granted. In | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| that just because these demands exist -- for love, protection, and nurturing -- the submissive solution has | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| core may be the helpless child, looking for love and protection; craving pleasure and happiness; feeling vulnerable | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| If the predominant tendency is a quest for love in order to receive pleasure, with all the | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| will try to gratify their needs for safety, love, and unconditional approval. I venture to say that | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| bless you and strengthen you with all our love. Be in peace. Be in God! Lecture 84 | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| another manifestation while the person who does not love animals and nature is otherwise receptive and open | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| afraid of people than the former and therefore love and understand them better. However, it is equally | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| judge that just because certain people do not love animals, they automatically love people more than those | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| certain people do not love animals, they automatically love people more than those who do love animals | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| automatically love people more than those who do love animals. There is no rule, and every case | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| such a person. ANSWER: Those who do not love and understand the manifestation of creation do have | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| May you all absorb the powerful rays of love, truth, strength, and purity that are given unto | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| of work. Be blessed, my dearest friends, our love envelopes and penetrates you. Be in peace. Be | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| yourself. With this, my dearest ones, be blessed! Love and peace unto all of you. Be in | 88 RELIGION: TRUE AND FALSE |
| need others and this need may appear as love to you, but now you know that it | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| can you receive what you yearn for -- love, belonging, communication -- if you neither feel nor | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| living. For living and feeling are one. The love and fulfillment you must increasingly crave for makes | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| or spiritual philosophy or teaching you follow, that love is the first and the greatest power. In | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| feeling, reacting, and experiencing. Now, how can you love if you do not let yourself feel? How | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| do not let yourself feel? How can you love and at the same time remain what you | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| not risking pain, disappointment, personal involvement. Can you love in such a comfortable way? If you numb | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| faculty of feeling, how can you truly experience love? Is love an intellectual process? Is love a | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| feeling, how can you truly experience love? Is love an intellectual process? Is love a lukewarm matter | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| experience love? Is love an intellectual process? Is love a lukewarm matter of laws, words, letters, regulations | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| regulations, and rules you talk about? Or is love a feeling that comes from deep within the | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| to gain spirituality -- and spirituality, religion, and love are one -- by neglecting your emotional processes | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| people? Were they grown emotionally? Wasn't it just love they gave? ANSWER: Just love they gave? Could | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| Wasn't it just love they gave? ANSWER: Just love they gave? Could love be given without emotional | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| they gave? ANSWER: Just love they gave? Could love be given without emotional maturity? QUESTION: Is a | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| maturity? QUESTION: Is a faith in God and love without emotional maturity possible? ANSWER: That is impossible | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| That is impossible, if we speak about real love, the willingness to be personally involved, and not | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| and cherished which is so often confused with love. For real love and real, genuine faith to | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| is so often confused with love. For real love and real, genuine faith to exist, emotional maturity | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| to exist, emotional maturity is a necessary basis. Love and faith and emotional immaturity are mutually exclusive | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| are mutually exclusive, my child. The ability to love is a direct outcome of emotional maturity and | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| need to be protected. False faith and false love always have the strong emotional connotation of need | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| have the strong emotional connotation of need. True love and true faith come out of strength, self-reliance | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| only with strength, self-reliance, and self-responsibility are true love, involvement, and faith possible. Anyone who ever attained | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| that I mean it when I say I love a person? (A child asked this question.) ANSWER | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| Very many contradictory emotions are possible. You may love a particular person and then, perhaps in the | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| does not make it untrue that you also love that person. It is not true that if | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| that if you occasionally feel hate, you never love, or that you do not feel real love | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| love, or that you do not feel real love in other moments. Both are possible. You see | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| understand that your hate does not annul your love, you will not feel guilty. You will know | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| will be able to say to yourself, I love and I mean it, but I also hate | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| do so when you realize that you still love, even while you hate and that you hate | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| need not expect of yourself that you always love and understand. No one can do that. But | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| very gradually. Hurt will grow less and therefore love will grow more. QUESTION: In your answer to | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| at peace with yourself. Blessings with all strength, love, and warmth are given unto you. Be blessed | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| idealized self-image is created not only for winning love and approval from others -- as you believe | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| extent that you are incapable of giving mature love and affection, you will have a compulsive need | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| you will have a compulsive need to receive love and affection. Or if your need for approval | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| unfavorable aspects, acquiring thereby the ability for happiness, love and pleasure. Super-states of euphoria usually avoid all | 91 QUESTIONS AND ANSWERS |
| reveal Himself. God is in you. Trust, faith, love, truth -- all these exist in you. No | 91 QUESTIONS AND ANSWERS |