| have inwardly accumulated a negative image of your life in which you can only suffer, then you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| becoming hopeless, and harboring a negative concept of life. This conflict seldom applies to all areas of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| This conflict seldom applies to all areas of life expression, but it almost always applies to some | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to cover up resignation, despair, and distrust of life, though you do this in certain areas only | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| manifestation of these two ways to react in life may be, the opposite of the overt manifestation | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you to see what you miss. Only when life finally brings home to you that your succeeding | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| the other only strengthen your negative image of life. And so it goes on and on. But | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to establish genuine faith in the abundance of life, in the richness your life could have, you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| the abundance of life, in the richness your life could have, you would indeed create such a | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| have, you would indeed create such a rich life. Covering up your lack of faith, your distrust | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you, and see in what areas of your life they exist. Look at your lack of faith | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| -- or at least against a vision of life for you. The weapon is wielded with even | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| an open energy system to reach out into life and comfortably, even confidently, claim its riches. You | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to a state of genuinely positive expectation of life, where there is no pressure, no anxiety, and | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| your poverty in a particular area of your life, but instead searching for your distortions that have | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| process and choose instead to feel victimized by life because of the pain you yourself have created | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| will trust in the ultimate benign nature of life to give me what I need, even if | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| between this self-devastating guilt and your distrust of life. It is essential that you deal with this | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| moment. Let go in trust and faith that life wants to shower you with its gifts. The | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| truth that cannot find immediate application to your life regardless of your present state of development. This | 214 PSYCHIC NUCLEAR POINTS |
| or not you are aware of them. The life that you create for yourself, the philosophy of | 214 PSYCHIC NUCLEAR POINTS |
| that you create for yourself, the philosophy of life that underlies this creation, and even the situation | 214 PSYCHIC NUCLEAR POINTS |
| that is self-perpetuating, that has found its own life. You learn in this work how to change | 214 PSYCHIC NUCLEAR POINTS |
| course that leads to an inorganic and futile life experience. I have discussed for quite a few | 214 PSYCHIC NUCLEAR POINTS |
| But within the framework of its own inner life cycle, the nuclear point must augment itself. The | 214 PSYCHIC NUCLEAR POINTS |
| to everything else: knowledge, negative intent, talent and life expression, or an attitude toward life, whether in | 214 PSYCHIC NUCLEAR POINTS |
| talent and life expression, or an attitude toward life, whether in truth or in error. Whatever it | 214 PSYCHIC NUCLEAR POINTS |
| creates an event. The event may be a life situation, a work of art, a human organism | 214 PSYCHIC NUCLEAR POINTS |
| that reaches the ear, a new attitude toward life. Once the explosion has taken place, it may | 214 PSYCHIC NUCLEAR POINTS |
| on the psychic levels. Significant changes in your life -- crises and events that are momentarily traumatic | 214 PSYCHIC NUCLEAR POINTS |
| fill the void with the glory of divine life and consciousness. The charge is endless, just as | 214 PSYCHIC NUCLEAR POINTS |
| creative influx and how you thus diminish your life. Use the part of your mind that is | 214 PSYCHIC NUCLEAR POINTS |
| making a generalized judgment. At certain stages in life the temporary numbing fulfills a benign function until | 214 PSYCHIC NUCLEAR POINTS |
| more joy, peace, excitement and fulfillment in your life, until you fully know that it is safe | 214 PSYCHIC NUCLEAR POINTS |
| way, become clearly and immediately applicable to your life here and now. Your own inner processes will | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| a still larger scheme -- as one human life is when considered over a whole period of | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| grows and matures a little and therefore perceives life not only as the immediately obvious fragment, but | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| minds that there is much more to this life than what they immediately experience in life. Being | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| this life than what they immediately experience in life. Being in the now point means being completely | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| inner certainty -- of the beautiful meaning of life that is a continuum, that does not stop | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| and sometimes even a quite ascetic way of life which is supposed to prepare the personality for | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| By the same token, when you view your life objectively, you will see how much your wishes | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| relationship with the all- important figure in your life. This is what I call displacement. Quite apart | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| 216. CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK Greetings, my beloved friends. You all float | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| of divine reality to fill the void with life and being. I dedicated a whole lecture to | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| an infinite essence. This inward essence is eternal life, eternal reality, eternal beauty, limitless wisdom and love | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| isolated piece of consciousness. This is what makes life appear so frightening and why your outer consciousness | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| compatible with the nature of the total consciousness. Life, in its broader sense, is greatly concerned with | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| some benefit from understanding your repeated cycles of life. You have heard many explanations about reincarnation and | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| state. And that is the material level of life as you know it in your conscious being | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and less aware state, all vibratory functions of life are grossly slowed down. The flow of energy | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the fulfillment of the task of the foregoing life, which is reflected in the manner of death | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| will not only have lived a very full life, but the fluid energy stream of the divine | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| will withdraw very gradually. The energy recedes, the life forces pull inward into the real, eternal, infinite | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and organic deterioration of the body. When the life task has been completely fulfilled, the process is | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| a strong sense of the continuum of all life, so it will have no contraction or fear | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| or fear that can cause suffering and pain. Life is an organic and meaningful process for the | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and redirecting the mind. In the truly fulfilled life, difficulties are increasingly treated as steppingstones, doors to | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| consciousness plays an important role. As the physical life forces recede from the body, fuller life emerges | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| physical life forces recede from the body, fuller life emerges. But this occurs, my friends, only when | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the physical vehicle. In such cases, as the life forces recede from the body, a greater, fuller | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| forces recede from the body, a greater, fuller life comes into being and the entity can again | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| that the moment your problems are resolved, your life is finished. Quite the contrary is true. In | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| fulfillment begin. For no personality can go through life without letting others benefit from what it has | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| They come from the inner entity. The full life that unfolds after the bulk of clouds in | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| connection with the inner, real self will make life glorious, and so you will experience death as | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| as glorious. That state of consciousness will make life fearless because there is nothing to fear in | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| who do not totally fulfill their task in life must feel a vague longing, a tugging discontent | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| often leads to misunderstandings. Total fulfillment of the life task is not necessarily contingent on attaining a | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| So understand, my friends, that task fulfillment, organic life and death, connectedness and inner peace are not | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| or her growth above all other considerations in life, will make the connection that will bring outer | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| old age, because the outer personality uses its life force to battle the inner decision. At times | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| look for new approaches to the self and life. The self-perpetuating principle accelerates the psychic nuclear point | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and is totally in favor of a continued life. But the outer self willfully destroys this life | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| life. But the outer self willfully destroys this life, acting out its worst impulses despite all its | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| lead to suicide. When the total entity terminates life in any of these ways, it determines its | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| any of these ways, it determines its subsequent life circumstances. These circumstances are figured out in a | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the specific assets of the total entity the life manifestation will bring out, the greatest dangers and | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and unfavorable outer influences should exist in the life not necessarily coinciding with pleasant and unpleasant. Finding | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| fitting environment, parents, siblings, friends, contacts in later life, and many other variables, that you cannot possibly | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| and their task is to figure out these life plans. The fluid system of the energy body | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| an individual is born with and carries through life. A being does not and cannot arbitrarily choose | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| plan for future embodiments is determined by the life and death process outlined in this lecture. Time | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| fit the total plan. To the degree the life and death process fulfilled the contract from the | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the total entity's point of view, the future life -- in your terms -- will create a | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| with the eternal being that you are. The life forces, fluids and various energy currents of your | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the energies, consciousness and the currents of eternal life to infuse you. The future incarnation then becomes | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| goes deeper and deeper into you, hallowing your life. Be in peace. 217. THE PHENOMENON OF CONSCIOUSNESS | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| energy system and prevents the flow of the life force. Hence spiritual teachings often advocate a state | 217 THE PHENOMENON OF CONSCIOUSNESS |
| state. This applies to many manifestations of your life. Rarely if ever is anything in itself good | 217 THE PHENOMENON OF CONSCIOUSNESS |
| not states of self-consciousness. Take for example the life of a plant: it follows its own in-built | 217 THE PHENOMENON OF CONSCIOUSNESS |
| When consciousness creates in a certain direction, the life spark slows down and down, until the energetic | 217 THE PHENOMENON OF CONSCIOUSNESS |
| of hardened, inanimate matter stems from a negative, life and truth-negating statement. Nevertheless, once the hardening process | 217 THE PHENOMENON OF CONSCIOUSNESS |
| deal and understand much more about the greater life of which you form a part. The innocent | 217 THE PHENOMENON OF CONSCIOUSNESS |
| severed from the nucleus where there is all-connecting life, is by the consistent attempt to know yourself | 217 THE PHENOMENON OF CONSCIOUSNESS |
| There is no fraction of time in your life, my friends, where this is not possible. You | 217 THE PHENOMENON OF CONSCIOUSNESS |
| searching. And that is indeed part of your life task. You may often look in the wrong | 217 THE PHENOMENON OF CONSCIOUSNESS |
| you a deep awareness of the ongoing, ever-present life that you are and that everything is. This | 217 THE PHENOMENON OF CONSCIOUSNESS |
| within you into the outer regions of your life. The topic of tonight's lecture is the process | 218 THE EVOLUTIONARY PROCESS |
| yourself and make more meaning out of your life, that is as much of a choice as | 218 THE EVOLUTIONARY PROCESS |
| trust divine reality. I do not trust divine life. I do not trust my higher self. I | 218 THE EVOLUTIONARY PROCESS |
| -- choosing not to understand why and accusing life of being bad. You fear and resist the | 218 THE EVOLUTIONARY PROCESS |
| decisions every day and every hour of your life. These are decisions about what to think, about | 218 THE EVOLUTIONARY PROCESS |
| think, about how to view events in your life and your reactions to them, about whether to | 218 THE EVOLUTIONARY PROCESS |
| whether to direct your attention in your daily life to the outer projections of your inner realities | 218 THE EVOLUTIONARY PROCESS |
| constantly manufacture and believe in temporary, illusory realities. Life on earth is the best example of it | 218 THE EVOLUTIONARY PROCESS |
| is that there is no event in your life, big or small, outer or inner, that is | 218 THE EVOLUTIONARY PROCESS |
| joy will be. Conversely, the meaning of your life and your experiences, your moods and states of | 218 THE EVOLUTIONARY PROCESS |
| do not make this effort and commitment, your life will be sterile and anxiety-ridden. When you experience | 218 THE EVOLUTIONARY PROCESS |
| When you experience events as isolated haphazard happenings, life must appear meaningless, frightening, confusing and burdensome. When | 218 THE EVOLUTIONARY PROCESS |
| of the wise and wholesome totality of your life, of the sequences of life -- then all | 218 THE EVOLUTIONARY PROCESS |
| totality of your life, of the sequences of life -- then all fear and confusion must vanish | 218 THE EVOLUTIONARY PROCESS |
| these exact words, indicate a lingering belief that life is haphazard and that your state of mind | 218 THE EVOLUTIONARY PROCESS |
| you, every day and every hour of your life -- How could this be a message, or | 218 THE EVOLUTIONARY PROCESS |
| a sign of a total picture about my life and its course that I still do not | 218 THE EVOLUTIONARY PROCESS |
| you. Then all the little pieces of your life, your experiences, your state of mind, will fall | 218 THE EVOLUTIONARY PROCESS |
| have nothing to fear of the journey of life, of change. On the contrary, you will look | 218 THE EVOLUTIONARY PROCESS |
| connection between fear of self and fear of life, as opposed to total commitment to all of | 218 THE EVOLUTIONARY PROCESS |
| fear of self, trust in self, trust in life. Making the total commitment to yourself means making | 218 THE EVOLUTIONARY PROCESS |
| potentiality and the actual direction you take in life, the more severe your experiences are. But often | 218 THE EVOLUTIONARY PROCESS |
| Learn to view your daily, even your hourly life so that you see what your moods, your | 218 THE EVOLUTIONARY PROCESS |
| up, to create a faultlessly peaceful and happy life. Being in the human shell of blindness, you | 218 THE EVOLUTIONARY PROCESS |
| both. The first -- connections between the outer life, your inner moods, reactions and the process -- | 218 THE EVOLUTIONARY PROCESS |
| totally new and infinitely more connected understanding of life. The second category, making connections between inner aspects | 218 THE EVOLUTIONARY PROCESS |
| deliberate choice of finding out what your outer life means in terms of your inner process. Renew | 218 THE EVOLUTIONARY PROCESS |
| the more joyful, peaceful, secure and meaningful your life will be -- meaningful in terms of the | 218 THE EVOLUTIONARY PROCESS |
| of it, how you contribute to all of life with each little, individual step of progress you | 218 THE EVOLUTIONARY PROCESS |
| is able, at this point, to create your life anew, to set a new direction from within | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| of the whole tree -- the tree of life -- is an ongoing process. And the more | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| the creative nucleus from which you can create life, circumstances, love and rich fulfillment. When you no | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| my tendency to avoid taking responsibility for my life, my tendency to avoid? ANSWER: In its original | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| the defense and compulsion of telling jokes? ANSWER: Life in the universe is joyous, pleasurable, it is | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| is self-containment, self-sufficiency, impartiality, serenity. In every healthy life there must exist a harmonious balance between sharing | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| touch, you will gain a new understanding of life. Another thing I would like to tell you | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| the most valuable thing you can find in life. Perhaps these words will be written down for | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| a lot of light for you in your life. Now, before answering your questions, my very dearest | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| there is another learning. Let us call it life learning. Life learning is even more important than | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| another learning. Let us call it life learning. Life learning is even more important than school learning | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| learning is even more important than school learning. Life learning is what the path can teach you | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| can have joyful times, but also times of life learning. For example, you older children can gain | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| young who have to learn and see what life is all about. It is perhaps the quality | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| the evolutionary process and the meaning of individual life. All knowledge is in you. I have often | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| rarely understood. Before you are born into this life, a process of anesthesia sets in. There is | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| a limited way, with a focus on material life. You learn to walk, handle objects, you speak | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| reading, writing, numbers, certain basic laws of outer life, of physical matter that surrounds you and that | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| stopped the movement of the growth process, his life train, that interruption will prevent the reacquisition of | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| are deliberately anesthetized. After all plans for your life on the material plane are thoroughly discussed and | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| process of anesthetization is copied from the spirit life, remembered and rediscovered in earthly life. On earth | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| the spirit life, remembered and rediscovered in earthly life. On earth its purpose is to prevent pain | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| have children on your path who early in life begin to acquire and comprehend inner knowledge. This | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| of the soul. That is, of course, what life is all about. And all of it is | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |