| range of feelings in every human being. Every human being has, in both a positive and a | 101 THE DEFENSE |
| times are among the difficult intricacies of the human psyche. The more you understand the limitless possibilities | 101 THE DEFENSE |
| understand the limitless possibilities and potentials of any human being, the further do you come in understanding | 101 THE DEFENSE |
| further do you come in understanding a particular human being. On the other hand, the more you | 101 THE DEFENSE |
| you believe, either consciously or unconsciously, that a human being is only this or only that, in | 101 THE DEFENSE |
| In a strange way, the unconscious aim of human beings is to limit the human personality, because | 101 THE DEFENSE |
| aim of human beings is to limit the human personality, because they believe that if there is | 101 THE DEFENSE |
| believe that if there is less to a human being, it is easier to know one another | 101 THE DEFENSE |
| dietary laws were given at a time when human beings' scientific and hygienic knowledge was so insufficient | 101 THE DEFENSE |
| be obvious that it is lust. Yet all human beings have some of it. Where there is | 102 THE SEVEN CARDINAL SINS |
| leads away from communication, from bridging gaps between human beings, is a sin. Of course, there is | 102 THE SEVEN CARDINAL SINS |
| no difference; they are all the same. Most human beings are not even aware that they feel | 102 THE SEVEN CARDINAL SINS |
| it in ever so small a way, to human society and its development. All human beings, no | 102 THE SEVEN CARDINAL SINS |
| way, to human society and its development. All human beings, no matter how much you may look | 102 THE SEVEN CARDINAL SINS |
| spiritual development. The fulfillment and happiness of every human being is a necessity for the entire evolution | 102 THE SEVEN CARDINAL SINS |
| It depends on the many intricacies of the human personality in relation to life circumstances. But the | 102 THE SEVEN CARDINAL SINS |
| if not entirely eliminated. You know how contagious human behavior is. Thoughts and emotions are also contagious | 102 THE SEVEN CARDINAL SINS |
| is no longer possible and even constructive for human beings to merely obey a commandment in their | 102 THE SEVEN CARDINAL SINS |
| all have the same common denominator. Since the human personality is in conflict and not one-dimensional, one | 102 THE SEVEN CARDINAL SINS |
| that. They will perceive the contradictoriness of the human being and will be able to apply this | 102 THE SEVEN CARDINAL SINS |
| well as any commandments, represent universal tendencies. The human psyche is not separated into clearly defined compartments | 102 THE SEVEN CARDINAL SINS |
| Creator. God's infinite greatness is such that no human being can even remotely understand it. As you | 102 THE SEVEN CARDINAL SINS |
| or thought is not half as great as human beings want to believe. This happens especially when | 102 THE SEVEN CARDINAL SINS |
| different kinds of love together here -- general human relationship and erotic love -- and this is | 102 THE SEVEN CARDINAL SINS |
| partner? ANSWER: This applies to any kind of human relationship. QUESTION: I'm becoming aware of a new | 102 THE SEVEN CARDINAL SINS |
| feelings of affection, respect, liking for the other human being are there, together with certain common basic | 102 THE SEVEN CARDINAL SINS |
| in your work, in your activities, in your human relationships. May you all learn to accept yourselves | 102 THE SEVEN CARDINAL SINS |
| to discuss another facet of love, will, and human relationship. You know from life and from your | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| be no fulfillment of any sort without good human relationships. And good human relationships are impossible without | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| any sort without good human relationships. And good human relationships are impossible without love. Nor can you | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| that love is the key to life and human relationships. Why then, you may ask yourself, does | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| there always selfish, greedy, immature currents in the human soul? But then no one could ever receive | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| no one could ever receive love, since no human being is quite perfect. At the same time | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| when to let go, when to have warm human feelings of sympathy and understanding, with no demand | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| were sick. This attitude would then establish a human relationship, whereas your greedy egocentric giving destroys it | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| maturity, self-reliance, and self-respect, but richer in your human relationships. But, again: If you are as yet | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| to sadism. No. But since everything in the human psyche is interconnected, in some instances one may | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| by one, but by many facets in the human soul. As to your second question, there is | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| love and my will are directed toward a human relationship where there is an incompatibility, then the | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| again shows a complete misconception of what the human being is and what life is. It is | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| exists -- we cannot say none since no human being is free of it -- the only | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| a state of becoming, in awareness. Here the human being is striving, using intellect and will, to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| as I said, matter could not be mastered. Human beings need to learn, they need their memory | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| answer now. All I can say is that human education, at this point, is so wrong. It | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| not always follow in this order, because the human personality is not made up of one level | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| either in the body or without body through human mediums, have passed on great wisdom, yet their | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| just what you are doing. But every single human being helps toward that end. No one's efforts | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| are used to associating the word relationship with human beings around you. But in truth, this word | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| responds to other animals, to nature, and to human beings. The scale of the capacity to relate | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| the capacity to relate is much wider among human beings than you remotely realize at the moment | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| begin with those on the lowest scale among human beings. That would be the completely insane person | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| inner isolation. They can hardly relate to other human beings. But since they are still alive, they | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| me immediately go to the highest form of human beings. These are people who relate beautifully; who | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| long as you cannot admit that you are human and that you need help in exposing your | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| is sought because of the richness of different human beings and of one's relationship to them in | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| relationship which is always free. QUESTION: Between two human beings who want to relate, but both, for | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| who wants to be infallible exists in every human being. It may often be true that a | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| be considered can be found in almost all human beings to some degree. Yet, one of these | 107 THREE ASPECTS THAT PREVENT LOVING |
| your genuine reactions, recognizing that you are a human being with many unpurified emotions, with many childish | 107 THREE ASPECTS THAT PREVENT LOVING |
| effects. Why it should be so hard for human beings to accept that they live in a | 107 THREE ASPECTS THAT PREVENT LOVING |
| the cause or the effect to you. Sometimes human beings can see both. Sometimes they can see | 107 THREE ASPECTS THAT PREVENT LOVING |
| the most constructive step toward removing them. The human error is always that you want to deny | 107 THREE ASPECTS THAT PREVENT LOVING |
| the soul's survival. This world is full of human beings whose soul forces are more or less | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| for this. The most difficult thing for a human being is to face the lower self, and | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| proper timing in approaching this deepest cause of human unhappiness and disease of soul. As long as | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| into first expressing the real guilt to another human being so that you cease to carry it | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| ANSWER: The easiest way to explain this in human terms would be to choose the word wish | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| unconfused, unsplit: that is a blessing. If a human being were capable of expressing a wish for | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| receive it is something that defies your imagination. Human beings can have such wishes, and therefore give | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| Wishes are energy currents. The wish of a human being in a state of conflict is counteracted | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| this means is impossible to visualize. Unfortunately, most human beings do not know how to cope with | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| This may also extend into the areas of human relationships. In your self-alienated states, you may have | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| everything into a pigeonhole, a compartment, to label human experience. This only rigidifies life and the experience | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| In many instances, what may appear to the human eye as two different life manifestations may, in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| said it in different words. It is the human being's blindness and error to believe that if | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| connected with the foregoing, as everything in the human soul is interrelated. In the course of this | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| occasions, the demands are simply a part of human communication, and your fright and refusal to engage | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| too limited to describe a dimension inaccessible to human language. This is why higher dimensions can never | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| it briefly again. In the first place, the human view is very limited. Whenever effect does not | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| often far removed in time. In other words, human beings may experience the effect of a cause | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| fairy tales in the personal development of the human being? ANSWER: If the questioner has in mind | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| myth, drama, or fairy tales have upon a human being, the question has already been answered by | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| who has the great courage and dignity, the human dignity, to want to develop, to grow and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that they do have a very practical application. Human existence on earth, in the dimension of the | 112 HUMANITYS RELATIONSHIP TO TIME |
| fragment, called time, is at the disposal of human beings so that they can grow, fulfill themselves | 112 HUMANITYS RELATIONSHIP TO TIME |
| Let us now discuss the particular conflict that human beings have with time. Each one of you | 112 HUMANITYS RELATIONSHIP TO TIME |
| steps of self-investigation. As I have already indicated, human beings strive to reach a freer dimension of | 112 HUMANITYS RELATIONSHIP TO TIME |
| opposite on the other end of the conflict. Human beings fear the future while they strive forward | 112 HUMANITYS RELATIONSHIP TO TIME |
| of others. This condition exists in almost every human being, in one form or another, only in | 113 IDENTIFICATION WITH THE SELF |
| dealing with more than the natural need for human interdependence, which never causes anxiety or other negative | 113 IDENTIFICATION WITH THE SELF |
| your hidden emotions to reach the surface. All human attitudes and feelings can be compared to streams | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| wish. Learn to accept that you are only human and are not despicable because you harbor the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| harbor the same weaknesses as all your fellow human beings. Thus you will be kinder toward yourself | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the fear, if you can say, I, a human being like many others, am now in fear | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| for the inner organization of life. The average human being does not have all inner faculties in | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| growth proceeds along the scale, from animal to human. Now you may say that the human being's | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| to human. Now you may say that the human being's movement does not exceed the animal's. This | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| of true aliveness is so very rare among human beings because most do not even search in | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| past cannot be stressed enough. The majority of human beings go through life never knowing to what | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the greatest factor responsible for all the misery human beings have managed to afflict on themselves. This | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| degree required in a close relationship with another human being, where one's senses have to be alert | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| understanding and turn your attention to the things human beings can learn, namely to give to and | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| learn, namely to give to and love other human beings. So it is possible, as I often | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| of lesser value than the intimate relationship of human love that requires practical involvement, the flexibility of | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| to be the product of a less evolved human being than the apparent serenity of a person | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| worldly interests. There are two fundamental attitudes among human beings. One type of personality searches for God | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| lower self is not only that part of human nature where faults and character-defects lie. It also | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| be found that the most valuable prize a human being has to offer to life is held | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| be gone, thus rejecting your state of being human? Do you also deny something in yourself that | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| conscience, coming from the divine center of the human spirit. But they usually ignore the vast difference | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| superimposed conscience. In their eagerness to make the human being a better creature, the forces of society | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| that induces you to reject yourself as a human being. Between its demands and the demands of | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| even fully establishing relationship in its true sense. Human beings can only truly become human -- and | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| true sense. Human beings can only truly become human -- and therefore eventually divine -- if man | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| fight against their manhood and their womanhood. All human beings are endowed with both masculine and feminine | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| do whatever they do wholeheartedly, be it a human relationship, be it reading a book or taking | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| one single act, with all the sanctions of human society, if this act does not stem from | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| political, social, religious, or relating to any other human activity or attitude, from the viewpoint of ready-made | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| an inner disturbance. To atone for having common human failings, such as impatience or irritation, parents may | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| angle is vastly overlooked in the exploration of human psychic disturbances. I again emphasize that conduct alone | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| of children as well as to any other human relationship or situation. Confusion always signals that knowledge | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| of pleasurable childhood experience and shame. If a human being wants to reproduce pleasurable childhood conditions in | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| you. Blessed be this hour. So long as human beings are negatively involved with life, they must | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| cycle of births into this sphere cease and human development continue in other spheres, offering new conditions | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| as accurately as possible within the limitations of human language how this very distinct inner way of | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| conflict that is responsible for your being a human entity and living in this particular sphere of | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| a similar way, all relationships and interactions between human beings must constantly bypass each other. Outflowing currents | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| with their patients. But only segments of this human predicament are comprehended within the framework of the | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| know, on the deepest level all cosmic and human aspects unify. A long time ago, I gave | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| principle applies equally to every aspect of the human entity. On the physical level it is easy | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| alive. There are many degrees of consciousness. The human being is the first creature in the upward | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the faculties for experiencing maximum pleasure are thwarted. Human beings are meant to experience maximum pleasure, but | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| sense of wrongness about the free development of human faculties to experience universal bliss combines with personal | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| sexual forces. They are all one stream. If human consciousness fearfully watches over every stream of feeling | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| love between the sexes, but every kind of human love. The great spiritual love force knows no | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| physical pleasure more strongly than the average adult human being. The infant is not burdened with guilts | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| changes. It undergoes the same process as general human development. The more the person grows, the more | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| inhibiting fear of sin, but by the entire human organism growing up and out of itself. Fear | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| instincts inward, as is true of any other human reactions. When a person is ashamed of hate | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| more you fulfill your spiritual destiny. Beyond the human sphere, this reaching out is infinitely extended, but | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| out is infinitely extended, but this is beyond human comprehension. The concept of spiritual union is mostly | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| spiritual union is mostly a theoretical one for human beings, although at this stage it can be | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| experience. It is often the case that a human being functions erotically or sexually only in connection | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| must ultimately be connected with this facet of human development. All human beings contain within their psyches | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| connected with this facet of human development. All human beings contain within their psyches the infants they | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| that stems from humanity's strong separation of general human affection from the erotic sexual flow. In reality | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| force embodies greatness, beauty, and purity. It is human impurity that makes one facet of the life | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to the one-celled life organism, to the individual human entity, and to humanity as a whole. There | 120 THE INDIVIDUAL AND HUMANITY |
| same relationship exists between the totality of one human being and each of his cells, or particles | 120 THE INDIVIDUAL AND HUMANITY |