| so pervasive that it constantly passes unnoticed. One human being blames the other, one country blames the | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| attitudes are, the more intimate, fulfilling, and beautiful human interaction will become. How can you assert your | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| you, you will undoubtedly see that very few human beings grow and reveal themselves in such an | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| that is the fate of the majority of human relationships -- especially the intimate one between two | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| who seek the key to the problems of human interaction, as well as to loneliness, within their | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| you are inwardly ready to relate to another human being in such a fashion, you will find | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| you potentially are. 181. THE MEANING OF THE HUMAN STRUGGLE Greetings and blessings, my dearest friends. May | 181 THE MEANING OF THE HUMAN STRUGGLE |
| May this lecture help you in the tremendous human struggle to find fulfillment and meaning in your | 181 THE MEANING OF THE HUMAN STRUGGLE |
| find fulfillment and meaning in your life. The human struggle is so immense because you have to | 181 THE MEANING OF THE HUMAN STRUGGLE |
| your consciousness. The reality you experience as a human being is only an infinitesimal fragment of total | 181 THE MEANING OF THE HUMAN STRUGGLE |
| must be a struggle. This applies to every human being, to some degree at least. For even | 181 THE MEANING OF THE HUMAN STRUGGLE |
| hypothesis becomes an experiential fact. The development of human consciousness is no different. In the course of | 181 THE MEANING OF THE HUMAN STRUGGLE |
| creatures. To know this is key to the human struggle. What consciousness determines, the life stuff obeys | 181 THE MEANING OF THE HUMAN STRUGGLE |
| experience, which then appears to the disconnected, unaware human being to be haphazard destiny. When you start | 181 THE MEANING OF THE HUMAN STRUGGLE |
| conscious perception evoke as much fear in a human being as the strange, removed authority figure of | 181 THE MEANING OF THE HUMAN STRUGGLE |
| atomic energy, which cannot be seen with the human eye either. The life energy is more powerful | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is more powerful than any other energy the human mind has yet discovered. It forms life and | 181 THE MEANING OF THE HUMAN STRUGGLE |
| discovered. It forms life and every aspect of human fate. It forms all occurrences. It is the | 181 THE MEANING OF THE HUMAN STRUGGLE |
| indirect consequences that cannot yet be measured in human terms. You know, my friends, that I discourage | 181 THE MEANING OF THE HUMAN STRUGGLE |
| is too near to see the whole. The human struggle is fought between the constructive and destructive | 181 THE MEANING OF THE HUMAN STRUGGLE |
| way, you become truly helpless. The pain of human existence is disunity within yourself. It is never | 181 THE MEANING OF THE HUMAN STRUGGLE |
| whose destructiveness is totally dominant in their manifest human personality, no pangs of conscience exist. A temporary | 181 THE MEANING OF THE HUMAN STRUGGLE |
| as with its comprehensive understanding of events in human life. In effective meditation the conscious ego level | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| significant sign of self-acceptance and growth when a human being is capable of allowing the egotistical, irrational | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| to confusion about which is right or wrong. Human beings desire, for only desire can bring you | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| universal powers cannot come to fruition in a human being unless both the active and the passive | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| to obstruct the change. Crisis is necessary because human negativity is a stagnant mass that needs to | 183 THE SPIRITUAL MEANING OF CRISIS |
| overall development as well as in specific instances. Human beings can be free and healthy in areas | 183 THE SPIRITUAL MEANING OF CRISIS |
| resist change, crises are unavoidable. The function of human growth is to free one's inherent potentials, which | 183 THE SPIRITUAL MEANING OF CRISIS |
| negative aspect in an ever-increasing momentum within the human psyche. All thoughts and feelings are energy currents | 183 THE SPIRITUAL MEANING OF CRISIS |
| time of the breakdown of old structures. Most human beings still fail to understand the meaning of | 183 THE SPIRITUAL MEANING OF CRISIS |
| It avoids the many vicious circles within the human psyche and in relationships that are painful and | 183 THE SPIRITUAL MEANING OF CRISIS |
| established. This is exactly what happens within the human consciousness. Growth is indeed possible without intense painful | 183 THE SPIRITUAL MEANING OF CRISIS |
| with the available consciousness. Superficial death of the human body takes place because the consciousness says, I | 183 THE SPIRITUAL MEANING OF CRISIS |
| What I say here is the story of human life. This is where human nature is caught | 183 THE SPIRITUAL MEANING OF CRISIS |
| the story of human life. This is where human nature is caught. The lesson must then be | 183 THE SPIRITUAL MEANING OF CRISIS |
| takes place in the innermost layer of the human psyche. So does the opposite extreme, in which | 183 THE SPIRITUAL MEANING OF CRISIS |
| will go through it, the resources within the human soul will become almost instantly available. These resources | 183 THE SPIRITUAL MEANING OF CRISIS |
| from it as it is to go forward. Human beings are continually confronted with the deep problem | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| seems unending, for ever since the beginning of human existence, theories and philosophies have been built around | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| without which you can never be a full human being. Your sense of awareness dims as you | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| transform a force that has gone awry. Most human beings totally forget or ignore the fact that | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| cope with every aspect of yourself. Almost all human beings, with very, very few exceptions, cope with | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| be only temporary. This applies not only to human beings, to entities, but also to matter and | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| second deals with how this law manifests in human life; and the third deals with the nature | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| work of art, or a good relationship between human beings. This applies even to the creation of | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| from the spontaneous, effortless influx of creative ideas. Human beings are uncreative for two reasons: either they | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| creation is particularly striking in the area of human relationships. The creative, spontaneous, effortless experience that initially | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| bear, and sustain pleasure can be increased in human beings only gradually and is one of the | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| development can be determined by three gradations. The human being who is least developed and still full | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| to the degree that expansion is denied. All human beings are afraid of opening up to some | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| wrong with you, something that no other valuable human being shared. Therefore no one must be allowed | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| What are the obstacles prohibiting mutuality between two human beings? Usually this is explained, and quite accurately | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| and quite accurately in part, by the problems human beings have. Yet this does not really say | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| lacking. This is an all- important distinction. Usually human beings approach this problem in precisely the opposite | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| at this stage, but the fact remains that human beings live in this overall illusion of separateness | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| an outgoing and outflowing movement. When two separate human beings open up toward one another in mutuality | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| the outer affirmation. In other words the average human being's predicament is that he or she consciously | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| sensed the truth of the many layers of human consciousness, there still was much difference between believing | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| of a great need, perhaps of a legitimate human fulfillment, that creates on a less conscious level | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| deep longing or need. At times, a legitimate human need may be distorted by a so-called neurotic | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| to understand because they deal with concepts the human mind cannot grasp. You must use your intuitive | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| capable of accepting its positive counterpart. Initially all human beings try to avoid undesirable experience. They defend | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| possible way. The habitual reaction of the average human being to pleasurable experience is a momentary rejoicing | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| your whole system, your whole organization of the human apparatus grows, you become more acclimatized to happiness | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| now like to mention three different states of human consciousness. These states are very specific grades of | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| for all the opposites that exist within the human soul. And thus, due to the limiting tendency | 188 AFFECTING AND BEING AFFECTED |
| deal with the complications that arise out of human interaction on the concealed levels of your and | 188 AFFECTING AND BEING AFFECTED |
| your and other people's destructiveness and ignorance. All human beings suffer from a basic conflict and pain | 188 AFFECTING AND BEING AFFECTED |
| and wish to destroy exists in every single human being. You manage not to be aware of | 188 AFFECTING AND BEING AFFECTED |
| the mutual interaction on the destructive levels between human beings, this question must be cleared up. Can | 188 AFFECTING AND BEING AFFECTED |
| are you affected by others? Quite a few human beings live in a certain amount of harmony | 188 AFFECTING AND BEING AFFECTED |
| point where they no longer initiate destructiveness. Most human beings are still in the state of fearful | 188 AFFECTING AND BEING AFFECTED |
| giving and receiving. But a number of developed human beings are no longer in this state and | 188 AFFECTING AND BEING AFFECTED |
| and different approach. It is perhaps difficult for human beings to understand that consciousness permeates the entire | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| an entity. It permeates everything that exists. The human mind is geared to think of consciousness as | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| of personality, that it can exist only in human form, and is associated exclusively with the brain | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| separation, through processes impossible to convey to the human understanding, so that aspects of consciousness float around | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| universe, so to speak. Every trait familiar to human understanding, every attitude known in creation, every aspect | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| convey the full reality of these ideas because human language is much too limited. But I do | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| its many other subtle sensory expressions of which human beings with their limited spectrum of senses know | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| and so on, then you can perceive. The human being is a conglomeration of various aspects of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| like appendages. It is the task of each human being in each incarnation to synthesize, unify and | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| that this is a novel way of explaining human existence. Naturally this not only applies to the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| this not only applies to the level of human consciousness, but also to higher states of consciousness | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| of consciousness facilitates the synthesizing process immeasurably. The human predicament is the general lack of understanding of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| the deep problem of self-identity. It is a human distortion to identify with any of the above-mentioned | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| painful struggle I have just described. No wonder human beings have so much resistance. And yet, what | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| expands. The immediately available consciousness of every living human being is usually not fully put to use | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| are not expanding and productive. As long as human beings are unable, or rather unwilling, to recognize | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| you realize that it is the task of human beings to carry negative aspects with them for | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| determine what aspects you bring with you. Every human being fulfills an immense task in the universal | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| a deep and apparently bottomless terror of the human soul disappears. Often this terror is not experienced | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| more than what you fear you are. The human personality is often on the brink of wanting | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| and thought processes is totally underestimated by most human beings. Hence, your processes for creating and re-creating | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| and also an outline of the principles governing human life and your relationship to the universe. Some | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| The capacity to own up to being fallible, human, vulnerable, irrational, wrong, needy, defenseless, weak and unhappy | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| self-illusions seems at first insurmountably difficult, since all human beings vaguely believe that the underlying truth is | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| all that is evil, destructive, and negative in human nature is a result of defending against experiencing | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| bad luck. We mentioned many times that the human predicament is the dualistic split, which is nothing | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| facets, one facet being a split in the human consciousness itself. Human beings may feel one thing | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| being a split in the human consciousness itself. Human beings may feel one thing, believe another, and | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| symptoms which this denied fear creates. This basic human condition of fear must be allowed to express | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| destruction, and evil at the foundation of the human condition? Or are these aspects of a distortion | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| you are. There are many junctures where a human being's faith is put to the test. You | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| out with the conviction that you really believe human nature is ultimately bad, destructive, fearsome, and chaotic | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| inner emotional experience, and what happens to the human entity when such experience and feelings are blocked | 191 INNER AND OUTER EXPERIENCE |
| crisis and more pain. The duality that characterizes human consciousness results primarily from fear that is not | 191 INNER AND OUTER EXPERIENCE |
| and thus eliminated. To the degree that a human being has done this, even in childhood the | 191 INNER AND OUTER EXPERIENCE |
| this season, by saying once again that most human beings are not yet aware of the immense | 192 REAL AND FALSE NEEDS |
| mean that these powers transcend by far the human capacities considered normal in your sphere of being | 192 REAL AND FALSE NEEDS |
| inaccessible or may even be dangerous if the human being is not purified to a certain degree | 192 REAL AND FALSE NEEDS |
| malice, cruelty, spite, and selfishness. The majority of human beings find themselves approximately ninety percent asleep and | 192 REAL AND FALSE NEEDS |
| safe. If the energy force field of a human being is geared to low frequencies due to | 192 REAL AND FALSE NEEDS |
| wishful thinking. You do not see that the human longing is an expression of your sensing these | 192 REAL AND FALSE NEEDS |
| parents failed -- for they themselves are failing human beings -- they cannot be held responsible for | 192 REAL AND FALSE NEEDS |
| which must be straightened out. As you know, human language itself presents difficulties and limitations, so that | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| know to some degree the nature of the human entity you are. What are the various components | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| are. What are the various components of the human being? Whatever explanation I can give you here | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| space, and movement are limited conceptions of the human mind with its particular state of consciousness. Thus | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| consciousness. Thus, in a reality that transcends the human or physical one, two or more worlds can | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| or simultaneously. While living on earth in a human body, this pull manifests in different moods, perceptions | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| in the still disunited personality. The less self-awareness human beings achieve, the less will they realize that | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| state of reality begins to be realized. The human condition can best be expressed in a general | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| mind is a tremendously difficult task, for all human beings have only the limited mind available to | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| is that every conceivable attitude, feeling, idea, and human expression can be both good and bad. It | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| alternatives which eventually can become real. When you human beings only experience yourselves as cut-off, powerless egos | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| specific guidance. There are two basic approaches to human spirituality. One is to emphasize and concentrate on | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| order to do this, the second approach to human spirituality must be adopted. It means shedding the | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| lawful, rhythmic, universal movement on our evolutionary journey. Human beings who choose such a path incorporate themselves | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| way -- are the following aspects of the human personality: (1) the level of mind and thought | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| blocked, consciousness cannot penetrate. Every cell in the human body is a consciousness onto itself. When areas | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| meditation automatically deals with the dark side of human nature. This cannot be so. You cannot overcome | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| higher self and disregards the dark side of human nature. As you know, meditation can be as | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| know, meditation can be as varied as the human personality or life experience. Meditation is too vast | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| it before and will do so again. Many human beings, no matter how committed to this path | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| that this part is generally not recognized in human thinking as a level of the human personality | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| in human thinking as a level of the human personality. This is the level of life experience | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| experience is perceived as separate, as if the human entity were put into a fixed outer form | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| person. There are still many who view the human body as being almost as little connected to | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| This more comprehensive vision eliminates the fallacy of human helplessness. The truth leads people to assume self-responsibility | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| to assume self-responsibility in every conceivable respect. Most human beings are loath to accept this. They would | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| in this venture of communication than there are human beings here. Like you, some help and fulfill | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| all-permeating Creator uses precisely the same principle all human beings use, whether they know it or not | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| this stake might be. Since it is basic human nature to love, not to hate; to be | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| this attitude, positive results have to occur. The human being who is still in a very gray | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| other possibilities arise where the various levels of human consciousness assume varying roles of active and receptive | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |