| Hardships...................36 | |
| God and destiny whenever they encounter difficulties and hardships. You may accept intellectually the truth that God | 13 POSITIVE THINKING: THE RIGHT AND THE WRONG KIND |
| things in your present life, such as difficulties, hardships, and tests. If that feeling does not accompany | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| the inner causes responsible for your trials and hardships. Unfortunately, you will not do that most of | 18 FREE WILL |
| in addition having to resist all attacks, challenges, hardships, and temptations that the powers of darkness could | 22 SALVATION |
| wise and good purpose in undergoing all the hardships which He could not understand at the time | 22 SALVATION |
| not give in to these temptations aggravated by hardships. If the conditions of His task had not | 22 SALVATION |
| has to go through all this makes the hardships infinitely more difficult to bear. Before you can | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| remain quite calm and serene inside during outer hardships. Only after this condition has been reached can | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| in front of your nose. Take your immediate hardships or problems and handle them in the way | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| that you will not quarrel anymore with its hardships. You will be glad that you have had | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| will realize how good and how strengthening these hardships were for you. Yes, indeed, you will. God | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| is healing. You think of these experiences as hardships. Once you understand, however, why they are necessary | 31 SHAME |
| be pessimistic and negative means to accept life's hardships. On the other hand, to deny that hardship | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| causes for the dark hours. Apart from all hardships there are certain general lessons to be learned | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| rules, you are rejecting personal responsibility for your hardships, and you are unwilling to take the medicine | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| and experience something unfortunate, one of the unavoidable hardships of life, and you then make generalizations from | 38 IMAGES |
| resulting from the original impression creates mishaps and hardships. These will be even harder for you to | 38 IMAGES |
| to wish for protection from the risks and hardships of life. Your difficulties will cease to be | 38 IMAGES |
| about how to react to tests, trials, and hardships. One school of thought claims God does not | 38 IMAGES |
| this path and I am not shirking its hardships, then you have the proper and healthy attitude | 41 IMAGES: THE DAMAGE THEY DO |
| your life, make decisions for you, take self-inflicted hardships from you. The realization of how you cause | 52 THE GOD-IMAGE |
| on whatever plane you live, whatever illusions or hardships you temporarily endure. Let them be a medicine | 52 THE GOD-IMAGE |
| learned, people will have to go through added hardships before they can find the solution that lies | 59 QUESTIONS AND ANSWERS |
| person has to be tested and go through hardships is also a distortion, no less monstrous than | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| a sickness which disappears the moment these outer hardships are removed. But it often works also the | 70 QUESTIONS AND ANSWERS |
| understand just how and why you cause your hardships, and by so doing you gain the key | 78 QUESTIONS AND ANSWERS |
| people will do the same when going through hardships. Intellectual conviction can only do so much in | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| which makes you capable of coping with life's hardships. In pity, you merely project your own weakness | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| Everything favorable, pleasurable, advantageous, as well as your hardships, suffering, disappointments, unfulfillments, so-called bad luck, the repetition | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| is always first to accept the difficulties, the hardships of the learning process. Only when the ego | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| to search, to move, to accept the temporary hardships which are self-created, and to walk through them | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| blame for her mistakes, and battle with the hardships of life. She wanted to indulge in the | 229 WOMAN AND MAN IN THE NEW AGE |
| seems difficult, but is not once the apparent hardships are accepted, because such acceptance amounts to an | 229 WOMAN AND MAN IN THE NEW AGE |
| of such a task, which consists of many hardships, as well as of the privileges. Leadership requires | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| and many challenges await you. Even the unavoidable hardships must ultimately become steps leading to greater harmony | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| forbid nothing, who promise to take away all hardships of living. Deep, intense, realistic contact with the | 256 INNER SPACE, FOCUSED EMPTINESS |
| Harm........................159 | |
| well. Understand that avoiding decisions will cause great harm, not only in spiritual, but also in purely | 2 DECISIONS AND TESTS |
| into disharmony. On the contrary, it will never harm a soul to accept an unalterable stroke of | 4 WORLD WEARINESS |
| of Lucifer's brother. They don't necessarily intend to harm others, but they turn away from God and | 6 THE HUMAN ROLE IN THE SPIRITUAL AND MATERIAL UNIVERSES |
| make the contact productive. These contacts will not harm the soul, as do some contacts, no matter | 7 ASKING FOR HELP AND HELPING OTHERS |
| words give rise to misconceptions and can do harm. For God does not lead you into temptation | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| those belonging to the world of God. The harm is manifold. It is harmful not only spiritually | 11 SELF-KNOWLEDGE -- THE GREAT PLAN -- THE SPIRIT WORLD |
| world of God and that other spirits will harm us spiritually and even physically. But everything is | 11 SELF-KNOWLEDGE -- THE GREAT PLAN -- THE SPIRIT WORLD |
| into the subconscious, where it does infinitely more harm that any conscious thought, even the worst one | 13 POSITIVE THINKING: THE RIGHT AND THE WRONG KIND |
| not a harmful pastime, since you do not harm anyone with it. But it is harmful to | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| taking drugs. Taking a drug once will not harm your body or spirit. But once you start | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| within you, they create a great deal of harm; they create conflict and disorder within you. This | 16 SPIRITUAL NOURISHMENT -- WILLPOWER |
| and, of course, not in actions that obviously harm other people, but in feelings and inner reactions | 16 SPIRITUAL NOURISHMENT -- WILLPOWER |
| such a little thing, it cannot do any harm; it cannot possibly make any difference, then, of | 16 SPIRITUAL NOURISHMENT -- WILLPOWER |
| are a so-called ethical person who does no harm to others and who does not violate earthly | 17 THE CALL -- DAILY REVIEW |
| what the Luciferic spirits dictated. Despite all this harm and danger, the few communications which were established | 21 THE FALL |
| careful of that, for you may do great harm to yourselves. God's blessings go to every one | 21 THE FALL |
| do injustice to another being, but you can harm yourself by violating the laws of love. QUESTION | 23 QUESTIONS AND ANSWERS |
| even can such knowledge be made available without harm. Then the spirit world of God will interfere | 23 QUESTIONS AND ANSWERS |
| to feel that you do not want to harm anybody, ever. You may act kindly toward another | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| at this point that a great deal of harm is being done when people are led to | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| commonly considered a decent person who does not harm other people. That the fulfillment of this obligation | 26 FINDING ONE'S FAULTS |
| development if you are good and do not harm others. What constitutes harm to others? To harm | 26 FINDING ONE'S FAULTS |
| good and do not harm others. What constitutes harm to others? To harm others is not only | 26 FINDING ONE'S FAULTS |
| harm others. What constitutes harm to others? To harm others is not only to steal from them | 26 FINDING ONE'S FAULTS |
| to kill, or anything like that. You may harm another person by not having enough love. And | 26 FINDING ONE'S FAULTS |
| still missing in your soul. Or, you may harm another by not having enough understanding, by being | 26 FINDING ONE'S FAULTS |
| insight, and understanding. In this way you do harm others. But it is not as simple as | 26 FINDING ONE'S FAULTS |
| have on your surroundings. You not only cause harm through actual bad deeds, bad thoughts, and impure | 26 FINDING ONE'S FAULTS |
| hindrance for you, and thus directly or indirectly harm others, but also your fears, which are not | 26 FINDING ONE'S FAULTS |
| do not realize that your fears cause great harm, not only in your own life but also | 26 FINDING ONE'S FAULTS |
| as there is fear in your heart, you harm other people. You actually send out certain rays | 26 FINDING ONE'S FAULTS |
| the fear of others and it will not harm you any more. You will make your instinctive | 26 FINDING ONE'S FAULTS |
| Furthermore, do not imagine that you do not harm anyone by simply refraining from the more obvious | 26 FINDING ONE'S FAULTS |
| there is fear in your heart you do harm in subtle ways that are not obvious, but | 26 FINDING ONE'S FAULTS |
| how to handle it. Certainly. A lot of harm has been done, also by qualified doctors. I | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| he may in the long run cause more harm than good. With this I certainly do not | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| wants, regardless of the consequences and of the harm that may be done to others and therefore | 30 SELF-WILL, PRIDE AND FEAR |
| no good is coming from it -- only harm and repercussions? ANSWER: Yes, you see that this | 31 SHAME |
| implicit in your choice. In this way, you harm your soul a great deal more than by | 32 DECISION-MAKING |
| both extremes. I will then show you the harm the distortion does, what is connected with it | 32 DECISION-MAKING |
| there are many contradictory currents in you. The harm of lack of ambition is a very grave | 32 DECISION-MAKING |
| last analysis they can never bring you any harm. Now I should like to discuss two aspects | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| yourself. In this way you do yourself great harm. You should understand better. Do you feel and | 35 TURNING TO GOD |
| be much less forceful, capable of doing less harm both to you and to the universe. The | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| be approached carefully, otherwise it will do more harm than good. People with this kind of image | 39 IMAGE-FINDING |
| hide in your soul and cause you more harm than the clear and courageous recognition of its | 39 IMAGE-FINDING |
| fulfilled, or partly so. However, there is no harm in looking at it. If that is the | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| By adhering to them, you may inflict more harm on others and yourself than by following your | 50 THE VICIOUS CIRCLE |
| that the wrong can never do you any harm in reality, but only so long as you | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| crude that to express it openly might bring harm to others and, of course to yourself. This | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| part of your personality wishes to avoid doing harm; another part does not. So far, you have | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| more do you escape reality and thereby inflict harm on your soul. The proper and constructive attitude | 52 THE GOD-IMAGE |
| purpose of life that they would bring great harm to themselves and others by following through on | 54 QUESTIONS AND ANSWERS |
| reality that cannot be torn out without grave harm to the human personality -- if such an | 54 QUESTIONS AND ANSWERS |
| is in this respect, you may cause further harm to your self by suppressing its true nature | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| then it would be selfish. When I say harm, I do not mean it in the obvious | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| give the method itself. You will do no harm in working by yourself, but you will not | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| have no effect; at worst, it might even harm you. By a systematic method of increased self-awareness | 59 QUESTIONS AND ANSWERS |
| this material. ANSWER: That can never do any harm. Since, as I understand, you will arrange sessions | 59 QUESTIONS AND ANSWERS |
| is the idea that you can come to harm through the arbitrariness of the god-of-your-image, of life | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| Utopia. In truth, you cannot possibly come to harm by any shortcomings or wrong actions of another | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| vision of truth will prove to you that harm cannot come to you through others. I can | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| because you now know that their imperfection cannot harm you. Some of you may think it is | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| selfish as I want. My wrong actions cannot harm anyone else. And of course that is not | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| hand that the wrongdoings of another person cannot harm you. I say on the other hand that | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| stated that the imperfections of another person cannot harm us. How about the imperfections of a teaching | 61 QUESTIONS AND ANSWERS |
| were true that any outer influence can really harm you, life would be impossible. That would be | 61 QUESTIONS AND ANSWERS |
| imperfection on the part of other people can harm you. I know that it is not easy | 61 QUESTIONS AND ANSWERS |
| consciously chosen teacher or philosophy or physician could harm you as an adult person, how much more | 61 QUESTIONS AND ANSWERS |
| much more could a parent or a teacher harm you in your youth! A child is hardly | 61 QUESTIONS AND ANSWERS |
| outside themselves, in the belief that they can harm them. They will be open to the good | 61 QUESTIONS AND ANSWERS |
| on earth, and that this fact can never harm you in the deepest and widest and most | 61 QUESTIONS AND ANSWERS |
| or tendencies are unconstructive as such. If you harm someone else through selfishness, you are bound to | 63 QUESTIONS AND ANSWERS |
| someone else through selfishness, you are bound to harm yourself too. This is truth, and the real | 63 QUESTIONS AND ANSWERS |
| than from other spirits. Therefore, there is no harm in trying to help in particular, special instances | 65 QUESTIONS AND ANSWERS |
| order to exploit others may sometimes do less harm than the person who is conscious of the | 67 QUESTION AND ANSWERS |
| person who has influence over others. And yet, harm cannot come to another person whose inner will | 67 QUESTION AND ANSWERS |
| but face the sadness and it will not harm you. The reward will be tremendous if someone | 69 THE FOLLY OF WATCHING FOR RESULTS WHILE ON THE PATH; THE VALID DESIRE TO BE LOVED |
| without withdrawal, without fear. For life cannot ever harm you. Peace for all of you, be in | 70 QUESTIONS AND ANSWERS |
| such suffering. You will know that it cannot harm you. A common first experience in the new | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| hide in your soul and cause you more harm than the clear and courageous recognition of its | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| have a worse effect and lead to greater harm than less truth. For misunderstood truth leads to | 78 QUESTIONS AND ANSWERS |
| a constant weighing between the benefit and the harm that truth can bring. Hiding the inner sense | 78 QUESTIONS AND ANSWERS |
| your idealized self- image with all the unnecessary harm it does you. You are so conditioned by | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| out of the truth. False religion does more harm to true religion than complete atheism and materialism | 88 RELIGION: TRUE AND FALSE |
| friends, your misunderstanding is that you think the harm comes from the existence of the negative emotions | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| hurt, know it. Know why. It will not harm you, because the next step in your development | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| stop yourself because you do not wish to harm others. You are divided, which indicates that both | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| wishful daydreaming. Let us understand its origin, its harm and its benefit. For there is a benefit | 98 WISHFUL DAYDREAMS |
| your undesirable reality with fantasy. Obviously, there is harm in spending precious energy on such wishful daydreams | 98 WISHFUL DAYDREAMS |
| this should make it quite clear that the harm of daydreaming is that it may prevent you | 98 WISHFUL DAYDREAMS |
| that could be mended by increased awareness. The harm of daydreams, then, is in your failure to | 98 WISHFUL DAYDREAMS |
| fourth commandment is so often misunderstood, and much harm has come from these misunderstandings and superficial interpretations | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| to life, other people, and yourself. Thus the harm you inflict on yourself and on those around | 101 THE DEFENSE |
| of view? Justified or unjustified criticism cannot really harm you, unless you think you cannot be loved | 101 THE DEFENSE |
| untrue? ANSWER: I said that before. It cannot harm you if you look at it calmly. Your | 101 THE DEFENSE |
| it calmly. Your defense against it does the harm. The lie itself, or the erroneous judgement, could | 101 THE DEFENSE |
| lie itself, or the erroneous judgement, could never harm you. The less defensive you are, the more | 101 THE DEFENSE |
| God! See 30, Self-will, Pride, and Fear 103. HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| see it without becoming frantic. Yet understanding its harm, but not fearing it, he will then see | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| one faces and understands them. This will not harm the relationship, because through the mutual exchange the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| help you. We have often talked about the harm of defenses; the harm of a self-righteous or | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| often talked about the harm of defenses; the harm of a self-righteous or moralizing attitude with yourself | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| moralizing attitude with yourself and with others; the harm of perfectionism, the rigid standards that you comply | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| tendency to moralize with oneself, to understand the harm of perfectionism. This may seem quite paradoxical. For | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| compensation takes place on a superficial level, more harm occurs than good, because the mask self, the | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| become a habit, even though he recognizes the harm? ANSWER: Whenever an inner habit, a habit of | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| unconscious, while consciously the person may recognize its harm and wish to free himself of it. If | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| happiness and meaning. Finding what is can never harm you. It is not seeing what actually is | 113 IDENTIFICATION WITH THE SELF |
| serves as a substitute for self-identification, there is harm. The harm is not in your embracing this | 113 IDENTIFICATION WITH THE SELF |
| a substitute for self-identification, there is harm. The harm is not in your embracing this worthy cause | 113 IDENTIFICATION WITH THE SELF |
| little clues as points of departure, understanding the harm of inner stunting, you will certainly come to | 113 IDENTIFICATION WITH THE SELF |
| to sense a truthful answer. This will not harm you, even should you decide to postpone exposing | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| standards of decency, who do not wish to harm others, but are not interested in spiritual pursuits | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| than the superimposed conscience. The latter only does harm. As explained before, in the first phase of | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| guides young people into the right direction, much harm will be eliminated. It is important to know | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| unjustified guilt feelings and eventually is bound to harm others also. One of the most damaging factors | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| a flat, intellectual way. You also ignore the harm you inflict upon yourself, apart from the perpetual | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| in the former example, the displacement itself cannot harm, provided you are fully aware of it. This | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| you. You go on saying: The truth cannot harm me, although something ignorant in me rebels against | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| that any decision must result in disadvantage or harm to any of the parties, I know I | 126 CONTACT WITH THE LIFE FORCE |
| to let out these undesirable impulses and do harm to others and therefore ultimately to myself. This | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| force toward cruel acts. In these instances, all harm, all destructiveness, all evil results from denying the | 134 THE CONCEPT OF EVIL |
| an emotion, no matter how undesirable, can never harm the self or others and is eventually bound | 134 THE CONCEPT OF EVIL |
| the whole world is against you, out to harm and slight you, to reject and humiliate you | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| is interesting, because it certainly cannot do any harm and one's life leaves room for such a | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| hidden little deviation that does not seem to harm anyone, but it always does, whether or not | 145 RESPONDING TO THE CALL OF LIFE |
| benefited by it, when you also see the harm it inflicts on others, then, and only then | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| topic in connection with a question about the harm of desire or need to be special. In | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| attempted such a thing, it would only create harm. You would waste your willpower, your energy, to | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| under therapeutic supervision, where they can cause no harm. In fact, the more the destructive feelings are | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| pleasure, as well as of unpleasure, cannot ever harm you, unless you believe it will harm you | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| ever harm you, unless you believe it will harm you. The harm comes exclusively from defending yourself | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| unless you believe it will harm you. The harm comes exclusively from defending yourself against experience, by | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| negative chain reactions in myself and of the harm they do. I realize now that I have | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| do not want to endure. This is the harm of denial: It builds further layers that remove | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| best of yourself, to forgive and forget what harm life seems to have inflicted on you -- | 166 PERCEIVING, REACTING, EXPRESSING |
| your negative creation by telling yourself you only harm yourself. It must be seen that you cannot | 176 OVERCOMING NEGATIVITY |
| yourself. It must be seen that you cannot harm yourself without also harming others, no more than | 176 OVERCOMING NEGATIVITY |
| also harming others, no more than you can harm others without also harming you. This is not | 176 OVERCOMING NEGATIVITY |
| will be meant when you fully comprehend the harm you are doing while remaining in your old | 176 OVERCOMING NEGATIVITY |
| momentary pleasure. Those who play this game truly harm themselves and others, and I strongly recommend that | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| denying the evil in you, you do greater harm to the whole of your personality, to your | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| impulse itself that presents the real damage and harm, but always the attitude toward it. This is | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| discover what you are doing to yourself. The harm you inflict upon yourself by the negation of | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| experiencing the fear. This is where the real harm lies. A number of years ago I spoke | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| unreal need to assume that being hurt will harm you. It only harms you when you have | 192 REAL AND FALSE NEEDS |
| timing to know when what is appropriate, otherwise harm can be done. Every level of the personality | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| to let yourself comprehend to what degree you harm yourself and others and to what degree this | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| are a useless waste of energy and inflict harm on others and yourself, sincerely wanting to change | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| there is evil intent in you, you could harm, wreak havoc and destruction to a much stronger | 217 THE PHENOMENON OF CONSCIOUSNESS |
| because you recognize that not doing so would harm others, you prepare for the next stage of | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| true. There are always those who would still harm others willfully and selfishly, cruelly and irresponsibly, in | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| do not need to be told not to harm others, you know it, and you have no | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| right for them. They will not kill, steal, harm or destroy, but it will not be fear | 231 NEW AGE EDUCATION |
| They can hurt, they can influence, they can harm -- or they can heal, they can help | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| you underestimate yourself and your power, you must harm and insult others. It is very false to | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| but you are dealing with it, then the harm is not great. When you are still battling | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| wish each other the worst and want to harm each other. At the same time, on a | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |