| potentialities. Psychology ignores the important factor of real guilt that must be recognized for what it is | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| it is behind every so-called neurotic and unjustified guilt. Only now, in the evolutionary spiral movement of | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| The devil is your fear. The fear is guilt for the hateful, malicious, cruel ways of the | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| are expressed also in actions. Only when this guilt is faced, when the pain of it is | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| fully experienced, not rejected but traveled through, can guilt and fear dissolve. Then the angel reveals itself | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| understand your loneliness, your disconnectedness, your fear and guilt and inability to realize your talents. You must | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| in limited ways and at the price of guilt. You will be appreciated, simply because it is | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| tight prison or a short leash. Stealing creates guilt, and the guilt produces doubt that you are | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| a short leash. Stealing creates guilt, and the guilt produces doubt that you are entitled to receive | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| I want to say a few words about guilt, an especially important topic in this connection, and | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| in this connection, and clarify the difference between guilt, shame, and remorse. I have often referred to | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| I have often referred to justified and unjustified guilt. I have also spoken about the destructive nature | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| have also spoken about the destructive nature of guilt, which devastates the self and prohibits the vision | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| being. Now let us see in what way guilt, shame, and remorse differ from one another. When | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| remorse differ from one another. When you feel guilt, you say, in effect, I am beyond redemption | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| There is a direct correlation between this self-devastating guilt and your distrust of life. It is essential | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| and set it right. In this kind of guilt, you inevitably cut yourself off from your own | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| shortcomings is always correlated with a self- devastating guilt. And the self-devastating guilt is correlated with a | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| with a self- devastating guilt. And the self-devastating guilt is correlated with a denial of the true | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| available to all created beings. Beware of this guilt, my friends, for it does not lead to | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| real self. So there is a difference between guilt and shame. Guilt relates to your inner self | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| there is a difference between guilt and shame. Guilt relates to your inner self; it devastates you | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| True remorse has nothing to do with either guilt or shame. It simply recognizes your shortcomings, limitations | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| change through self-confrontation, is entirely different from self-devastating guilt or shame. Remorse makes it possible to say | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| is amiss. So do make the distinction between guilt, shame, and remorse, and see that guilt is | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| between guilt, shame, and remorse, and see that guilt is very much part of a lack of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| pain: the pain of your illusion, of your guilt, of your undeveloped side. Ultimately this is what | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| is what I call displacement. Quite apart from guilt about the dishonesty of such a shrewd device | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| give the person the most pain, discomfort, and guilt, whether or not this is consciously experienced. Still | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| This in turn leads to more negativity, real guilt, and confusion -- in short, to crippling the | 218 THE EVOLUTIONARY PROCESS |
| state. Denial and repression lead to self-justification, destructive guilt and blaming of others. Your pathwork helps you | 218 THE EVOLUTIONARY PROCESS |
| their negative nucleus that creates their unhappiness, their guilt and self-destructiveness, but cannot find the way out | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| don't want to feel the pain of the guilt, that you don't want to accept the consequences | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| each other. You have shared your burdens of guilt, and you have begun to share the pleasures | 222 TRANSFORMATION OF THE LOWER SELF |
| right to have the best in life. The guilt ceases because you live honestly. When dependency and | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| others. When you free yourself of the real guilt of your hiding and your pretenses, of disguising | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| Then service will no longer be compensating for guilt. On this path we want to prepare as | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| of doing so, are strong obstacles; so are guilt and the fear of exposing the truth. And | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| it may reveal truth that is based on guilt and fear and is thus equally unreliable. Only | 224 CREATIVE EMPTINESS |
| it, as well as because of the hidden guilt and shame of your lower self. So you | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| the lower self; and you equally confuse self-devastating guilt and self-hate with honest admission of what is | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| He realizes that his weakness always comes from guilt, and his self-rejection is always a denial of | 229 WOMAN AND MAN IN THE NEW AGE |
| necessary. People will not be obedient out of guilt and fear of disapproval, but will know this | 231 NEW AGE EDUCATION |
| because all defenses are negative, destructive, and create guilt. So even when you try to tell yourself | 233 THE POWER OF THE WORD |
| without paying the price. This, in turn, increases guilt and a sense of worthlessness that is diffuse | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| religious doctrines. Or you may project self-indulgence and guilt in a different way by becoming overly permissive | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| that you had denied: pain, hate, self- rejection, guilt, rage, all shades of fear and terror, as | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| confrontation. Only then can you be free from guilt, and therefore from anxiety and insecurity, from confusion | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| self-righteousness, by resentments and demands, by fear and guilt, by coveting and jealousy, by all sorts of | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| mores of your outer society may be. The guilt is then an inner guilt for wanting to | 239 CHRISTMAS LECTURE 1975 |
| may be. The guilt is then an inner guilt for wanting to grab a pleasure in a | 239 CHRISTMAS LECTURE 1975 |
| fluctuate between self-righteous accusations and morbid self-recrimination and guilt. The accusations never deeply convince you, because no | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| of negative behavior there is a cloud of guilt, confusion, and an emotional climate of self-rejection. No | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| been talking about. It includes primary and secondary guilt. The primary guilt is for cooperation with evil | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| It includes primary and secondary guilt. The primary guilt is for cooperation with evil, permitting it, conveying | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| no matter how subtly and indirectly. The secondary guilt lies in pretending and claiming that one is | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| evil. Only then will you feel free from guilt and become truly receptive to what the universe | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| you must create a real, permeating and weakening guilt. So much of your weakness, hesitation, self-doubt, so | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| be repressed and denied, only to create more guilt, more of a feeling of secretly being sinners | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the truth is denied, the greater the real guilt becomes. With the guilt grows the resistance whose | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the greater the real guilt becomes. With the guilt grows the resistance whose purpose is to ward | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| resistance whose purpose is to ward off accumulated guilt. Negative karma is an accumulation over several lifetimes | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| parents can be wrong -- that the personal guilt in denying the truth of Jesus Christ seems | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| suffering. It would entail experiencing the pain of guilt for having inflicted pain, especially on one who | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| you sometimes go indeed through the pain of guilt. But when you do this in a spirit | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| strength of wholeness. Feeling the pain of real guilt is never a debilitating process. It is a | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| split and live in pain, hidden doubt and guilt. Instead of liberating their forces, they must be | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the greater its consequence is. The greater the guilt and therefore the fear of its pain and | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| confusion. Clarity will dissolve the pain of your guilt that is frequently not allowed to surface. You | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| Then you have the distinct pain of your guilt -- guilt for which you have no intention | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| have the distinct pain of your guilt -- guilt for which you have no intention to make | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| to clearly face and make restitution for your guilt leads to confusion and frustration. These, in turn | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| confusion and frustration and the pain of unrestituted guilt. They are so different that they might well | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| even though they create one another. For example: Guilt creates fear, fear creates anger, anger creates self-doubt | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| that is, the lower self. And, conversely, the guilt about the lower self fosters an attitude of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| yourself from much confusion and pain, from much guilt and fear, and in which you continue to | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| attempts to deny it, she experienced it with guilt and shame. Today the misunderstandings about sexual guilt | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| guilt and shame. Today the misunderstandings about sexual guilt and repression in your world are almost as | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| marriage that prevailed until recently resulted from secondary guilt. Instead of admitting the fear of loving an | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| a deeper sense might be called the primary guilt, a guilt that all people share. The denial | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| sense might be called the primary guilt, a guilt that all people share. The denial of the | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| you can see the strength of the secondary guilt. The mask self claimed greed, calculating self-interest, prideful | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| pain to others. This then grows into debilitating guilt and indirect self-punishment. You also need to feel | 252 PRIVACY AND SECRECY |
| that it will place all the burden of guilt on you now and necessarily make a victim | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| only when you recognize and oust real, justified guilt, without annihilating yourself in the process. I have | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |