| they become organically ready to face their real guilt, while others may still be struggling to recognize | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| may still be struggling to recognize their false guilt. They are still hindered by self-condemnation, by weaknesses | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the lower self, about which you feel real guilt. Those friends who are not quite ready to | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| persevere. But to force the facing of real guilt before the readiness manifests naturally in your private | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| that not facing the lower self and real guilt has upon your personality, your life, and upon | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| Psychology has already recognized the phenomenon of false guilt accompanied by weakness and paralysis and the subsequent | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| its consequence: carrying the burden of unrestituted real guilt. Certain people tend to compensate for their real | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| to be eliminated before one can face real guilt productively, with a sense of proportion. Therefore, one | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| your lower self-trends. Thus you load a double guilt upon yourself: the first caused by actual selfishness | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| making restitution for the original fault. Such double-edged guilt produces false guilt, accompanied by a sense of | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the original fault. Such double-edged guilt produces false guilt, accompanied by a sense of weakness and ineffectiveness | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| time to even become aware of the false guilt, let alone the real one. The various means | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| a false way to atone for the real guilt, or you become defensive and defiant because you | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the psychological aspects of your real and false guilt. Self-respect and self-assurance can not exist when you | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| you the incentive to look at the hidden guilt in yourself. When I say incentive, what do | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| self-acceptance in which you fully face your real guilt and certain hitherto hidden aspects of your lower | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| through the action that makes restitution for past guilt. What I will say now is applicable to | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| often an unconscious reason for not facing the guilt. One can make restitution when one really wants | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| free yourselves of the crippling effects of real guilt and unrecognized aspects of the lower self. The | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| is often subdivided into first expressing the real guilt to another human being so that you cease | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the slightest gnawing feeling of real or false guilt. The wish is a clear stream without the | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| told us about certain activities that cause justified guilt feelings. How can we atone for these real | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| guilts? Could you tell us something about the guilt of omission, when we, through lack of sympathy | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| to the first part of your question. The guilt of omission is not intrinsically different from the | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| of omission is not intrinsically different from the guilt of commission. Therefore it is neither easier, nor | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| As long as you are unaware of a guilt, or only partly aware of it, you cannot | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| impossible. I do not have to repeat that guilt exists also in emotional reactions, not just in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| imaginary demand is being made on you. Your guilt and fear do not permit you to become | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| when the conscience has grown, will the retroactive guilt have an effect and manifest as though it | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| more the childish, one-sided egocentricity is hidden in guilt and shame, the less can it grow out | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| of your attitude toward it. Your shame and guilt are a result of one of those misunderstandings | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| of its existence! Due to your shame and guilt about your lower self and the consequent hiding | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| yourself. You can only lose your sense of guilt about the former if and when you learn | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| too much force. Then you do not breed guilt and therefore resentment. This is infinitely better than | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| relaxed way, there need be no compulsion, no guilt, no impatience with yourself -- only acknowledgement of | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| but to the degree it is diluted by guilt for the hostility which is not recognized, as | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| is not recognized, as well as by the guilt for not really conforming to present values, the | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| to restrict the child, if necessary, then their guilt, confusion and inability to cope with the problems | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| consequences alone that create the damage, but the guilt, confusion and conflict of the parents. The identical | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| find it because other people, not bound by guilt, will have no need to atone for it | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| felt unloved, the conflicted feelings of love and guilt will have damaged you. Both play a role | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| are neglectful in some ways and, through their guilt, are particularly indulgent toward a child when it | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| GUIDE: Yes. QUESTION: Shame is always connected with guilt, isn't it? ANSWER: Not always. It is also | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| It is also possible to feel shame without guilt, and guilt without shame. PARTICIPANT: When the child | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| also possible to feel shame without guilt, and guilt without shame. PARTICIPANT: When the child receives an | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| a case requires further understanding of why this guilt and shame for having received an allowance exists | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| of life. Harming oneself also arises from unjustified guilt feelings and eventually is bound to harm others | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| instincts thrive without these concepts and ideas. If guilt and a sense of sin do not drive | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| fixed in connection with negative, unpleasurable experience by guilt and fear, by misconception, and the faulty assimilation | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of defiance; or, you may harbor fear and guilt, thus preventing organic growth. Your instincts remain in | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| destructive later in life. At the other extreme, guilt and fear thwart the unfoldment of the pleasure | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| You need to find the entanglements among your guilt, repression, fear, early childhood fixations of the pleasure | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| The child would naturally outgrow these feelings, but guilt, shame, and fear fixate them in the unconscious | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| guarantee healthy further development. Whenever the sense of guilt is too strong, the entity is incapable of | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| force free. Frustration, every lack of fulfillment, self-dislike, guilt, disease, lack of energy or creativity, any negative | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| conveys the truth without the burden of destructive guilt feelings, showing a way to truly absolve yourself | 120 THE INDIVIDUAL AND HUMANITY |
| rights, to be aware of its values without guilt. It will not weaken when false accusations are | 120 THE INDIVIDUAL AND HUMANITY |
| this belief eventually makes it wrong. Uncertainty, fear, guilt and shame about the existence of a feeling | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| life. The most prevalent denial due to false guilt is in the area of receiving. Anything you | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| practice giving in order to squelch the gnawing guilt. This impairment encourages the false assumption that wanting | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| conflict between the compulsion to give and the guilt for receiving. These two emotions may be comparatively | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| to stop the compulsion to give and the guilt for desiring to receive. He or she is | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| feel hostile, so expressing aggression will not create guilt. You will also be able to make the | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| natural and universal, and therefore no cause for guilt and denial. A generally ignored need is that | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| grown disproportionately strong due to denial and false guilt? The value of such an approach to yourself | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| needs without imagining dire consequences and creating false guilt. You now understand that your previously limited accomplishments | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| have their rightful place and should not cause guilt. By not acknowledging these needs you will displace | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| -- the fourth layer. As a fifth comes guilt about the resentment. As a sixth, there is | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| spirit of objective detachment, ascertaining trouble spots without guilt or anger, is the healthiest way conceivable of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| Is it a feeling of fear or false guilt that you do not deserve it? Whatever it | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| feelings in the service of the no-current: fear, guilt, anger, frustration, hostility, etc. These feelings continue to | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| intelligence manifest in yourself. The slightest trace of guilt about still not being further developed, the self | 126 CONTACT WITH THE LIFE FORCE |
| declare there is a God due to false guilt and the misunderstanding of human relations, if you | 126 CONTACT WITH THE LIFE FORCE |
| to say, I do not yet know, without guilt and without defiance. And as you find yourself | 126 CONTACT WITH THE LIFE FORCE |
| fully desire it, without tension, without urgency, without guilt, without the fear of unhappiness. Calmly, and with | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| decree that goodness means deprivation? In both attitudes, guilt and uncertainty are inevitable. The winner makes strenuous | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| have to be made brings incredible liberation from guilt, unhappiness, frustration, from helplessly waiting for something that | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| for what should be yours, without hesitancy and guilt, and at the same time opening yourself up | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| strengthen your desire and will remove the false guilt which made you choose deprivation. It will enable | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| freedom to do so without compulsion, conflict, or guilt. But such choosing requires you to be very | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| my work that this is due to repressed guilt. Is there self-punishment involved? ANSWER: Yes. It is | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| and resistance to giving up what causes the guilt in the first place. You have made good | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| up any of the facets that create the guilt, you will have a profound understanding and experience | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| maintain these attitudes yet absolve yourself of the guilt. Therefore you go on punishing yourself, believing that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| you are, if you suffer enough from your guilt, you feel you are still a nice person | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| positive feelings but also wards off fear and guilt. The act of inflicting pain on others simultaneously | 134 THE CONCEPT OF EVIL |
| ever being acted upon. However, when you feel guilt, you do not differentiate between these vital manifestations | 134 THE CONCEPT OF EVIL |
| numb in some way and consequently suffer from guilt. Therefore a correlation must exist between one's numbness | 134 THE CONCEPT OF EVIL |
| withdraw, I automatically withdraw my love. Is there guilt involved in this? ANSWER: Yes, but there are | 134 THE CONCEPT OF EVIL |
| They can only be hidden. This, then, increases guilt. If you were to translate into concise words | 134 THE CONCEPT OF EVIL |
| myself as numb as they must be. The guilt expresses clearly that one resents in others what | 134 THE CONCEPT OF EVIL |
| own rage and anger. This, then, compounds the guilt. QUESTION: Regarding the physical functions that are beyond | 134 THE CONCEPT OF EVIL |
| this rage and anger, as well as the guilt, that create sickness? ANSWER: Of course. Let me | 134 THE CONCEPT OF EVIL |
| necessary because you don't want to stagnate and guilt whips you into a striving, overly tense movement | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| functions somewhat in connection with cruelty. Often the guilt and shame are so strong that the entire | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| view, for if it is truly understood, both guilt and shame will be removed. As understanding grows | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| As you face it and understand it, without guilt or shame, you must learn in the course | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| even in fantasy, exists. This comes from fear, guilt, and shame, and the belief that one is | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| fear of them builds up more fear, more guilt, more pretense, more neurosis, and therefore more loss | 136 THE ILLUSORY FEAR OF THE SELF |
| controlled by your negativity and thereby compounding fear, guilt, and helplessness. When you let your destructiveness control | 136 THE ILLUSORY FEAR OF THE SELF |
| consequently, deep sorrow and suffering, isolation and conflict, guilt and frustration must cease. Then people do not | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| it refuses to give. It is more than guilt, more than the deep knowledge that you do | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| refuse to give, more than atonement for this guilt that makes you refuse to receive. It is | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| strength and self-confidence. Where you felt uncertainty and guilt as you experienced friction with another person, you | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| you might have responded submissively to assuage your guilt, or with hostile aggression to assuage your self-contempt | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| and why. It is because of the gnawing guilt -- inevitable when negative desires exist whether or | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| allow yourself to be taken advantage of. The guilt makes you go overboard in complying with the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| has been attained. QUESTION: I stick to a guilt feeling because I get a negative, destructive pleasure | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| This happens without fear, without opposition, and without guilt. It happens because you feel deeply deserving. You | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| psyche is still deeply afflicted with doubt, fear, guilt, conflict, and error, this road cannot be taken | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| and destructiveness has been instrumental in the widespread guilt human beings feel about all experiences of pleasure | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| problems. It not only creates envy, but also guilt; it paralyzes the relaxed powerful flow of reaching | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| see problems in a distorted fashion. It produces guilt for wanting what others have and at the | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| back, or you are ruthless, with the inevitable guilt and outer consequences. The truth of the matter | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| no need to put the brakes on. Envy, guilt, dishonesty, and the belittling of others create the | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| like, which is meant to invite anger or guilt or jealousy, that I have someone else whom | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| thus life itself. The distrust creates a deep guilt that often manifests on the surface as unjustified | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| cosmic pull manifests, the greater the fear, the guilt, the shame, the anxiety, and the tension. Opposition | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| lodged misconceptions with their inevitable further result: fear, guilt, anger, hate, greed, cruelty, selfishness, destructiveness of self | 154 PULSATION OF CONSCIOUSNESS |
| what you really feel. See what fear, pain, guilt and anger cause you to do within, how | 154 PULSATION OF CONSCIOUSNESS |
| of anger, fear, anxiety and all sorts of guilt feelings, conflicts and confusions -- such as wanting | 156 QUESTIONS AND ANSWERS |
| The other is a crushing feeling of anxiety, guilt and insecurity. What more can you tell me | 156 QUESTIONS AND ANSWERS |
| in turn, weakens the personality even more as guilt comes up. You conclude that your destructive feelings | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| deeply resents and wishes to punish increases the guilt, for the ever-wakeful presence of your real self | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| choose this pleasure -- with all its pain, guilt, discomfort and insecurity -- you forfeit the good | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| experienced with pangs of hesitation, doubt, uncertainty and guilt -- even if negation is healthy and constructive | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| hidden, destructive selfishness comes from fear and makes guilt an obstruction that seems insurmountable, just because the | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| who accept the sacrifice must have a growing guilt. Yet, they cannot permit themselves to face it | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| falsely guilty for that which truly deserves no guilt. You must overcome a number of these deep | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| increases. The latter type burdens the insight with guilt. When you have experienced the difference between these | 171 SPIRITUAL LAWS |
| as a man, for which the price was guilt and a feeling of being sinful and unclean | 171 SPIRITUAL LAWS |
| in his sexuality. Therefore, the sexuality produces real guilt, as any loveless action must do, as well | 171 SPIRITUAL LAWS |
| loveless action must do, as well as false guilt for being dirty. The cut-off sexuality becomes therefore | 171 SPIRITUAL LAWS |
| such conflicts increase hostility, which compounds the justified guilt feelings. The loveless, hostile sex makes the taboo | 171 SPIRITUAL LAWS |
| pretenses. And on and on it goes. False Guilt Produces Real Guilt and Vice Versa The case | 171 SPIRITUAL LAWS |
| and on it goes. False Guilt Produces Real Guilt and Vice Versa The case history demonstrating the | 171 SPIRITUAL LAWS |
| also demonstrates the interdependence of false and real guilt. A childish misunderstanding often produces false guilt. The | 171 SPIRITUAL LAWS |
| real guilt. A childish misunderstanding often produces false guilt. The false guilt produces emotions, defenses, and pretenses | 171 SPIRITUAL LAWS |
| childish misunderstanding often produces false guilt. The false guilt produces emotions, defenses, and pretenses that lead to | 171 SPIRITUAL LAWS |
| emotions, defenses, and pretenses that lead to justified guilt because they violate a spiritual law. Misconception is | 171 SPIRITUAL LAWS |
| self-pity, accusations, and anger. Whenever you find false guilt in the course of self-confrontation, you must never | 171 SPIRITUAL LAWS |
| let it go at that. Somewhere a real guilt is concealed behind it. It is as though | 171 SPIRITUAL LAWS |
| personality, unwilling to face up to the real guilt but pressed by your conscience, produces an unjustified | 171 SPIRITUAL LAWS |
| but pressed by your conscience, produces an unjustified guilt to mask the real one. The false guilt | 171 SPIRITUAL LAWS |
| guilt to mask the real one. The false guilt also may be hidden at first, but when | 171 SPIRITUAL LAWS |
| the neurotic patterns of your own child. Excessive guilt for your child's problems is based on a | 171 SPIRITUAL LAWS |
| predicament induces feelings of resentment, frustration, anger, self-hate, guilt? And is it not natural that such feelings | 172 THE LIFE ENERGY CENTERS |
| spirit, always reflect emotions of fear, anger and guilt. This fundamental duality creates the chain reaction of | 172 THE LIFE ENERGY CENTERS |
| the one hand, and tight holding on in guilt and anxiety on the other. If you can | 172 THE LIFE ENERGY CENTERS |
| being who experiences feelings of uncertainty, fear, insecurity, guilt, weakness, doubt, negativity, inadequacy, and inferiority. To the | 174 SELF-ESTEEM |
| you avoid falling into the danger of destructive guilt, self-rejection, and self-contempt? This is a deep-rooted conflict | 174 SELF-ESTEEM |
| you may perceive here or there a peculiar guilt feeling that makes no sense to you. Although | 174 SELF-ESTEEM |