| as you are unaware of it, you cannot give up the false struggle. You must ascertain the | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| As long as you doubt and do not give the positive side a chance, you do not | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| be resolved, or dissolved, if one does not give it every chance through a full commitment to | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| living. Honest testing means an attitude of I give the possibility every chance. It does not say | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| well as the answers to your questions -- give new incentive to all of you who work | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| in what areas you do not wish to give up omnipotence, pleasure supreme, and the ease the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| childish wishes fulfilled. You do not want to give up any of these wishes, not comprehending that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| generates distrust. Therefore you cannot let go and give yourself up to the universal flow that will | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| where you are mature and self-responsible enough to give up the childish version of essentially realizable wishes | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| You will come to realize that when you give up the perfect dream, what you have now | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| also within the power of the ego to give up both selfwill and false ideas. Only the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| a level where you do not want to give up any of the facets that create the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| up for the fact that you do not give up the destructive patterns. If you say often | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| Such faulty awareness of your goodness does not give you a sense of reality, because you have | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| my resistance. Such a meditation, my friends, will give you the results you wish for. You will | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Fully acknowledging your condition in the now must give you peace. So please understand and do not | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| a path. But as long you do not give up, you can always be helped to change | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| is all-embracing and enriches you the more you give out of yourself. Sickly, distorted, false love impoverishes | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| Your greatest joy and freedom comes when you give according to your potential. Conversely, your greatest pain | 136 THE ILLUSORY FEAR OF THE SELF |
| oneself to life without restriction. The refusal to give yourself freely, the involvement in a pattern of | 136 THE ILLUSORY FEAR OF THE SELF |
| you understand cause and effect. Conversely, when you give up the inner lie, you will discover negative | 136 THE ILLUSORY FEAR OF THE SELF |
| chain reaction is triggered by your refusal to give up the inner life and look at your | 136 THE ILLUSORY FEAR OF THE SELF |
| an effect. You can immediately determine whether to give in to resistance and act destructively, or choose | 136 THE ILLUSORY FEAR OF THE SELF |
| neither deny this inner refusal by repression nor give in to it. I shall meet this, too | 136 THE ILLUSORY FEAR OF THE SELF |
| to admit your fear of your secret and give up the lie of your life. Even if | 136 THE ILLUSORY FEAR OF THE SELF |
| and restate the desire to, above all else, give up this inner secret, you meet the whole | 136 THE ILLUSORY FEAR OF THE SELF |
| refuse to look at what is and to give up what is destructive, this, as all choices | 136 THE ILLUSORY FEAR OF THE SELF |
| course you take. When you are willing to give it up, the worst is not one-tenth as | 136 THE ILLUSORY FEAR OF THE SELF |
| self keeps it secret and is unwilling to give it up. So what is bad about the | 136 THE ILLUSORY FEAR OF THE SELF |
| Meditating on your intent to face it and give it up is an activity of the part | 136 THE ILLUSORY FEAR OF THE SELF |
| between the outer and the inner you. You give up the struggle between the outer and the | 136 THE ILLUSORY FEAR OF THE SELF |
| more possibilities to unfold and experience good, to give and receive good. That is the miracle of | 136 THE ILLUSORY FEAR OF THE SELF |
| of you, my friends. With these blessings I give you greater strength to activate the resources within | 136 THE ILLUSORY FEAR OF THE SELF |
| the dynamic, creative life process in which you give and receive all that you can possibly dream | 137 BALANCE OF INNER AND OUTER CONTROL |
| senseless outer pressure, also induces the personality to give up in areas where it is most necessary | 137 BALANCE OF INNER AND OUTER CONTROL |
| You will become acutely conscious of how you give in to the most destructive thought patterns and | 137 BALANCE OF INNER AND OUTER CONTROL |
| halt the negativity that seems so easy to give in to and fight to contact the inner | 137 BALANCE OF INNER AND OUTER CONTROL |
| balance of control exists in this respect, you give of yourself freely and fearlessly. At the same | 137 BALANCE OF INNER AND OUTER CONTROL |
| danger and no conflict attached to it. To give of yourself, to love and to contribute, does | 137 BALANCE OF INNER AND OUTER CONTROL |
| inner center by expressing that you want to give of yourself freely, without fear of being controlled | 137 BALANCE OF INNER AND OUTER CONTROL |
| neglect it, fail to act upon it. You give in to the negative, the destructive so easily | 137 BALANCE OF INNER AND OUTER CONTROL |
| wasted energy produces failure and disappointment when you give in to the line of least resistance exactly | 137 BALANCE OF INNER AND OUTER CONTROL |
| destructiveness. There, if you use the key I give you, you can accelerate the process of development | 137 BALANCE OF INNER AND OUTER CONTROL |
| perfection and beauty, of health and wisdom, to give you the right ideas for removing the separating | 137 BALANCE OF INNER AND OUTER CONTROL |
| and specifically to your aim of refusing to give yourselves over to life. Doing the work on | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| themselves. If all people were truly willing to give what they are, both their potential and their | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| sometimes leaving them completely unused, never intending to give these assets for the benefit of life and | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| be settled by making up one's mind to give up one of the two alternatives of closeness | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| place between it and me. For whatever I give to life, I have received from it, and | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| life to the exact measure that I willingly give to life: for truly life and I are | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| me and the other, and when you therefore give what you have and what you are to | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| trust its spontaneous, unchecked, free expressions. It can give itself up to the inner powers, so that | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| they make the self forever more adequate and give it more control over life so it can | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| from you what you believe is dangerous to give. When a person is still in this state | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| in a very simple meditation: I decide to give up the error of 'me versus the other | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| There is really no conflict, therefore I can give all of myself. I not only request help | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| help from deep within, but I decide to give the best I am to life, without fear | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| to rid myself of this error and to give myself over to the divine powers to which | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| that there is no conflict. I therefore can give of myself the best that I am. I | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| to the simple common denominator of fearing to give of yourself and of cultivating a negative, destructive | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| problem areas. It will then be easier to give up the resistance to using the key of | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| resistance to using the key of wanting to give keenly of the best you are to life | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| is to receive as much as possible and give as little as possible, it cannot happen -- | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| open itself to receive when it refuses to give. It is more than guilt, more than the | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| not deserve to receive when you refuse to give, more than atonement for this guilt that makes | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| in truth and can therefore comfortably and painlessly give its best -- and there is a difference | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| of you to follow this simple formula and give your total attention to what you feel and | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| in you, your values and assets. This will give you greater strength to come out of vicious | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| to fully experience and enjoy, to have and give pleasure. The potent energy deriving from the live | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| in all you do. You will want to give your best and total attention to everything you | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| but as deeply felt experience. This, indeed, will give you courage and liberation. None of these aspects | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| having found this, I feel that I cannot give it up. I must hang on to it | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| subsequently, connecting them with the unwelcome results must give you new hope and a new outlook. Those | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| this attachment that makes it so difficult to give up the negative direction and change. The positively | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| Issue and express the thought, I want to give up the negative. I want my pleasure to | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| I want to be constructive. I want to give my attention to this situation and be governed | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| your active desire to be constructive and to give up the pleasure that is attached to a | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| really want it -- say no, and not give in to demands being made upon you. So | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| blessing for every one of you. May it give you the inspiration and the help you need | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| is always ready to cooperate if you only give it a chance. When you make an effort | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| exact from them something they are unwilling to give. This, my friends, is the work of this | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| or around you? Where or how could you give and receive more? When you precisely acknowledge the | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| possible only when you become truly willing to give up negativity and destructiveness. In the last few | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| to the point where you truly desire to give up the destructiveness and turn to a constructive | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| and others. You still do not wish to give up self-centeredness and isolation and accept a new | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| When you can make this essential decision to give up destructiveness, you will find a battle within | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| instruction into your psyche: I truly desire to give up my destructiveness. I want constructiveness. I choose | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| these lines where I made the decision to give up my destructiveness and cruelty and enlisted my | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| magical transformation of my life. Maybe you can give me a little illumination about this fear. ANSWER | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| such a thing, you have the power to give it up. Again, this amounts to fear of | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| to the cosmic reality of being, when you give yourself up to it, your ego will not | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| and destructive attitudes. Only then can the ego give up the direct, over-tight control with the outer | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| let go of itself. Such an ego can give itself up and integrate with the larger self | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| exists, the less problematic will it be to give up your little, outer ego-self. Let it flow | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| path which I have given and continue to give to you. It is the process of recognition | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| has no foundation in reality. I will not give in to it. I determine to make up | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| fear which comes from the misconception: If I give up this entire structure, this entire field, consisting | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| aware of his or her inner power to give to another person. On the other hand, when | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| in a relationship must grow. This will automatically give you the feeling that you have as much | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| much more secure. Once you are willing to give, you will feel entitled to receive. When that | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| will know your strength and your potential to give. This will enable you to use intelligence, observation | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| and passive contributions to the relationship. It must give you freedom and a sense of proportion to | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| now faced with the alternatives of having to give in in order to appease your friend and | 143 UNITY AND DUALITY |
| see your way, your little truth, not to give in to the other's little truth in fear | 143 UNITY AND DUALITY |
| at home. To relinquish this plane means to give up the claims of the little ego. This | 143 UNITY AND DUALITY |
| you in loneliness and confusion; that others will give you love and acceptance only when you do | 143 UNITY AND DUALITY |
| to be better through your accomplishments, what you give to the world must turn against you because | 143 UNITY AND DUALITY |
| it in a spirit of war. When you give of your accomplishments in order to enrich life | 143 UNITY AND DUALITY |
| desirable because the old way only appeared to give you satisfaction, then you will not cry over | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| own limited state at this time. When you give up your opposition to your present undesirable state | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| the outer ego. That is, you have to give up trusting the ego exclusively, and use it | 145 RESPONDING TO THE CALL OF LIFE |
| realization of the universal values which alone can give you the courage to go with the life | 145 RESPONDING TO THE CALL OF LIFE |
| no matter how great your accomplishments, will never give you peace and security, nor the sense of | 145 RESPONDING TO THE CALL OF LIFE |
| you can be. The ego-drive may appear to give you power over others, but it cannot ever | 145 RESPONDING TO THE CALL OF LIFE |
| you power over others, but it cannot ever give you autonomy and independence, so that, sooner or | 145 RESPONDING TO THE CALL OF LIFE |
| of exclusive ego-identification, no matter what name you give it: neurosis, sickness, distortion, unhappiness. You are free | 145 RESPONDING TO THE CALL OF LIFE |
| unbearably painful only because the person refuses to give it up. Since the moralizer refuses to give | 145 RESPONDING TO THE CALL OF LIFE |
| give it up. Since the moralizer refuses to give up his or her negative trend, moralizing brings | 145 RESPONDING TO THE CALL OF LIFE |
| of your being you do not wish to give up this very trend. Then go ahead and | 145 RESPONDING TO THE CALL OF LIFE |
| a relaxed attitude of being equally ready to give and receive, transformation will not seem hazardous. It | 145 RESPONDING TO THE CALL OF LIFE |
| corresponding character defect that is equally difficult to give up. For as long as it is not | 145 RESPONDING TO THE CALL OF LIFE |
| want to be transformed, you must want to give up selfishness and the desire to cheat life | 145 RESPONDING TO THE CALL OF LIFE |
| of reaching for the best while refusing to give the best. Moreover, obtaining the best is a | 145 RESPONDING TO THE CALL OF LIFE |
| fears when one is not willing to also give the best. Conversely, giving one's best is impossible | 145 RESPONDING TO THE CALL OF LIFE |
| back the total desire to love and to give. Rewards and punishments, in whatever forms they exist | 145 RESPONDING TO THE CALL OF LIFE |
| will find that it is equally possible to give of yourself wholeheartedly, to love, to be unselfish | 145 RESPONDING TO THE CALL OF LIFE |
| to decide whether or not you want to give it up. If you do not, find out | 145 RESPONDING TO THE CALL OF LIFE |
| this, people nevertheless find it so hard to give themselves wholeheartedly and fearlessly to the stream that | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| is a feeling that must be permitted. To give the self full permission to love includes not | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| and fear. Open yourself up, tentatively at least; give yourself the chance to experience the benign nature | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| I have said before, the ego cannot possibly give you these powers. It cannot give what it | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| cannot possibly give you these powers. It cannot give what it does not possess. Wherever you have | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| isolated and distrustful, but your conscience cannot ever give you rest. Even if nonlove is only a | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| my real self in this respect. Can you give me some help? ANSWER: I would advise you | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| genuine and lasting way. QUESTION: But wouldn't contact give strength to the deceased person? ANSWER: No, no | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| deep within the real self. May this lecture give you a new incentive to see what is | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| misery, and yet are unable and unwilling to give up this way of being. It is a | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| to his or her life. I will not give a discourse on general spiritual principles here, but | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| the world how wrong it is not to give me what I want. But these reasons do | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| than take away from them, and you will give your best without the need to cheat, to | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| to get by, to get more than you give. The freeing of the power will activate more | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| conflict about this issue. Of course you should give your best, but if in any way, no | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| on the surface as unjustified guilts you cannot give up. The conflict also manifests as a fear | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| and feel good without having to trust and give over to the universe. This is, of course | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| self-doubts. The greater your attempt to have others give you what you yourself can effectively supply, the | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| lodged deeply in your psyche: that if you give vent to the live energy in your body | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| in flux and not taut can the personality give its total attention to what it is doing | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| to look at the self in truth; to give undivided attention to whatever it does; to renew | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |