| is necessary to fulfill your need. Either your free and spontaneous reactions will produce favorable circumstances for | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you no gratification anyway, and you will be free to find a compatible person elsewhere. Whether this | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| relinquish a desired illusory goal. This process will free you to develop primary reactions. By observing the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| reality and relinquish illusion, so as to be free to pursue the real fulfillment of your needs | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| want to speed yourself on in order to free yourself, yet you cannot do so without experiencing | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| push, without tension or anxiety, so as to free yourself from your own enslavement, to make yourself | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| then will you gradually let go and become free of it, and only then will your true | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| manifest and guide you. The only way to free your real self sufficiently is to find your | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| were confused and dependent and where you were free and at one with yourself. You may find | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| and the method of the work is to free you of ready-made rules and help you to | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| and be understood because your real self is free. You will be in a position to discriminate | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you do in other areas where you are free from such problems. You are inhibited. You cannot | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in themselves because they can relinquish and be free from compulsion and anxiety. They relate to themselves | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| uproot old ingrained habits, in spite of your free will and your understanding. Whether or not you | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| on what they enjoy because it is already free, while what requires work lies barren. It is | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| to everyone. There is no human being entirely free of this. I have never yet seen a | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| outside. They lie as a treasure within you. Free them from error, evasion, the fear of facing | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| nothing but this at the moment, you will free yourself of so much. And believe me, your | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| from which not one human being is entirely free. So accept the imperfection, for only then can | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| not allowed to function naturally. Tampering with the free flow of feelings can happen in many subtle | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| your being where you are quite relaxed and free, and do not pretend. But there are other | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| channel to love is unclogged will you become free and fulfill your personal needs. I have shown | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| constitute the second step, you can become a free human being. But how do these revisions take | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| the still hidden hurt and anger, setting you free, and unclogging the channel to loving. You often | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| on a different meaning and thus set you free. However, right now you have to be aware | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| needs. Also, the child may have been born free of this particular problem so that, organically and | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| one time or another before you can become free to unclog the love channel and live a | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| is what causes rejection. This is why a free admission of the worst fault or distortion will | 101 THE DEFENSE |
| bound to make the other person defensive. If free admission is not yet possible, perhaps because the | 101 THE DEFENSE |
| you to understand its origin and then to free yourself from it. It is the same with | 101 THE DEFENSE |
| for your further work and help you to free yourselves of the most damaging obstructions within. Be | 101 THE DEFENSE |
| owning up to your feelings does not. Hurt, free from anger, cannot negatively affect others: therefore it | 102 THE SEVEN CARDINAL SINS |
| you will do the one thing that will free you from fear and guilt. QUESTION: In today's | 102 THE SEVEN CARDINAL SINS |
| choose to do so. Just because they are free does not mean they have to make a | 102 THE SEVEN CARDINAL SINS |
| rather than against society. Such rebellion is not free. It often makes people do the very opposite | 102 THE SEVEN CARDINAL SINS |
| courage to be different do so with a free spirit. QUESTION: This question pertains to the one | 102 THE SEVEN CARDINAL SINS |
| understanding your capacity to love is automatically set free. It grows by itself. All of you, regardless | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| force. If this love force was not entirely free of childish currents, then at least it was | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| proper combination of wanting and willing, while letting free: the self- will goes out, while the goodwill | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| nothing that is alive remains static. Only a free spirit can be alert and relaxed enough to | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| comes from your real self, which is intrinsically free. If you allow it freedom, you will no | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| is often a hindrance. It is the inner, free will that has to be cultivated to bring | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| all, it takes self-awareness, to let the other free, even in his incompleteness. As to doctrines, no | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| what you want at any given time will free you of the shackles of limitation, of preconceptions | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| cannot say none since no human being is free of it -- the only way to understand | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| on your conscious or unconscious mind, and to free yourself of the mind's limiting and erroneous structures | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| compulsion to compare will leave the genuine wish free and enable you to be open to understanding | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| are negative emotions manipulated. Only by letting them free will you be able to transform them through | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| emotions, and thus yourself, how can you be free? Selfhood is freedom. Discipline and channeling lead away | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| seeing, and trying to understand while staying completely free of all preconceived ideas. Perhaps also the past | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| manner of going about it -- namely, being free from repression and having the willingness to calmly | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| to us. It is our responsibility. We have free will. And a counter-reaction sets in. And then | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to face what is in you now, you free yourself of habit patterns that hold you back | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| explained to us about the spirit and the free will to two people -- one very religious | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| He knows the future, while He gave us free will, He must know what we will do | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| other hand, it is postulated that man has free will; that he molds his own fate; that | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| While religion teaches the latter, it simultaneously cripples free decision and self-responsibility by forcing man to obey | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| only feel it as a healthy growing pain free of hopelessness, but you are sad due to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| you not feel hopeless and frustrated? Are you free of self- pity? Do you feel strong and | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| that cause the depression. Only then can you free yourself forever of the cause that will come | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| to the degree your soul is healthy and free. But we have to understand more profoundly what | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| possibilities are manifold. A person may be relatively free and relate well in certain areas of life | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| Whether or not a relationship can become predominantly free and healthy depends on both parties involved. By | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| and of one's relationship to them in a free spirit, and not in order to use one | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| if one can relinquish. If a person is free enough not to need another so desperately as | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| potential for a real relationship which is always free. QUESTION: Between two human beings who want to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| because it is the truth. This truth will free you of guilt and of the necessity to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| definite reality, my friends. If you were but free, really free of all your barriers, all the | 107 THREE ASPECTS THAT PREVENT LOVING |
| my friends. If you were but free, really free of all your barriers, all the layers that | 107 THREE ASPECTS THAT PREVENT LOVING |
| is an illusion. This discovery will set you free and give you a strength you cannot envision | 107 THREE ASPECTS THAT PREVENT LOVING |
| unproductive, even destructive. The forcing current prohibits a free giving of love. In its own devious way | 107 THREE ASPECTS THAT PREVENT LOVING |
| needs and wants. Therefore the giving is not free, nor is it genuine. This type of person | 107 THREE ASPECTS THAT PREVENT LOVING |
| dare to love, to let these inner forces free to grow in their natural, organic way. For | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| and constructive in itself. This will make you free, flowing, and secure. This, my friends, is not | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| an authority or a law is not a free action that can possibly produce any constructive effects | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| of evasion by realizing that you are a free agent; that you should act only if such | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| two major steps are necessary for you to free yourselves of the crippling effects of real guilt | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the sake of the other; not merely to free your conscience, but because you actually experience the | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| It is so easy to confuse real, healthy, free sacrifice with its unhealthy, compulsive, ungenuine counterpart. If | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| ungenuine counterpart. If sacrifice occurs out of a free spirit of giving, and not in order to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| whether or not your sacrificial acts are truly free. QUESTION: Will you tell us something about role-playing | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| one can say that the Christ within was free to govern them. Some who came were pure | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| person may recognize its harm and wish to free himself of it. If one has difficulty in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| hopelessness, doubts, guilts, confusions, illusions. May you thus free yourself of constriction and restriction so as to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| yourself of constriction and restriction so as to free your best inherent faculties. May these answers provide | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| investment, and would leave part of your faculties free to deal with other aspects of living and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| ego, which later affords the possibility to stand free. But if the good example serves only to | 113 IDENTIFICATION WITH THE SELF |
| So often, a rebellious minority believes they are free, and, according to all appearances, they defy conformity | 113 IDENTIFICATION WITH THE SELF |
| can certainly find a flaw underneath. Truly independent, free individuals do not have to make a show | 113 IDENTIFICATION WITH THE SELF |
| different dimension where you can move and be free. In this other, wider, freer dimension there is | 113 IDENTIFICATION WITH THE SELF |
| is essentially the main reason for sleep. To free oneself of gross matter and to move into | 113 IDENTIFICATION WITH THE SELF |
| of the self and life, one prevents the free flow that brings awareness. The outer focus separates | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| purity and freshness will finally sweep the river free of the debris. Is this not a fact | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| and the greater the freedom of determination. Your free will, or determination, will not be hindered by | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| three facets. For example: If you are relatively free of error, of misinterpreted past experience -- that | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| adequate to and compatible with reality. This will free you from limitation and from frozen feelings. When | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| realization of your bondage to early reactions will free you of it -- nothing else will, no | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| can you raise your perception, how can you free your scope of determination, how can you purify | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| encourage negative feelings, though the real you is free of them. This real you may be, at | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| go, it may fluctuate until you are sufficiently free and aware so as to function primarily from | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| and creative life-force and the impulses that would free the life-force. It is an unnecessary artificial creation | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| against the superimposed conscience, you are no more free than if you obey it. If you obey | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| some areas of your psyche you are quite free and function without clinging to superimposed demands, standards | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| that you may not yet be ready and free enough to express to another person -- your | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| your helper. This is more harmful than the free admission, I am not ready to reveal myself | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| To the degree that the child's psyche is free and healthy, the relationship with a set of | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| split. Where your soul is healthy, you are free of the blind compulsion to relive the past | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| the more you will live in reality and free yourself of the repetitive chain of illusion. Once | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| and bad. The sense of wrongness about the free development of human faculties to experience universal bliss | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| an incarnation until it has the courage to free itself. Fear and shame of disapproved instinctual drives | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| these fixations and thus set the life force free. Frustration, every lack of fulfillment, self-dislike, guilt, disease | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of you until you truly face them and free yourself from your self-imposed prison. When you do | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| a result of relentless self-confrontation truly sets you free. It liberates you from confinement and compulsion, and | 120 THE INDIVIDUAL AND HUMANITY |
| Change becomes possible only when it is a free choice. This, in turn, is possible only when | 120 THE INDIVIDUAL AND HUMANITY |
| in mutuality of purpose and interest. They are free and independent, which is not to be confused | 120 THE INDIVIDUAL AND HUMANITY |
| of aspects which are quite mature, responsible, concerned, free, independent, while harboring problem areas in which the | 120 THE INDIVIDUAL AND HUMANITY |
| reached maturity. This integration must be a willing, free choice, not a compulsive one. Too often you | 120 THE INDIVIDUAL AND HUMANITY |
| inner state. You will become more independent, more free, more responsible, less isolated. Our love, our blessings | 120 THE INDIVIDUAL AND HUMANITY |
| the personality and integrating the parts which are free from obstructions into the rest of the personality | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| later, when the necessary layers of consciousness become free. However, all those who do the deep inner | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| this respect. They can never afford to be free and spontaneous; instead they constantly hold themselves in | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| forward compared to the belief that one is free from obstructions while all the time they continue | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| out relieves pressure and that sets valuable energy free. You gain a new perspective and something begins | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| has already taken place and the psyche is free from division and contradiction. When you reach the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| the fact that all truth teachings postulate that free will is responsible for one's fate. Divers religions | 126 CONTACT WITH THE LIFE FORCE |
| So let us consider why one must be free of the childish desire for magic and be | 126 CONTACT WITH THE LIFE FORCE |
| and others, it must occur in an entirely free spirit, not out of a must, in order | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| human being is a person's attitude toward effort. Free, voluntary and joyful effort is the result of | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| resistance, but one voluntarily does so, as a free choice, because the desired result is worth the | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| by making every further effort even more laborious. Free and voluntary effort, accepted in fairness, never makes | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| fence unless you discover that you are a free creature with self- responsibility. Part of this is | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| is not interfered with, that you are a free creature even before you become conscious of your | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| truth, you must discover that you are indeed free to use the riches God has for you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| than when you ignore them and believe yourself free from any countercurrents. Apart from this relaxed wanting | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| question of degree. Since hardly anyone is completely free of the fear of death -- otherwise they | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| anyone who truly lives. But some are relatively free from this fear and therefore live meaningful and | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| forgotten, for memory is also dependent on a free state of mind, uncluttered by fear, prejudice, and | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| of life with a raised head, as a free person. It is this soul movement that makes | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |