| when their feelings are unexpectedly returned, their own feelings cool off. When they are not returned, when | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| returned, when the other is unreachable, unattainable, the feelings increase and reach out. It is as though | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| why you are frightened of the real love feelings that may come your way. You have to | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| reality is less stimulating, less conducive to loving feelings than the fantasy. Recognize that you feel more | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| doubt results from your reluctance to trust your feelings. QUESTION: How can a person who has a | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| who has a great problem with those manipulated feelings differentiate between the false and the genuine feelings | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| feelings differentiate between the false and the genuine feelings? ANSWER: The easiest way would be to express | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| become aware of them; to face where false feelings arise. The attention will then focus itself, with | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| truly wants to become aware of the false feelings, to deceive oneself no longer, and states the | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| want to live in reality and feel real feelings, the more this will become possible. The more | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| the feeling may be to begin with. True feelings warm the whole system, the whole person: body | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| For then, and then only, can your real feelings manifest. See this and live it; proceed in | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| division tend to think, Here are my negative feelings. I wish I could have positive feelings instead | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| negative feelings. I wish I could have positive feelings instead. Or you believe that after the negative | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| negative emotions are dissipated, a new set of feelings will follow, as though this new set of | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| will follow, as though this new set of feelings consisted of an entirely different energy or psychic | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| of the two forces, the two sets of feelings, it is merely a figure of speech, a | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| life force turns into a destructive non-life force. Feelings turn from love to fear and hostility, from | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| the negative power becomes so unbearable that the feelings connected with it are numbed altogether. When human | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| This in turn is responsible for numbing all feelings. For how can pleasure be liberated from destructiveness | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| deliberately dropped like a cloak, nor are constructive feelings produced by a similar act of will. It | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| must be ascertained in order to eliminate destructive feelings. Hence this anger is essentially directed against the | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| the weakness is not by forcing the destructive feelings away. This cannot succeed. One must work on | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| counter-pull, with its fear, distrust, and other destructive feelings, must then create negative contact. All human beings | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| so-called spiritual guise, and render pleasure impossible. Instead, feelings of hopelessness and waste set in. Since pleasure | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| not trusting in the benign nature of your feelings. You cut them off. There is deep in | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| strong, but you also feel threatened by natural feelings in yourself and you pay allegiance to a | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| seems to say one should not trust these feelings. You deny the universal forces within you. You | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| that you have unconscious attitudes, opinions, thoughts and feelings which completely contradict your conscious attitudes, opinions, thoughts | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| completely contradict your conscious attitudes, opinions, thoughts and feelings. This discrepancy presents a major block, for the | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| goodness or sentimentality. False goodness results when real feelings are blocked. The personality feels guilty for hindering | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| feels guilty for hindering the natural flow of feelings, for having numbed them. The vibrancy of real | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| for having numbed them. The vibrancy of real feelings makes overintensity unnecessary, and it also knows no | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| overintensity unnecessary, and it also knows no obligatory feelings -- false goodness, sentimentality. It is free and | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| want to face my refusal to have real feelings? you can then proceed and question your deep | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| in yourself and with your environment. Deep, full feelings do not have to be intense in this | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| attention on the subtle variations -- where thoughts, feelings, and body are strained; where reactions exist that | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| as you now make yourself feel. Are your feelings really that intense? Consider the possibility that if | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| loving generosity, but also to all other real feelings and ways of being. This strange shame manifests | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| -- regardless of your good or bad thoughts, feelings, or behavior. This is extremely important to comprehend | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| the quality of being are different. The imitation feelings are often subtle and so deeply ingrained that | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| of the apparent exposure and nakedness the real feelings cause in you. The subtle imitation not only | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| subtle imitation not only reproduces other, or opposite feelings from those you register, but also, and just | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| are. You will stop the imitation, the counterfeit feelings and ways of being, and venture out into | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| lecture? QUESTION: How can you determine whether your feelings are real or put on? ANSWER: The only | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| first of all, considering the possibility that your feelings may be put on, and by not being | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| people are terrified of the thought that their feelings are fake -- even in a subtle way | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| a subtle way. They fear that if these feelings are not real then they have no feelings | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| feelings are not real then they have no feelings. They fear their own emptiness. And this fear | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| the result -- which is, of course, no feelings. The terror is infinitely greater when the conscious | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| infinitely greater when the conscious self that wants feelings is ignorant of the side of the self | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| of the side of the self that fears feelings. The terror of being unable to feel cannot | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| to realize that no one is really without feelings and these feelings cannot ever die permanently. Life | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| no one is really without feelings and these feelings cannot ever die permanently. Life and feelings are | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| these feelings cannot ever die permanently. Life and feelings are one; where there is one, there must | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| will cease to fear that you have no feelings. It is then possible to reactivate your feelings | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| feelings. It is then possible to reactivate your feelings with the help of reason, through realistic and | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| and the will faculty. The involuntary processes comprise feelings, intuition and, what is more, certain manifestations which | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| or both. You fear the spontaneity of your feelings. You may ignore this fact because you believe | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| is treated constructively, so does the level where feelings and intuition create conditions and experiences of life | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| go of ego control, what will happen? My feelings may want something that is destructive or that | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the likewise ever-present, but still deeply hidden constructive feelings, the positive power inherent in your deepest nature | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| power inherent in your deepest nature. The latter feelings have the self-regulating wisdom built into their very | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| you than you are of all the negative feelings and desires put together. Anyone who goes deeply | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| my individuality, I will lose control. The good feelings seem to be even more threatening than the | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| individuality. The fear may exist that the good feelings may be directed to someone who is not | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| do they justify the denial of the good feelings themselves. If the choice of the love object | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| temporary phase of growth. Growth is stopped when feelings are stopped. If the feeling is allowed to | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| trusting the flow of involuntary processes, of spontaneous feelings. The difficult experience should never be taken as | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| experience should never be taken as proof that feelings are not trustworthy. It only proves the existence | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| wishes. It results from ignoring the fact that feelings, intuition, spontaneous thoughts and inspiration, creative processes, undergo | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| The personality becomes stiff, unspontaneous, empty of real feelings, bound to outer rules and regulations, tight and | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| vibrant energies, creativeness and wealth of healthy strong feelings, and enough resiliency to cope with anything. Instead | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| of his or her innermost beliefs, concepts, attitudes, feelings, and actions. How each experience is met also | 154 PULSATION OF CONSCIOUSNESS |
| elicits, again and again, difficulty, crisis, disharmony, destructive feelings. These are the experiences people so often refuse | 154 PULSATION OF CONSCIOUSNESS |
| defenses and allowing the expression of your natural feelings. The degree of guardedness is not clear to | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| knowing or as the fullness and depth of feelings that make the personality vibrantly alive and joyous | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| aliveness, or disconnectedness. It is a deadness of feelings that also brings in its wake a sense | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| vague theoretical way the existence of some negative feelings. It does not suffice to make abstractions about | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| no harm. In fact, the more the destructive feelings are acknowledged and the responsibility for them assumed | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| No wonder love is rejected, since the pleasurable feelings it causes in the body are denied and | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| easier and more and more natural to allow feelings of warmth to flow. But at one point | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| of the old way that refuses life, love, feelings, happiness, unfoldment, giving forth of what you have | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| moment you may not yet have the strong feelings, but you will have a new understanding that | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| unfulfillment in you, made you withdraw from your feelings and made you turn them into a negative | 156 QUESTIONS AND ANSWERS |
| the world, toward girls, toward your own best feelings. This is where you are inwardly locked in | 156 QUESTIONS AND ANSWERS |
| locked in battle. The more you face these feelings, the more you allow them to come out | 156 QUESTIONS AND ANSWERS |
| dissolve them. The more you go through these feelings -- not by acting them out but by | 156 QUESTIONS AND ANSWERS |
| anger, fear, anxiety and all sorts of guilt feelings, conflicts and confusions -- such as wanting closeness | 156 QUESTIONS AND ANSWERS |
| even begin to give out of your good feelings. The more you can connect your fear of | 156 QUESTIONS AND ANSWERS |
| seem to be implying that I have sadistic feelings toward women. I may also have to face | 156 QUESTIONS AND ANSWERS |
| way: When you can fully face the sadistic feelings, without the threat and terror you still experience | 156 QUESTIONS AND ANSWERS |
| accepted had it been known that you harbored feelings and thoughts of a nature that was less | 156 QUESTIONS AND ANSWERS |
| the old way of pulling back from unpleasant feelings. Do not lose patience with yourself. The moment | 156 QUESTIONS AND ANSWERS |
| of spiritual matter and substance, of thought and feelings, can be experienced. The degree depends on the | 156 QUESTIONS AND ANSWERS |
| allow the spontaneous and natural flow of your feelings, where you fearfully, anxiously, and suspiciously hold back | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| find within themselves an inexhaustible well of wonderful feelings. Insecurity and weakness cannot exist when these feelings | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| feelings. Insecurity and weakness cannot exist when these feelings are activated. When part of your development is | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| on the deep source of your own rich feelings. You know of and yearn for these pleasurable | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| You know of and yearn for these pleasurable feelings, but you do not know that you are | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| being allowed to activate and express these rich feelings. This is your human tragedy, for you thus | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| guilt comes up. You conclude that your destructive feelings must be hidden so as not to antagonize | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| and you know that the strength of your feelings with which you can give and receive love | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| either receive or give, and the less real feelings of any sort about any vital experience can | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| fear and anger makes room for the good feelings. So many of you are still locked and | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| life to negative emotions because you fear positive feelings. This is yet another aspect of the same | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| you see yourself as responsible for the negative feelings you still possess as well as for your | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| avoid the threat of expressing your own negative feelings because they would spoil your obtaining from others | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| real being, as well as with your good feelings. When you can lose gracefully, you will find | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| pleasure, fear of giving up control, fear of feelings -- fear of being, as such. It takes | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| living. One then begins to understand those vague feelings of missing out on life that one usually | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| open yourself for the deeper self's truth and feelings. You go blithely ahead as though there really | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| exhausted and dissatisfied. The ego cannot add deep feelings and a deep flavor to living. Nor can | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| death, pleasure and fulfillment, happiness and unfoldment, one's feelings and the creative process itself. Second, it is | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| creative process itself. Second, it is self-evident that feelings cannot be controlled by the ego. Those who | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| freedom of the real self. This is why feelings can never respond to any must, issued either | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| this law and wisdom rather than deny the feelings and superimpose over them your puny ego logic | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| puny ego logic, ego law, and pseudo-wisdom. For feelings are an expression of the creative process itself | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| can only be encouraged or discouraged, just as feelings can. Feelings and the creative process are inner | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| be encouraged or discouraged, just as feelings can. Feelings and the creative process are inner movements, which | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| more capable you are of self-surrender, to your feelings, to the creative process, to the unknown qualities | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| in spite of having faced up to your feelings. The magnificent creative process, constantly at work within | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| have -- through your errors, misconceptions and destructive feelings and behavior patterns -- created these unpleasurable experiences | 160 CONCILIATION OF THE INNER SPLIT |
| always a complexity of interacting chain-reactions producing contradictory feelings and concepts, one overlapping the other, all mysteriously | 160 CONCILIATION OF THE INNER SPLIT |
| acting out against any scapegoat -- the torturous feelings turn into warmth and pleasure. The feeling of | 160 CONCILIATION OF THE INNER SPLIT |
| common denominator that the self experiences both as feelings, when even the feeling of pain becomes pleasurable | 160 CONCILIATION OF THE INNER SPLIT |
| It then dissolves, for it is always illusion. Feelings reconvert themselves into their original substance. Anyone not | 160 CONCILIATION OF THE INNER SPLIT |
| all my anger and sarcasm are displaced positive feelings, especially overwhelming feelings of love. I am terrified | 160 CONCILIATION OF THE INNER SPLIT |
| and sarcasm are displaced positive feelings, especially overwhelming feelings of love. I am terrified of expressing these | 160 CONCILIATION OF THE INNER SPLIT |
| love. I am terrified of expressing these enormous feelings in certain instances. Could you help me with | 160 CONCILIATION OF THE INNER SPLIT |
| to know when and how to express your feelings. Sometimes the expression of feelings may be frightening | 160 CONCILIATION OF THE INNER SPLIT |
| to express your feelings. Sometimes the expression of feelings may be frightening for those who are still | 160 CONCILIATION OF THE INNER SPLIT |
| an individual, but because they cannot handle the feelings. Only when you are not a child yourself | 160 CONCILIATION OF THE INNER SPLIT |
| you will be able to allow these wonderful feelings, whether or not it is possible to express | 160 CONCILIATION OF THE INNER SPLIT |
| them. The very fact that you have these feelings is in itself the most precious treasure, the | 160 CONCILIATION OF THE INNER SPLIT |
| the extent you can acknowledge and allow these feelings -- to the extent you can express them | 160 CONCILIATION OF THE INNER SPLIT |
| are to feel, to receive and give good feelings. Or you will be able to help those | 160 CONCILIATION OF THE INNER SPLIT |
| at one point, you have denied your good feelings and deliberately turned them into bad ones, you | 160 CONCILIATION OF THE INNER SPLIT |
| with one's own suffering. These are subtle, vague feelings, fleeting attitudes -- so elusive they almost seem | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| while underneath they often were not. They covered feelings opposite to love with a superficial veneer that | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| do. I realize now that I have no feelings but act according to reflexes. I also recognize | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| think I understand them. I also have good feelings when I meditate. I can feel, at times | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| you fear the involuntary forces of spontaneous good feelings. To the degree you cling to negative attitudes | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| you cling to negative attitudes, and therefore negative feelings, to that degree you must fear the positive | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| discomfort and insecurity -- you forfeit the good feelings without any conflict about them that are your | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| about them that are your birthright. The good feelings must actually appear frightening as long as bad | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| must actually appear frightening as long as bad feelings are cherished. To the extent you abandon the | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| that extent exactly, you will not fear good feelings. QUESTION: I found out that it is almost | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| superficially and not in the depths of their feelings, the manifestations the person then experiences will correspond | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |