| therefore feeling real. The crassest symptom is not feeling that your own death is a reality. To | 113 IDENTIFICATION WITH THE SELF |
| actual rivers or the rivers and streams of feeling. Is it not much wiser to remove the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| you are always tempted to shove an unpleasant feeling aside in the hope that it will go | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| that happens to be in fear now. The feeling of being flooded by fear comes from bracing | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| than drowning in it. This will eliminate the feeling of danger. Although the fear will still be | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| cripples your determination and your entire world of feeling. You are bound by the old images, the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| what inwardly you are as yet incapable of feeling, your inner mechanisms are still geared to faulty | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| how your consciousness is diminished, and how your feeling of being alive is reduced. The vibrancy of | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| of consciousness and fill you with the vibrant feeling of being truly alive. Your awareness, and therefore | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| not -- you will have more love. The feeling of strength, of well-being, of fulfillment, of trust | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| while you may succeed in disregarding the gnawing feeling of insecurity that clamors for alleviation. You may | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the fetters of your habits in thinking and feeling prevent you from shedding these shackles. You may | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| comparison with sicker areas. You cannot imagine the feeling of joy, peace and security that is the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| bound to bring hope and security. It eliminates feeling an innocent victim of circumstances beyond your control | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| Then, as all of you have discovered, the feeling of liberation and strength, of hope and light | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| by adhering to unexamined values, but by examining, feeling, and living according to your own perception. Then | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| parent may overindulge the child to substitute for feeling irritated, and unwilling to tackle the problems the | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| I think it would be a very shameful feeling not to be grateful for what was meant | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| human consciousness fearfully watches over every stream of feeling, anxiously cutting out of the life stream that | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| social sense, responsibility, concern for, understanding of, and feeling with others so that they form a harmonious | 120 THE INDIVIDUAL AND HUMANITY |
| self- preservation rather than a matter of inner feeling. The transition from utter self-centeredness to concern for | 120 THE INDIVIDUAL AND HUMANITY |
| relationship, and cannot come out of a disturbed feeling in spite of certain recognitions, it is an | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| know from my previous talks, each emotion, each feeling, each thought, each attitude, each need is an | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| types of energy, corresponding to the type of feeling or need. The integrated individual with a full | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| conflict. If you believe that a need or feeling is necessarily wrong, this belief eventually makes it | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| guilt and shame about the existence of a feeling you believe you should not have -- while | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| it changes into its opposite, due to the feeling that the original emotion or need is unacceptable | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| for yourself often carries with it a vague feeling that this is wrong. Because the need to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| sex is denied and superimposed with substitute needs. Feeling erroneously guilty about the natural need to receive | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| either giving and resenting it or receiving and feeling unfree, inhibited and guilty. He or she cannot | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| -- where one sees that the intensity of feeling is not commensurate with the occasion, yet is | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the opposite or shifting the need or denied feeling into a different channel -- and to what | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| a result of denying the original need or feeling. Displacement, as discussed here, is horizontal, as it | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| that it is necessary to determine a negative feeling toward a person which is persistent and cannot | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| moment you allow yourself to feel the original feeling toward the parent in connection with the new | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| there any questions now? QUESTION: I have the feeling that, due to my childhood, I have in | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| as something wrong, regardless of how unconscious this feeling may be, they must fear their own sex | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| death. I showed that the conscious conviction and feeling about these three great forces may be only | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| all are determined by your unconscious thinking and feeling. This comprises a great deal more than is | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| connected with the fulfillment. It may be a feeling of not deserving this happiness. It may be | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| may be well. You may detect a vague feeling of familiar uneasiness which you used to push | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| you thought about the fulfillment. Is it a feeling of fear or false guilt that you do | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| Yes, I do, but I still have the feeling.... Can I give an example? I have always | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| constructive or destructive. It is the same with feeling, experiencing, and expressing the attitude of I want | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| peaceful knowledge that all is well, increasing your feeling of security about yourself and life. This vast | 126 CONTACT WITH THE LIFE FORCE |
| dependent on something beyond your capacity. The vibrant feeling of being wholly alive, in stimulating peacefulness, fills | 126 CONTACT WITH THE LIFE FORCE |
| full possession of the meaning of these words, feeling the vibrant truth of the contact with the | 126 CONTACT WITH THE LIFE FORCE |
| in this connection, that you discover (a) the feeling of helplessness, vague hope and fear that something | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of experiencing, the rich variety of experience without feeling harassed, and the bliss of effortlessly, steadily growing | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| only in certain areas. They have a vague feeling which, translated into concise words, would be, If | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| individual registers at the time of transition a feeling like, Oh, is this what it is? How | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| way you can discover this balance is by feeling into yourself and listening to your innermost soul | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| concerned in my private work. I have a feeling that I have a fear of self- responsibility | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| version of essentially realizable wishes. Beware of the feeling of resignation that you can never have any | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| course. You must not try to enforce such feeling. It will come by itself if you shelve | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| that covers the foreign body gives you the feeling that you have love, generosity, unselfishness, and kindness | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| being rejected? ANSWER: It is intermingled. The immediate feeling is fear of rejection. This started very early | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| come from the inner self. Absolutely any real feeling is healthy and constructive and furthers growth in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| anger, that individual is as yet incapable of feeling healthy anger. When the issue justifies anger, insecurity | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| and conflict. There is in it always the feeling of, I ought to love, therefore I think | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| the first spontaneous reaction to others is a feeling for and with them, a compassion or empathy | 134 THE CONCEPT OF EVIL |
| that enables one to watch others suffer without feeling discomfort oneself. Much of the world's evil is | 134 THE CONCEPT OF EVIL |
| and is eventually bound to dissolve the negative feeling. Confusing the impulse with the deed and therefore | 134 THE CONCEPT OF EVIL |
| one's inner life are always marked by this feeling of utter helplessness, while in the healthy areas | 134 THE CONCEPT OF EVIL |
| utter helplessness, while in the healthy areas this feeling is absent. It is obvious that helplessness and | 134 THE CONCEPT OF EVIL |
| seem to have no control over your spontaneous feeling reactions. This, too, can be quite frightening. You | 134 THE CONCEPT OF EVIL |
| may not be put into concise words, the feeling is: If I do not even have jurisdiction | 134 THE CONCEPT OF EVIL |
| areas where I have numbed my perception, experience, feeling, and sensitivity. Therefore, I wish to contact my | 134 THE CONCEPT OF EVIL |
| As you observe the emanation of your thinking, feeling, and reacting, and consequently observe this particular imbalance | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| understand more deeply their undesirability -- without, however, feeling diminished by your awareness. Whenever you are crushed | 136 THE ILLUSORY FEAR OF THE SELF |
| burden. It also appears futile, leaving a confused feeling of what for? -- a feeling that there | 136 THE ILLUSORY FEAR OF THE SELF |
| a confused feeling of what for? -- a feeling that there is no sense to anything if | 136 THE ILLUSORY FEAR OF THE SELF |
| all there was to it and this prevailing feeling makes any way out impossible! You overlook the | 136 THE ILLUSORY FEAR OF THE SELF |
| the simple fact that you determine your thought, feeling, and action, even how you want to feel | 136 THE ILLUSORY FEAR OF THE SELF |
| course. Your belief that you must go on feeling destructively until something other than yourself liberates you | 136 THE ILLUSORY FEAR OF THE SELF |
| labor under the illusion that you cannot help feeling as you do, or even thinking and acting | 136 THE ILLUSORY FEAR OF THE SELF |
| half so. You can easily find the vague feeling of hiding something if you set out to | 136 THE ILLUSORY FEAR OF THE SELF |
| them, and choose a constructive pattern of thinking, feeling and willing. In the areas of your momentary | 137 BALANCE OF INNER AND OUTER CONTROL |
| all of you when you detect a slight feeling of anxiety and discomfort at the very idea | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| of deeply entrenched patterns of thinking, acting and feeling and cannot change instantly after some recognitions have | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| the inner center is just alive, full of feeling, energy, and capacity for experience, for pleasure, as | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| be otherwise? Even when you do admit to feeling rejected, you usually let it go at that | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| the street, observe the subtle, and yet distinct, feeling of how you perceive the strangers around you | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| other by, day in and day out, each feeling they are being singled out to be persecuted | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| This is often a subtle, not even detectable, feeling, which, nevertheless, is there. Once this feeling is | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| detectable, feeling, which, nevertheless, is there. Once this feeling is brought into awareness, you can begin to | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| road of evolution. It constitutes the difference between feeling like a helpless straw in the wind, a | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| little forgotten tool in a vast universe, and feeling one's self to be self- governing, autonomous. The | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| and lose my integrity. I have a slight feeling that this is not true, but I can't | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| that this is possibly a wrong conclusion. The feeling of helplessness or powerlessness is again the self-perpetuating | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| of this. ANSWER: There is in you a feeling that you do not want to assume the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| male role. Have you become aware of this feeling? QUESTION: No. ANSWER: Well, this is it. Awareness | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| used. To do so, a free, happy, uninhibited feeling that cannot arise out of conflict must exist | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| been attained. QUESTION: I stick to a guilt feeling because I get a negative, destructive pleasure out | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| contain all your destructive patterns of believing, thinking, feeling, and willing, which make you fear giving up | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| this anxiety may register only as a vague feeling of unrest, of impatience, or irritation. Instead of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| where the ego is concerned, I have the feeling that either the ego runs the show or | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| must grow. This will automatically give you the feeling that you have as much power to make | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| because it is unconscious -- only a vague feeling deep within the soul. But even when the | 143 UNITY AND DUALITY |
| at the temporary truth of yourself. This means feeling what you feel; having the courage to transform | 145 RESPONDING TO THE CALL OF LIFE |
| and yet not be a loser. Soon the feeling of not necessarily having to be a loser | 145 RESPONDING TO THE CALL OF LIFE |
| whether it is expressed only in thinking and feeling or also in actual behavior. In order to | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| possess the faculty of love. Love is a feeling that comes totally from the inner being. This | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| many people attempt to do. It is a feeling that must be permitted. To give the self | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| possibility of finding this nucleus of power, intelligence, feeling, and harmony by giving it every chance. You | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| are produced when one talks oneself into a feeling that one does not have at all. It | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| are false when the rudiments of the particular feeling actually exist and on one level of consciousness | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| emotion, but cannot, due to blockage. Hence, the feeling is manipulated, artificially exaggerated or dramatized. Again, this | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| opposites, more irreconcilable poles. For example, a false feeling of excitement is supposed to ward off numbness | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| to ward off numbness, dullness, boredom. The real feeling of aliveness and vibrancy does not avoid anything | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| it contains both stimulation and peace. The false feeling cannot combine apparent opposites, such as excitement and | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| one extreme to the other. For a false feeling creates a lack of freedom, enslavement to the | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| us take the example of love. The false feeling of love breeds and results in the conflict | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| more frightening and peace-robbing than a real negative feeling. You all know that on this temporary plane | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| beyond the immediate purpose of the specific real feeling. They never weaken the individual. They never drive | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| much wants the feelings, wants the experience of feeling yourself alive and vibrant with the beauty of | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| less alive, while this more intense state of feeling threatens you and makes you doubtful you can | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| warmth and vibrancy, no matter how small the feeling may be to begin with. True feelings warm | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| state in which you can observe yourself thinking, feeling, and acting destructively, while before you were at | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| Therefore it produces total pleasure for any living, feeling, perceiving consciousness. The more fully this consciousness is | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| the pleasure attached to your destructiveness. Instead of feeling guilty about this pleasure and consequently repressing it | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| you hold on equally to pleasure and destructiveness, feeling guilty and at the same time afraid of | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| otherwise there could be no problem or disharmonious feeling in you. It would be relatively easy to | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| even contradictory if you have never experienced this feeling. But those of you who have occasionally had | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| to seek complete fulfillment, you separate yourself from feeling good. But often the temptation to remain in | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| want -- first, by giving you a good feeling about yourself and by putting you in harmony | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| liberated after certain clarifications and register a surging feeling of the life force in me during meditation | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| total attention to what it is doing, thinking, feeling, and experiencing. This means wholeness, integrity, undivided motives | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| of intuition that comes not in a vague feeling, but in concise words, in definite knowledge, graspable | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| of the human predicament there always lies the feeling, If I do not hold on to myself | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| myself. And once you are conscious of this feeling, you possess an important key, for you can | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| one is in the moment. Because of this feeling, people pretend. This is a different kind of | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| and so you falsify them. Because the real feeling seems so naked and exposed, so you create | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| inconsequential, you take a tremendous step, my friends. Feeling this shame is the key to finding a | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| this fact because you believe something is a feeling when you merely register a sensation or a | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the ego processes, cannot rightfully be called a feeling. Why do humans fear the involuntary processes? Why | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| nature of the cosmic flow that any constructive feeling is. To let yourself be carried by it | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| is stopped when feelings are stopped. If the feeling is allowed to function by realizing that it | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| state of your inner direction. You want the feeling and you do not want it; you desire | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| processes within, you may come up with the feeling that these processes are chaotic, that only your | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| only your ego is orderly and safe. This feeling is, again, due to ignoring the self-regulating nature | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| living, breathing, pulsating, vibrating -- and therefore thinking, feeling, being -- go on and on. As far | 154 PULSATION OF CONSCIOUSNESS |
| let what is there come out, whatever the feeling may be. I emphasize again, to avoid all | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| avoided if the full strength of a destructive feeling is directly expressed and lived through. The more | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| becomes wicked, or one cuts out the very feeling that makes up its force, then it becomes | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| myself facing a repeating problem, which is the feeling of being unacceptable -- by girls, especially. I | 156 QUESTIONS AND ANSWERS |
| frightened of facing the reaction you have to feeling frustrated and rejected. If you feel unacceptable to | 156 QUESTIONS AND ANSWERS |