| at oneself, impatience. There will be no negative feeling. There will be an insight into one's tendency | 91 QUESTIONS AND ANSWERS |
| produces a negation of life. There is a feeling of futility about life, of hopelessness, a fear | 91 QUESTIONS AND ANSWERS |
| you feel about this peace. Account for the feeling. In other words, is the peace a result | 91 QUESTIONS AND ANSWERS |
| actively does not include inner unrest. When the feeling of healthy peace exists, strength gathers and results | 91 QUESTIONS AND ANSWERS |
| hand, the peace is a momentary, pleasant, relaxed feeling, but after it is gone, no strength remains | 91 QUESTIONS AND ANSWERS |
| do I go in order to develop this feeling for God? ANSWER: As for the motives you | 91 QUESTIONS AND ANSWERS |
| human, ordinary -- and thus enjoy life without feeling that you have to be perfect. This will | 91 QUESTIONS AND ANSWERS |
| you use a whip on yourself -- while feeling that you do not deserve happiness but rather | 91 QUESTIONS AND ANSWERS |
| something that could be yours -- and then feeling false self-satisfaction, as opposed to real self-respect. The | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| are unreliable and will never give you a feeling of security. Only the capacity to experience primary | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| exactly what you are confused about, rather than feeling it only vaguely. The child in you resists | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| that his mother might have been incapable of feeling or demonstrating love. Now he is incapable of | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| unraveling this entire process can the painful inferiority feeling disappear. It is the feeling of being unlovable | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| the painful inferiority feeling disappear. It is the feeling of being unlovable that the soul resists facing | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| insight may only elude you again. Remembering a feeling will not recapture it. It is no longer | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| to compromise between the old and the new, feeling not quite ready for the new; yet another | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| distortions before you can recognize the predicament of feeling helplessly trapped between the only two dissatisfying alternatives | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| charity of giving material things; the charity of feeling with and for another person, which is compassion | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| compassion or pity is to notice whether the feeling gives you strength for the other person, or | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| this path, you will detect the kind of feeling that can best be described as an inner | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| to you. You feel attacked and threatened. The feeling in you, coming as a reaction to the | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| the instances just mentioned, is your defense mechanism. Feeling it is a great step forward; you will | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| shortcomings, but this has nothing to do with feeling superior to them. You may observe in others | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| lack, but this has nothing to do with feeling inferior. The more you feel worthless and as | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| yourself if this is not due to your feeling that you have not realized all your potentials | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| the loss is felt as painful without a feeling of self-impoverishment, then it is purely healthy. QUESTION | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| people are held back from living by a feeling of tiredness and even apathy. This can make | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| you not? COMMENT: I can't overcome the rebellious feeling that God took my husband. ANSWER: Yes, my | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| this negative situation, you have arrived at a feeling of the real self. When you change inner | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| When you change inner direction by no longer feeling dependent on others, on circumstances, but actually comprehend | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| was no longer afraid. When I have that feeling, I feel hope. Now I don't have that | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| I feel hope. Now I don't have that feeling and I don't know what I'm afraid of | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| the superimposed self. It is a question of feeling and experiencing yourself in relationship to others, to | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| rather, regardless of what word you use, the feeling will be right. QUESTION: Can you give us | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| really convinced. Still another reason may be the feeling, vague and hidden, that one's own happiness depends | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| else being in truth. Still another is a feeling of inadequacy when not being able to reach | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| While the more real you become, the more feeling will quite naturally, and without effort, go to | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| own inadequacy and fears. When one achieves this feeling, there is still the human body one is | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| Sadness is healthy; it is a result of feeling and responding to aspects of reality. But self-pity | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| derive the joy of experience, of growth, of feeling, to a much greater extent than you do | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| and disharmonies come into existence. The richness of feeling is prohibited and thus you impoverish yourself. You | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| emotions -- perhaps because you shy away from feeling a slight pain, or you think you should | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| have enjoyed. QUESTION: If you have an aggressive feeling and you don't like it, but it is | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| if you say to yourself, I cannot help feeling this way because I grope in the dark | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| discover and become aware of being hurt, of feeling rejected. Your shame and fear of these emotions | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| I don't know how. Sometimes I have the feeling my heart is still crying about all I've | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| others who were important to you. Analyze this feeling impression and compare it with your intellectual view | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| give the child an unreal, or perhaps real, feeling of rejection, the child feels unworthy of love | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| of this sort are asked, there is a feeling of letdown and disappointment with the answer. One | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| avoid. When your pseudo-solution is a withdrawal from feeling, from loving, and from living, it is a | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| rather welcome the pain than the self-alienation of feeling nothing, or very little. Continuing the work and | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| all evasion must have more unpleasant results than feeling the original pain. Unpleasant as the original pain | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| and from the apparent risk of living and feeling is caused by an original sense of inadequacy | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| love, and not only to receive. But this feeling goes away again. How can I learn to | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| a momentary experience of a new way of feeling. Then it goes away again. If, at such | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| discouraged and do not give way to the feeling that it is of no use because you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| but persevere instead, the periods of healthy, good feeling will come more often and will last longer | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| knew that being in reality is not only feeling rejected, but also being in pleasure, one would | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| it again is necessary that your capacity of feeling be limited to the moment. Remember that the | 101 THE DEFENSE |
| the danger is over you go back to feeling all the warm, good, outgoing, and outreaching feelings | 101 THE DEFENSE |
| You are limiting your range of thought and feeling and you short circuit your creative processes. You | 101 THE DEFENSE |
| They would not fear each other. The erroneous feeling that you are the target of an attack | 101 THE DEFENSE |
| fear and dislike of others is the erroneous feeling of inadequacy when life and others do not | 101 THE DEFENSE |
| annoyed at being unjustly criticized? ANSWER: The very feeling of annoyance is the proof of your defensiveness | 101 THE DEFENSE |
| them -- not forcefully, by superimposition, not by feeling guilty that childish reactions still exist within, but | 101 THE DEFENSE |
| acknowledge that you are not yet capable of feeling and reacting in the desired way and without | 101 THE DEFENSE |
| to your thinking process, to your faculty of feeling, to your physical system, and to your spiritual | 101 THE DEFENSE |
| always, in a sense, a lie. The original feeling is often one of hurt. If you owned | 102 THE SEVEN CARDINAL SINS |
| hurt. If you owned up to the original feeling, you would not need to be angry. In | 102 THE SEVEN CARDINAL SINS |
| setting you above the other person, rather than feeling your vulnerability, which seems an inferior place. Anger | 102 THE SEVEN CARDINAL SINS |
| hurt. In pride, you lie about your real feeling. Thus, anger and pride are connected. The lie | 102 THE SEVEN CARDINAL SINS |
| you may be utterly aware of the original feeling. Due to certain missing links, you may be | 102 THE SEVEN CARDINAL SINS |
| But when you are angry, you are not feeling the primary emotion. Only with awareness can you | 102 THE SEVEN CARDINAL SINS |
| Healthy anger will never weaken you. Any healthy feeling will give you strength and freedom, even if | 102 THE SEVEN CARDINAL SINS |
| you strength and freedom, even if the outward feeling appears to be negative, while an apparently positive | 102 THE SEVEN CARDINAL SINS |
| appears to be negative, while an apparently positive feeling may weaken you if it is dishonest, if | 102 THE SEVEN CARDINAL SINS |
| in which you may be utterly justified in feeling angry, that still may not mean that what | 102 THE SEVEN CARDINAL SINS |
| one loses out by not contributing. This gnawing feeling of missing out makes you strive, and if | 102 THE SEVEN CARDINAL SINS |
| even get on the right track. A destructive feeling may have a constructive result, just as a | 102 THE SEVEN CARDINAL SINS |
| may have a constructive result, just as a feeling, in itself constructive, may have an unhealthy effect | 102 THE SEVEN CARDINAL SINS |
| life circumstances. But the fact that a destructive feeling may produce positive results in certain cases does | 102 THE SEVEN CARDINAL SINS |
| results in certain cases does not make the feeling itself positive, healthy, or productive. The seventh cardinal | 102 THE SEVEN CARDINAL SINS |
| say on that topic. The difference between action, feeling, or thought is not half as great as | 102 THE SEVEN CARDINAL SINS |
| say, seventy-five percent mature and gets this wonderful feeling from giving love, then it seems that the | 102 THE SEVEN CARDINAL SINS |
| I'm becoming aware of a new kind of feeling. As depressions, fears, and repressions dissolve, there emerges | 102 THE SEVEN CARDINAL SINS |
| is a deep personal giving, a most interesting feeling. You feel as though you have lost your | 102 THE SEVEN CARDINAL SINS |
| it is as though someone else spread this feeling through you. As though some new being took | 102 THE SEVEN CARDINAL SINS |
| yourself begins to fill you, first with a feeling as though it were something else, and then | 102 THE SEVEN CARDINAL SINS |
| to accept yourselves as you are without a feeling of sin, and in this acceptance resolve the | 102 THE SEVEN CARDINAL SINS |
| it. You use your will to produce a feeling that as yet does not exist in you | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| yourself that you are as yet incapable of feeling love. You cannot properly face this condition which | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| overpowering love current that cannot be received, and feeling resentful and withdrawing. You are as yet incapable | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| You are as yet incapable of preserving a feeling of respect and liking if the strong force | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| weapon of turning a positive into a negative feeling. You feel resentment, rejection, pride, and you withdraw | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| again: If you are as yet incapable of feeling in such a mature way, do not force | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| absorb with your brain. This is an inner feeling that develops out of such a pathwork as | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| creative manifestation of the real self, a genuine feeling of love and profound understanding, as opposed to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| profound understanding, as opposed to the superficial, intellectual feeling that merely recites and repeats -- either other | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| art, but also when a profound thought or feeling of love, or a new way of approaching | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| though you had another brain, another seat of feeling and reacting, within yourself. At the beginning, it | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| kind of thought and a different kind of feeling. QUESTION: I would like to ask two questions | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| can say it. You cannot come to this feeling that God is, if you do not first | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| discover such erroneous ways in yourself, beware of feeling guilty, of being frantic, of feeling I should | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| beware of feeling guilty, of being frantic, of feeling I should not. This attitude is the greatest | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| This can, at best, be vaguely sensed, by feeling, rather than intellect. Furthermore, this question arises from | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| of uttered words or thoughts. It is a feeling of being in the eternal now; of flowing | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| When you cannot accept something with the simple feeling of sadness it is because the outer circumstance | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| truly sad -- and nothing else -- your feeling is due purely to this loss. Here is | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| to sadness, is a very stifling, frustrating, unhealthy feeling. Let us clearly see exactly what is unhealthy | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| who have no protective covering against experience and feeling. Therefore they love. They permit themselves to love | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| fear and an over-cautiousness about letting go to feeling and to being. Therefore manipulation prohibits love, even | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| on themselves and their perceptions. They may be feeling so inferior that they do not trust their | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| barriers, all the layers that prevent you from feeling, from living, and from experiencing life to the | 107 THREE ASPECTS THAT PREVENT LOVING |
| -- in your actions, while still loving and feeling? Is it not much better and actually much | 107 THREE ASPECTS THAT PREVENT LOVING |
| outwardly, because the inner no to loving and feeling has been removed. All this does not mean | 107 THREE ASPECTS THAT PREVENT LOVING |
| if I were to say what the right feeling should be in theory, it would not help | 107 THREE ASPECTS THAT PREVENT LOVING |
| feels pity instead of the much more productive feeling of compassion. Whenever you are crushed by the | 107 THREE ASPECTS THAT PREVENT LOVING |
| aware of. A universal attitude is that of feeling a certain satisfaction at another's misfortune, not only | 107 THREE ASPECTS THAT PREVENT LOVING |
| prevents you from claiming your freedom, asserting yourself, feeling that you deserve to be happy. Whenever you | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| an overreaction of despair, hurt, self-abasement, or a feeling of injustice. You forget, at least emotionally, that | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| lack of love, manifesting in deed, thought, or feeling, and the second by the self-deception and hypocrisy | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| relate, and assert your rights without the gnawing feeling that you have not really conveyed what you | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| by uncertainty or fear, or the slightest gnawing feeling of real or false guilt. The wish is | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| state of conflict is counteracted by a contrary feeling which makes the energy current weak. But if | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the blessings which he experiences as a wonderful feeling of peace, of hope, and of joy. But | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| as faith, or any other productive attitude or feeling -- can grow on firm foundations, without any | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| attitudes may prevail: blindness, laziness of thinking and feeling, selfishness, egocentricity, cruelty, vindictiveness, and so on. The | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| may be more a question of attitude and feeling, rather than of actions, because you may be | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is dullness of mind, laziness of thinking and feeling. Going through life blindly, as though wearing blindfolds | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| will be experienced as a role. Observing this feeling may give you a very good clue to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| you use the words as material for thinking, feeling, and experiencing. Be blessed again, my dearest friends | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| The wall is hard and brittle; it prevents feeling and experiencing and causes the first type of | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| kinds of rigidity: one dulls your capacity of feeling and experiencing; the other colors your views and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| most immature, unjustified demands from others to avoid feeling guilty or fearing unwelcome consequences. In both cases | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| total of the inner personality: the thinking, the feeling, the concepts, the potentials, the attitudes, the patterns | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| of describing the difference would be that a feeling is deeper-rooted and more permanent. By this I | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| quality, in consistency, in character, in being. A feeling may truly change faster than an emotion, and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| The real self sends forth feelings. Hence, a feeling is something much more substantial. This cannot be | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| be evaluated by the apparent worth of the feeling or emotion. You may have an unpleasant feeling | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| feeling or emotion. You may have an unpleasant feeling, yet it is based on truth, on reality | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| quality is true, you are dealing with a feeling, even if highly unpleasant. In another case you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| an emotion. When you do not push the feeling aside, you will come to see that you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you should never push aside an emotion, a feeling, or anything else, for that matter -- you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| in you that prohibit feelings and intuition. A feeling always reacts to reality, however temporary this particular | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| utilized subjectively, produces an emotion and not a feeling. Feelings are based on objectivity, emotions on subjectivity | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| correct in understanding that anything can be either feeling or emotion? Fear, for instance? ANSWER: Yes. That | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| further understanding. Try rather to deal with the feeling, or emotion, as it comes up. Try to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| with an influx of strength and inner joy, feeling that they are at one with life, I | 112 HUMANITYS RELATIONSHIP TO TIME |
| has been derived from it, then this wonderful feeling of aliveness is bound to manifest. That the | 112 HUMANITYS RELATIONSHIP TO TIME |
| lack of living in the now and therefore feeling real. The crassest symptom is not feeling that | 113 IDENTIFICATION WITH THE SELF |