| to be hidden, too, because it makes you feel guilty for other reasons, so it comes out | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| problem. When outer manifestations occur that make you feel disharmonious, unpleasant, anxious or angry, you often forget | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| the concise question clearly crystallized, you will already feel relief. You will have smoothed the way toward | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| not yet on the horizon, you may inwardly feel ill at ease, guilty, tense, full of anxiety | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| control, you grasp for chance and luck. You feel like a lost little boat on a big | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| enough or lovable enough. When you think and feel that way, it is the most unhealthy part | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| believe you are an innocent victim; you will feel persecuted and unjustly treated; you will be a | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| Then you find union with all people. You feel, experience, and think in an entirely different way | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| the confining wall of isolating self-centeredness. You will feel a deep purpose in life, your life, all | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| unique, alone, and separate. When you begin to feel that you are tuning into what already exists | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| your inner perception by meditating and trying to feel these words, you may accelerate the transition. Recognizing | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| realization that others go through similar experiences and feel the same way. But that is not at | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| dignity and a chance for happiness. You also feel -- often unconsciously -- that if you are | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| remain the same, but you will experience and feel them differently. People are so afraid of change | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| words. Through study and meditation, through trying to feel and use your own inner findings with the | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| this great basic transition. If you can occasionally feel what I have tried to convey to you | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| cannot tune in simply by forcing yourself to feel or think something, but you can help it | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| you can help it along by trying to feel and perceive in a natural and relaxed way | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| your Pathwork in the slightest. You seem to feel that you are in greater danger and more | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| what I was trying to convey: you erroneously feel that you are safer in your isolation and | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| and vulnerable as part of a whole. You feel that you are the victim of other people's | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| instruction on how to tune in? I don't feel that this lecture was about giving instructions other | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| what all of you are afraid of. You feel endangered without it. You do not realize that | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| my friends, it is not so. Do not feel guilty if you also become happy. That certainly | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| elation and a liberation that you do not feel on the downward curve you have worked yourself | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| in such periods of temporary darkness you cannot feel God's absolute truth, that you do not vibrate | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| Therefore you project on others what you actually feel in a different way yourself. Another hint, my | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| to search for. There are so many who feel rejected. Those who constantly feel rejected should think | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| so many who feel rejected. Those who constantly feel rejected should think, Perhaps I am rejecting others | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| to become aware of this compulsive current, and feel it distinctly, almost as a separate foreign substance | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| loved and admired. At other times you may feel unhappy if your dear ones have shortcomings that | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| potent it is within your psyche. Unconsciously, you feel that getting your will is a matter of | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| tense nucleus which loudly claims, I want will feel my words; you will derive a deep understanding | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| in a larger part of your personality you feel at ease with the world. That again may | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| another way of manipulating the other person to feel obligated to love and obey you. Or else | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| organic and right. If it is right to feel for someone, you do not need to increase | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| need to increase your emotions artificially. You will feel as strongly as you should when you allow | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| if you no longer know what you really feel and want, and who you really are. Your | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| path. Once you have the distinct awareness and feel the current, visualizing it as a foreign substance | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| difficult. Now, are there any questions? QUESTION: I feel this forcing current in me. I know that | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| I work? ANSWER: The first requirement is to feel its existence. Just verify it. And then ask | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| does not suffice that you know, and even feel, that you have the forcing current in you | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| does, simply by avoiding looking for what you feel guilty about. If you attack in order to | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| so precisely brought about the hardship that you feel as injustice. The more connections of this sort | 78 QUESTIONS AND ANSWERS |
| subtle, is returned to you. And you deeply feel and know that this is not due to | 78 QUESTIONS AND ANSWERS |
| it is too often repeated, you cease to feel the real meaning. It becomes a label and | 78 QUESTIONS AND ANSWERS |
| personal help in some of their problems. We feel that the answers to the personal questions will | 79 QUESTIONS AND ANSWERS |
| both the person I work with and myself feel that I have dissolved a very important image | 79 QUESTIONS AND ANSWERS |
| it is automatically gone. After finding it, you feel a tremendous relief, enlightenment, and victory due to | 79 QUESTIONS AND ANSWERS |
| this is the way you are supposed to feel. You cultivate these artificial feelings for a long | 79 QUESTIONS AND ANSWERS |
| effect; a mistaken judgement: If I am, or feel, or do thus and thus, I will obtain | 79 QUESTIONS AND ANSWERS |
| in the direction of his ambition. Also I feel that nothing is so locked, no matter how | 79 QUESTIONS AND ANSWERS |
| tonight. In other words, I did not really feel that way myself, but thought I had to | 79 QUESTIONS AND ANSWERS |
| sometimes see it is unreasonable of you to feel that way, yet you cannot help it. At | 79 QUESTIONS AND ANSWERS |
| you cannot help it. At other times, you feel the superimposed hurts are sufficient reasons to maintain | 79 QUESTIONS AND ANSWERS |
| psychological process we so often discuss. When you feel rejected and insecure, you often assume an attitude | 79 QUESTIONS AND ANSWERS |
| by the smiting of a rock. Those who feel the need don't just wait and pray. They | 79 QUESTIONS AND ANSWERS |
| union, and in isolated moments they sense or feel the significance of that state of being. But | 80 COOPERATION, COMMUNICATION, UNION |
| something is wrong about it. You also unconsciously feel humiliated by the constant nagging desire that can | 80 COOPERATION, COMMUNICATION, UNION |
| dislike yourself for your dependency, which makes you feel helpless before those to whom you feel you | 80 COOPERATION, COMMUNICATION, UNION |
| you feel helpless before those to whom you feel you must submit to get your need fulfilled | 80 COOPERATION, COMMUNICATION, UNION |
| course. It is an illusion, because when you feel the need you believe your life is at | 80 COOPERATION, COMMUNICATION, UNION |
| how they may be developed. You will then feel the difference between wanting something freely and needing | 80 COOPERATION, COMMUNICATION, UNION |
| personal fear or threat is involved here. They feel, If I have to give up what I | 80 COOPERATION, COMMUNICATION, UNION |
| person. It may make you selfish. Thus, you feel you have to decide between pleasure and unselfishness | 81 CONFLICTS IN THE WORLD OF DUALITY |
| as a kind of death. It can often feel like bleak misery, and in that sense seems | 81 CONFLICTS IN THE WORLD OF DUALITY |
| you. This love is a reality. May you feel it and carry it with you into your | 81 CONFLICTS IN THE WORLD OF DUALITY |
| suffering by paralyzing and deadening the capacity to feel and experience. However, a blind and ignorant attitude | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| really felt, is not the right solution. To feel guilty and proud as you think, I should | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| and proud as you think, I should not feel and think this way leads only to a | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| to admit moments of fear and doubt, would feel ashamed and afraid of losing face with the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| admit this ignorance do not necessarily mean it, feel it, and live it. They, too, may manifest | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| this, but emotionally you do not. What you feel is that if you are unhappy now, you | 83 THE IDEALIZED SELF-IMAGE |
| becomes worse and worse. The more insecure you feel, the more stringent the demands of the superstructure | 83 THE IDEALIZED SELF-IMAGE |
| up to it, and the more insecure you feel. It is very important to see how this | 83 THE IDEALIZED SELF-IMAGE |
| consider the fact that your idealized self may feel questioned and threatened, either by your own limitations | 83 THE IDEALIZED SELF-IMAGE |
| fall short, as you are bound to, you feel so impatient, so irritated, that your feelings can | 83 THE IDEALIZED SELF-IMAGE |
| toward giving up the idealized self, you will feel a sense of liberation as never before. Then | 83 THE IDEALIZED SELF-IMAGE |
| the shame, humiliation, exposure you fear and sometimes feel, of the tension, strain, and compulsion. If you | 83 THE IDEALIZED SELF-IMAGE |
| phase of your work, you will sense and feel this inner tightness and gradually you will recognize | 83 THE IDEALIZED SELF-IMAGE |
| gain their inner freedom through treatment. This would feel like punishment anyway for the criminal, for the | 83 THE IDEALIZED SELF-IMAGE |
| work in this direction and allow yourself to feel and observe your emotional reactions connected to your | 83 THE IDEALIZED SELF-IMAGE |
| strength. Thereby they hope to force others to feel loving and protecting toward them. There are many | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in complete self-sufficiency, such a person does not feel the need for anyone, contrary to mere human | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| most important part of this work is to feel these emotions, to truly experience them. It is | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| real values do not count. You do not feel they exist, either because they contradict the demands | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| in the healthy way. But in addition, I feel that not only can they go hand in | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| cannot be combined. Therefore, when submissive, such people feel self-hate, because they think they should be proud | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| done this work for some time, you will feel it only vaguely at first. But as you | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| seem to be expedient because the psyche may feel endangered if it were to give vent to | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| it because whenever your plans are disturbed, you feel your life is endangered. So you destroy happiness | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| examining your emotional reactions to situations. Whenever you feel disharmony of any sort, or shyness and timidity | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| with the inner experience, with what you really feel. And that is not so easy to bring | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| patience to become aware of how you really feel. It is sometimes easy for a person successfully | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| the lack of awareness of what you really feel, why you act in certain ways as a | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| defeat? Not how it appears, but how you feel about it, deep inside. Think back to recent | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| resulting from the setback, but you will not feel as though your value as a human being | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| victorious at all times, so you will not feel exposed and humiliated when you suffer defeat. You | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| tendency in the emotions. For instance, when you feel humiliated, one set of emotions recognizes that what | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| above and beyond anything else. You think or feel you have to hold on to your idealized | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| and this real self will in now way feel strange, for you are, of course, permeated with | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| does tone down your violent emotions. You genuinely feel more serene. But you should always keep in | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| such risk is the very danger that you feel you must avoid at all costs. So the | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| only on certain levels of being. You may feel that spiritual, intellectual, or mental pleasure is not | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| love, for other people resent being made to feel inferior and will certainly not respond by loving | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| a child and, in a different way, still feel have to be become conscious. Then you will | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| what they offer -- their self- effacement. They feel: Even though I offer the sacrifice and am | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| and others, will they change. Submissive people also feel guilty about these resentments because they do not | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| guilt. The greater the demands, the more you feel you must hide them because you would be | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| the more important it becomes for you to feel and experience all your emotions, to appraise their | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| inner permission to find out what you really feel. This is to be cultivated by prayer, meditation | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| layer of resentment and find what you really feel, rather than trying to feel as you think | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| what you really feel, rather than trying to feel as you think you should, in order to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| you have the courage to acknowledge what you feel, right or wrong, you will prepare the way | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| demands, your pride collapses. You are crushed and feel defeated. To reach perfection -- the heavens -- | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| find that if a happy incident makes you feel restless, overstimulated and, in a way, disharmonious, it | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| and restless, you are at a loss. You feel worse because now you do not know what | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| now having attained a partial goal. You still feel not so different than before when you thought | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| is to be approved of, admired, envied, and feel powerful. Now an incident occurs where you receive | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| to this desire of yours. Consciously you may feel you had a very pleasant time. But if | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| language they appear exaggerated. You have to uncover, feel, and experience the truth of these words. When | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| the subtle bodies. That is why you always feel reborn when you outgrow illusions that had kept | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| certain rules do you have a chance to feel safe and gain a minimal amount of pleasure | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| regard my guilt feelings over the joy I feel about the assassination of Trujillo, the dictator of | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| so I must be completely wrong. But I feel there must be something wrong with such a | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| think that most of you can sense and feel their reality. May they have a lasting effect | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| rebellion, and a deep feeling of injustice. You feel cheated. After all, you have obeyed, often to | 88 RELIGION: TRUE AND FALSE |
| does not reward such unhealthy attitudes, you must feel cheated. You cannot help but feel injustice in | 88 RELIGION: TRUE AND FALSE |
| you must feel cheated. You cannot help but feel injustice in the world. False religion has encouraged | 88 RELIGION: TRUE AND FALSE |
| disappointment of not getting their way. Unconsciously, they feel alone. They feel rejected by God, by life | 88 RELIGION: TRUE AND FALSE |
| getting their way. Unconsciously, they feel alone. They feel rejected by God, by life, by human authority | 88 RELIGION: TRUE AND FALSE |
| beliefs. If you do not live, experience, and feel these right ideas, they become powerless. They are | 88 RELIGION: TRUE AND FALSE |
| indeed. It is a phase in which you feel alone because the false god is dissolving and | 88 RELIGION: TRUE AND FALSE |
| religion and its God-image vanish, even while you feel temporarily alone, an inner force begins to grow | 88 RELIGION: TRUE AND FALSE |
| own strength for the very reason that you feel alone, then you will be victorious, and the | 88 RELIGION: TRUE AND FALSE |
| belief in God come in if you don't feel He is a help? I just don't quite | 88 RELIGION: TRUE AND FALSE |
| just don't quite follow this. ANSWER: You will feel that God is a help when you come | 88 RELIGION: TRUE AND FALSE |
| because you make yourself helpless. Then you will feel God's help because you will perceive the perfection | 88 RELIGION: TRUE AND FALSE |
| you are an integral, contributing part. You will feel that you are the driving force of your | 88 RELIGION: TRUE AND FALSE |
| rigid law. It always depends on how you feel and what the underlying motives are. QUESTION: I | 88 RELIGION: TRUE AND FALSE |
| resistance, the more frustration and impatience you will feel. And this is bound to affect the other | 88 RELIGION: TRUE AND FALSE |
| It includes, first of all, the capacity to feel. The capacity to experience feeling is synonymous with | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| early, mostly unconscious conclusion: If I do not feel, then I will not be unhappy. In other | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| formed saying, I must not allow myself to feel if I wish to prevent the pain and | 89 EMOTIONAL GROWTH AND ITS FUNCTION |