| of destructiveness, negation, denial, negativity? What is the fear? I cannot elaborate on this point tonight, for | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| in the chain reaction. When we understand the fear you have of the good -- which leads | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| here have any inkling, any realization, of a fear of letting go of destructiveness, of a fear | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| fear of letting go of destructiveness, of a fear of the positive? Does destructiveness feel safer? Does | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| now, when you mentioned it, that it was fear. ANSWER: You are exactly at the point I | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| time, and I am well aware of the fear. The only thing I can contribute here is | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| awareness and meditation on destructiveness and the tremendous fear of joy and relaxed happiness. Everything tenses up | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| in our next Question and Answer session. The fear cannot be understood when the deliberate destructiveness is | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| can give me a little illumination about this fear. ANSWER: Let me say now about this fear | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| fear. ANSWER: Let me say now about this fear only that it is a very fundamental fear | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| fear only that it is a very fundamental fear, that of dissolving. You might call it fear | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| fear, that of dissolving. You might call it fear of death, but it is much more than | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| as a terrifying dissolution of self. The same fear applies to union between the sexes. It exists | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| with the universal stream of being that people fear. Such dissolving and giving up of the little | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| let go of yourself. When you understand the fear, it will be easier to do this. This | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| this. This is, roughly speaking, the deep, inherent fear. QUESTION: Would you say that overemotionalism is destructive | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| spontaneous feelings in certain areas -- out of fear, alienation, deliberate and false defense mechanisms -- then | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| perfectly irrationally -- that, being happy, I would fear death. I feel that death does not matter | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| to give it up. Again, this amounts to fear of death, the fear of having no individuality | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| Again, this amounts to fear of death, the fear of having no individuality, no consciousness. This fear | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| fear of having no individuality, no consciousness. This fear can be met only when trust exists -- | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you to realize that there is nothing to fear. Let go and entrust yourself to the life | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| in God! 142. THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO Greetings, my dearest | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| humanity's deeply ingrained longing for and its simultaneous fear of happiness. This fear is at a very | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| for and its simultaneous fear of happiness. This fear is at a very deep level of the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| human beings harbor in their unconscious minds. The fear of happiness is directly related to the fear | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| fear of happiness is directly related to the fear of letting go of one's outer ego faculties | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| deep-rooted conflict between the longing for and the fear of happiness, which is the same as the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| the same as the longing for and the fear of letting go of one's little ego. As | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| experiences, which are almost equally feared although the fear is not as conscious. Human beings fear a | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| the fear is not as conscious. Human beings fear a great spiritual experience. They fear the great | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| Human beings fear a great spiritual experience. They fear the great act of total love and the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| aware of these last two fears, while the fear of death has been exaggerated and made into | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| and made into a big and seemingly rational fear. The fear of letting go of the outer | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| into a big and seemingly rational fear. The fear of letting go of the outer ego faculties | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| thinking and willing. Because of this misidentification you fear losing yourself without the ego faculties. Loss of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| identity exclusively into the outer ego, you must fear to let it go. To actually do so | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| threat; it is the deepest root of your fear when it comes to letting go. As long | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| simultaneously becomes your greatest longing and your deepest fear. Such dichotomy between desire and fear is particularly | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| your deepest fear. Such dichotomy between desire and fear is particularly strong in those life experiences where | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| is negativity and destructiveness within you, you must fear to let go of your outer, controlling ego | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| is understandable then, my friends, that you would fear to let go as long as there is | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| area of your life. You will note your fear of letting go when you use your volitional | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| believing, thinking, feeling, and willing, which make you fear giving up the little ego. You will understand | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| little ego. You will understand clearly why you fear happiness, why you fear letting go of outer | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| understand clearly why you fear happiness, why you fear letting go of outer control. But once the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| growth become possible. As you acknowledge that you fear the truth, you can then say to yourself | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| can then say to yourself, I will not fear the truth. This is an irrational, illogical, unfounded | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| the truth. This is an irrational, illogical, unfounded fear. My fear has no foundation in reality. I | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| This is an irrational, illogical, unfounded fear. My fear has no foundation in reality. I will not | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| correcting these unhappy areas is a hidden, irrational fear which comes from the misconception: If I give | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| it, then there will be no pleasure. The fear is that your pleasure will be taken away | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| away when the negativity is given up. The fear must be countered by the conscious, rational thinking | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| answer the last part of your question. You fear that your still existing blocks will impede the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| there is no longer any tension, conflict, or fear. Consequently, the world becomes alive and the self | 143 UNITY AND DUALITY |
| important in order to avoid death. Often people fear death so much that they run into it | 143 UNITY AND DUALITY |
| it head on. Such individuals do not escape fear of death. Quite the contrary. Their constant struggle | 143 UNITY AND DUALITY |
| constant struggle with life, which results from their fear and struggle against death, renders them so unhappy | 143 UNITY AND DUALITY |
| them so unhappy that they believe they don't fear death. This is an illusion as long as | 143 UNITY AND DUALITY |
| of life, are themselves a result of your fear of giving up the egotistical state that alone | 143 UNITY AND DUALITY |
| and this is one of the reasons you fear and avoid contact with it. The truth that | 143 UNITY AND DUALITY |
| held opinions, false ideas, vanity, pride, selfwill, and fear. When this live center activates you, you begin | 143 UNITY AND DUALITY |
| give in to the other's little truth in fear of the consequences if you do not, but | 143 UNITY AND DUALITY |
| on to, whether this be a belief, a fear, or a cherished way of being. When I | 143 UNITY AND DUALITY |
| your undoing. You must therefore constantly live in fear that you cannot always win. In this dependency | 143 UNITY AND DUALITY |
| strive for any kind of happiness, you must fear its opposite. In ever-changing rhythm, the cyclic, eternal | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| as you perceive life in dualistic terms, you fear growth; for you fear that reaching a goal | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| in dualistic terms, you fear growth; for you fear that reaching a goal will bring on its | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| error and opposition, a no- current, out of fear and ignorance. It can show how you stop | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| the dualistic plane must always be fraught with fear of the undesirable opposite. Therefore your growth process | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| accepted if need be. When you no longer fear one opposite, no longer cling fearfully to the | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| But you cannot do so as long as fear is in your heart. The process of growing | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| Being in truth with yourself, you no longer fear anything, nor do you cling and tightly insist | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| reality of life where there is nothing to fear and only good exists. You can reach for | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you know it is yours. You do not fear missing it because you derive joy from both | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| have always existed for you without needing to fear or struggle for anything. But your emerging awareness | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| continue to react in the old way, with fear, distrust, anxiety, despair, and tight selfwill, usually in | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| truth, where you are already somewhat free from fear and possess confidence and a genuine sense of | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| absolute health and truth and become free of fear and distrust. You quietly know the truth of | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| unitive principle deep within yourself. This happens without fear, without opposition, and without guilt. It happens because | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| is deprived by your fulfillment, nor will you fear lack of fulfillment. You will know that infinite | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| the psyche is still deeply afflicted with doubt, fear, guilt, conflict, and error, this road cannot be | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| the unitive knowledge, but out of the dualistic fear that nonfulfillment is dangerous. And this fundamental error | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| a state of untruth and distortion and therefore fear and distrust yourself and the world, you can | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| transcend this state only by accepting what you fear, if need be; by not running away from | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| of opposition, you must stop opposing what you fear. But this should not be done in a | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| done with the open question whether what you fear is truly fearsome. In other words, you must | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you must question the concept that causes the fear of the alternative instead of opposing the alternative | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| merely that wherever you recognize a point of fear and hopelessness, you must relinquish the concept underlying | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| hopelessness, you must relinquish the concept underlying this fear; you must relinquish your tight grip on certain | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| cannot come out of your perpetual state of fear and conflict. Let us take for example a | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| your life. Still, in this area you still fear and oppose the undesirable alternative. Even when you | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| just because you do so, covering up your fear -- the fulfillment remains elusive. The only way | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| state of unity is a fearless state, but fear cannot be relinquished by insisting that what one | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| remain perpetually dependent on certain circumstances -- hence fear can never be quite absent. The only way | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| The only way to genuinely free oneself from fear is to taste and discover that it holds | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you consciously oppose. This opposition must exist whenever fear of one alternative prevents you from being in | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| in peace and joy. For instance, when you fear death -- and it makes no difference whether | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| you find the untruth can you relinquish the fear of death. This, of course, does not mean | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| may be worthy, they cannot relieve the basic fear or the sense of meaninglessness and waste. Only | 145 RESPONDING TO THE CALL OF LIFE |
| want to permit themselves to experience emotions they fear or disapprove of, and above all, do not | 145 RESPONDING TO THE CALL OF LIFE |
| In the deep recesses of your mind you fear that you are different from others, that you | 145 RESPONDING TO THE CALL OF LIFE |
| of public opinion. Do you let go the fear, the pride, the selfwill of your ego and | 145 RESPONDING TO THE CALL OF LIFE |
| fight against. This morality is based on the fear of disapproval. People may fight it because in | 145 RESPONDING TO THE CALL OF LIFE |
| identifying with your ego because you ignore or fear the activation of the real self, other symptoms | 145 RESPONDING TO THE CALL OF LIFE |
| painful struggle and insoluble conflict? Why do you fear the good that liberates you? And why do | 145 RESPONDING TO THE CALL OF LIFE |
| existence of your real self, partly because you fear the world's opinion. This is the tragedy of | 145 RESPONDING TO THE CALL OF LIFE |
| you will see that this is so. You fear the impulses of the larger, wiser self, but | 145 RESPONDING TO THE CALL OF LIFE |
| of your life. You will therefore no longer fear when your life does not conform to convention | 145 RESPONDING TO THE CALL OF LIFE |
| You avoid seeing that you hold back in fear and shame; they are unnecessary obstacles you use | 145 RESPONDING TO THE CALL OF LIFE |
| has seen at one point or another that fear of loving underlies most human predicaments and conflicts | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| hinder this flow it is only because you fear it. There are many definitions of love, and | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| there are many degrees of life. Yet you fear the life, the peace, and the freedom of | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| life as well will reveal how false the fear of loving is, and how safe, secure, and | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| or rather causing -- the resistance is a fear to love. This realization is crucial and must | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| puzzled, you may ask yourself, What do I fear? Some answers may come that are partly valid | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| absolutely necessary, my friends, that you connect your fear of loving with your negative concept of life | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| on the one hand, and the freedom from fear of loving with a positive, benign concept and | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| Then you will abandon seclusion, separateness, hate and fear. Open yourself up, tentatively at least; give yourself | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| of activity represents a chore, a difficulty you fear you cannot live up to and therefore wish | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| lip service they may pay it, they must fear all the demands activity makes on them. The | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| the position of avoiding activity out of the fear that you may not be capable of fulfilling | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| requirements for action, while on another level you fear the passive state, too, even healthy passivity. Because | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| the two are identical. If you suspect and fear your innermost self, how can you want to | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| will try to, regardless of resistance, doubt, or fear. Explore the possibility of finding this nucleus of | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| friend. Do not forget how deeply indoctrinated this fear is in you. How many years already in | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| will begin to realize how much deeper this fear is ingrained in you. You will become aware | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| become aware of more specific reasons for this fear, in addition to the reasons that you already | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| have already gained some preliminary insight into this fear, and this insight will increase as you observe | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| paradoxical situation arises in the human soul. You fear life as an enemy. This takes your life | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| deaden them and deliberately institute non-life, out of fear of non-life. As with every issue in the | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| will be correspondingly joyful and positive. When you fear life because you suspect it to be against | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| your feelings. As I have said before, you fear life because you fear non-life. If you analyze | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| have said before, you fear life because you fear non-life. If you analyze the naked fear of | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| you fear non-life. If you analyze the naked fear of life, it is really a fear of | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| naked fear of life, it is really a fear of its opposite. I have often mentioned that | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| opposite. I have often mentioned that people who fear life must fear death, and vice versa. But | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| often mentioned that people who fear life must fear death, and vice versa. But any apprehension, aside | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| annihilation, a personal form of nonlife. Perhaps you fear a negation of your dignity, of your essential | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| one takes the trouble to crystallize it. Any fear is actually the opposite of life, in one | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| or another. The struggle between acceptance of and fear of life is going on in practically every | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| and the same. And because negation implies non-life, fear arises. Out of fear one proceeds to do | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| because negation implies non-life, fear arises. Out of fear one proceeds to do the very thing that | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| have reached the point where they no longer fear facing any illusion they may have are fortunate | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| face to face with the fact that you fear life and run from it and yourself. Facing | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| ultimate reality of life is negative, as you fear the ultimate reality of yourself also to be | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| destructive, negative world view to justify a personal fear. The fear is therefore denied in its real | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| world view to justify a personal fear. The fear is therefore denied in its real form. It | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| deliberately constructed the false feelings, let us say fear or anger. These feelings seem to keep the | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| what was a false anger or a false fear appears real and becomes much more frightening and | 147 THE NATURE OF LIFE AND HUMAN NATURE |