| fear of death. The irrational meaning of the fear would read: If I stop movement, time will | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| your own unmoving, withholding, ungiving attitude makes you fear life and see life as similar to you | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| semi-conscious level -- you will see that your fear of movement translates into the message, If I | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| let it leave, but are full of apprehension, fear and distrust, chances are you will not enjoy | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| You are too cramped up in blindness and fear. You must learn to trust -- to let | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| innermost truth; so that you will lose the fear of your innermost truth; so that your commitment | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| my dearest ones, that when you do not fear and do not avoid the negativity, the distortion | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| individualism at the expense of others, out of fear of conforming, of losing individuality? And is it | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| they create a separating wall of loneliness and fear. To break through the wall, one truly needs | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| God. You are blessed. 243. THE GREAT EXISTENTIAL FEAR AND LONGING Greetings, my very beloved friends. I | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| to manifest in your lives. There was, understandably, fear in all of you, not only in the | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| in the instrument through which I manifest -- fear that I will no longer manifest to you | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| that I will no longer manifest to you, fear of untimely death, chaos, disruption, meaningless suffering. Again | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| chance to transform itself. In this case you fear that perhaps the world is an arbitrary, chaotic | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| easier it becomes to lift out the existential fear that grips all humankind. This is the common | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| very different to be clearly aware of this fear and doubt and, for a while, live with | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| other part is still in darkness, therefore in fear, doubt, suffering; for that part the longing is | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| aspects that live in the darkness of unconscious fear and doubt will remain unconscious after separation from | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| a direct connection between the dark corner of fear, doubt, terror, and the longing. To the degree | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| both of the dark level of doubt and fear and of the longing. And further, how should | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| personal experience. In this state there is no fear. A sense of being utterly safe and at | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| of safety, of living in security and without fear, unless you first ascertain that there is fear | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| fear, unless you first ascertain that there is fear in you. For that is not obvious or | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| obvious or self-understood, as I explained before. The fear is often submerged, covered up or displaced onto | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| substitute levels and manifestations. Once the deep existential fear is conscious, you can sense the longing for | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| another state in which there is nothing to fear. That is not wishful thinking, not escaping, but | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| Creation in which there is absolutely nothing to fear. There is a vibrancy in this state of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| superimposed in order to avoid facing the underlying fear. In this vibrancy there is a most realistic | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| ones. The more you become aware of the fear of chaos and meaninglessness in you, the more | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| state of consciousness in which there is no fear, in which the realization of God's immediate presence | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| repressed great existential longing as well as the fear of non-existence and meaninglessness that result directly from | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| result of the great existential longing and the fear that it can never be fulfilled. On your | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| do. Only then can the discovery of the fear and the longing be a real experience, rather | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| than a theoretical understanding. Once you experience the fear and the longing, do not push it away | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| courage to fully experience the pain of the fear and the longing. Do not wait for the | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| longing. Do not wait for the deeply hidden fear and longing to manifest in outer experience that | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| shirk full experience of the pain of this fear and longing. When you fully savor the experience | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| aware of this longing, of the pain and fear of not being able to fulfill it because | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| some effort and focus, you can experience the fear and the longing. These feelings may perhaps at | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| it in this lecture. As you experience the fear of a fragmented, meaningless, disconnected world in which | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| and a benign meaning. Do not push this fear and longing away any longer, neither by false | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| neither by false reassurances, without first knowing the fear and longing, nor by the false cynicism of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| mean, godless world, nor by simply displacing the fear and longing into more superficial, even though in | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| being. Repeat it, feel the feelings of pain, fear and longing most specifically. Pray in the simplest | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| separation. Meet the doubt, as you meet the fear and the longing for not being in doubt | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the longing for not being in doubt and fear. But make it an honest doubt, in which | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| least as much possibility as the state you fear exists. Question yourself: Could there be a state | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| yourself: Could there be a state of doubt, fear, pain and unfulfilled longing, if there would not | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| state of painful separation and darkness, in the fear of not knowing the reality of God, not | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| vision is limited; hence come error, ignorance, and fear, creating, in turn, further evil attitudes. Light meeting | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| the more truth and love transform untruth and fear and hate. The more life fills the void | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| spoke of the importance of working through the fear of death and the longing for eternal life | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| is not merely an expression of such a fear. It is, on a deeper level, a valid | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| live in the body, without a trace of fear of physical death. The personality fully realizes that | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| if you have not yet totally experienced the fear of death and the longing for eternal life | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| still torn between belief and unbelief, trust and fear, hate and love, ignorance and wisdom, separateness and | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| friends, this is important to understand. If you fear a human authority -- whether this authority really | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| You may then respond to your dependency and fear either by submitting, selling out, and hating yourself | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| -- will replace humiliation, self-denial, submission based on fear and on distrust of life. In both instances | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| fundamental relationship to your Creator. Where you have fear, insecurity, anxiety, self-doubt, conflict with others, altercations with | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| because of the personality's willingness to overcome the fear of change. There are also those who rebel | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| that make this expansion unnecessarily painful. In your fear you confuse issues; your thinking becomes muddled and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| value. People stopped the movement due to their fear of antagonizing those who obstruct further movement, change | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| religion. Each of these arguments came from the fear of expanding into who you are meant to | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| based on false tradition, which is nothing but fear of change. Thus your reactions are emotional and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| to let go and consider different possibilities. Your fear that you will thus lose your autonomy is | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| reason for this struggle is, as I said, fear. The tragedy is that while this fear is | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| said, fear. The tragedy is that while this fear is entirely needless and unfounded, there is everything | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| entirely needless and unfounded, there is everything to fear from obstructing and not even considering a larger | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| Christ. I understand what you said about the fear of expansion that applies to all phases of | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| it is to be a Christian. They will fear their feelings, deny their sexuality, and put reins | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| feelings. They also rebel, of course, but the fear of expressing the rebellion openly is much too | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| consciousness of such people there exists a tremendous fear of finding out that perhaps, after all, their | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| in the parental tradition, the stronger is the fear of finding out that I was wrong, therefore | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the Christian submitter, and vice versa. Christian rebels fear that if they recognize, challenge and dissolve their | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| submitter exists only as an underlying threat and fear that can be dissolved when the bright light | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| from under the feet of the child/adult. This fear touches those who outwardly rebel against their parents | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| failed the test. This is obvious. The general fear of admitting the failure is as irrational and | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| failure is as irrational and distorted as your fear of accepting your personal imperfections and blindnesses. On | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| in your life? What do you have to fear if truth -- God -- is your major | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| image. The defense against this mass image, the fear of its coming true inevitably created more antagonism | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| is. The greater the guilt and therefore the fear of its pain and its supposed unforgivability, the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Christ, those who are burdened with their own fear and mass images often do not hold their | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| to your own evolution and overcome resistances and fear. You also contain a part that seeks reasons | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| self-responsibility. Thus humanity felt victimized by evil spirits. Fear of them often led to submission to them | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| such awareness of spiritual presence lead you to fear the devils you sporadically attract according to certain | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| denying their existence so you can overcome your fear, you need to recognize their voices and learn | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| your lower self, which, due to its ignorance, fear, and lack of faith, creates destructive defenses and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| destructive process of projecting on others what you fear in yourself. Clarity will also help dissolve the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| they create one another. For example: Guilt creates fear, fear creates anger, anger creates self-doubt and self-hate | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| create one another. For example: Guilt creates fear, fear creates anger, anger creates self-doubt and self-hate, self-hate | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| more to it than that. It is a fear that the universe can allow destruction to exist | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| to exist without safety valves. It is the fear that nothing has rhyme or reason, that doing | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| will say, quite rightly, that this pain, this fear, is actually a doubt, a lack of faith | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| and the same. The pain of injustice connotes fear of a meaningless universe, of chaos. It distinctly | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| are disconnected in the field of human vision, fear of meaninglessness results. And that is the specific | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| experienced within the human soul. The larger, macrocosmic fear of injustice, that is, meaninglessness, also exists in | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| personal purification process is based on this existential fear of a meaningless universe, the passage of time | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| lower self is a direct result of the fear and pain of injustice, meaninglessness and chaos. As | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| make these connections and an equally strong painful fear that no connections exist, that all is arbitrary | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| making connections between cause and effect covers the fear and pain that there are no such connections | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| uncovering of connecting links. This movement allays the fear of the pain of injustice and heals the | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| of consciousness. Clarity of vision totally eliminates all fear and pain of injustice. It shows without a | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| need to clearly understand and differentiate between the fear of and resistance to this full vision of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| whether you know it or not. Do not fear this fact, do not resist it. You fear | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| fear this fact, do not resist it. You fear and resist knowing this because you believe that | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| interest it is that you remain in pain, fear and confusion, disconnected from the greater reality of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| much confusion and pain, from much guilt and fear, and in which you continue to cultivate this | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| a malleable universe. Do not let the initial fear of this thought drive you back into your | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| drive you back into your world of darkness, fear, resistance, distrust and pain -- the pain of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| you wish to admit. It is this very fear that causes the deeper fear of injustice. In | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| is this very fear that causes the deeper fear of injustice. In not facing the consequences of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| consequences. Conversely, to the degree you name the fear, you look into the pain of injustice that | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| in which there is simply nothing ever to fear -- no matter what the momentary appearances may | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| when you are in a state of disturbance, fear and disharmony within yourself, with others and life | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| love and caring, that there is nothing to fear. If you visualize in this way, you will | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| considering the possibility that there is nothing to fear, that you live in an utterly benign universe | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| conscious expectation that abundance will grow because the fear of poverty and deprivation may be illusory. As | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| be to risk giving out. Consider that the fear that makes you hold and hoard is erroneous | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| God, even before you are convinced that your fear of giving out is unwarranted, you have already | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| means that only increase the deficit. Then the fear and resistance to declaring the bankruptcy that you | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| building on them, and you sail through the fear and pain of believing that this is your | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| sexes. Both sexes equally feared -- and still fear -- the powerful spiritual energies involved in the | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| he loved, honored, and respected. Sometimes the unconscious fear of the power current is so strong that | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| by someone at least relatively liberated from negativity, fear, doubt, and destructiveness. The strongly sexual person who | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| toward marriage are the direct results of this fear of the unified love-sex current. Self-purification was practically | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| and a woman who are sufficiently free from fear, who follow together a path of self-purification. Their | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the divine presence. In a certain sense this fear and denial is a symptom of the unpurified | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| of this evolutionary movement. The appropriate attitude toward fear of the full power current is acceptance; gentle | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| resulted from secondary guilt. Instead of admitting the fear of loving an equal, the man had to | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| to put down the woman. Instead of admitting fear of loving an equal and experiencing the pleasure | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the woman an object. Instead of admitting the fear of self-responsibility on all levels, the woman made | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| for this mutual creation. Both sexes denied the fear, which in a deeper sense might be called | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| that all people share. The denial of the fear caused secondary guilts. Some of these secondary guilts | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| Part of this openness consists of revealing your fear of the strong spiritual current, of the forces | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| unification of sexuality and the heart. When the fear is shared -- even though you may be | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| though you may be unable to shed the fear as yet -- the obstructions will be eliminated | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| have created their aloneness precisely because of their fear of contact. But if fear of contact exists | 252 PRIVACY AND SECRECY |