| use all your efforts in concentrating on these false or unripe values, you do not see the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| you are frightened to let go of the false ones fearing that then you will have nothing | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| and you will no longer need to build false values with pride and pretense. You will no | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| learn, accomplish and gain real power, not the false kind. There will not be any distorted ambitiousness | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the product of your own conflicts and the false solutions you seek. That these conflicts and wrong | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| healthy, mature way presupposes true humility, not a false superimposed one. It presupposes a certain generosity of | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| with the conflict resulting from the other two false solutions. On the conscious, more superficial level of | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| they will again quickly withdraw either into a false serenity or into a domineering aggressive, forbidding attitude | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| becomes too much to bear, they establish a false serenity by withdrawing from life. But what I | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| that submissive people, as well as those seeking false serenity, may not even allow themselves to become | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| to castigate yourself for falling short of a false perfection; when you understand the falseness of your | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| little or in a big way, represents a false value. That does not mean that the goal | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| it may mix with true aims. When your false aims and values are gratified you are bound | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| you are bound to be left feeling empty. False aims are illusions, and even if, at times | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| because it will bring into clear focus the false value and pseudo-solution and show how illusory both | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| know where or how. Let us suppose the false goal of the pseudo-solution that you attempt is | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| it is enough that the gratification of a false value occurs to make you restless and disharmonious | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| insecurity and inner haste increase just because the false value and desire has been gratified. Outwardly you | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| angle you look at it. It creates the false guilt of not being as good and obedient | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| and obedient as the submissive attitude demands; the false guilt of daring to rebel and to hate | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| of obedience and goodness. It also creates the false guilt of not living up to your fantasies | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| lecture 52 The God-Image 88. RELIGION: TRUE AND FALSE Greetings, my dearest friends. Blessings for all of | 88 RELIGION: TRUE AND FALSE |
| of anti-religion, as you may believe, but of false religion. This distortion is promoted by giving to | 88 RELIGION: TRUE AND FALSE |
| trend with many a relapse, leading from the false toward the true religion. Particularly in recent times | 88 RELIGION: TRUE AND FALSE |
| What are the main differences between true and false religion? One of the main determinants is that | 88 RELIGION: TRUE AND FALSE |
| One of the main determinants is that in false religion obedience to authority is one of the | 88 RELIGION: TRUE AND FALSE |
| tendencies that are exploited in order to maintain false religion. You know by now, because of your | 88 RELIGION: TRUE AND FALSE |
| cannot help but feel injustice in the world. False religion has encouraged and capitalized on this very | 88 RELIGION: TRUE AND FALSE |
| fell easily into this submissive and dependent attitude. False religion encouraged fear, dependency, helplessness, and a humiliating | 88 RELIGION: TRUE AND FALSE |
| great that the outer personality takes on a false freedom and independence in a poor imitation of | 88 RELIGION: TRUE AND FALSE |
| of your task in self-search to ascertain where false religion exists deep in your soul; where you | 88 RELIGION: TRUE AND FALSE |
| obedience. Both causes produce personalities distorted by helplessness, false goodness, and appeasement; or overindependence, rebellion, and false | 88 RELIGION: TRUE AND FALSE |
| false goodness, and appeasement; or overindependence, rebellion, and false toughness; or a combination of both. In both | 88 RELIGION: TRUE AND FALSE |
| perceive at the moment toward the elimination of false religion and its substitution by real religion in | 88 RELIGION: TRUE AND FALSE |
| religion in the world at large. Obedience, as false religion encourages and teaches it, is completely incompatible | 88 RELIGION: TRUE AND FALSE |
| helplessness, you encourage it, as well as encouraging false religion, even if the weakness and clinging to | 88 RELIGION: TRUE AND FALSE |
| and soul deviations play hand in hand with false authoritarian religion. Anything false always brings an equally | 88 RELIGION: TRUE AND FALSE |
| hand in hand with false authoritarian religion. Anything false always brings an equally false countermeasure. So, find | 88 RELIGION: TRUE AND FALSE |
| authoritarian religion. Anything false always brings an equally false countermeasure. So, find in what subtle, deeply hidden | 88 RELIGION: TRUE AND FALSE |
| with this hidden attitude. And you make a false crutch out of the truth. False religion does | 88 RELIGION: TRUE AND FALSE |
| make a false crutch out of the truth. False religion does more harm to true religion than | 88 RELIGION: TRUE AND FALSE |
| leads to the God-image I have discussed before. False religion and your unconscious insistence on remaining an | 88 RELIGION: TRUE AND FALSE |
| God-image. In the transitional state between giving up false religion and embracing true religion, there comes a | 88 RELIGION: TRUE AND FALSE |
| phase in which you feel alone because the false god is dissolving and the true God can | 88 RELIGION: TRUE AND FALSE |
| God. This is the consequence of eliminating the false security, the escape, the crutch that are part | 88 RELIGION: TRUE AND FALSE |
| not to exist at all. But as the false religion and its God-image vanish, even while you | 88 RELIGION: TRUE AND FALSE |
| fall back into the misleading, shallow comfort of false religion. If you develop your own strength for | 88 RELIGION: TRUE AND FALSE |
| then can true religion and knowledge replace the false religion of escape and the vague beliefs that | 88 RELIGION: TRUE AND FALSE |
| self, and real security. The emotional climate of false religion can be expressed in these words: I | 88 RELIGION: TRUE AND FALSE |
| now to let go of the illusion of false religion, of false consolation. And in this transitory | 88 RELIGION: TRUE AND FALSE |
| go of the illusion of false religion, of false consolation. And in this transitory state, if you | 88 RELIGION: TRUE AND FALSE |
| reinforcing in you the tendency to succumb to false religion. Then true religion will come out of | 88 RELIGION: TRUE AND FALSE |
| the images, the distortions, the wrong conclusions, the false solutions -- directly contradict the spirituality that you | 88 RELIGION: TRUE AND FALSE |
| by removing your own obstacles to fulfillment. The false religious attitude arises when you ask God to | 88 RELIGION: TRUE AND FALSE |
| are often the same for both true and false religion, but the inner experience is entirely different | 88 RELIGION: TRUE AND FALSE |
| the inner experience is entirely different. Both the false and the true religions say that God's grace | 88 RELIGION: TRUE AND FALSE |
| us after so many decades of learning the false attitude. Wouldn't prayer change too if we discarded | 88 RELIGION: TRUE AND FALSE |
| certain emotional reactions with this God-image, with the false religious attitude. They are filled with their conscious | 88 RELIGION: TRUE AND FALSE |
| go, if you cease to be rigid. The false meaning of Thy will be done makes humanity | 88 RELIGION: TRUE AND FALSE |
| you, while you put up a wall of false protection against the impact of emotional experience. If | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| for this by relying on others, or on false religion. This makes you weak and helpless. But | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| to discriminate between genuine good feelings and the false good feelings that you superimpose out of the | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| hunt for elsewhere. But you constantly reach for false solutions in order to create an illusion of | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| inside you know of your pretense, of your false maturity, of your idealized self-image. And you tremble | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the sense of true religion as opposed to false religion, is again a matter of emotional maturity | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| father-authority out of the need to be protected. False faith and false love always have the strong | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the need to be protected. False faith and false love always have the strong emotional connotation of | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you leads to repression and therefore to a false self-image. It leads not only to self-deception, but | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| once. And this urge is dictated by the false belief that you prove yourself unworthy if you | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| one single aspect - - whether true or false -- of how another person thinks or feels | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| truth and try to base your life on false foundations. If you accept this knowledge, you not | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| By the same token, you can have a false need for food. If your body has received | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| for something inessential persists, then you have a false need. Although this false need manifests on the | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| then you have a false need. Although this false need manifests on the physical level, it comes | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| and mismanagement of the entire human personality, a false need will appear somewhere. Unreal needs always have | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| need does not necessarily mean this need is false; it may well be real. But some inner | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| discovering that real needs can be borne, while false needs have an excessive and compulsive force. Because | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| real insight into this, the less stringent the false needs become and the more capable you become | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| is a different way of saying that a false goodness, a forceful, insincere one, produces a moralizing | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| you will then dispense with the practice of false, rigid moralizing. Whoever thought that my discussion contained | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| living according to these great truths indicates neither false moralizing nor true morality based on inner growth | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| take the courageous step of giving up the false values of the idealized self. QUESTION: I feel | 91 QUESTIONS AND ANSWERS |
| is constructively used, then the peace was a false one. Real peace and strength usually follow unpleasant | 91 QUESTIONS AND ANSWERS |
| you have yet to understand their inner, though false, necessity. For you, they are a necessary defense | 91 QUESTIONS AND ANSWERS |
| faith is truly built on sand. It is false religion that leads to obedience and fear. It | 91 QUESTIONS AND ANSWERS |
| of destruction. It is not necessarily only the false and imaginary needs that are destructive. A need | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| will you become capable of giving up the false needs. Do not even attempt to forcefully stamp | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| not even attempt to forcefully stamp out these false needs. It would do no good. All you | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| needs. This in itself will automatically cause the false needs to disappear. Slowly, their intensity will diminish | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| own healthy inner, and therefore also outer, activities. False needs, even if gratified occasionally, leave you empty | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| develops within, you can first give up the false, distorted, superimposed, artificial needs, and then you can | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| This may be very misleading and may encourage false self-sacrifice, defeatism, and self-destructiveness. You will find this | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| superficial levels of human life. Beware of the false sacrifice which can often be used as a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| that could be yours -- and then feeling false self-satisfaction, as opposed to real self-respect. The point | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| will uncover your persistent clinging to illusion and false hope, your reluctance to face reality, or to | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| its place. The fact that certain needs are false should not be accepted merely because I say | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| best way to determine the real from the false is to consider what the fulfillment of the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| to you and others. The fulfillment of a false need brings a shallow, temporary, and short-lived gratification | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| I said before, the imagined advantage of the false solution pushes to the surface, but the personality | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| expense of self-finding, leads to escapism and the false religion I discussed recently. It leads to the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| the mother was, the remedy must also be false and ineffective. Let us further assume that this | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| represses the entire process of image-formation, the needs, false claims, destructive defense mechanisms, together with all the | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| you may confuse submissiveness with giving up your false superiority, just as you will confuse healthy self-assertion | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| impressing others. This then has become a superimposed, false need, covering up the real need. To begin | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| his real need by the pursuit of the false need. He will clearly see the behavior pattern | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| clearly see the behavior pattern caused by the false need and how it damaged the real need | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| no longer has to hold on to the false needs and the destructive defenses. But the change | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| everybody does, and a number of artificial, or false needs. They may not even be very strong | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| to you. It will help you to relinquish false needs and replace them with constructive behavior patterns | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| strong need is involved, be it real or false. When you reach the point of relinquishing, you | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| giving up an illusion, a forcing current, a false need. Ultimately you have to recognize that it | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| of the destructive kind of rebellion with its false strength, defiance, and cruelty; of the unhealthy guilt | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| cruelty; of the unhealthy guilt and self-accusation in false repentance; of the self-indulgence in self-acceptance. These are | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| it is seen in its distorted form as false sacrifice, possessive domineering, greedy craving, and dependency. Let | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| outer layers of awareness in order to find false needs before you find the real ones, isn't | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| needs I just cited can be real or false; you know that. And then you will become | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| anxiety and urgency. Only real needs shifted into false ones have that power. Thus being aware of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| at the unfulfillment and bear it, not in false humility and weakness, but in the strength of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| unfulfillment of real needs and conscious unfulfillment of false needs -- while you search and learn and | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| sort of pseudo-protection. It may fulfill a certain false need. Find this meaning, and you will know | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| without these pretenses, only by giving up their false security, do you have a chance of finding | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| The real self can deal with both, the false self with neither. Why is it easier for | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| is? I am so used to all these false levels, these superimposed, defensive layers, that they have | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| feelings is connected with the pseudo-solution of withdrawal, false serenity, escape from living and experiencing. Both alternatives | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you produce fantasy fulfillments for both real and false needs. The more satisfying your fantasy fulfillment is | 98 WISHFUL DAYDREAMS |
| negative view of fulfillment is, of course, utterly false, since fulfillment is possible in spite of everything | 98 WISHFUL DAYDREAMS |
| also possible that such reverence is unhealthy and false. If it comes from fear, guilt, or wanting | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| push people away and openly hurt them with false superiority. In all instances, you hurt others and | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| of their emotional deviations, understanding them and correcting false concepts, then they will see that irrational fear | 102 THE SEVEN CARDINAL SINS |
| fully and deeply, not just superficially, how these false structures came into being. There are many religious | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| But when their smoldering inner reality disrupts this false peace, they despair. If only you would let | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the experience. Your real self is covered by false layers of superimposition. You may have begun to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| rather than striving away from it in the false belief that it is spiritual progress to try | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the more does his relationship to God become false. False, because it is based on personal needs | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| more does his relationship to God become false. False, because it is based on personal needs, on | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| way of gaining peace, but there are many false, illusory ways. Most of you have experienced this | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| real reason for your unhappiness. You use a false reason you call legitimate to justify running away | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| destructiveness, while non-relating, even under the guise of false serenity, is further down the scale. You are | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| you begin to have real relationships instead of false ones and lead a meaningful life. Even your | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| the very situation you strive to avoid by false and unrealistic means, based on wrong conclusions. All | 107 THREE ASPECTS THAT PREVENT LOVING |
| you understand its nature, and see it without false moralizing and justification, you will want to change | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| I explained the difference between real guilt and false guilt, but at that time it was not | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the real guilt that always lies behind the false one. However, not all of my old friends | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| moment, that you would rather produce much worse false guilt, than accept the tiniest real guilt belonging | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| I emphasize how dangerous perfectionism, self-condemnation, moralizing, and false guilt feelings are. You see, my dearest friends | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| times before, you will drive yourself into a false perfection that is superimposed and therefore destructive. Only | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| others may still be struggling to recognize their false guilt. They are still hindered by self-condemnation, by | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| weaknesses and the paralysis of their faculties, by false impressions and concepts, and even by the opposite | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| be. Psychology has already recognized the phenomenon of false guilt accompanied by weakness and paralysis and the | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| for the original fault. Such double-edged guilt produces false guilt, accompanied by a sense of weakness and | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| considerable time to even become aware of the false guilt, let alone the real one. The various | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| to take advantage of you, which is a false way to atone for the real guilt, or | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| of the psychological aspects of your real and false guilt. Self-respect and self-assurance can not exist when | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| It is necessary to penetrate through all the false guilts going through the paralysis and the weakness | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| or the slightest gnawing feeling of real or false guilt. The wish is a clear stream without | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |