| Experiences.................349 | |
| ANSWER: It is exactly then that one often experiences that one meets the tests, more so than | 2 DECISIONS AND TESTS |
| when it comes in a roundabout way. Such experiences will make you feel that there is safe | 5 HAPPINESS FOR YOURSELF OR HAPPINESS AS A LINK IN THE CHAIN OF LIFE |
| this. It is not an accident when someone experiences guidance at certain moments. Many people find their | 5 HAPPINESS FOR YOURSELF OR HAPPINESS AS A LINK IN THE CHAIN OF LIFE |
| losing their consciousness. Thus they had certain spiritual experiences. Since transcending the ego, at least to a | 6 THE HUMAN ROLE IN THE SPIRITUAL AND MATERIAL UNIVERSES |
| understandable that people who have not had such experiences distort the accounts given by those who have | 6 THE HUMAN ROLE IN THE SPIRITUAL AND MATERIAL UNIVERSES |
| the Indian mystics who have had the spiritual experiences referred to as Nirvana. I can assure you | 6 THE HUMAN ROLE IN THE SPIRITUAL AND MATERIAL UNIVERSES |
| because they are aware of unpleasant or harmful experiences with people on a lower level, withdraw from | 7 ASKING FOR HELP AND HELPING OTHERS |
| you cannot be free enough to have spiritual experiences. It is so difficult for you to achieve | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| of love, but also in all the great experiences of the soul when it is lifted high | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| purpose of alternating incarnations is not to gather experiences. If you meditate on this, you will have | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| not be sustained by some outer happenings or experiences, but by the strength and wisdom you have | 13 POSITIVE THINKING: THE RIGHT AND THE WRONG KIND |
| even want to have this highest of all experiences as the ultimate goal because this again would | 18 FREE WILL |
| taken in by often very astounding and revolutionary experiences. Many people have started out on the mystic | 18 FREE WILL |
| ANSWER: In the state of ecstasy a person experiences divine forces, divine beings, or even God. That | 18 FREE WILL |
| a harmonization has to take place through varied experiences. Be blessed, my dear ones, be in God | 18 FREE WILL |
| hand, these spirits also take my opinions, my experiences, and my advice into consideration. I have a | 20 GOD: THE CREATION |
| this process, the less you will need unpleasant experiences. Or rather, what used to seem unpleasant will | 21 THE FALL |
| through particular difficulties, and why so many incomprehensible experiences happened to you that originally appeared as the | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| your personality is healing. You think of these experiences as hardships. Once you understand, however, why they | 31 SHAME |
| be utterly convinced. However, just as other people's experiences and grace cannot be convincing for you regardless | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| view yourself, your faults, your problems, and your experiences in a different light than you would have | 36 PRAYER |
| vicious circle. And life will bring challenges and experiences for you -- big or small -- according | 36 PRAYER |
| due to environmental influences or to sudden, unexpected experiences. These impressions or attitudes usually take the form | 38 IMAGES |
| no unconnected happenings in your life. All unpleasant experiences are probably connected with your image at least | 38 IMAGES |
| in a position to judge which of your experiences, if any, have something to do with it | 38 IMAGES |
| emotional magnetic fields that draw events, people, and experiences toward you. The more unconscious the emotions and | 41 IMAGES: THE DAMAGE THEY DO |
| work hand in hand. If you have certain experiences in your childhood, it is because you have | 41 IMAGES: THE DAMAGE THEY DO |
| evaluated and assimilated afterward and whatever the entity experiences will be fruitful and not for nothing. Let | 41 IMAGES: THE DAMAGE THEY DO |
| disharmony. And this can also happen when one experiences a certain joy, but along with it other | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| the result must always be the same. The experiences and the time element will certainly be different | 47 THE WALL WITHIN |
| and soul because all human beings encounter personal experiences in their lives that apply to these subjects | 48 THE LIFE FORCE IN THE UNIVERSE |
| is not surprising that children project their subjective experiences with authority on their imaginings about God. An | 52 THE GOD-IMAGE |
| image about God. To the degree a child experiences fear and frustration, to that same degree will | 52 THE GOD-IMAGE |
| belief in God's severe injustice is strengthened. Such experiences also intensify your fear of God. All this | 52 THE GOD-IMAGE |
| us examine the case in which a child experiences benign authority to a greater extent than fear | 52 THE GOD-IMAGE |
| briefly speaking, that life brings all sorts of experiences; that it can only bring you experiences your | 52 THE GOD-IMAGE |
| of experiences; that it can only bring you experiences your own soul calls forth; that you do | 52 THE GOD-IMAGE |
| you are afraid of negative involvement. All negative experiences should make you stronger. If they weaken you | 52 THE GOD-IMAGE |
| your soul. Since the immature and primitive personality experiences the sex impulse in an entirely selfish and | 54 QUESTIONS AND ANSWERS |
| force. True, in the way the immature person experiences sex, it is harmful because of its self- | 54 QUESTIONS AND ANSWERS |
| true. You may even confirm it through personal experiences. Yet when certain events occur, you do not | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| by strengthening your power to recollect your spiritual experiences during sleep, although you will rarely remember them | 59 QUESTIONS AND ANSWERS |
| response. On this path you have had such experiences already, even though the obvious wrong was on | 62 MAN AND WOMAN |
| infinitely more powerful, than all subsequent impressions and experiences. Hence, you make a compromise by retaining the | 66 SHAME OF THE HIGHER SELF |
| inner key does not apply to feelings he experiences in Europe or America, but rather to the | 70 QUESTIONS AND ANSWERS |
| and untransmittable. You are the only one who experiences this particular pain or joy in quite this | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| You will understand the purpose of all your experiences, both the good and the bad, and will | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| is the realization that others go through similar experiences and feel the same way. But that is | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| deeply that all things, feelings, emotions, thoughts and experiences already exist and that you share in any | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| which one will affect you. Visualize all emotional experiences, from the lowest to the highest, as streams | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| alone, is proper assimilation of life and its experiences. You often suffer because others do not understand | 78 QUESTIONS AND ANSWERS |
| to avoid rather than go through those deep experiences. However, it is only when you accept death | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| much more acute than the impressions, reactions, and experiences of the adult. This is good, for the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| life. When you review certain of your life experiences, you will find that what you were apprehensive | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| a painful experience for the infant. Other painful experiences are bound to follow, although pleasurable experiences occur | 83 THE IDEALIZED SELF-IMAGE |
| painful experiences are bound to follow, although pleasurable experiences occur as well. But since the knowledge of | 83 THE IDEALIZED SELF-IMAGE |
| as well. But since the knowledge of unpleasurable experiences, or their possibility, is always present, the fear | 83 THE IDEALIZED SELF-IMAGE |
| a sense of failure, while the former type experiences it only on more conscious levels when outer | 83 THE IDEALIZED SELF-IMAGE |
| could, at least theoretically, learn through other people's experiences, if one is open. However, experience shows that | 83 THE IDEALIZED SELF-IMAGE |
| mistakes that others make, and not by the experiences others have. If in isolated cases this does | 83 THE IDEALIZED SELF-IMAGE |
| unhealthy, immature soul considers safe. The unhealthy soul experiences any rejection -- withholding of love, admiration, and | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| distorted, the following process occurs: The young child experiences insecurity, either from lack of love, from lack | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| Before such awareness is cultivated, the average person experiences life in a very different way and with | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| always be traced to parental influences and early experiences. It is also important to consider these manifestations | 88 RELIGION: TRUE AND FALSE |
| and eating, in itself, might lead to painful experiences. Yet this is done with your emotional self | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| try to gratify them. Therefore your attempts produce experiences that starve these needs even more. Since this | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| The childhood hurts and frustrations, which every child experiences at least to some degree, cause unhappiness and | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| He is unaware of this need. The childhood experiences with their effect on this particular man have | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| you identify with this friend. What the friend experiences, you fear for yourself. The fear is repressed | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| certain factors in your life. The self-estranged person experiences frustration as much more painful than the unfulfillment | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| alternatives lead to shallowness, and not to real experiences. Offhand, you may say that the one who | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| have discussed so frequently. Even your own personal experiences of the past may be misleading because they | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| images, and preconceived notions. The limited scope of experiences, as well as your slanted outlook on them | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| or even according to your own limited past experiences, cripples the spontaneity of the real self. Even | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| while you are still in the body. Such experiences depend on how you use the faculties which | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| images of life according to their limited past experiences. Again and again we have discussed this entire | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| other people's teachings or one's own previous genuine experiences. Superimpositions hide the real self. This is obvious | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| this time. The only way to dissolve past experiences which are deeply imprinted on your conscious or | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| But once he realizes that every pain he experiences is due to his own evasion of truth | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| on you how you approach yourself, your daily experiences, reactions, feelings. Keep up this self-observation, no matter | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| results. The second point is that when one experiences stagnation, this is always due to an inner | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| past. Thus you color your real impressions and experiences, and you are no longer in truth. You | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| a person indeed receives the blessings which he experiences as a wonderful feeling of peace, of hope | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| are always ready for new impressions and new experiences. In the unhealthy soul the soul form is | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| Look at the first rare occurrences of such experiences so as to attain the full value and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| your work on this path. Every living organism experiences visible changes, which represent milestones in its process | 112 HUMANITYS RELATIONSHIP TO TIME |
| course, capable of experiencing this. In fact, it experiences it constantly, only the waking brain is rarely | 112 HUMANITYS RELATIONSHIP TO TIME |
| condition. All my friends have gone through similar experiences before. Outwardly and consciously nothing seemed to indicate | 113 IDENTIFICATION WITH THE SELF |
| Even the most vital feelings, thoughts, and inner experiences are often shifted this way, to obtain an | 113 IDENTIFICATION WITH THE SELF |
| product, the sum total, of all its past experiences. How experience is assimilated and understood in terms | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| to impede proper interpretation and assimilation of new experiences. You will understand how the perpetuated faulty perception | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| in God. 117. SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES Greetings, my dearest friends. Blessings | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| it unconsciously feels -- and sometimes even consciously experiences. It is time, my dear friends, to examine | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| granted, and as a permanent condition, what it experiences. If the child is hurt, it may suffer | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| time, its psyche is very impressionable. Everything it experiences has a much fresher and more intense impact | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| lack of it, which determines how impressions and experiences are assimilated. The freshness and impressionability of the | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| it cannot be too strongly emphasized that negative experiences and involvements occur only to the degree that | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| will all become entangled in their first powerful experiences in this life, reenacting their duality with their | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| universal bliss combines with personal fears and negative experiences so that the personality may remain crippled for | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| when the baby is caressed, fed, loved, it experiences acute physical pleasure in contact with its surroundings | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| hiding and seen in connection with the personal experiences and conditions in the early environment. It is | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| own childhood. As I mentioned before, the child experiences intense pleasure in contact with his or her | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| it become to make disturbances and crises productive experiences of short duration. All this is not new | 120 THE INDIVIDUAL AND HUMANITY |
| self-consciousness, no sense of self. All a baby experiences are sense impressions -- pleasure and pain. Its | 120 THE INDIVIDUAL AND HUMANITY |
| objects when pleasure is withheld or when it experiences any degree of pain. Frustration of pleasure or | 120 THE INDIVIDUAL AND HUMANITY |
| also undergoes crisis in growth. A teething baby experiences pain. Puberty is psychologically a painful process. It | 120 THE INDIVIDUAL AND HUMANITY |
| state of crisis. As everyone on the path experiences periods of darkness before the dawn, so does | 120 THE INDIVIDUAL AND HUMANITY |
| process and taking cognizance of it the soul experiences great relief. There is a particular and quite | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| this fear is still so hazy that one experiences it only through the other person. Only when | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| false, illusory. As long as humans desire positive experiences out of fear of the negative opposite, they | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| that you should be looking for negative, painful experiences. When you open your whole psyche to positive | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| is so. In other spheres there are other experiences, equally important for the evolution of the soul | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| comprehended. In less crass cases, when the child experiences not so much outright cruelty, but vague rejection | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| There are, for example, situations where a child experiences partial acceptance and partial rejection. Then the pleasure | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| in fantasies that are utterly attached to negative experiences. At the other extreme are those who, in | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| or conflict about either. The self- alienated person experiences both desire and fulfillment as something negative. Healthy | 136 THE ILLUSORY FEAR OF THE SELF |
| so choose. All real and constructive actions and experiences in life come forth from this inner center | 137 BALANCE OF INNER AND OUTER CONTROL |
| way mentioned here. These moments are always deep experiences of the reality of being, of vibrant aliveness | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| you fear death, as you fear all great experiences that take you out of yourself. This vague | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| the individual's state of development. The fearful person experiences this vibration as a terrifying dissolution of self | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| from the inner being, as do all spiritual experiences, the experience of the ecstasy of love between | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| true of death than of the other two experiences, which are almost equally feared although the fear | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| controllable by the outer volition. Those are the experiences which make you feel your oneness with the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| and fear is particularly strong in those life experiences where its strict control does not allow the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| vainly seeks to liberate itself. When a person experiences the negative results of such an escape from | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| each human being a number of basic life experiences combine to establish such a field of force | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| areas and compare them with your unhappy life experiences, where the exact opposite holds true. This direct | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| a way of expressing two different kinds of experiences. However, this figure of speech is an expression | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| the widespread guilt human beings feel about all experiences of pleasure. This in turn is responsible for | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| This points to the limitation with which humanity experiences the universe. The universe is infinite in its | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| they go. They may result from negative childhood experiences, from misinterpretations of childhood events, from hurts and | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| misusing your life force. This leads to pleasureless experiences and seems to justify your sense of wrongness | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| to a negative situation, born out of childhood experiences. This makes fulfillment impossible because the experience of | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| less one can endure frustration, the less one experiences the pleasure. Rigidly insistent people lose the pleasure | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| the individual neuroses and personal difficulties the child experiences that later cause inner conflicts and misconceptions. All | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| Whether this stems from childhood and personal traumatic experiences, or connects with the deeper human problem applying | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| level where feelings and intuition create conditions and experiences of life. When the ego no longer dominates | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the distortions, images, misconceptions, misunderstandings of early painful experiences. They do not need, however, to destroy your | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| you have built general concepts around these early experiences. The existence of these desires and emotions is | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| I am talking about psychological reactions to outer experiences that cause negative, destructive emotions and reactions in | 154 PULSATION OF CONSCIOUSNESS |
| the depth and scope and nature of your experiences in life, the degree of aliveness and pleasure | 154 PULSATION OF CONSCIOUSNESS |
| choice. You have the freedom to choose certain experiences or reject them. I refer to the principle | 154 PULSATION OF CONSCIOUSNESS |
| difficulty, crisis, disharmony, destructive feelings. These are the experiences people so often refuse, deny, flee from -- | 154 PULSATION OF CONSCIOUSNESS |
| you can be sure. QUESTION: There are two experiences that come to my mind: one is orgasm | 154 PULSATION OF CONSCIOUSNESS |
| more so, regarding the positive, desirable, and desired experiences in the universe. Utter bliss, pleasure supreme, is | 154 PULSATION OF CONSCIOUSNESS |
| can accept pain, can endure pleasure. The two experiences you mentioned -- death and orgasm -- are | 154 PULSATION OF CONSCIOUSNESS |
| -- death and orgasm -- are the deepest experiences a created entity can go through. They are | 154 PULSATION OF CONSCIOUSNESS |
| fears this total, trustful surrender. Such an individual experiences the greatest amount of bliss and, also, does | 154 PULSATION OF CONSCIOUSNESS |
| of the outer ego. The average human being experiences some aliveness at least at certain times, but | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| when this was not the case. Certain emotional experiences come out from the depths of your being | 156 QUESTIONS AND ANSWERS |
| of pleasure, of wide expansion into one's life experiences is based on ignorance that such fulfillment could | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| being who has activated his real self and experiences it as a daily reality is ever afraid | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| can also be truly understood only when one experiences the real self, which reconciles all apparent opposites | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| this film becomes, and the more directly one experiences life. The thicker the film is, the more | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| feelings and behavior patterns -- created these unpleasurable experiences. That is not really the bad thing. The | 160 CONCILIATION OF THE INNER SPLIT |
| One who is aware of the division and experiences it consciously is blessed indeed, for in that | 160 CONCILIATION OF THE INNER SPLIT |
| with that in you which causes your negative experiences. Only then can you resolve the problems that | 160 CONCILIATION OF THE INNER SPLIT |
| can you resolve the problems that cause these experiences. This step is not easily taken. Everyone who | 160 CONCILIATION OF THE INNER SPLIT |
| to anyone who has not gone through certain experiences on such a path. But anyone of you | 160 CONCILIATION OF THE INNER SPLIT |
| feeling? Is the common denominator that the self experiences both as feelings, when even the feeling of | 160 CONCILIATION OF THE INNER SPLIT |
| person who can say, I am intensely angry experiences anger in a totally different way from struggling | 160 CONCILIATION OF THE INNER SPLIT |
| other doors as well. In each of the experiences I have described the ego transcends itself, lets | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| In the ideally healthy life all of these experiences are sought and more or less regularly pursued | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| or less regularly pursued. The individual makes these experiences possible through the right attitude, readiness and active | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| life will replenish itself. To the extent these experiences are hindered because of obstructions in the personality | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |