| vaguely unconsciously -- believe that the kind of experiences I mentioned are dangerous because then ego control | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| Why do you consciously or unconsciously hinder these experiences? For you do so, no matter how much | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| of their feelings, the manifestations the person then experiences will correspond to it. You are unaware of | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| apply it to the seemingly most insignificant, subjective experiences and reactions in your daily struggles, the better | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| passive principles. When you think back to those experiences you will see that there existed a combination | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| infinitely. Without exaggeration, ninety- five percent of your experiences -- sensuous as well as conceptual experiences -- | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| your experiences -- sensuous as well as conceptual experiences -- are not your own true, free, and | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| psyche is filled with a collection of predigested experiences. Most significant of all, and relevant to our | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| your reactions from this point of view, strange experiences will come to you. You will learn to | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| such cases, the average human being no longer experiences one opposite as good, the other as bad | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| to a much larger degree, the average person experiences these opposites in a truthful fashion. Both are | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| for total feelings of love, for the deepest experiences of happiness, pleasure, union with others -- if | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| urge to destroy in abeyance. Through many life experiences, through millennia of living under varied circumstances, each | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| striking. The scant feelings the average human being experiences are always controlled and approached very cautiously -- | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| learned, through much effort and many incarnations and experiences, to channel and control the destructive, primitive self | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| forever expanding abundance of life. Yet these desirable experiences cannot be stuffed forcibly into a self, if | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| mind unequipped to comprehend and handle certain emotional experiences realistically, temporary anesthesia is needed to survive. But | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| yourself. Any rejection of what one feels and experiences creates self-division and inner fighting against the self | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| life be? It would be dull, with limited experiences and a low degree of awareness. This is | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| it unknowingly. Unconsciously creating, you go through certain experiences which you ascribe to some obscure fate. Your | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| which you ascribe to some obscure fate. Your experiences seem to have little or nothing to do | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| responsible for all that. The healthy soul also experiences early unhappiness but throws off the effects without | 171 SPIRITUAL LAWS |
| their derivatives. More and more, your consciousness perceives, experiences and obtains the limitless abundance the universe has | 172 THE LIFE ENERGY CENTERS |
| is sorely lacking in every human being who experiences feelings of uncertainty, fear, insecurity, guilt, weakness, doubt | 174 SELF-ESTEEM |
| And these, in turn, bring forth new life experiences. The more you experience the chain reaction of | 174 SELF-ESTEEM |
| applies, to a lesser extent, even to positive experiences. For if you do not know that you | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| do not know that you have created your experiences, you will feel helpless in the hands of | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| the surface. Its products manifest as tangible life experiences and you feel at a loss, believing that | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| also have the power to create beautiful life experiences for yourself. You become immediately aware of your | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| the power of imitation and creation of new experiences. Many of you, when you see a cripple | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| what you can do to produce beautiful life experiences. Step two may be the most difficult to | 176 OVERCOMING NEGATIVITY |
| bring forth better ways of responding to life's experiences? In answer to these questions something new will | 176 OVERCOMING NEGATIVITY |
| destructive pattern you have adopted after some traumatic experiences in early life. You maintain negative responses which | 176 OVERCOMING NEGATIVITY |
| do so in the other. These apparently two experiences -- spiritual self-realization and the capacity for pleasure | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| being. When an infant learns to walk, it experiences a disunity between its physical powers, the laws | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| It sprouts forth forever new and more varied experiences of bliss, self-expression, fascination. It is everything, literally | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| or she then builds defenses against these negative experiences. You all know how damaging the defenses are | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| differently. When one comes into one's own, one experiences this truth, without, however, losing a sense of | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| feels helpless and not responsible for one's own experiences and destiny. In fact one is utterly oblivious | 181 THE MEANING OF THE HUMAN STRUGGLE |
| and the less conflict it produces. Fewer undesirable experiences come your way. At that point, you clearly | 181 THE MEANING OF THE HUMAN STRUGGLE |
| point, you clearly see that your personal, undesirable experiences result entirely from this hidden conflict between two | 181 THE MEANING OF THE HUMAN STRUGGLE |
| of them you could indeed create beautiful life experiences for yourself. What then prevents you from indeed | 181 THE MEANING OF THE HUMAN STRUGGLE |
| What then prevents you from indeed wanting positive experiences, fulfillment, pleasure? Offhand you will say, especially when | 181 THE MEANING OF THE HUMAN STRUGGLE |
| be convinced that nothing in you blocks positive experiences -- hence factors outside yourself must be responsible | 181 THE MEANING OF THE HUMAN STRUGGLE |
| bliss. No matter how any one of you experiences crises, there is always a message in them | 183 THE SPIRITUAL MEANING OF CRISIS |
| is up to you not to project your experiences outwardly, on others, which is always the most | 183 THE SPIRITUAL MEANING OF CRISIS |
| change. When you project all your old negative experiences onto others, it is impossible for you to | 183 THE SPIRITUAL MEANING OF CRISIS |
| significant group experience two weeks ago. Repeat such experiences at intervals. This is my advice. And now | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| sphere of consciousness, expansion and contraction create opposite experiences: pleasure and pain. Only when you transcend this | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| duality, do expansion and contraction both become blissful experiences of different sorts. But this can only happen | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| open vulnerability is required to let feelings and experiences be in you. First this must, by necessity | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| First this must, by necessity, apply to painful experiences and feelings. If you cannot bear them, you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| untruthful interpretations into the cause of the undesirable experiences and the feelings they evoke in you, you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| accept them, experience them fully. Allow the painful experiences and feelings to be in you. Go with | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the positive as much as to the negative experiences and feelings, you will lag behind and obstruct | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| react, are frightened of and angry about painful experiences and feelings, you are also unable to live | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| circle we are discussing. A dearth of good experiences may then impel you to seek substitute fulfillment | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the threshold of defending against your deep accumulated experiences which have become poisonous from not being released | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| become poisonous from not being released. These painful experiences cannot be released if they are not felt | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| so that you have only this life's past experiences to draw on. The dimming of memory is | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| capacity for inner experience is dead, all outer experiences will add little, if anything, to your conscious | 191 INNER AND OUTER EXPERIENCE |
| also makes you incapable of meeting new feeling experiences in a free and spiritually hygienic way. The | 191 INNER AND OUTER EXPERIENCE |
| more and more into the deepest, most direct experiences of your residual feelings, alternating with your present | 191 INNER AND OUTER EXPERIENCE |
| sets in. The fear of feelings, of painful experiences, makes you arrogant and isolated, cruel and greedy | 191 INNER AND OUTER EXPERIENCE |
| person not bringing his or her unconscious feeling experiences into consciousness must carry this repressed material into | 192 REAL AND FALSE NEEDS |
| past as a child, you must attract similar experiences later in life. If you have avoided your | 192 REAL AND FALSE NEEDS |
| your past feelings numbs you to similar present experiences, unless and until you make a real commitment | 192 REAL AND FALSE NEEDS |
| what happens to you now when the similar experiences of the past are out in the open | 192 REAL AND FALSE NEEDS |
| feelings to become as deep and as real experiences as the negative and painful feelings. The closing | 192 REAL AND FALSE NEEDS |
| this pull manifests in different moods, perceptions and experiences. How often do you discover that whatever you | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| reach forever new levels of consciousness, feelings, and experiences within and without. And it stems from entities | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| are eliminated, you can actively create more desirable experiences, better and deeper feeling capacity, more creative self-expression | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| can then create good life, new attitudes, better experiences and events, infinite expansion. When the mind remains | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| reality. Meditation can be applied to all life experiences, both inner and outer, and to self-expression. If | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| group; in the dynamics and in the feeling experiences, in the honesty of feelings and the more | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| a new and freer liberated state. Unfortunately such experiences cannot be conveyed by words. But at least | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| Take, for example, an infant. When an infant experiences a painful physical sensation, it is incapable of | 196 COMMITMENT: CAUSE AND EFFECT |
| blotted out from its consciousness. The infant merely experiences the effect -- the pain. When the infant | 196 COMMITMENT: CAUSE AND EFFECT |
| of, or rather disinclined to, recognize that their experiences, as well as their state of mind, are | 196 COMMITMENT: CAUSE AND EFFECT |
| intentionality within you. Each necessarily creates entirely different experiences and states of mind. Why should this principle | 196 COMMITMENT: CAUSE AND EFFECT |
| all human beings suffer from totally unrealistic feeling experiences. Children suffer from them with one of their | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| of their environment; whenever someone else has or experiences something that they do not, jealousy, envy and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| only a limited supply of desirable things and experiences and that therefore what someone else receives is | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| as your feelings, create your actions and your experiences. They create your state of body, mind, soul | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| will respond appropriately to these two entirely different experiences. As it is now, you are unable to | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| limited present state. Only the isolated ego-bound entity experiences the terror of finiteness. Distrust and suspiciousness are | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| limited and falsified. Hence the ego sees and experiences only finiteness: the disconnected, meaningless universe in which | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| in the self. The deepest feelings, knowledge, and experiences of life's continuum will grow and automatically eliminate | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| I should like to discuss one of the experiences you may have when you begin to glimpse | 200 THE COSMIC FEELING |
| in your true being all is one: your experiences are no longer separated and fragmented, just as | 200 THE COSMIC FEELING |
| greater intelligence that dwells within, so will all experiences be one and merely have different facets. In | 200 THE COSMIC FEELING |
| and reasonably integrated, for meaningful functioning and satisfying experiences. The moment you can see the level in | 200 THE COSMIC FEELING |
| really an illusion, even though some of the experiences may be genuine enough. But a spiritual state | 204 WHAT IS THE PATH? |
| or for the sake of reaching blissful cosmic experiences and consciousness, then this path is not your | 204 WHAT IS THE PATH? |
| loving authority present who will eliminate these undesirable experiences for you. Thus it is true that your | 204 WHAT IS THE PATH? |
| mistake to interpret acceptance of all feelings and experiences to mean that you should not refute certain | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| to mean that you should not refute certain experiences or actions that people commit against you. I | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| matter, of events and circumstances, and of life experiences. When humans adopt the limited ego state, they | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| energy exists that must create disturbance and negative experiences. It is very potent energy. Only when you | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| create new thought forms and therefore new, desirable experiences. A second important aspect about re-creation is the | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| creative substance with which to create desirable life experiences and worlds. In this way more of the | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| brainwash yourself continually, particularly in relation to your experiences in life. As long as the connection between | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| seems a fixed place in which your personal experiences come to you as a result of pure | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| own hand in the shaping of your life experiences, the less will events occur that are so | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| second stage in which you begin to recognize experiences as products of your attitudes, you will soon | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| attitudes, you will soon have more and more experiences where this is easy to detect, and fewer | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| is easy to detect, and fewer and fewer experiences that are a total outer projection and symbol | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| indeed creates his or her own state and experiences. However, if such a reality is misused in | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| I outlined some typical manifestations of states and experiences in which the little self merges with the | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| achieve beautiful meditations and even gain genuine spiritual experiences of cosmic reality -- for moments. All this | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| attitude you decide to adopt. Thought will create experiences and responses, and will also create within you | 217 THE PHENOMENON OF CONSCIOUSNESS |
| in your daily concerns, in your reactions, in experiences that leave you puzzled, confused or disturbed. When | 217 THE PHENOMENON OF CONSCIOUSNESS |
| Conversely, the meaning of your life and your experiences, your moods and states of mind, will never | 218 THE EVOLUTIONARY PROCESS |
| all the little pieces of your life, your experiences, your state of mind, will fall into place | 218 THE EVOLUTIONARY PROCESS |
| point. It is much rather like this: your experiences are the product of where you are on | 218 THE EVOLUTIONARY PROCESS |
| path of self-confrontation and growth, but resist your experiences and states of mind, you will lack peace | 218 THE EVOLUTIONARY PROCESS |
| you take in life, the more severe your experiences are. But often it is not a tragic | 218 THE EVOLUTIONARY PROCESS |
| inevitable blindness, be it only momentary, must present experiences that are puzzling, painful, disquieting, confusing, or that | 218 THE EVOLUTIONARY PROCESS |
| so that you see what your moods, your experiences and perceptions reveal about your process. Then you | 218 THE EVOLUTIONARY PROCESS |
| choose to open your eyes, to use these experiences and pray deeply for the guidance to understand | 218 THE EVOLUTIONARY PROCESS |
| have to make connections primarily between your outer experiences and the inner process, on the one hand | 218 THE EVOLUTIONARY PROCESS |
| become clear, as you begin to see all experiences as intrinsically meaningful events relating to your total | 218 THE EVOLUTIONARY PROCESS |
| never doubt this reality. The proofs and the experiences are too real; they tie up all loose | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| transforming work have already changed your relationships, your experiences, your community, your sense of well-being and meaningfulness | 222 TRANSFORMATION OF THE LOWER SELF |
| deeper, more beautiful relationships; more sharing; more creative experiences; more meaningful self-fulfillment. Your spiritual self will manifest | 222 TRANSFORMATION OF THE LOWER SELF |
| separate personality, must be filed down, purified through experiences of living and increasing perception until its essence | 222 TRANSFORMATION OF THE LOWER SELF |
| versa, each feeding the other. Your energy body's experiences are not clear to the outer mind; the | 222 TRANSFORMATION OF THE LOWER SELF |
| many diverse forms, which create the suffering humanity experiences. The further the movement of life advances, the | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| feared, even if it is unknown. Other life experiences that lay once in the unknown future have | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| old seedplan -- completely changes in feelings, expressions, experiences, environment, and task. New talents may manifest, and | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| a new consciousness and a new awareness that experiences school as the most exciting adventure imaginable. The | 231 NEW AGE EDUCATION |
| would have used the fact that the opposite experiences exist nevertheless as proof that life is unfair | 233 THE POWER OF THE WORD |
| the truth, to going through whatever emotions and experiences I need, in truth, and to travel into | 235 THE ANATOMY OF CONTRACTION |
| vulnerable state you fear the pain of negative experiences that may come to you from outside. At | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| meditation, in your work sessions, in your group experiences, in your interaction with one another. They can | 239 CHRISTMAS LECTURE 1975 |
| a state of love, your sense perceptions highlight experiences that you find undesirable. They appear unjustified to | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| know it or not. There are many other experiences, perceptions, sensations, some of which you do not | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| desire to thwart you? Aside from your childhood experiences, or your interpretation of them, the true reason | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| movement and is therefore confined and dependent. Its experiences are extremely limited. As babies grow older, they | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| abode where you make yourself familiar, create new experiences, and make yourself ready and strong enough for | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| be able to appreciate all the wonderful new experiences awaiting you. You are too cramped up in | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| the feelings with which I respond to my experiences. You will find in your pathwork, with your | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| your life, to deepen the range of your experiences. More energy and spiritual life blood will go | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| life, no eternal soul, no meaning to the experiences you encounter. As you so well know from | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| of the dark part, it creates commensurately painful experiences. For experience is constantly being created as an | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| agents is so separated from what created the experiences that the person is under the illusion that | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| with life and its manifold possibilities of meaningful experiences. Part of the safety and peace consists in | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| meaning He is bringing into your events and experiences, into the sequences of your days and into | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| awakens to the meaning of these manifestations and experiences and uses them as pointing arrows, as red | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| is necessary to go through these approaches and experiences many, many times, again and again, with patience | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| primitive, childish level the threat the rebelling Christian experiences now, when Jesus Christ is being reintroduced in | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| a discarnate entity who is filled with evil, experiences excitement and pleasure when spreading destruction, suffering, and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| this battle within himself or herself; every personality experiences it occasionally in his or her surroundings; and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| described by only one word. Many other human experiences are not seen in a true light because | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| process along by discussing different kinds of human experiences now lumped together under one designation. At various | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| under one designation. At various phases certain human experiences need to be understood in a fuller way | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| see that these negative patterns create inevitably negative experiences and undesirable life circumstances. Once you can admit | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| to open up your inner valves to intuitive experiences. You already know that every human being contains | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| understand that you create your reality and your experiences -- good or bad. How then does grace | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| have lived through and fully assimilated the negative experiences, they come around full circle to the light | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| present state of consciousness -- regarding your immediate experiences and reactions to the world around you. But | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| doubt, and destructiveness. The strongly sexual person who experiences sexuality without love, without a deeply personal melding | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the mutuality of ecstasy are all deeply spiritual experiences that happen in, through, and with God. Divine | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| it could not be explained? Thoughts and attitudes, experiences and feelings within the four walls of your | 252 PRIVACY AND SECRECY |
| reach others who may have quite similar inner experiences and thus can emotionally connect with you sooner | 252 PRIVACY AND SECRECY |
| constantly moves and changes, forever producing new inner experiences, new feelings, new thoughts, new dreams, new aims | 252 PRIVACY AND SECRECY |
| not only about past and present acts and experiences, but also about thoughts and feelings. Is it | 252 PRIVACY AND SECRECY |
| are incarnated aspects of consciousness that need these experiences, but they are nevertheless, on the level of | 252 PRIVACY AND SECRECY |
| same faith, the same knowing, when the undesirable experiences occur. The feelings immediately fluctuate like the needle | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| you find yourself helpless against these common human experiences. As you become aware of these feelings and | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| inhabit. The same applies to pain and painful experiences. If one suspects pain to be the ultimate | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| any time and may be triggered by certain experiences either within or outside of you. At such | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| vigor toward life intact, to not allow negative experiences weaken your inner pulse. Your inner will directly | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| brain through the matter and through the dimmed experiences of earth life? Is it not much preferable | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| world, even when you are surrounded by undesirable experiences. In other words, you do not require outer | 256 INNER SPACE, FOCUSED EMPTINESS |
| do so on this path. All your outer experiences are related to your personality, your various levels | 256 INNER SPACE, FOCUSED EMPTINESS |
| between some aspects of the self and outer experiences become clear. New understanding and with it heretofore | 256 INNER SPACE, FOCUSED EMPTINESS |
| a human being can come anywhere near these experiences. So to have any kind of expectations will | 256 INNER SPACE, FOCUSED EMPTINESS |
| awe and humility. You should understand that these experiences will open the vast inner spaces in which | 256 INNER SPACE, FOCUSED EMPTINESS |
| The resulting inner confusion then breeds correspondingly confusing experiences. If the connections to the ways in which | 256 INNER SPACE, FOCUSED EMPTINESS |
| the ways in which these negative and confusing experiences have been created are lacking, life appears too | 256 INNER SPACE, FOCUSED EMPTINESS |
| to take full responsibility for your life, your experiences, your decisions. The greater the rebellion against those | 256 INNER SPACE, FOCUSED EMPTINESS |
| establish your own inner connections between your life experiences and your attitudes, the more deeply you will | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| that there are no arbitrary coincidences. Your life experiences stand in direct relationship to you, to who | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |