| error is much harder to bear than negative experience that is a result of still lingering limitations | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| little more and show you the way to experience it. If you truly understand yourself in relationship | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| a perfection of yourself and a perfect life experience. You will no longer need to strain toward | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| opposite. Truth is happiness, even if you cannot experience it at the moment. This knowledge, the understanding | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| superimposed, intellectual maturity -- not cemented by emotional experience in certain respects. The outer maturity must try | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| use them to grasp truths that you later experience on a deeper level of consciousness. There are | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| well as this life's imperfections, before you can experience that absolute perfection that you must ultimately realize | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| of nature and creation. When you feel and experience your real self, you will not fear and | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| in the sense that one wants a certain experience, or a certain pleasure, or a certain power | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| in this respect still prevails, the greater your experience will be of the self as the central | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| guilt, you will have a profound understanding and experience of your basic problem. The self-punishment is a | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| been experienced. The foreign substance covers this very experience of the real self, the live center where | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| no further reality beyond that. So you cannot experience the truth of your genuine lovingness, your genuine | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| cosmos permeates your soul. At first you will experience these qualities occasionally and faintly, only to lose | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| simultaneously, as it were. This is a typical experience a person goes through in the course of | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| fear, it lessened. This is what you now experience. QUESTION: How can I now completely get rid | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| where one has known one's environment and one's experience to a point that has been unknown before | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of your feelings in the now, you must experience the beauty of the universe, the truth of | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| not be actively executed; it is possible to experience this nonparticipation and numbness but not act upon | 134 THE CONCEPT OF EVIL |
| helpless, weak, dependent. Hence, the suffering they may experience requires some means, such as the numbing process | 134 THE CONCEPT OF EVIL |
| circumstances. You realize that your control expands. You experience how the areas where you lack control recede | 134 THE CONCEPT OF EVIL |
| those areas where I have numbed my perception, experience, feeling, and sensitivity. Therefore, I wish to contact | 134 THE CONCEPT OF EVIL |
| as it unfolds for the individual. It is experience. It is condition, circumstances, fate, or destiny, if | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| fate, or destiny, if you will. Whatever you experience and the conditions in which you find yourself | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| the harmonious rhythm of cosmic movement. You will experience this truth even more dynamically and personally when | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| sexes. When your striving or longing for this experience is attached to a negative condition, difficulty and | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| many people, regardless of their outer action, can experience the pleasure principle only in fantasies of cruelty | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| from love, limits it, and makes the actual experience of love impossible. Love exists only as a | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| these circumstances love is not the tempting, pleasurable experience it may be to another part of the | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| about the fact that one rejects its actual experience because one fears the attachment of the pleasure | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| change happens, as some of you begin to experience, almost as though it had nothing to do | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| hold you back from self-expression, from union, from experience, from a fearless state of self-realization with a | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| does this marriage mean that the person cannot experience pleasure without also experiencing revenge -- some kind | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| that rejection may occur. QUESTION: But they didn't experience pleasure when they were rejected. ANSWER: Of course | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| I think I do. QUESTION: Since all children experience rejection, and since all children are insatiable in | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| the self. When a short-circuit hinders the real experience of the pleasure principle, that in itself is | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| of this particular melding point into your emotional experience, when you experience with courage how the automatic | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| melding point into your emotional experience, when you experience with courage how the automatic reflexes of the | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| aware of their fantasies but are unable to experience the pleasure principle in any other way, whether | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| self-realization you have begun to cultivate. Hence you experience moments of living in the eternal now of | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| liberating than what you have already begun to experience. Be blessed, be in peace, be in God | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| from yourselves will you live in that vibrant experience where desire is never painful and, therefore, where | 136 THE ILLUSORY FEAR OF THE SELF |
| to do this in the past, you did experience its effects, but you forget that. You allow | 136 THE ILLUSORY FEAR OF THE SELF |
| can be the most dynamic, rich, and blissful experience imaginable when you do not allow yourself to | 136 THE ILLUSORY FEAR OF THE SELF |
| This makes a drastic difference in your inner experience and climate and determines the course you take | 136 THE ILLUSORY FEAR OF THE SELF |
| self-determination at this moment. Through it you will experience that there is absolutely nothing to fear. You | 136 THE ILLUSORY FEAR OF THE SELF |
| wide place, with so many possibilities of beautiful experience right here and right now. In this new | 136 THE ILLUSORY FEAR OF THE SELF |
| of life are fences around the possibilities of experience and unfoldment. When more possibilities are discovered, the | 136 THE ILLUSORY FEAR OF THE SELF |
| scope of the mind to grasp blissful, joyful experience, the more of it must come into being | 136 THE ILLUSORY FEAR OF THE SELF |
| always a result of personal distortion. You cannot experience more than what you conceive of the possibility | 136 THE ILLUSORY FEAR OF THE SELF |
| than what you conceive of the possibility of experience. If you believe that happiness is impossible, how | 136 THE ILLUSORY FEAR OF THE SELF |
| believe that happiness is impossible, how can you experience happiness? This is as logical as any physical | 136 THE ILLUSORY FEAR OF THE SELF |
| with no possibility to stretch, to unfold, to experience beauty. When you finally test it and discover | 136 THE ILLUSORY FEAR OF THE SELF |
| see how safe and satisfying it is, you experience it as a miracle. You then stretch and | 136 THE ILLUSORY FEAR OF THE SELF |
| to more and more possibilities to unfold and experience good, to give and receive good. That is | 136 THE ILLUSORY FEAR OF THE SELF |
| you struggle to keep your secret, you cannot experience the wide- open possibilities of living and of | 136 THE ILLUSORY FEAR OF THE SELF |
| and liberated. The freedom and safety you will experience cannot be conveyed in words. These are not | 136 THE ILLUSORY FEAR OF THE SELF |
| guidance than the old one. It makes you experience yourself in a much more satisfying way. Of | 137 BALANCE OF INNER AND OUTER CONTROL |
| ignorance. The moment you consider that whatever you experience is a result of some cause you have | 137 BALANCE OF INNER AND OUTER CONTROL |
| of this knowledge. In that moment, you will experience the first inkling of peace and of a | 137 BALANCE OF INNER AND OUTER CONTROL |
| most favorable consequences in inner and outer life experience. Other areas may still be walled in by | 137 BALANCE OF INNER AND OUTER CONTROL |
| yourself together and follow this advice and, indeed, experience the most favorable result. But then you may | 137 BALANCE OF INNER AND OUTER CONTROL |
| if you know better intellectually, emotionally you cannot experience the mutual freedom of true love. The outer | 137 BALANCE OF INNER AND OUTER CONTROL |
| being controlled. Express your desire to feel and experience the oneness of love and freedom. Request guidance | 137 BALANCE OF INNER AND OUTER CONTROL |
| then activate the inner powers to help you experience it, you must emerge from out of whatever | 137 BALANCE OF INNER AND OUTER CONTROL |
| change within you and in your outer life experience will be so drastic that words cannot describe | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| joyfully offered to life. Only then do you experience that there is nothing to fear from life | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| power at work in you. You will truly experience the peace, safety, and aliveness that must follow | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| by desiring to add to life can you experience that no pleasure you can possibly think of | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| truth of me and the other, you will experience how safe, easy, and joyful life becomes when | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| and see the corresponding difference of manifestation and experience in them, it will be easier for you | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| has and giving what one is -- will experience the great safety and joy of this act | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| your total attention to what you feel and experience right now, and why this is so. How | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| in you which makes it possible to fully experience and enjoy, to have and give pleasure. The | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| are many occasions when you vaguely and hazily experience the real self, such as in natural, unexaggerated | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| sadness. But you make sure to deny the experience, because you do not know how to cope | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| it, how to handle it. You flatten the experience, prohibiting the deeper, richer dimensions that come from | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| alive, full of feeling, energy, and capacity for experience, for pleasure, as well as for yet unutilized | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| you caused the lack, so that you deeply experience the oneness between your self and your life | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| your best and total attention to everything you experience, to all your undertakings. Nothing will be done | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| together, not just intellectually, but as deeply felt experience. This, indeed, will give you courage and liberation | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| you heretofore believed -- you must begin to experience genuine and lasting relief. I want you to | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| So ask yourself, Do I have, do I experience, everything to the maximum of my potential? What | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| awareness with your previous unconscious denial of positive experience, or even your direct desire for the negative | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| simple and easy to grasp, to feel, to experience the world of truth, where all good exists | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| fearlessly open your heart to the positive, dynamic experience, which moves eternally toward further unfoldment, greater happiness | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| manifest in your outer life. You must fully experience this sphere within your consciousness so you can | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| you experienced friction with another person, you now experience a new inner calm, certainty in yourself, and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| enjoyed your woes. Now, you have progressed. You experience yourself in a new way. Instead of choosing | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| want is up to me. You will then experience that the more constructive your desires are, the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| in its variety and limitless possibility for fruitful experience and expansion -- is a reality that exists | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| of perfection, of limitless possibilities, meaningful expansion and experience, of pleasure supreme, is knowing that this level | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| where you could expand more. How could you experience life more deeply and fully? How could you | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| question in this regard? COMMENT: I had an experience along these lines where I made the decision | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| in every human being that all great human experience is a result of letting go to some | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| this powerful inner intelligence; then they begin to experience it occasionally as totally separate from their conscious | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| let it step aside. All truly great human experience comes from the inner, non-volitional self. It can | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| inner being, as do all spiritual experiences, the experience of the ecstasy of love between the sexes | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| love between the sexes, and finally the great experience of physical death itself which human beings erroneously | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| as conscious. Human beings fear a great spiritual experience. They fear the great act of total love | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| being. Any overexertion of the ego prevents real experience. All really beautiful, valid, constructive, meaningful experience comes | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| real experience. All really beautiful, valid, constructive, meaningful experience comes from a perfect balance between the volitional | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| even dangerous means just to be able to experience the wonder and richness of the universe. The | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| energy. The negative magnetic fields of one's life experience denote not only failure, but pressure, difficulty, wrong | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| life is when you learn from everything you experience. For no one, absolutely no one, goes through | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| for the failure of a relationship. Since they experience only their own needs and desires, and since | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| when egocentricity has been outgrown and you can experience yourself as being on the same level, your | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| to receive. When that shift occurs, you will experience a certain fluctuation between blaming the other and | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| on the dualistic plane, where you perceive and experience everything in opposites: either/or; good or bad; right | 143 UNITY AND DUALITY |
| beings transcend the dualistic plane, so most people experience only an occasional taste of the limitless outlook | 143 UNITY AND DUALITY |
| of a different state of mind and life experience than the one they know. They yearn for | 143 UNITY AND DUALITY |
| with your real self. As long as you experience yourself only as the outer ego-self, you will | 143 UNITY AND DUALITY |
| yourself in this illusory dualistic conflict, you will experience hopelessness, for there is no way out on | 143 UNITY AND DUALITY |
| affirm your self and the more you will experience this as a danger equal to giving up | 143 UNITY AND DUALITY |
| and the dualistic principles. Human consciousness, perception, and experience are generally geared to the dualistic principle. This | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| no longer exists. Self-realization always leads to the experience and perception of the unitive state. Conversely, the | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| increasing unfolding and expansion. It means a widening experience of the infinite possibilities of beauty, life, and | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| to have reached the beginning of the unitive experience. You feel a deep peace and joy in | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| joy in every moment, regardless of whether the experience accords with the desired good. You perceive that | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| on the dualistic plane, but the way you experience these ideas and ideals is entirely different. In | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| words, your goals may remain unchanged, but your experience of the goals will be different. Also, even | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| to be most joyful to you, the very experience of joy proves that you are more attuned | 145 RESPONDING TO THE CALL OF LIFE |
| experienced. This can happen only when the personal experience of the life stream is recognized and responded | 145 RESPONDING TO THE CALL OF LIFE |
| and do not want to permit themselves to experience emotions they fear or disapprove of, and above | 145 RESPONDING TO THE CALL OF LIFE |
| use the storehouse of potential within yourself, or experience your freedom to use the unlimited resources of | 145 RESPONDING TO THE CALL OF LIFE |
| pain that you need to allow yourself to experience consciously in order to have the incentive to | 145 RESPONDING TO THE CALL OF LIFE |
| to it. There are times when you vividly experience this truth and you know, without the shadow | 145 RESPONDING TO THE CALL OF LIFE |
| without the shadow of a doubt, that your experience is not coincidence nor illusion; you know it | 145 RESPONDING TO THE CALL OF LIFE |
| You do not feel selfish for wishing to experience beauty, nor do you withhold the best of | 145 RESPONDING TO THE CALL OF LIFE |
| two alternatives, the more you are bound to experience life according to them. You do not dare | 145 RESPONDING TO THE CALL OF LIFE |
| never conflicted or tortured. You will learn to experience it as a living reality. Be blessed. Receive | 145 RESPONDING TO THE CALL OF LIFE |
| truthful concept of life means the knowledge, the experience of life as utterly benign. Whenever you stray | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| benign. Whenever you stray from truth, you must experience life as a hostile force, as something to | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| tentatively at least; give yourself the chance to experience the benign nature of life, and therefore of | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| reasons that you already know which you will experience on a deeper level. As you do so | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| -- not one iota differently. If your life experience and your conscious concepts are at variance, this | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| unconscious concepts must accord with your actual life experience. I cannot stress this emphatically enough, for it | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| unconscious concepts and feelings and the manifest life experience is established, you are much closer to the | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| good, for unfoldment, for yet richer and greater experience. It is not limitless in its possibilities for | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| have evolved beyond the human scope and whose experience of life is infinitely greater, wider, deeper and | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| greater, wider, deeper and fuller, limitless in creative experience and joy, can embrace the limitless vistas, and | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| way beyond their present state, so that human experience could be infinitely richer than it is. When | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| their personality to bear on the situation, their experience in this particular area will be correspondingly joyful | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| one's conscious beliefs. But often, where the human experience requires the most direct, spontaneous freedom of feelings | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| between self and life, one's concepts and one's experience, often wonder why their experience varies so much | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| concepts and one's experience, often wonder why their experience varies so much from their conscious notions. The | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| It must always lead back to a personal experience, never to a general one. In other words | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| rule that life is, supposedly, bad. The personal experience must be unearthed. Therefore this path must be | 147 THE NATURE OF LIFE AND HUMAN NATURE |