| from your wanting to be negative and to experience life in a limited, undesirable way, you become | 181 THE MEANING OF THE HUMAN STRUGGLE |
| tend to blame circumstances outside yourself for negative experience. In reality, negative experience comes exclusively from the | 181 THE MEANING OF THE HUMAN STRUGGLE |
| outside yourself for negative experience. In reality, negative experience comes exclusively from the destructive side of your | 181 THE MEANING OF THE HUMAN STRUGGLE |
| in creating a wholly desired and desirable life experience which makes you more deeply aware of fulfilling | 181 THE MEANING OF THE HUMAN STRUGGLE |
| tackling and challenging the self-produced difficulties, you will experience an inner growth, an inner, involuntary movement that | 181 THE MEANING OF THE HUMAN STRUGGLE |
| investment in the elimination of negativity, will you experience the truth of what I stated in this | 181 THE MEANING OF THE HUMAN STRUGGLE |
| the power to create the most desirable life experience you can think of. You will know without | 181 THE MEANING OF THE HUMAN STRUGGLE |
| possibilities to create a new and better life experience, you should look with a discerning inner eye | 181 THE MEANING OF THE HUMAN STRUGGLE |
| presence in you. In fact, you will increasingly experience it as your real self so that despair | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| to create new and better life-substance, hence life experience. This is the creation I have spoken about | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| when you create a new concept of life experience, as opposed to an old, limiting one. When | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| with the universal movement. They constantly grow and experience life as deeply satisfying. Yet these same individuals | 183 THE SPIRITUAL MEANING OF CRISIS |
| no longer avoiding the necessary change. Every negative experience, every pain, is the result of a wrong | 183 THE SPIRITUAL MEANING OF CRISIS |
| tune with this universal feeling. The ability to experience and express love will grow in an ever- | 183 THE SPIRITUAL MEANING OF CRISIS |
| be to bring forth. Your own potentials to experience beauty, joy, pleasure, love, wisdom, and creative expression | 183 THE SPIRITUAL MEANING OF CRISIS |
| with it. Many of you have begun to experience the magnificent change when you handle your life | 183 THE SPIRITUAL MEANING OF CRISIS |
| you have not given yourself the opportunity to experience the stark reality of these processes. You have | 183 THE SPIRITUAL MEANING OF CRISIS |
| of these processes. You have denied yourself this experience. And since you have never experienced it, how | 183 THE SPIRITUAL MEANING OF CRISIS |
| enter into life fully and committedly, you cannot experience the marvel of the reality of the Universal | 183 THE SPIRITUAL MEANING OF CRISIS |
| closed and unwilling in other areas. You will experience life and yourself accordingly. It is important that | 183 THE SPIRITUAL MEANING OF CRISIS |
| this direction, you will come to understand and experience how this or that specific hostile impulse was | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| contains all the best of life, as you experience it -- and much more. So, too, the | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| of consciousness. You will deny, ignore, fail to experience this best in you as long as you | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| as long as you deny, ignore, fail to experience the evil in you. You distort your concept | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| you totally negate, ignore, fail to perceive and experience! And I do not mean only potential, as | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| a legitimate yearning for pleasure, expansion and new experience, this predicament will cease to exist. In other | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| vital part of you which rightfully wishes to experience the pleasure of creation at its fullest, but | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| area of human relationships. The creative, spontaneous, effortless experience that initially brings two people together in attraction | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| readiness for a real mutuality. After all, they experience it so beautifully in their fantasies. That they | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| in their fantasies. That they still do not experience it in reality is ascribed to their lack | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| to open up in comparative safety and to experience, even though vicariously, some manner of fulfillment without | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| and everything therein. But you can begin to experience this unity only when there is no longer | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| else's fault. It takes time and growth to experience the truth of life, that there must be | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| more is possible than I allow myself to experience? I emphasize again, we are not dealing here | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| The forthcoming energy and power was a deep experience for everyone present. The room was filled with | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| Unfortunately it is not possible to describe the experience in words.) My dearest, dearest friends: Love, spiritual | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| new energy also showed in the very wonderful experience you had when all small working groups met | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| in recent months. But in the combined group experience you became part of the flow of self-perpetuating | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| you have spontaneously done during this significant group experience two weeks ago. Repeat such experiences at intervals | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| and deeds. Such an attitude brings forth desirable experience, fulfillment, pleasure, bliss and abundance in all respects | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| wherever this attitude holds true. Blissful, joyful life experience automatically creates open and expanding soul movements, which | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| good feelings -- and therefore of desirable life experience -- furthers bitterness, self-pity, accusation, spite. The negative | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| attitudes bring more and more undesirable, painful life experience, against which the personality defends itself by closing | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| in your life. The creation of negative life experience, with its contracting movement, is supposed to ward | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| movement, is supposed to ward off negative life experience. People make themselves more brittle and stiff, thus | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| only happen when you have mastered the negative experience. Or, to put it differently, when you acquire | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| Contrary to what you may believe, the positive experience also requires a new attitude. We shall discuss | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| mentioned, the usual, automatic reflex reaction to negative experience is blind contraction with its accompanying destructive emotions | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the blindness that makes you believe the negative experience is coming to you without your having produced | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| your own contracting movement when the negative, undesirable experience comes to you. Become keenly aware of your | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of hardening and numbing yourself, of warding off experience from within and without. Observe all the feelings | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| to remain pulsatingly open, even to the negative experience and the negative feeling. You will soon see | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| cannot bear them, you are not equipped to experience joyful life. The idea that they are unbearable | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| can bear them easily, sustain them, accept them, experience them fully. Allow the painful experiences and feelings | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| and brittleness. They numb you to all live experience, to the truth of your momentary state. Only | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| state. Only when you truly encounter the negative experience, without aggrandizing or diminishing it, without any manipulation | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| it. Only when you thus master the negative experience -- when you no longer fear and flee | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| Initially all human beings try to avoid undesirable experience. They defend against it and thus make themselves | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| best of your life. Thus you meet negative experience without a negative attitude that reproduces negative experience | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| experience without a negative attitude that reproduces negative experience endlessly. When you meet negative experience with a | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| reproduces negative experience endlessly. When you meet negative experience with a positive attitude, instead of contracting against | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| thereby opened new doors. The fact that this experience was possible is a result of true growth | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| there is nothing else needed for a good experience: all you do is enjoy it. But this | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the above- mentioned way, the more frequent positive experience will become. It will also become increasingly obvious | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| It will also become increasingly obvious that positive experience does not befall you by accident either. You | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| reaction of the average human being to pleasurable experience is a momentary rejoicing. But, at the same | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| to be as attentive to pleasurable and fulfilling experience as you have learned to be with difficult | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| inability of enduring a greater expansion of positive experience. This exists in exact proportion to your inability | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of functioning of the higher realms of life experience, only when you go through the self-produced negation | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| increase your capacity of dealing with the negative experience which, in turn, must increase your capacity of | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| must increase your capacity of having a good experience. As you let the negative emotion be, you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| reveal to you that you rarely welcome good experience with all of yourself. You do so as | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| in all of you that still denies good experience, while you are entirely unaware of this fact | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| unaware of this fact. If you desire positive experience out of a negative reason -- out of | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| aware of negating the movement toward the expanding experience, you lose it ever so quickly again, without | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the fear of the disappointment mars the good experience, so that the disappointment becomes inevitable. Whenever you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| admitted negation. You state that you wish to experience what is, that you have the strength and | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the sense of hope, of real fulfillment and experience. The latter can come only if you first | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| It is unfortunately not possible to convey this experience in words. Perhaps the readers can use their | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| take to avoid recognizing that you in fact experience this illusory self alienate you from your nucleus | 188 AFFECTING AND BEING AFFECTED |
| others may be. You will know from personal experience that as you can be affected by the | 188 AFFECTING AND BEING AFFECTED |
| aspects are not their whole reality and to experience their real selves beyond those negativities. This interaction | 188 AFFECTING AND BEING AFFECTED |
| and thus inevitably anxious, whether or not you experience this anxiety and distrust at all times? The | 188 AFFECTING AND BEING AFFECTED |
| vision and understanding and of profound wisdom and experience all well up from your depths. But as | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| iota less painful and limiting than the actual experience of the terror. In fact the truth is | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| full, rich, open, and infinite. The moment you experience yourself as being that part which observes, and | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| and thoughts. They must either be disappointed or experience delusions. No exercises, efforts, or hope for grace | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| that many of you have actually begun to experience their truth. To whatever degree you have accomplished | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| so many years: the denial of the original experience compels you to reexperience it over and over | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| over and over again. You recreate the denied experience, and thus increase the accumulated pain and hurt | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| strong they block the path to the emotional experience so that the attempt to get to the | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| the necessary opening to allowing yourself the deeper experience. It permits you to make room for the | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| defended feelings to emerge in a full emotional experience. However, the knowing, by itself, can be a | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| There still exist many defenses against the full experience of accumulated feelings in you, my friends, in | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| created psychic toxicity because you were loath to experience and acknowledge them. The stagnation of energy currents | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| The inability to feel pleasure or to fully experience life is one of the most widespread general | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| actions, subsequently contriving explanations for them. The total experience of a feeling is as available as your | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| in which everyone is caught who denies feeling experience. When you go on denying awareness and refusing | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| on denying awareness and refusing to feel the experience of what you have lived through in this | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| the right setting of course. And when you experience this fear, you will find two basic elements | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| against them creates a whole extra layer of experience that is alienated from your core and therefore | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| therefore artificial and more painful than the original experience it fights against. Your whole conscious self has | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| gained in order to be fully determined to experience the fear of deep, painful, hurtful, frightening feelings | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| in your meditation your intent and wish to experience all accumulated feelings and rid yourself of waste | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| that often writhes in pain but denies the experience of the residual pain of long ago. The | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| clearly conceived at the outset, your disinclination to experience painful feelings will inadvertently lead you to manufacture | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| and actions that leave out the necessity to experience all your feelings. But your spiritual center does | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| your childhood lies your fulfillment now. When you experience all these feelings and states, it is essential | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| into believing they are caused by anything you experience or fail to experience now. Whatever the now | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| caused by anything you experience or fail to experience now. Whatever the now brings forth is only | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| open, and truly alive. 191. INNER AND OUTER EXPERIENCE Greetings. Blessings and love are pouring forth for | 191 INNER AND OUTER EXPERIENCE |
| life. Many philosophies agree on the importance of experience. They postulate that the true meaning of life | 191 INNER AND OUTER EXPERIENCE |
| of life. Usually, when humans hear the word experience, they think of outer experience. This, however, is | 191 INNER AND OUTER EXPERIENCE |
| hear the word experience, they think of outer experience. This, however, is not the meaning of the | 191 INNER AND OUTER EXPERIENCE |
| the word. The real meaning is the inner experience. You know that you may experience all things | 191 INNER AND OUTER EXPERIENCE |
| the inner experience. You know that you may experience all things outwardly, but if the inner experience | 191 INNER AND OUTER EXPERIENCE |
| experience all things outwardly, but if the inner experience is inhibited, the outer experience will mean little | 191 INNER AND OUTER EXPERIENCE |
| if the inner experience is inhibited, the outer experience will mean little. You can travel all over | 191 INNER AND OUTER EXPERIENCE |
| many different situations and experiment with every conceivable experience under the sun. You can approach life in | 191 INNER AND OUTER EXPERIENCE |
| can master, but if your capacity for inner experience is dead, all outer experiences will add little | 191 INNER AND OUTER EXPERIENCE |
| to your conscious life. Often a full outer experience without the inner experience even increases despair, because | 191 INNER AND OUTER EXPERIENCE |
| Often a full outer experience without the inner experience even increases despair, because one does not understand | 191 INNER AND OUTER EXPERIENCE |
| one does not understand the causes of the experience, and that is very disquieting. Having everything they | 191 INNER AND OUTER EXPERIENCE |
| elusive life seems, because the capacity for inner experience has not been cultivated or, worse, it has | 191 INNER AND OUTER EXPERIENCE |
| or, worse, it has been inadvertently eliminated. Inner experience is possible only when you can feel. If | 191 INNER AND OUTER EXPERIENCE |
| can feel. If feelings are blocked, no inner experience is possible. Lack of feelings deadens all of | 191 INNER AND OUTER EXPERIENCE |
| over and over, until you learn to savor experience to whatever degree this is possible at your | 191 INNER AND OUTER EXPERIENCE |
| When you fear a feeling, you block the experience. You anesthetize yourself. Numbing and denying often seems | 191 INNER AND OUTER EXPERIENCE |
| truly eliminate what is undesirable. When you dare experience inwardly what comes to you, it will cease | 191 INNER AND OUTER EXPERIENCE |
| the ramifications and the significance of inner emotional experience, and what happens to the human entity when | 191 INNER AND OUTER EXPERIENCE |
| what happens to the human entity when such experience and feelings are blocked. As I have often | 191 INNER AND OUTER EXPERIENCE |
| your primary feeling is fear. Only when you experience what you fear -- say, rejection -- will | 191 INNER AND OUTER EXPERIENCE |
| you fear -- say, rejection -- will you experience the pain of it. So we are dealing | 191 INNER AND OUTER EXPERIENCE |
| When you go into the fear, you can experience the pain. Only then will the pain genuinely | 191 INNER AND OUTER EXPERIENCE |
| force that inevitably draws to you the very experience you wanted to avoid. The pain you avoid | 191 INNER AND OUTER EXPERIENCE |
| up to what you fear and let the experience be in you, so that it can dissolve | 191 INNER AND OUTER EXPERIENCE |
| can dissolve. When you fully savor the painful experience, then you are truly overcoming it. Then the | 191 INNER AND OUTER EXPERIENCE |
| of life within you, and the previously feared experience will no longer come to you. You may | 191 INNER AND OUTER EXPERIENCE |
| to you. You may temporarily avoid the feared experience because your inner defenses shut off life so | 191 INNER AND OUTER EXPERIENCE |
| to inner living. Only a fearless soul can experience bliss, pleasure, joy, and peace. You can fulfill | 191 INNER AND OUTER EXPERIENCE |
| life in you, against one type of inner experience, it is logical that all other types must | 191 INNER AND OUTER EXPERIENCE |
| your fear of pain, or any other undesirable experience, you put yourself in a state of tension | 191 INNER AND OUTER EXPERIENCE |
| you are in pain. This integration of your experience will make the wave of pain pass slowly | 191 INNER AND OUTER EXPERIENCE |
| or quickly, according to the nature of the experience, and the pain will dissolve into the stream | 191 INNER AND OUTER EXPERIENCE |
| substitute a forcing current -- I must not experience that and I must experience this -- for | 191 INNER AND OUTER EXPERIENCE |
| I must not experience that and I must experience this -- for a relaxed stream of consciousness | 191 INNER AND OUTER EXPERIENCE |