| a love current coming from you. For their demands are often an unconscious, blind plea for love | 107 THREE ASPECTS THAT PREVENT LOVING |
| often an unconscious, blind plea for love. Their demands are a substitute for what they really seek | 107 THREE ASPECTS THAT PREVENT LOVING |
| really seek. Once genuine love is given, the demands are bound to diminish. The second aspect is | 107 THREE ASPECTS THAT PREVENT LOVING |
| a relaxed and calm way. It grabs and demands. Such a person wants to give, but does | 107 THREE ASPECTS THAT PREVENT LOVING |
| does so compulsively, to have his or her demands fulfilled, not wisely and in sensitive awareness of | 107 THREE ASPECTS THAT PREVENT LOVING |
| often get into conflict with one another. The demands and the forcing current frighten away the other | 107 THREE ASPECTS THAT PREVENT LOVING |
| frighten away the other person, even if the demands parade under the guise of giving. Those who | 107 THREE ASPECTS THAT PREVENT LOVING |
| lead you to give in to the unjustified demands of others. This will only simply strengthen their | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| not know when to assert yourself against unjustified demands, and when to give and act unselfishly. Truthfulness | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| make efforts, to cope with people and their demands; to decide whether or not these demands are | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| their demands; to decide whether or not these demands are justified or not. It does not want | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| be in God! 111. SOUL-SUBSTANCE -- COPING WITH DEMANDS Greetings, my dearest friends. Welcome, all of you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| work, we have often found and discussed your demands. I am now referring mainly to the hidden | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| am now referring mainly to the hidden, unconscious demands that exist in you without your being aware | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| were often surprised to discover how stringent your demands on others, on yourself, and on life, really | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| have not reached full awareness of your own demands, you may be well advised to investigate your | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that an imbalance does exist: You have excessive demands, on the one hand, in that you expect | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| now consider another aspect of this theme: the demands that are made on you. How do you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| made on you. How do you react when demands are being made on you? How do you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that you may be no more conscious of demands on you than you are conscious of your | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you than you are conscious of your making demands on others. The fact that you are unaware | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| others. The fact that you are unaware of demands made on you does not eliminate their effect | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| with them. You certainly react strongly to such demands, even though you may never know it consciously | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| of being aware of how others are making demands on you and, subsequently, of your real reactions | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| to devote some attention to the topic of demands. Look at your associations and relationships from this | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| until you have clearly become aware of your demands on others and others' demands on you, as | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| aware of your demands on others and others' demands on you, as well as your real reactions | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| -- in this case, the currents of others' demands on you -- when you cannot healthily assimilate | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| effect that others have on you, then their demands have an overpowering impact. Either you will interpret | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| may give in to the most immature, unjustified demands from others to avoid feeling guilty or fearing | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the recognition that they are your responses to demands being made on you. You are often unconsciously | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you. You are often unconsciously so fearful of demands, or of your compulsion to give in to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| is not so much a reaction against the demands themselves as against the temptation and compulsion to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| healthy intercommunication cannot exist. Your response to the demands of others may frighten you so much that | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the fear of having to cope with the demands of others. Now, my friends, it is important | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| friends, it is important to become aware that demands are all around you. The more you are | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you. The more you are involved, the more demands multiply. When you calmly consider them, you will | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you will see that in some instances the demands of others are excessive and childish. On other | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| are excessive and childish. On other occasions, the demands are simply a part of human communication, and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| what they really do not ask for, their demands become more urgent, while you become more guilty | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| to enable you to deal freely with any demands being made on you, you have to look | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| Where were you oblivious of your own excessive demands? They may reside perhaps in another area, hidden | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| to establish that you cannot cope with the demands of others, it is not in itself sufficient | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| importance is to find where your own hidden demands exist. When you find these, and transform the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| capable of coping very satisfactorily with other people's demands on you, thus maintaining good, deep relationships. And | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| shame, hurt, arrogance, self-importance, self-pity, insistence on unreasonable demands, and many more. You struggle against these feelings | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| personal sacrifice or consideration. Objects will make no demands. Next on the scale is love for abstract | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| knows no mercy; which is inflexible in its demands and is blind in its evaluation. Yet one | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| reject yourself as a human being. Between its demands and the demands of the primitive, self-centered child | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| a human being. Between its demands and the demands of the primitive, self-centered child you still harbor | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| quite free and function without clinging to superimposed demands, standards, or rules as they may actually exist | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| the self-centered child. It continues to make unfair demands you cannot cope with and push out of | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| demanding and the parents could not gratify these demands. I think the child was ashamed of not | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| obscure and repressed. When all the various inner demands and attitudes are out in the open, the | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| at present. Your blind needs issue blind, unconscious demands which are often quite impossible to fulfill. The | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| filling your need and you may relinquish your demands. No longer displacing your needs will generally mature | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| Apart from the frequent unreasonableness of unconscious excessive demands on your part, it may also happen that | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| your part, it may also happen that your demands are in themselves quite reasonable, but other people | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| capacity to objectively evaluate the unreasonableness of your demands, will open the flow of true relating. So | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| utterly unaware of the strength of their unreasonable demands and commands that, like the rest of humanity | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| can only bear to look at the raw demands you issue forth, if you can just face | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| dearest friends, you will no longer fear the demands others make on you because then, and only | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| them. If you can look at these raw demands of yours with a little laughter at your | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| enough that you need to look at your demands without excuses. Then you will be able to | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| Then you will be able to withstand the demands of others. Do you not know that your | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| Do you not know that your unconscious excessive demands make you prone to the unconscious excessive demands | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| demands make you prone to the unconscious excessive demands of others? And these two forces make a | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| awareness of one's own needs creates excessive one-sided demands, disappointment and fear must create a barrier of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| dearest friends. Are there any questions? QUESTION: Our demands are so hard to find. We all know | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| rationalizations. In this way you will find your demands and be able to subsequently come to terms | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| Face your anger about the fact that your demands often remain unfulfilled. Also face your apprehension of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| unfulfilled. Also face your apprehension of other people's demands on you which may vaguely feel like a | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| you. The more you realize what your own demands are, the better you can cope with those | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| can cope with those silent, subtle currents of demands flowing toward you which in the past have | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| so often yield information about unconscious needs and demands, either your own or those of others you | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| to your unreasonable feelings and requests, your unfair demands, and your childish selfishness. Let the irrational voice | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| blinding yourself to your real needs, to your demands that come from the childish voice within you | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| total involvement and investment in the process. It demands fierce overcoming of stubborn, easily misleading resistance, and | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| either that of a greedy, self-willed child who demands the fulfillment of all its desires, while fearing | 126 CONTACT WITH THE LIFE FORCE |
| and uncertainty are inevitable. The winner makes strenuous demands on the self which are not only impossible | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| concerned. The loser, on the other hand, makes demands upon the world and on others to reward | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| wholehearted commitment, because you falsely believe that it demands giving up your intelligence, your rights, your self-preservation | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| to assert your rights without hostility against unjustified demands, where compliance would be destructive for all concerned | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| or think that restraint is due to outer demands, outer authority. With the awareness that you are | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| great difference if restraint is exercised because of demands from the outer world, or because you choose | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| and since all children are insatiable in their demands, when will there be an end to this | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| others will not only not comply with your demands, but also that they will demand from you | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| makes you go overboard in complying with the demands of others. It is exactly because of the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| -- say no, and not give in to demands being made upon you. So, the reality is | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| fulfill this role; there is the fear that demands will be made upon you when you assume | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| not deserving it, or are afraid of life's demands when you do have it, these still do | 145 RESPONDING TO THE CALL OF LIFE |
| may pay it, they must fear all the demands activity makes on them. The passive, static state | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| seems desirable because it does not make any demands; it does not hold any fearsome expectations or | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| that the only alternatives are intense insistence, rigid demands, or renunciation of happiness and fulfillment. Both extremes | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| loving. Such people believe they give into society's demands and they thereby lose the integrity of their | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| own inner, momentary truth. The child makes such demands on the parents, it wants to possess them | 156 QUESTIONS AND ANSWERS |
| The forcing-current says, you must, and you make demands on others to be, feel, and do what | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| and do what you need and desire. These demands may not manifest outwardly at all. In fact | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| all recognize that you place expectations and make demands on others which no one else but you | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| to others as though your wishes, needs, and demands on others are not only justified, since there | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| conclude you are being rejected, since the unrealizable demands are not fulfilled. You may not be able | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| when they feed the needs of their destructive demands. Usually people overlook, or even ignore, that neurosis | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| always submit, to never say No to any demands, no matter how exploitative. The spinelessness and weakness | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| falseness, neurotic needs, and destructively selfish and exploitative demands that hinder the unfoldment of truth and the | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| you insist on living up to its unreasonable demands, then your perception of yourself must be faulty | 166 PERCEIVING, REACTING, EXPRESSING |
| to the living spirit of perpetual growth. It demands time, perseverance and wise, mature insight into the | 166 PERCEIVING, REACTING, EXPRESSING |
| demanding. She may never openly express these silent demands; she may not even be clearly aware of | 171 SPIRITUAL LAWS |
| in all ways -- financially, emotionally, spiritually. He demands of them, at the same time that he | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| hatred and vengefulness. Also, by making mutually exclusive demands that cannot be fulfilled -- by virtually destroying | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| the aspects of yourself because your standards, your demands, and your expectations of yourself are unrealistic, it | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| of other people's cruelty and hostility, the unjustified demands they make on the world and therefore also | 188 AFFECTING AND BEING AFFECTED |
| cruelty and greed, for selfishness and one- sided demands upon others must be released so you can | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| pain in this life leads to greedy, insatiable demands, such as to be spared all frustration, to | 191 INNER AND OUTER EXPERIENCE |
| your way. Until you recognize and abandon these demands and go through the original pain, you will | 191 INNER AND OUTER EXPERIENCE |
| circle. You submit to another's equally insatiable, unreasonable demands and join in a power struggle for control | 191 INNER AND OUTER EXPERIENCE |
| be independent only when you cease making the demands. This will happen when you are willing to | 191 INNER AND OUTER EXPERIENCE |
| the personality which then is bound to make demands on others. When these demands are not being | 192 REAL AND FALSE NEEDS |
| bound to make demands on others. When these demands are not being fulfilled, the resentments -- and | 192 REAL AND FALSE NEEDS |
| when you are capable of admitting your irrational demands and of seeing how you want to deal | 192 REAL AND FALSE NEEDS |
| so painful that the non-fulfillment of these insatiable demands for total, unconditional gratification of selfwill and pride | 192 REAL AND FALSE NEEDS |
| is perpetuated, pursued, and justified. Unreal needs are demands made upon others. Unreal needs can never be | 192 REAL AND FALSE NEEDS |
| that you are immersed in expressing your insatiable demands which are your false needs, you may get | 192 REAL AND FALSE NEEDS |
| done to me! Your not complying with my demands deserves the punishment of my annihilation. And the | 192 REAL AND FALSE NEEDS |
| let go one by one of your insatiable demands and unreal needs, you will find out that | 192 REAL AND FALSE NEEDS |
| gain fulfillment, contentment, pleasure, and happiness without these demands being fulfilled -- a novel idea at first | 192 REAL AND FALSE NEEDS |
| and for expressing the self in life. This demands making an effort to come out of old | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| refusing to give anything to it except my demands and resentments. I want to stop all that | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| here: one part of you senses that your demands and responses are unjustified; another part feels so | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| jealousy, your envy, and your unfair, one- sided demands are truly unjust. Only then will you also | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| in situations where you express your irrational, childish demands, and then your destructive intent once those demands | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| demands, and then your destructive intent once those demands are not met, or in situations where you | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| is used to shed light on the irrational demands making it clear that they are unrealistic and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| Yes I have hate, envy, blame, bitterness, irrational demands, or whatever they may be. Yes, I am | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| The acquisition of new knowledge and skills also demands the cultivation of the attitudes necessary for self-transcendence | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| own negative intentions, lovelessness, untruthfulness, spite, and unfair demands. If you are aware, for instance, that you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| expose every detail of the disparity between your demands, your own ungiving intentions and the punishment you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| and the punishment you mete out when your demands are not being met, the more you clear | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| not letting me get away with my one-sided demands. And if you dare to react to this | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| your negativity. The guilt caused by your unfair demands, your spite, the withholding of your love, and | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| will punish you for not fulfilling my insatiable demands. I will not love you or give you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| punish them for not living up to your demands and for not accepting a deal from you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| order to justify your unfairness and your unloving demands, you not only unhook yourself from this terrible | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you when you do not comply with my demands. But I do not allow you to feel | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| innocent victim. If you admit your similar unfair demands, your cowardice in giving your feelings, and your | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| the dark areas of the self. This path demands from an individual that which most people are | 204 WHAT IS THE PATH? |
| is not to be confused with childish, neurotic demands. Not giving feelings makes mutual exchange impossible. Since | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| your spiteful withholding? By more blame? By more demands? Certainly not! Only when you decide that giving | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| outer events requires courage, humility, and honesty. It demands the utter integrity of self-responsibility. But the relief | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| above all others. The Godself makes no such demands. What obstructs real greatness from flowing forth are | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| a sentimental giving in to neurotic and unhealthy demands. It is true giving. And in giving to | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| then rule by possessiveness, domination, jealousy, coercion, and demands. Remember that this can occur in either the | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| an open energy system by seeing how your demands and your tight holding defeat your fulfillment and | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| require an impossible feat of you. It only demands what is indeed possible, to deal with something | 217 THE PHENOMENON OF CONSCIOUSNESS |
| can easily recognize and refute other people's exploitative demands rather than submitting to them because of your | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| from it because of your expectations from and demands on it, as well as because of the | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| To the degree she makes unfair and unrealizable demands, she must resent and blame male authority and | 229 WOMAN AND MAN IN THE NEW AGE |
| that. You discover the infant in you who demands omnipotence and magical solutions. You express these claims | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| is a quite accurate description of your irrational demands that you busily try to justify. You have | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| blinded by self-interest and self-righteousness, by resentments and demands, by fear and guilt, by coveting and jealousy | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| without indulging your lower self and its childish demands, you will find that being firm with yourself | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| bear the seed of hate, distrust, suspicion, selfish demands, maligning of truth. There will come a time | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| them as a meek, passive, sexless figure who demands the same kind of distorted self-denial from all | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| issued forth by an arbitrary authority that makes demands on you and then possibly rewards you with | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| received every comfort and convenience but made no demands for herself. In exchange for these services, which | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| blinded by wishful thinking, by your self-will which demands that the other person be a certain way | 254 SURRENDER |
| shed your selfhood in safety, as your soul demands, without the danger of losing yourself. Or perhaps | 254 SURRENDER |
| resent them for not living up to your demands. What exactly are these demands? They are, as | 256 INNER SPACE, FOCUSED EMPTINESS |
| up to your demands. What exactly are these demands? They are, as I said, that you be | 256 INNER SPACE, FOCUSED EMPTINESS |
| cause or meaning, something in your rhythm pattern demands that you accept this as a rhythmic phenomenon | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |