| ago and where you stand now; if you consider your development not so much in terms of | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| to accomplish this without unnecessary delay, do not consider this interval of inactivity in the group and | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| then, can we return to spiritual evaluation and consider your inner problems without damage and obstruction. And | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| and early experiences. It is also important to consider these manifestations from the spiritual and religious point | 88 RELIGION: TRUE AND FALSE |
| His very existence in the universe, or you consider yourself an isolated case of neglect, partly unworthy | 88 RELIGION: TRUE AND FALSE |
| emotional self. You stop its functioning because you consider the growing transitional period so dangerous that you | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| fear exposure. And now, my friends, let us consider this subject in the light of spirituality. You | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| teachings, circumstances, and temperament. What one person may consider wrong and unacceptable, another may not. This moral | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| determine the real from the false is to consider what the fulfillment of the need brings to | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| your own findings, attitudes, and images. Let us consider the three major directions of our work so | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| even found it yet. If you have not, consider your main problem, your unhappiness, unfulfillment, and then | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| because of its in itself correct premise. Then consider the hidden claim, which did not work. Look | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| true self, but from the afflicted area, and consider their effect on others, you will truly gain | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| for another person, which is compassion. Let us consider compassion. As it happens, in the English language | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| issues and what it is you really want. Consider where you can change things and where you | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| subject in many connections in the past, but consider it necessary to connect it now to the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| between spiritual living and psychological processes, if you consider it from the point of view of seeing | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| it with your intellectual view. Then begin to consider whether your impression of them is perhaps just | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| another, with as much detachment and objectivity, and consider as many facets of their being as possible | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| be distorted. Many other elements, too numerous to consider now, are also present. This core can, however | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| face? Perhaps it is uncomfortable for you to consider changing, or you believe that, if the truth | 101 THE DEFENSE |
| you may look down on them or may consider them insignificant, have the possibility to contribute in | 102 THE SEVEN CARDINAL SINS |
| fashion. Yet, at times, it is important to consider each one separately. There can be no fulfillment | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| of them in the past. Let us now consider these subjects with a new approach. You have | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| at least to some degree. Now, let us consider relationships from a very different point of view | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| of your rushing forward. You will no longer consider this an asset for which you are unjustly | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| one with yourself produces what unconsciously you may consider as punishment. (3) If your will is so | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| will is so strong that it does not consider the obstacles, nor respect other people's inclinations; if | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| and willpower create confusion and suffering. When you consider what an image is, you will see that | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| our attitude towards social problems? ANSWER: If you consider your question, you will discover the emotional dependency | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| dictated by love at all. Let us now consider something else from this standpoint. Very often you | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| and strong. Let us now for a moment consider the corroding effect that not facing the lower | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| is what it amounts to. Now let us consider the next step. Once you have arrived at | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| experience the other person's feelings, or even intellectually consider them. The other person is a lifeless unreality | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| quality of inner law. But let us now consider another aspect of this theme: the demands that | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| involved, the more demands multiply. When you calmly consider them, you will see that in some instances | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| me? If this is so, then I must consider the likelihood that I resist knowing what is | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| to apply them to any of your findings. Consider how you felt as a child toward each | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| and connected with inner security. Let us now consider other stages of love. Lowest on the scale | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| someone who withdraws from life, or do you consider the introverted person normal? ANSWER: You see, my | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| faulty perceptions, such wrong values! Often what you consider bad is the best from a wider spectrum | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| point of view of reality. And what you consider favorable and good may, in reality, be the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| nature of your lower self, or what you consider as such. Rather, begin by looking at your | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| personal, specific inner problems hold sway. When you consider these problems in the light of this specific | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| connected with the pleasure principle. If you now consider a number of previous lectures, particularly those dealing | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| your further steps on the path, my friends, consider this lecture together with the last one. Working | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| relaxed admission of an unfulfillment. Let us now consider the possibility of the various layers of substitution | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| to the three avenues of self-expansion. Let us consider this more closely. Take first the barrier between | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| your life in which you are fulfilled. Then consider the underlying yes-current: the subtle but distinct expression | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| should be examined. Are you truly open to consider an opposite view as well? Only then can | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| draw them to the surface. So let us consider why one must be free of the childish | 126 CONTACT WITH THE LIFE FORCE |
| you believe it is. Only too often, you consider unacceptable the best you have to give while | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| you seek clarity in an issue and you consider it merely from the point of view of | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| entirely different way than you consciously, or unconsciously, consider. When you build defenses against a nonexistent problem | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| not taken seriously. Whether or not you consciously consider this as a problem in you, you battle | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| more, until the ego becomes one with it. Consider any momentary undesirable mood or situation you seem | 137 BALANCE OF INNER AND OUTER CONTROL |
| and thus eliminate your ignorance. The moment you consider that whatever you experience is a result of | 137 BALANCE OF INNER AND OUTER CONTROL |
| is the amount of fear you have left. Consider your fear of other people -- generally or | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| -- and as long as you do not consider the possibility that the reality could be different | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| and I will help you further. Let us consider together whether or not the hurt is justified | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| when you want it and are ready to consider new horizons and possibilities that you had never | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| determine once you begin to question it and consider the possibility in a serious way. What you | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| ever making this power a burden. When you consider those areas of your life which function perfectly | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| in you. It can also help you to consider the possibility that the negative can be reversed | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| will be easier to follow through when you consider that it is not necessarily a question of | 143 UNITY AND DUALITY |
| what does the word blessing mean? Let us consider its deepest meaning. Your ability to understand it | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| as though you exposed yourself to what you consider most undesirable. Now, this chance must be taken | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| unhappiness. You are free merely to remove symptoms. Consider what the removal of the symptoms alone means | 145 RESPONDING TO THE CALL OF LIFE |
| need no longer be opposed. Conversely, when you consider the possibility that the entire creative process is | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| the equipment even to remotely conceive of it. Consider the science of atoms, which has shown that | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| and the available power, it is necessary to consider the new possibility. This is always the intelligent | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| Could it be? I will honestly look and consider the possibility, with all sincerity and without shirking | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| and again. The rigid refusal to look and consider -- the adherence to opinions, often based not | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| yourself feel. Are your feelings really that intense? Consider the possibility that if they were left alone | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| Let the intensity of the conviction go and consider the possible opposite. Next, become aware of the | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| expansion of perception. People have a tendency to consider outer conditions as the decisive factors in their | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| little better understanding of this problem, let us consider how the ego formed itself out of universal | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| a theoretical teaching that you can, at best, consider intellectually. The more you look at yourself in | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| you possess an important key, for you can consider the possibility that it is an error. There | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| humans fear the involuntary processes, we have to consider it on two fundamental levels. When people are | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| To get to this point, you have to consider in a new way why the involuntary processes | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| overcome the fear of self. Now let us consider this fear of self a little more closely | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| are either your ways of obtaining what you consider to be the apparently vital acceptance of others | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| those fundamental human fears I listed before and consider them in the light of this information. As | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| in this predominantly still dualistic state. Everyone will consider night and day as mutually complementary manifestations of | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| and function. Only the most distorted personality will consider one as good and battle against the other | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| role. All of my friends should, once again, consider seriously what this path is. Why are they | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| wisdom makes you completely self-responsible, which you erroneously consider a disadvantage, overlooking the fact that only in | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| you essentially and ultimately are, you have to consider and test the possibility of positive creating. You | 176 OVERCOMING NEGATIVITY |
| appears so unreal and distant from what people consider truly desirable that it remains at best a | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| all intricately and intimately connected. Now let us consider the obstructions to pleasure. Some of you who | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| yourself. You are neither submissive nor rebellious. You consider ideas or advice from others for what they | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| seems impossible. In this battle you have to consider that there is another reality beyond the one | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| one or several undesirable ones. If what you consider as the desirable situation -- and it may | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| remain unfulfilled. People would be well advised to consider their unfulfilled longings from this point of view | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| and you still cling to it because you consider it a defense you have no intention of | 181 THE MEANING OF THE HUMAN STRUGGLE |
| and make the hidden intention more conscious. Then consider the possibility that this condition is largely responsible | 181 THE MEANING OF THE HUMAN STRUGGLE |
| the capacity to change is missing when you consider yourself exclusively as the conscious, willing, ego-self. Resistance | 183 THE SPIRITUAL MEANING OF CRISIS |
| for these thoughts and attitudes. Also, we must consider whether the hidden tendency to be destructive can | 188 AFFECTING AND BEING AFFECTED |
| hopelessness. What dignity it lends you when you consider that you undertake this important task for the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| by life and by others. Now let us consider the feeling of anger. If it is cleanly | 191 INNER AND OUTER EXPERIENCE |
| or whatever else it may be. As you consider the possibility that you might even gain fulfillment | 192 REAL AND FALSE NEEDS |
| attitude that blocks your way, you must first consider intellectually that things could change and you wish | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| is so often the case. But when we consider the question from a more profound and broader | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| do they distort truth. You then can intelligently consider the realistic situation instead of your childish, distorted | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| people to create an impression than even to consider what a tragic, wasteful sacrifice you make to | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| plays a great role here. Let us now consider what I said about negative feelings, namely, that | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| has happened, those beliefs have to become flexible. Consider other beliefs. Broaden your outlook about the very | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| you remember the following three points as you consider the possibility of entering into this particular pathwork | 204 WHAT IS THE PATH? |
| a state in which what you want and consider desirable you can also readily give up? How | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| not wanting to feel, to know, and to consider this truth. Make use of this truth. My | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| which are much more real than what you consider outer reality. The infant's frustration when its thoughts | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| the other is appropriate comes from within. Or consider the proper balance of right selflessness and right | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| you, my friends, the mere fact that you consider these thoughts of truth -- without struggle and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| self-created pain and evil. Now let us briefly consider what such shortcuts may be. Several are possible | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| hold back your progress, my friends, because you consider suffering and unfulfillment of the soul to be | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| some aspects, it represents waste and unnecessary struggle. Consider all this, my friends. Ponder the question of | 218 THE EVOLUTIONARY PROCESS |
| only in the way I said before: first consider the possibility of such a connection, open yourself | 218 THE EVOLUTIONARY PROCESS |
| a very short-sighted view. The more you can consider the possibility that things you cannot see and | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| judgment that this is so. Allow yourself to consider that there may be things you cannot see | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| the fenced-in present. The first step is to consider such a new way as a possibility. You | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| and how you could do it, but you consider that possibilities exist of which you know nothing | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| compatible with the scientific turn of mind. To consider alternatives that are as yet unknown is an | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| you can apply this first step. You can consider that maybe there is another way and open | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| not even wanting to widen one's perception and consider other possibilities. The old attitude clashes with the | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| granted that it never occurs to you to consider their creative power, and to also consider that | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| to consider their creative power, and to also consider that you can choose other thoughts. These daily | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| therefore always integrating. Balance means the right measure. Consider any manifestation in the world of matter that | 228 BALANCE |
| you find the new order. Only when you consider the momentary discomfort of the temporary imbalance in | 228 BALANCE |
| noticeable, but cumulatively it becomes very noticeable indeed. Consider the drastic change of an infant growing into | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| so little of yourself that you cannot possibly consider how powerful your emanations, your expressions and your | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| integrity to expose all your lower-self aspects and consider their effects. Let this process motivate you for | 233 THE POWER OF THE WORD |
| shallow ones. Observe the words of untruth, and consider in what way they are untruth. And then | 233 THE POWER OF THE WORD |
| the perfection of the higher self. Let us consider the motives for perfection on both levels -- | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| at that point in its development, had to consider these principles intellectually at first, being unready to | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| fail to see that these very manifestations you consider negative have a tremendous meaning and sense, most | 235 THE ANATOMY OF CONTRACTION |
| where you no longer belong. You do not consider that you may indeed have outgrown your jealousies | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| infantile personality lacks and is unwilling to even consider is the proper attitude toward frustration. We have | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| and to challenge and question this reaction, to consider it as being possibly faulty and erroneous. Thereby | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| of the time you are completely unwilling to consider such a possibility. You are so bent on | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| be of great help for your enlightenment to consider all this very deeply, to meditate about it | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| the framework of this lecture. Let us now consider some natural effects of total surrender to God | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| specific meaning and expression behind them. Let us consider the movement of your path, this particular path | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| this openness and willingness to let go and consider different possibilities. Your fear that you will thus | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| separation was enforced by those who refused to consider that He could indeed have been the promised | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| when these words are being addressed to you. Consider the meaning of this reaction. Can you perhaps | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| distance from it for a moment, and then consider that the feeling of threat may be a | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| you can administer to yourself. Let us now consider the dynamics of images, as I have taught | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| open to look at the situation and to consider everything that may be relevant to the issue | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| to question, to challenge. It is necessary to consider the subject anew. The new-age society knows no | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| interpretation. Wipe out your misunderstandings, challenge your assumptions, consider that truth may be totally different -- different | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| unknowingly become their tool. If you do not consider that lies may be whispered into your thinking | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| first step must be to risk giving out. Consider that the fear that makes you hold and | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| is to help people to share and to consider all other people. This will enable them also | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| humanity has developed in many areas. Let us consider marriage. Understanding its evolution thus far will open | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| were elevated into false moral values. If you consider the moral indignation, the moral self- righteousness of | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| will never be casual or haphazard; you will consider it a holy ritual. These rituals will be | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| when you feel there is something to hide, consider that perhaps what you hide is really something | 252 PRIVACY AND SECRECY |
| and finally spiritual attitudes. To skip them and consider them irrelevant only leads to further separation -- | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| Western mystics. These disciplines negate worldly fulfillment and consider it an antithesis to the goal of spiritual | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| the work you are doing on this path. Consider the entire purification work as a birthing process | 255 THE BIRTHING PROCESS -- COSMIC PULSE |