| you can see that the level of your conscious thinking is influenced by both your destructive side | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| not know this and suffers. Let us review. Conscious processes can swing the pendulum from destructive creating | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| upon the universal power within to fortify your conscious mind with the necessary creative energy. The will | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| to recognize it and receive it in your conscious brain. This is a rough outline or plan | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| is streaming forth, and increase it by your conscious, deliberate, willing expressions and formulations. Express your willingness | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| is tap it, use it, build with your conscious mind the channels that can free it, and | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| what you want will be so. The less conscious you are of what you want, the more | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| considerable degree. Fear of pleasure must be made conscious in order to battle it. One of the | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| must make your negative creations, your negative pleasure conscious to overcome them. You must also be in | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| an ever-increasing degree. Only when you are acutely conscious of how you fear and deny your pleasure | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| When the battle goes on unbeknownst to your conscious mind, it is extremely painful. When you know | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| to settle the conflict. Once the struggle is conscious, it can be met, but not when it | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| when it is unconscious. This is why becoming conscious of any inner condition is such an important | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| self puts its stake only into the outer, conscious ego personality and completely disregards, ignores, and rejects | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| their dormant potentials, have made the urge quite conscious. Others are still grappling with the vagueness of | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| sides of the growth process. The balance of conscious effort and relaxation applies to the smallest details | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| cannot be directly willed and are never quite conscious. You must identify the disunity before the work | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| different brains: the inner and the outer, the conscious and the unconscious, the directly available and the | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| no control. The woman jumped up excitedly, completely conscious of what she had been told. We recently | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| this area, too, in that he has become conscious that his fear of others is largely a | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| counterreaction must also be neurotic and destructive. Only conscious perception can prohibit this. Only then will you | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| frighten you, will no longer beset you with conscious or unconscious fears when you use this all-important | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| powerful currents and attitudes that still elude the conscious perception evoke as much fear in a human | 181 THE MEANING OF THE HUMAN STRUGGLE |
| entity grows, such unconscious, displaced emotions become keenly conscious, although, at first, one ignores their deeper meaning | 181 THE MEANING OF THE HUMAN STRUGGLE |
| reasoning, its self-defeating will directions, must become as conscious as your positive attitudes and will directions. Paradoxical | 181 THE MEANING OF THE HUMAN STRUGGLE |
| your surface consciousness? If you let yourself become conscious of them you could indeed create beautiful life | 181 THE MEANING OF THE HUMAN STRUGGLE |
| the substance that forms life experience. Not only conscious and unconscious concepts create. So does the feeling | 181 THE MEANING OF THE HUMAN STRUGGLE |
| you may pay lip service to on the conscious level. This is why the exploration and confrontation | 181 THE MEANING OF THE HUMAN STRUGGLE |
| this fact and make the hidden intention more conscious. Then consider the possibility that this condition is | 181 THE MEANING OF THE HUMAN STRUGGLE |
| fundamental personality levels we may call: (1) the conscious ego level, with all conscious knowing and willing | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| call: (1) the conscious ego level, with all conscious knowing and willing; (2) the unconscious egotistical child | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| events in human life. In effective meditation the conscious ego level activates both the unconscious, egotistical, destructive | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| amount of alertness on the part of your conscious ego self. The conscious ego must be completely | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the part of your conscious ego self. The conscious ego must be completely determined to allow the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| daily situations that are unpleasant or unsatisfactory. The conscious ego has to reach down and say, Whatever | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| has powers that surpass the limitations of the conscious self. These higher powers should also be called | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| with the undeveloped part of the self. The conscious ego-self must decide for this integration and fight | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| personality, my friends. In the first place, your conscious ego-personality itself becomes stronger and healthier. It will | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| down. The little self wants to seduce the conscious ego to stay within the narrow confines of | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| morbid capitulation, which always cover unexpressed hatred. The conscious ego must prevent this stratagem using all its | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| bear on it all the knowledge of your conscious ego. If this is not sufficient, request the | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the capacities, but also the limitations of the conscious ego. On the conscious level the ego's function | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the limitations of the conscious ego. On the conscious level the ego's function is wanting to see | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| that the part of you that is already conscious and moving actually intends to make blocked energy | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| the accepting and understanding attitude that enables the conscious ego to assert its benign dominion over violently | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| you need to widen the limitations of your conscious ego expressions to include saying at any moment | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| fully recognize. This is the task of the conscious ego. Then and then only can it also | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| it was necessary for making the destructive side conscious and exploring its deeper meaning. Reeducation depends on | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| Reeducation depends on the efforts of both the conscious ego, with its instructions to and dialogue with | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| accepting its direct refusal to budge. When the conscious ego does not recognize that there is a | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| of meditation. This is the expansion of your conscious concepts in order to create new and better | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| desire. These concepts must be fostered by the conscious ego, and the universal consciousness must intervene to | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| be executed only by the ego. The willing, conscious self alone is incapable of doing it. The | 183 THE SPIRITUAL MEANING OF CRISIS |
| missing when you consider yourself exclusively as the conscious, willing, ego-self. Resistance is partly an expression of | 183 THE SPIRITUAL MEANING OF CRISIS |
| absolutely passive state, waiting for it. Again, the conscious self does not try where it should. False | 183 THE SPIRITUAL MEANING OF CRISIS |
| you will sense an awakened trust that the conscious ego is not alone. It is not the | 183 THE SPIRITUAL MEANING OF CRISIS |
| taken active steps. Your being here signifies a conscious and unconscious search for the real meaning of | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| little more, the longing becomes stronger and more conscious. There are many degrees and many alternatives, but | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| side. Conversely, if there is a rift between conscious striving for goodness, love and decency, and the | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| be acknowledged, so that the rift between the conscious awareness of self and the unconscious denial of | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| the individual to bridge the gap between the conscious good and the unconscious evil! How much struggle | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| between you and others unless you are fully conscious of your own self. Becoming conscious is to | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| are fully conscious of your own self. Becoming conscious is to begin mending the rift; consciousness diminishes | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| within yourself. And when this split is not conscious, the split mirrors itself in your relationships, or | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| can you sustain pleasure; only as a fully conscious person can you be whole. Only then can | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| has been rejected because you refused to become conscious of it, will immediately produce a greater acceptance | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| fate. Each one of you has an outer conscious will and an inner unconscious will. The second | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| intention, which is so different from the outer conscious one. At the beginning of one's path, one | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| an actual inner No exists which contradicts one's conscious desires. So it is not easy to accept | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| to change it, you are at least quite conscious of your self-determining power. You no longer feel | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| will remain out of reach as long as conscious awareness of the split is absent. In spite | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| awareness and acceptance of the negation of your conscious affirmation. The ever- present, ongoing blessedness and richness | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| what your inner being expresses that opposes the conscious wish. Then state further, very exactly, that you | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| way that I make it impossible for the conscious wish to fulfill itself? On what beliefs, assumptions | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| I base the negation in contrast to the conscious striving? When you answer these questions as concisely | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| legitimate human fulfillment, that creates on a less conscious level an urgency which, in turn, manifests only | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| we have two manifestations. Some people are very conscious of a lack in their lives and suffer | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| work until the layer of longing becomes more conscious. People in this predicament should deeply listen into | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| by everyone. It serves to make you more conscious of your longing -- and this is good | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| it easier for you to make a deliberate, conscious choice: to let the latter influence the former | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| as you open to it more and more, conscious of its reality, becoming more receptive to it | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| new. But they will strengthen as you pay conscious attention to this new process and nurse it | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| at work and at cross-purposes with the affirmative, conscious striving of the personality. The negative attitudes create | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| adverse effect on you if you are truly conscious of them, if you understand them in proper | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| to the surface. It is up to the conscious personality to make the best of these periods | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the key to breaking this vicious circle, the conscious volitional self must make a deliberate effort to | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| work on the path before you are really conscious of your fear and of your running away | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| Does it respond with involuntary contraction, notwithstanding your conscious desires and aims? This observation will allow you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| and easily glossed-over reactions, which sorely need your conscious awareness. As you are aware of this absolute | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| as this happens can the dialogue between your conscious mind and the involuntary responses of your soul | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of the dialogue can begin, in which your conscious self also speaks, but this time in response | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| your honest attempts to make your own destructiveness conscious without justifying it by the destructiveness or limitation | 188 AFFECTING AND BEING AFFECTED |
| therefore also on you. You may be quite conscious of this fear, but you only gradually begin | 188 AFFECTING AND BEING AFFECTED |
| struggle and search is ongoing, and the more conscious the struggle is, the better. Any path of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| right now which you can immediately realize: your conscious self at its best, as it exists right | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| of development is reached. To the extent your conscious self can use its already existing knowledge of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| sake of denying the lower aspects, because the conscious, determining, choosing self does not take up the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| self. Now let us discuss further how the conscious self can be more activated and utilized, so | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| the way I outlined in this lecture, your conscious mind can expand sufficiently to let in the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| is different. We shall now return to your conscious mind as it already exists in you at | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| now you can explore the recesses of your conscious mind to search for new, better, and more | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| submerged spiritual self will integrate itself into your conscious mind, and you will become it. As I | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| in a threefold dialogue: the dialogue of the conscious self with the demonic aspects, the dialogue of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| with the demonic aspects, the dialogue of the conscious mind with the divine self, and the dialogue | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| in you which are either not at all conscious or not sufficiently so. Unless this awareness is | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| the original experience it fights against. Your whole conscious self has to gather all its faculties, all | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| generate have learned that the specific focusing and conscious direction you give to your meditations evokes an | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| experiences will add little, if anything, to your conscious life. Often a full outer experience without the | 191 INNER AND OUTER EXPERIENCE |
| poisonous, toxic energy. Fear that is not even conscious and therefore appears indirectly is that much more | 191 INNER AND OUTER EXPERIENCE |
| constant state of guardedness -- unbeknownst to your conscious mind. Therefore, the first task on your path | 191 INNER AND OUTER EXPERIENCE |
| to explore yourself deeply, so that you become conscious of your defenses. Only then can you explore | 191 INNER AND OUTER EXPERIENCE |
| discuss here. The overactive mind -- not necessarily conscious -- produces the image, I will perish if | 191 INNER AND OUTER EXPERIENCE |
| to giving up long- established destructive patterns, the conscious commitment to the positive goal suddenly disappears. With | 192 REAL AND FALSE NEEDS |
| a legitimate, healthy need. When this need becomes conscious, a positive goal and direction can be set | 192 REAL AND FALSE NEEDS |
| you repeat the experience. Conversely, as you become conscious of your past feelings, you also become aware | 192 REAL AND FALSE NEEDS |
| suffering is accepted and worked through on the conscious level, the person does not remain crippled, in | 192 REAL AND FALSE NEEDS |
| case is. You may even deceive your outer conscious self. But you can never deceive your real | 192 REAL AND FALSE NEEDS |
| All these aspects of the personality can be conscious or unconscious to varying degrees. The less awareness | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| when the lower and mask selves are entirely conscious and their exact manifestations understood can misconceptions be | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| its own momentary limitations can only be a conscious and deliberate effort toward the goal of transcending | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| with them will greatly speed up if the conscious mind calls the higher self into play and | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| be adopted. It means shedding the light of conscious awareness and experience upon one's inner distortions, ugliness | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| and physical expression. When all these levels are conscious and when their inevitable divergence from each other | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| this must be clearly perceived, understood, and made conscious. Eventually it must be experienced emotionally, for it | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| creative expression of feelings. Misconceptions can be quite conscious without your knowing that they are misconceptions. Therefore | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| your knowing that they are misconceptions. Therefore your conscious beliefs must also be tested and investigated. Misconceptions | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| be tested and investigated. Misconceptions can be vaguely conscious. This is the case when your actions and | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| In that case, the pathwork must make them conscious. This can only be done by examining the | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| must be dealt with by looking at the conscious mind and searching in the unconscious: these two | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| also have to be scrutinized, understood, and made conscious. Where distortions, misconceptions, and negativities exist in a | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| The Level of Feelings Again, where there are conscious or unconscious misconceptions of the mind and an | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| be. Feelings must be dealt with on the conscious level before they can be rechannelled constructively. Destructive | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| this is done for the purpose of making conscious the distorted levels of your soul substance, and | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| further guidance to unblock more, to become more conscious of what is still hidden, and to experience | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| reality. Just as the mind level can be conscious or unconscious, so can be the will, the | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| pass that at certain times you may be conscious of your divine heritage, and at other times | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| higher and the lower self can be fully conscious or unconscious, or manifest at any degree between | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| higher self is masked. Again, you can be conscious of this tactic or not. At times, you | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| first and foremost a process of making things conscious. This self-awareness unifies you and unifies the split | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| truly open attitude, willing to listen to a conscious ness that is you and yet is greater | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |