| that you are entitled to receive. If this conflict is worked through, your giving will be freer | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| I do not deserve to receive -- the conflict would cease, even before the greedy selfishness entirely | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| frequent and at the bottom of many a conflict which, in spite of various recognitions, does not | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| He finds himself in the following predicament and conflict: he desists from expressing his natural need for | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| point where they recognize that they have a conflict between two unsatisfactory alternatives: weakness versus hostility. They | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| position to express your abilities and talents without conflict and uncertainty. It takes a little more insight | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| communication, is therefore even more influenced by inner conflict and strife. When a barrier exists to the | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| unreasonable fear. This fear, without which the tragic conflict would not exist, is unnecessary. It is as | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| they must be in a tragic and unnecessary conflict that obstructs their self-realization. Life speaks so clearly | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| problem however, which, when used, will eliminate the conflict. It makes possible to use cautious wisdom while | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| order to resolve this erroneous duality, particularly the conflict between giving up the self and full possession | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| most striking aspects is that there is no conflict contained in it. The limited human mind is | 126 CONTACT WITH THE LIFE FORCE |
| this fact familiar to you. Balance is upset; conflict and confusion perpetuate the chain reaction. Illusion and | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| as an arbitrary split of concepts. Further confusion, conflict, destructive emotions, thoughts, and actions follow. All this | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| mend; psychic upsets begin to balance; confusion, disorder, conflict, make way for order and unity. This creates | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| of your being of this truth, the less conflict will there be between the advantages of the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| inclusiveness. My advice is to examine your winner/loser conflict as your general attitude toward life, as well | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| choosing, the freedom to do so without compulsion, conflict, or guilt. But such choosing requires you to | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| the more deep-rooted is the negativity and the conflict. Therefore the healing forces have to work indirectly | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| outer self. There is no longer separation or conflict between the two. The superimposed intellect, the outer | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| love must be lacking. When love exists, all conflict must be eliminated. The personality will find the | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| where a spontaneous, loving intelligence and fulfillment without conflict awaits you. To sum up, you fear taking | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| It is not the problem itself, nor the conflict, nor even the misconception which create turmoil in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| yourself. Sickly, distorted, false love impoverishes and breeds conflict between self-interest and the interests of others. It | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| is always connected with self-pity, resentment, hostility, and conflict. There is in it always the feeling of | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| universe, the truth of being which knows no conflict. That truth combines loving with receiving one's full | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| children are confused because they perceive contradiction and conflict around them, equally contradictory emotions arise in their | 134 THE CONCEPT OF EVIL |
| of being. Only through misconception does duality, or conflict, come about. The particular duality or distortion of | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| must follow, for it is a result of conflict. Here transcending this duality and reaching the unitive | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| an exactly similar ambivalence. This, then, creates a conflict in actual relationships. The first, crass, instance of | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| that you succeed in facing and understanding your conflict, the pleasure principle will run in different channels | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| awareness and understanding. The very nature of this conflict is that the pleasure principle functions the way | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| to distinguish between two prevalent reactions to this conflict. Both of them are mostly unconscious. The first | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| or her real self, feels no pang or conflict about either. The self- alienated person experiences both | 136 THE ILLUSORY FEAR OF THE SELF |
| filled with the living unity that knows no conflict and no limitation. The creative power at work | 137 BALANCE OF INNER AND OUTER CONTROL |
| utterly safe, there is no danger and no conflict attached to it. To give of yourself, to | 137 BALANCE OF INNER AND OUTER CONTROL |
| personality are still in the dark regions of conflict, error, separation, doubt, ignorance and destructiveness. There, if | 137 BALANCE OF INNER AND OUTER CONTROL |
| as their goal, they could not be in conflict with themselves or with life. For each one | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| outcome will be problematic, painful, and fraught with conflict because you pull and push in opposite directions | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| me and the other, there is no more conflict between giving and receiving. There is no more | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| life; consequently, deep sorrow and suffering, isolation and conflict, guilt and frustration must cease. Then people do | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| oneself. Ultimately mental disturbance is caused by this conflict. But when your psyche no longer believes in | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| versus the other.' There is really no conflict, therefore I can give all of myself. I | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| others are one' meaning that there is no conflict. I therefore can give of myself the best | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| these areas, where there is no struggle, no conflict, and where everything proceeds easily, because the positive | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| leads to loss of control? ANSWER: When the conflict exists because you believe in me versus the | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| and the other, and then there is no conflict between giving and receiving. There can be no | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| between giving and receiving. There can be no conflict of control. If you do not fear giving | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| unrecognized aspects are -- you will be in conflict. You will run from those areas in your | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| Then truth must come, and truth must remove conflict and suffering. That is the way. QUESTION: I | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| yourself. Be in peace. Be in God! 140. CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| its real cause. Pain is the result of conflict. It occurs when two opposite directions exist in | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| life. The spiritual plane is unity itself, therefore conflict, opposing directions and, consequently, pain are unthinkable and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| and illogical there. People who are free from conflict and pain must be in unity. They can | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is some negation in one's makeup, tension and conflict must exist, and so must pain. The negative | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| desired or even envisaged as being free of conflict, for it makes no sense. It is very | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| other. It becomes infinitely more complicated when this conflict is multiplied by a second individual into whose | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| those with whom you are involved in this conflict, and about whom you cannot decide whether or | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| way back to the original level where no conflict exists and where fruitful expansion is a reality | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| as the self and others seem separate, a conflict of interest will appear between the self and | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| happy, uninhibited feeling that cannot arise out of conflict must exist. The first prerequisite for returning to | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| are about to reach, awareness of the deep-rooted conflict between the longing for and the fear of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| self- alienation and escape from life, then a conflict arises in the deep psyche. The destiny of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| themselves, effortlessly and harmoniously, never creating problems or conflict. The right action happens at the right time | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| of consciousness combine both dualistic poles, so no conflict exists. This is why living in a unified | 143 UNITY AND DUALITY |
| so that there is no longer any tension, conflict, or fear. Consequently, the world becomes alive and | 143 UNITY AND DUALITY |
| are pursued on the dualistic plane, a tremendous conflict must ensue because they are absolutely impossible to | 143 UNITY AND DUALITY |
| you will immediately be plunged into the very conflict you seek to avoid. You then fight for | 143 UNITY AND DUALITY |
| the world of duality, and therefore in illusion, conflict, and confusion. The more you fight this way | 143 UNITY AND DUALITY |
| of consciousness are they so opposed. There every conflict multiplies into intricate subdivisions of the primary dualistic | 143 UNITY AND DUALITY |
| is a product of illusion, the longer the conflict continues, the less it can be solved and | 143 UNITY AND DUALITY |
| interest. You are then faced with a further conflict, which arises out of the first dualistic split | 143 UNITY AND DUALITY |
| a small squabble between mates or as a conflict between countries at war. It exists in all | 143 UNITY AND DUALITY |
| as you find yourself in this illusory dualistic conflict, you will experience hopelessness, for there is no | 143 UNITY AND DUALITY |
| far-reaching and so directly accessible that no further conflict exists when this truth is allowed to take | 143 UNITY AND DUALITY |
| feel. This vision not only eliminates this particular conflict and shows the right way to straighten it | 143 UNITY AND DUALITY |
| As long as humanity lives in this dualism, conflict and unhappiness must persist. Absolute, universal, cosmic truth | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| there is no longer any opposition and painful conflict. This is the natural state, so you have | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| good, that there is an abundance free from conflict; in other words, that your good never interferes | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| is still deeply afflicted with doubt, fear, guilt, conflict, and error, this road cannot be taken. If | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| out of your perpetual state of fear and conflict. Let us take for example a particular fulfillment | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| anxiety. Answers will inevitably follow that reconcile your conflict and bring peace. The call of life disregards | 145 RESPONDING TO THE CALL OF LIFE |
| resonates with a positive, constructive vibration without any conflict. You do not feel selfish for wishing to | 145 RESPONDING TO THE CALL OF LIFE |
| and battle to maintain painful struggle and insoluble conflict? Why do you fear the good that liberates | 145 RESPONDING TO THE CALL OF LIFE |
| this dualistic world is characterized by the following conflict: If I am unselfish, I must suffer. I | 145 RESPONDING TO THE CALL OF LIFE |
| duality. When the real self is activated, this conflict no longer exists. It is possible to activate | 145 RESPONDING TO THE CALL OF LIFE |
| to activate the real self when this particular conflict in you is brought out of hiding. Inside | 145 RESPONDING TO THE CALL OF LIFE |
| freedom, peace, life. Lack of love means enslavement, conflict, death. It creates restlessness, anxiety, and unhappiness. Even | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| feeling of love breeds and results in the conflict of submission and slavery, loss of dignity for | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| and one's freedom unhampered. This is the typical conflict of false love, which, in turn, is produced | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| fulfill for yourself, you will not have any conflict about this issue. Of course you should give | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| life. Consequently, you live in a very deep conflict that runs even deeper than the psychological reasons | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| to meet and face a deeper universal, metaphysical conflict -- the one I am discussing. The conflict | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| conflict -- the one I am discussing. The conflict exists because the pull cannot be eliminated. It | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| or not you are aware of it. The conflict arises from fear of and opposition to this | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| as unjustified guilts you cannot give up. The conflict also manifests as a fear of your deepest | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| that these misconceptions stem from the deep spiritual conflict that motivates you to accuse the great life | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| is truly a kind of life and death conflict. This conflict manifests differently in each individual. But | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| a kind of life and death conflict. This conflict manifests differently in each individual. But one thing | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| can be said with certainty: the greater the conflict between giving in to the cosmic force and | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| intuitive understanding will allow you to dissolve this conflict. The conflict congests the creative force, which is | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| will allow you to dissolve this conflict. The conflict congests the creative force, which is compatible with | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| illusion can be eliminated only when this deep conflict is understood and honored and when you finally | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| deepest instincts, and is therefore relatively free of conflict. Their contact with others will be relatively blissful | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| shame, the anxiety, and the tension. Opposition grows, conflict increases, and the vicious circle continues. The evolutionary | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| merely a demonstration, a result, of this specific conflict, my friends. I cannot emphasize this strongly enough | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| has taken place, the integration remains incomplete. This conflict is so deep and universal that often the | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| views, the deep inner anxiety stemming from this conflict induces them to blind themselves to what goes | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| within. Whenever your courage falters in facing the conflict, as it manifests nakedly deep in the recesses | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| oppose their cosmic pull and struggle against it, conflict arises. The cosmic pull always remains stronger than | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| assumed. This deeper origin is the profound, metaphysical conflict in all human beings. When this is perceived | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| afraid of the consequences of questioning them, of conflict with other people's opinions. After the honest examination | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| hope of new life simultaneously contains danger. Your conflict seems to be: Should I stay the way | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| pain results from the misconception and the ensuing conflict. QUESTION: As to living in the now and | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| of integrity, nor a half-heartedness or division or conflict in any of one's approaches to life. Quite | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| therefore must tend in the same direction. The conflict between the tendency to follow life and the | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| that you are all united by this power. Conflict between self and others ceases. You become highly | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| involuntary processes, yet fearing and battling them. The conflict is terrible and tragic. It can be resolved | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| the final analysis, from this much deeper existential conflict, far beyond the individual neuroses and personal difficulties | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| then is one able to perceive the existential conflict between the ego and the universal consciousness. The | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| experience to those whose ego is still in conflict with the creative life principle, misinterpretations do occur | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| with something that removes all uncertainty and all conflict, the more you will feel a security and | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| of energy; functions of intelligence that resolve all conflict and furnish solutions to apparently unsolvable problems. All | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| on a way of duality and error, of conflict and dissension. A nucleus of energy will make | 156 QUESTIONS AND ANSWERS |
| can realize. Suppose you are immersed in a conflict from which you cannot see a way out | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| is where you are caught in an insoluble conflict as long as you remain stuck in it | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| from the human heart, no matter how much conflict, confusion and fear may exist. Why do humans | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| area they are still unhappy, unfulfilled and in conflict. This lack of awareness makes it quite impossible | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| discovering its all- encompassing love that knows no conflict. Divine will works toward everyone's fulfillment, bliss and | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| -- you forfeit the good feelings without any conflict about them that are your birthright. The good | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| I go from here? ANSWER: This is your conflict. It is so wonderful when a person is | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| when a person is aware of such a conflict, for the very great majority of people have | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| and why, duality and error are rampant. Therefore conflict between self-interest and the interest of others is | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| others is inevitable. It seems, indeed, a real conflict. And on that level it is. But once | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| the depth -- there can never be a conflict between the real interests of individuals. Conflicting interests | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| her psychic layers, including those that cause inner conflict and pain. When unification occurs, the layers melt | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| that acting out their destructiveness brought them into conflict with their environment. Gradually, life experience expanded people's | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| This new way seems threatening; it seems to conflict with all past endeavors. Every challenge to change | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| half-conscious or completely unconscious. It creates a terrible conflict. When you examine dispassionately the irrationality of your | 166 PERCEIVING, REACTING, EXPRESSING |
| the root of all things, there is no conflict between your fulfillment and those of others -- | 166 PERCEIVING, REACTING, EXPRESSING |
| is not only the real cause of injustice, conflict, warfare, and all the malconditions you can possibly | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| you speak of... doesn't all movement come from conflict? ANSWER: No, movement does not come from conflict | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| conflict? ANSWER: No, movement does not come from conflict. On the contrary, movement is life. Wherever there | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| is no movement there is no life. When conflict increases, eventually movement first diminishes and then stops | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| is in perpetual, joyful movement. The dualism of conflict is the exact result of the denial of | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| come out west, you will be in grave conflict with yourself and life. Accepting death in the | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| versus no, good versus bad. Duality ends in conflict, comes out of conflict, and therefore leads to | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| bad. Duality ends in conflict, comes out of conflict, and therefore leads to the breaking point of | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| finally see that an unfulfilled longing or painful conflict of long standing is the result of an | 171 SPIRITUAL LAWS |
| Misconception-Split-Vicious Circle Every misconception creates duality and inner conflict, which in turn create a vicious circle. An | 171 SPIRITUAL LAWS |
| circle. An examination of any inner problem and conflict must reveal this sequence. The sequence must be | 171 SPIRITUAL LAWS |
| that sex is dirty led to the above-mentioned conflict, which led to the following vicious circle: the | 171 SPIRITUAL LAWS |
| entangled a man becomes in this apparently insoluble conflict, the more he must hold back his natural | 171 SPIRITUAL LAWS |
| anger. The sense of futility inherent in all conflict arising out of misconception leads to a feeling | 171 SPIRITUAL LAWS |
| If the human consciousness is divided and in conflict -- if on the one hand it is | 172 THE LIFE ENERGY CENTERS |
| human being is still involved in the dualistic conflict. Perhaps the most basic dualism -- as discussed | 172 THE LIFE ENERGY CENTERS |
| your advantages, you must be in a terrible conflict. You will be free from conflict only when | 172 THE LIFE ENERGY CENTERS |
| a terrible conflict. You will be free from conflict only when you realize deep down that by | 172 THE LIFE ENERGY CENTERS |
| long as you live in the basic human conflict, the split consciousness, you must believe that you | 172 THE LIFE ENERGY CENTERS |
| the chain reaction of negative emotions, limited concept, conflict between self and others -- hence limitation of | 172 THE LIFE ENERGY CENTERS |
| constantly confronted with an inner, and rarely conscious, conflict about this recognition. The conflict arises out of | 174 SELF-ESTEEM |
| and rarely conscious, conflict about this recognition. The conflict arises out of the dualistic perception characteristic of | 174 SELF-ESTEEM |
| guilt, self-rejection, and self-contempt? This is a deep-rooted conflict, and most human beings, whether or not they | 174 SELF-ESTEEM |
| to unify this split, let me discuss the conflict itself a little more. Those of you who | 174 SELF-ESTEEM |
| including physical death, is a manifestation of division, conflict, and denial of pleasure. Spiritual unfoldment must bring | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| its existence, you can begin to settle the conflict. Once the struggle is conscious, it can be | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| relaxation. Each step of growth, each victory over conflict, confusion, ignorance and helplessness, represent a new skill | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| do exist, which sometimes harmonize, but very often conflict with one another, creating friction and crisis. Yet | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| accept, and understand the nature of the inner conflict. Exactly the same law applies to the unity | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| settle down to seek the cause for this conflict within your self, without using the defense of | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| of really getting at the core of the conflict. This search, together with the inner willingness to | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| the kind of disturbance that comes out of conflict and breeds further conflict. In spite of my | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| that comes out of conflict and breeds further conflict. In spite of my having warned you repeatedly | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| repeatedly about overlooking your own part in the conflict, it is most difficult for people to look | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| the less painful it is and the less conflict it produces. Fewer undesirable experiences come your way | 181 THE MEANING OF THE HUMAN STRUGGLE |
| personal, undesirable experiences result entirely from this hidden conflict between two irreconcilable attitudes, one side of which | 181 THE MEANING OF THE HUMAN STRUGGLE |
| has no opportunity to deal with the inner conflict between the two opposite strivings, you are inexorably | 181 THE MEANING OF THE HUMAN STRUGGLE |
| unfulfilled, wherever there are problems, wherever there is conflict in your life, your attitude should not be | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| death and rebirth, of pain and struggle, of conflict and strife -- physically as well as spiritually | 183 THE SPIRITUAL MEANING OF CRISIS |
| these traits, I must remain deprived and in conflict. The discipline will be much easier to acquire | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| for this particular person. Wherever you have a conflict or a problem in your life which seems | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| being. The second step, stating and clarifying your conflict -- as two of my friends here have | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| ignorance. All human beings suffer from a basic conflict and pain; whether individuals are aware of it | 188 AFFECTING AND BEING AFFECTED |
| and the sooner you will resolve it. The conflict is the following: On the primitive, irrational level | 188 AFFECTING AND BEING AFFECTED |
| you should assume the sole responsibility in a conflict and whitewash the other person. Whenever there is | 188 AFFECTING AND BEING AFFECTED |
| all these evasive tactics build the strife and conflict, the pain and confusion. Now, let us reverse | 188 AFFECTING AND BEING AFFECTED |
| must punish myself out of existence. Since this conflict is too painful to face when it is | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| brought it to bear on this area of conflict where you continue to be blindly controlled by | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| a decision, for instance, to truly face this conflict and to observe its various expressions is the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| worlds of your own making, you will experience conflict and confusion. When you are out of the | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| have of any of these states, the more conflict exists in your life and the less you | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| Creator, the energy will never be eliminated by conflict, by the limitations of the mind, or by | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| is essential to determine whether there is any conflict between the conscious and the unconscious concept. The | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| choose to forget. Any question, any problem, any conflict, any darkness, can and should be taken into | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| what you do will be pleasurable, free from conflict, and rewarding. It will be one-pointed in direction | 196 COMMITMENT: CAUSE AND EFFECT |
| -- must find the way out of this conflict. One part of the personality resists the truth | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| It maintains its separateness by creating an artificial conflict between the self and others. It says, I | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| this path to find out that one's interests conflict with those of others only on the most | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| all falsehood, this misconception leads to a dualistic conflict, a double bind. Movement is one of the | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| levels are unified with each other without any conflict, then the people who express their being on | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| Stagnant energy becomes even more potent, creating a conflict that tears the soul apart. The soul does | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| universe in unison. Loneliness and the torture of conflict about the need for and fear of closeness | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| the other person's God- consciousness are never in conflict. Only the ego, in its separated state, is | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| the ego, in its separated state, is in conflict because of blindness and limitation. The ego is | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| not one, it is divided, and often in conflict and contradiction. The God-consciousness in you is One | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| be in theory. Humanity is caught in this conflict: You either hold on against the blankness, pain | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| in order not to hold on. This universal conflict is part and parcel of the dualistic state | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| its way out. In this particular instance humanity's conflict is between either using a forcing current, or | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| and harboring a negative concept of life. This conflict seldom applies to all areas of life expression | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| with others. I have already mentioned the apparent conflict of wanting to be loved, respected and appreciated | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| in this process. Step number one: recognize the conflict we have just discussed where you struggle between | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| from above. Step number two: see that this conflict exists because you operate from the premise of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| can function in an entirely new way, without conflict between security and self-esteem in the false sense | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| yet of what it means to function without conflict because you are so used to living in | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| you are so used to living in perpetual conflict that you unconsciously take conflicts for granted and | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| constructive, and good. What was once a dualistic conflict will become a unification. For example, instead of | 222 TRANSFORMATION OF THE LOWER SELF |
| will fully discover the intense pain of the conflict you have labored under for so long. Often | 222 TRANSFORMATION OF THE LOWER SELF |
| depends on your ego consciousness. In such a conflict crisis is inevitable. The resisting part creates the | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| In such an evolved group there is no conflict between individual needs and those of the whole | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| upheaval, natural as well as artificial, expressed this conflict between the seemingly divergent interests of the self | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| to hold back and deny that such a conflict even exists. There are thus those who want | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| the man enhances her strength. There is no conflict for the new-age woman between being a productive | 229 WOMAN AND MAN IN THE NEW AGE |
| higher self value system of another person. When conflict arises, at least one set of values is | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| you they seem opposites, and thus you create conflict. My friends, pay attention to your words. Observe | 233 THE POWER OF THE WORD |
| with leadership. You have here a very painful conflict and a dichotomy. On the one hand, you | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| area, full of disturbing, turbulent emotions, full of conflict, and cannot therefore form an opinion. By doing | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| you defeat the purpose. You create a painful conflict in yourself and you create frustration. True leadership | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| express your own limited consciousness. For example, the conflict we discussed before that comes equally from using | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| are unfree; you find yourself imprisoned in this conflict. You chafe against this lack of freedom; your | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| the human level of appearances this process creates conflict. Human beings long for eternal life. They know | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| your changed attitude. They may also have a conflict between their higher-self and lower-self attitudes. They may | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| then follow suit with your action without inner conflict. You will admit that you have needs, that | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| Creator. Where you have fear, insecurity, anxiety, self-doubt, conflict with others, altercations with your environment, or any | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| self-serving opportunism. If this had happened, no such conflict as Judaism versus Christianity could have come about | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the more split off one becomes, the more conflict arises. So if you have the misconception that | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| all the wounds of division, confusion, and unnecessary conflict. You may sense that the series of lectures | 252 PRIVACY AND SECRECY |
| of mind? All these questions seem fraught with conflict and contradiction -- at least on this level | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| be it ever so temporary. There is no conflict any longer. It is my task now to | 254 SURRENDER |
| mind in its present state. Duality always spells conflict and strain. In the last lecture I expounded | 254 SURRENDER |
| problems will be, the more fear, pain, and conflict must exist in your life. The irony is | 254 SURRENDER |
| higher-self exchange exists simultaneously between the entities in conflict. This is a very important new thought for | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |