| reason why you feel so unhappy. Before you choose, you may go through stages of battling with | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| this is a rule. ANSWER: No. You can choose to remain infants, if you so desire. You | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| of isolation and can direct everything as you choose, without interference from others and without meeting obstructions | 98 WISHFUL DAYDREAMS |
| you cannot direct people and circumstances as you choose. This negative view of fulfillment is, of course | 98 WISHFUL DAYDREAMS |
| Can a person be -- if you must choose these terms -- good in one way and | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| your possibilities and opportunities and independent ability to choose, instead of being utterly helpless and waiting for | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| patterns, you have the possibility, if you so choose, to become precisely aware of these needs. This | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| they are not yet developed far enough to choose a path of self-finding. Everyone you come into | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| mechanism functions in a neurotic, unreal situation. You choose either the pseudo-solution of aggressiveness, or withdrawal from | 101 THE DEFENSE |
| only when you are called upon will you choose a more direct defense. Then you either try | 101 THE DEFENSE |
| as their neighbors, but only because they freely choose to do so. Just because they are free | 102 THE SEVEN CARDINAL SINS |
| to conform, or out of the freedom to choose this way of life independently, because they like | 102 THE SEVEN CARDINAL SINS |
| your self-revelation and your relationships. You will intuitively choose the right people and the right opportunities and | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| explain this in human terms would be to choose the word wish -- a strong, sincere wish | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| from many points of view. Each time I choose to discuss an angle of life -- or | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| outer rules to tell them what alternative to choose on what occasion, must be lost and confused | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| create the various conflicts that force you to choose between two alternatives. Of course, both alternatives are | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| fears, guilts, and misconceptions, the more you can choose freely with penetrating, realistic awareness, rather than being | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| confinement and compulsion, and enables you to freely choose your inner and outer course in life and | 120 THE INDIVIDUAL AND HUMANITY |
| is confused by thinking that he has to choose between discipline and the ability to let go | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| in front of your eyes if you but choose to look at them. Second, removal of the | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| right in front of your eyes, if you choose to look at it. Of course it requires | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| for the asking. You do not have to choose -- as you often unconsciously believe -- between | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| and more results. And, I beg of you, choose to remember the many times you were in | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| It is forever ready to respond if you choose to request its service. It never pushes itself | 126 CONTACT WITH THE LIFE FORCE |
| by it into a blind automatism that they choose to explain away. The moment they face the | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| safe freedom. You fear the freedom and, rather, choose unnecessary suffering. But one day you discover to | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of fulfillment and happiness exists. You have to choose between either this or that goal, the fulfillment | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| will remove the false guilt which made you choose deprivation. It will enable you to firmly declare | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| intelligence, your rights, your self-preservation, your ability to choose, your self-determination. That is not true. It simply | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| rather than locate your inner material first and choose the tool afterward. The latter approach will make | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| ego to make your own decisions. Rather you choose the directives of others in your obedience to | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| rid themselves of it, but the ways they choose to attempt this are often tragically the opposite | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| so. On the contrary, you are free to choose whether or not to act, how and when | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| to the degree of my awareness. If I choose to verbally express these feelings when there is | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| demands from the outer world, or because you choose it with your own free will. Paradoxical as | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| as this may seem again, the more you choose restraint willingly, with alert reasoning and constructive motivation | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| really feel and express it, if you so choose, the less you will become entangled in detours | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| love that life could be if you so choose. When you take the right and constructive steps | 134 THE CONCEPT OF EVIL |
| give in to resistance and act destructively, or choose constructive ways which call for meeting yourself and | 136 THE ILLUSORY FEAR OF THE SELF |
| these emotions into truthful and constructive ones. I choose my attitude to meet these emotions. If I | 136 THE ILLUSORY FEAR OF THE SELF |
| it. I determine truth in myself, and I choose constructive ways. Such determination is the first step | 136 THE ILLUSORY FEAR OF THE SELF |
| state. By denying the truth that you can choose your attitudes, thoughts, and actions, you lose the | 136 THE ILLUSORY FEAR OF THE SELF |
| all choices, must be honored. But once you choose for the positive alternative, whatever negativity exists in | 136 THE ILLUSORY FEAR OF THE SELF |
| it work in many wonderful ways. If you choose to call this power into being, you will | 137 BALANCE OF INNER AND OUTER CONTROL |
| You will see how in this respect you choose the line of least resistance. Now that your | 137 BALANCE OF INNER AND OUTER CONTROL |
| you can evaluate their effect, halt them, and choose a constructive pattern of thinking, feeling and willing | 137 BALANCE OF INNER AND OUTER CONTROL |
| can do it right now, if you so choose. All real and constructive actions and experiences in | 137 BALANCE OF INNER AND OUTER CONTROL |
| must activate them in whatever constructive way you choose, provided you have deliberately stated that you indeed | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| verifiable for each one of you whenever you choose to test the truth of these words. Be | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| give up my destructiveness. I want constructiveness. I choose this, not by any pressure or obligation, but | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| else you accomplish serves only, if you so choose, to make you more aware of your real | 145 RESPONDING TO THE CALL OF LIFE |
| This way is always open, and whenever you choose it, it will emancipate you from the ego-struggle | 145 RESPONDING TO THE CALL OF LIFE |
| questions, depending on the angle. Let us first choose the following approach. When you doubt a larger | 145 RESPONDING TO THE CALL OF LIFE |
| either excitement or peace; one is driven to choose the distortions. Being alive becomes a chore, a | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| topic with which you can again, if you choose to do so, make a deep inroad into | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| involuntary, self-regulating functions. The ego's task is to choose to take care of the body so as | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| its role to play. Its task is to choose healthful habits regarding the activity of the mind | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| which encourage destructive emotions. Or your mind can choose honesty with the self; it can choose to | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| can choose honesty with the self; it can choose to disclose all previous self-deceptions. It can cast | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| The strain becomes too much. Other personality types choose, as a way out, evasion through indulgence. This | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| discrimination and choice. You have the freedom to choose certain experiences or reject them. I refer to | 154 PULSATION OF CONSCIOUSNESS |
| experience of events, conditions, and emotions one cannot choose. They come. A recurrent condition elicits, again and | 154 PULSATION OF CONSCIOUSNESS |
| most practical reality, applicable at any moment you choose. The truth of this applies to all levels | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| question and answer sessions that they do not choose to witness these meetings. Thus they don't avail | 156 QUESTIONS AND ANSWERS |
| give the other person the right to freely choose whom to love and accept or the right | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| in your secret self-evaluation -- that you must choose between giving up your hope for complete fulfillment | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| high, very high indeed. As long as you choose this pleasure -- with all its pain, guilt | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| the flood of feelings, just because you voluntarily choose to let them out. However, if they explode | 166 PERCEIVING, REACTING, EXPRESSING |
| that you act out destructiveness any which way. Choose in what manner to express it so that | 166 PERCEIVING, REACTING, EXPRESSING |
| that reflection must also be faulty, since you choose not to admit your negativity, which makes you | 166 PERCEIVING, REACTING, EXPRESSING |
| believe in right now, or with what you choose to do with your thoughts and feelings. But | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| But we do possess the total freedom to choose our attitudes to our self-produced fate. We can | 171 SPIRITUAL LAWS |
| it, grow in awareness through it. When we choose such an attitude, the apparent stumbling block assumes | 171 SPIRITUAL LAWS |
| it in the first place. Or we can choose another attitude, which is at first more difficult | 171 SPIRITUAL LAWS |
| notion may even seem preposterous -- we can choose to probe this possibility in a spirit of | 171 SPIRITUAL LAWS |
| long as you believe that you have to choose between being good or obtaining your advantages, you | 172 THE LIFE ENERGY CENTERS |
| me out of nowhere and to which I choose to react negatively, destructively, making myself hopeless, complaining | 174 SELF-ESTEEM |
| the power to think, to discriminate, and to choose; that is obvious. It is not only the | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| destructive side and the universal spirit. You can choose consciously in which direction to shape your thoughts | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| that your destructive side is also something you choose; it is not something that befalls you. Once | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| you can finally admit the deliberate desire to choose destructive attitudes. You can see that you are | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| most valuable spiritual power you possess. Once you choose this power freely, growth becomes adventure and joy | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| too self-indulgent to face myself and change, and choose rather to suffer, with a vaguely complaining attitude | 181 THE MEANING OF THE HUMAN STRUGGLE |
| individual what to make of something. You can choose to make a one- time drug experience an | 181 THE MEANING OF THE HUMAN STRUGGLE |
| truly want to give it up. Once you choose to confront your negativity you must acknowledge its | 181 THE MEANING OF THE HUMAN STRUGGLE |
| can say the final word if you so choose. For this you need to widen the limitations | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| productive version of involvement is inverted. I will choose a third example of apparent opposites that make | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| not overwhelm and take you over when you choose to abandon the fear of it. Quite the | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| they are both you, whether or not you choose to know this now. But are you really | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| knowledge that life is as good as you choose to make it. The self-respect thus gained will | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| find that it is an illusion and to choose whether or not you wish to continue living | 188 AFFECTING AND BEING AFFECTED |
| your identity, plus its already existing ability to choose how to deal with the problem, to exactly | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| it. This capacity to observe, articulate, evaluate, and choose the best possible attitudes for dealing with what | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| the question to yourself, What attitude do I choose toward what I now observe in me and | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| destructive attitudes and intents within you? You can choose -- which you have done until now, only | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| with your mind as it is now, to choose other modalities? Say, It is likely and predictable | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| another until you can summon the courage to choose to live through now what was not lived | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| that could be the healing agent whenever you choose to change the direction of your focus to | 191 INNER AND OUTER EXPERIENCE |
| become only too obvious. As long as you choose to stay unaware, you may be very adept | 192 REAL AND FALSE NEEDS |
| exists, suffering is inevitable, whether or not you choose to know this now. This path is a | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| movement on our evolutionary journey. Human beings who choose such a path incorporate themselves into the divine | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| must also prevail in the unconscious. When you choose as your topic of meditation a goal, a | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| conditioned by your ego, as you know but choose to forget. Any question, any problem, any conflict | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| alternatives of constructive or destructive attitudes. You can choose to adopt truthful or erroneous ones, divine or | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| follow and will continue to follow until you choose to change this course. To the conscious mind | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| there on their path of development, or to choose to fortify, justify, and increase the old defensive | 196 COMMITMENT: CAUSE AND EFFECT |
| can be enriched by it if you so choose. It is a question of focus and intent | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| intentionality, but not all of it; you still choose to ignore some. In order to make the | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| You must be very clear about interpretations you choose to make when you have certain reactions, and | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| how you treat others, and exactly how you choose to punish -- always so that you cannot | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| convince yourself quite successfully of this because you choose to see only the result of your withholding | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| withholding and spiteful or perhaps cowardly non-giving. You choose to ignore that others cannot respond the way | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| Then you may even stay, if you so choose, with the primary guilt -- the guilt of | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| your negativity, my friends, even while you still choose to stay with it, contemplate that one day | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| do not start loving simply because you so choose. You have to call the divine nature of | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| point of view you look at it and choose to experience it. The difficulty can be measured | 204 WHAT IS THE PATH? |
| There is an infallible key which, if you choose to use it, will give you faultless answers | 204 WHAT IS THE PATH? |
| far enough to do so because you so choose, with an inner understanding, not merely to perform | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| to assume responsibility for your actions and to choose the right action. Humanity as a whole is | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| stored up in you which you do not choose to deal with constructively? The freedom to have | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| be used as further road maps. Individual personalities choose their parents and environment on the basis of | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| unrecognized, the psyche has to learn how to choose realistic, positive figures as signposts. You must pay | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| It can be called by any name you choose: God, universal consciousness, the real self, the inner | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| which is your active, determining outer consciousness, can choose to seek an understanding of these connections, or | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| rather do anything than see that you deliberately choose an unhappy experience for nefarious reasons. You produce | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| where you are stuck and why. You can choose and direct your focus in a meaningful way | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| come to me if and when you so choose. If you do not wish to love me | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| own creation. When you deny this process and choose instead to feel victimized by life because of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| used, like sinfulness, for example. Whatever word you choose, the fragmented aspect of consciousness needs purification on | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| death, rather than the way you on earth choose to look at it. Since humanity sees birth | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the body than to change the vehicle and choose different stage settings, so to speak. Now, mind | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| struggle may continue and the inner self may choose gradually to discontinue the old stage setting -- | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| life. A being does not and cannot arbitrarily choose a future incarnation. The stage is set as | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| quite well that they have the power to choose, to create and to affect. They are self-responsible | 217 THE PHENOMENON OF CONSCIOUSNESS |
| in front of your eyes, if only you choose to see it. You can use your best | 217 THE PHENOMENON OF CONSCIOUSNESS |
| of something you might know right now, but choose -- yes, literally choose -- not to know | 217 THE PHENOMENON OF CONSCIOUSNESS |
| know right now, but choose -- yes, literally choose -- not to know. That choice creates a | 217 THE PHENOMENON OF CONSCIOUSNESS |
| long as you do not know what you choose, what you think, what you feel, what you | 217 THE PHENOMENON OF CONSCIOUSNESS |
| potentiality to express God's consciousness any way you choose. And when your experience is negative, make sure | 217 THE PHENOMENON OF CONSCIOUSNESS |
| the ego consciousness has a choice. It can choose to go with it or to stay behind | 218 THE EVOLUTIONARY PROCESS |
| in a different form. For example, when you choose to enter such a path, to search within | 218 THE EVOLUTIONARY PROCESS |
| as much of a choice as when you choose not to do so, regardless of the rationales | 218 THE EVOLUTIONARY PROCESS |
| that you consistently trust the wrong things. You choose to trust wishful thinking. You follow the motto | 218 THE EVOLUTIONARY PROCESS |
| to give you the incentive, if you only choose to open your eyes, to use these experiences | 218 THE EVOLUTIONARY PROCESS |
| outer personality can connect with if you so choose. My dearest friends, in this last official lecture | 222 TRANSFORMATION OF THE LOWER SELF |
| can become deeper and stronger if you so choose. This lecture will give you a plan and | 222 TRANSFORMATION OF THE LOWER SELF |
| of the two wills to follow. You can choose to allow the will of the lower self | 222 TRANSFORMATION OF THE LOWER SELF |
| to control your whole person. Or you can choose to align your conscious mind and will with | 222 TRANSFORMATION OF THE LOWER SELF |
| and spiritual equipment to follow the movement, but choose, out of pride, fear, and selfwill, not to | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| decision you undertake, even in the opinions you choose to adopt. With the new consciousness you will | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| which you can be the moment you so choose -- the godly attitude to be in a | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| power, and to also consider that you can choose other thoughts. These daily repeated thought patterns are | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| end could the struggle be taken up to choose between interests that seemed divergent. The pain created | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| you hold back deliberately, where you deny and choose to delude yourself that it is all right | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| and there is nothing to fear, if you choose to see this plan and go with it | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| and show you another helpful step, if you choose to make it so. This lecture is about | 228 BALANCE |
| fear, suffering, and negativity can, if you so choose, become your means of coming out of that | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| things that I find desirable -- and I choose so freely, they have learned the lesson of | 231 NEW AGE EDUCATION |
| grow in children so that they will freely choose self-discipline and no longer need to have discipline | 231 NEW AGE EDUCATION |
| time will soon come when children will freely choose self-discipline and do it joyfully because it is | 231 NEW AGE EDUCATION |
| fear in you. In this state you can choose when and how to communicate your perceptions -- | 231 NEW AGE EDUCATION |
| personal involvement. You may already be able to choose to express or not to express your perceptions | 231 NEW AGE EDUCATION |
| And that is possible right now. If you choose, you can know the happiness of being an | 233 THE POWER OF THE WORD |
| you discover the power of the word and choose different words, words according to the truth of | 233 THE POWER OF THE WORD |
| make their existence quite obvious, if only you choose to make the connections. In your busyness not | 233 THE POWER OF THE WORD |
| kind of self-trickery. I cannot trick life. I choose to be honest. What I say to myself | 236 THE SUPERSTITION OF PESSIMISM |
| must govern it, so if you do not choose to do so, others will have to do | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| to manifest, and others not to manifest. You choose finished, purified aspects of your eternal being. But | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| aspects of your eternal being. But you also choose unfinished aspects, and you incorporate them into the | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| can grow beyond it, and you can even choose it. You constantly overlook the tremendous freedom you | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| weigh with an utterly open mind and then choose whatever truth you find in that state. The | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| choice is totally voluntary. You may want to choose to embrace and accept a particular infringement on | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| by constantly abusing your freedom to create, to choose, to direct your life, your thoughts, your feelings | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| But the more individuals are seriously motivated to choose their leaders according to this consideration, the more | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| of humankind. It is also easier today to choose inspired leaders because the energy and power of | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| authority may be abusive, and you can then choose to pay the price, which may be to | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| powers, rather than to God's will. You may choose to submit to another, stronger or seemingly stronger | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| suddenly become a spontaneous movement. The wisdom to choose when to use positive aggression and when to | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| help dissolve the mass image. Or they can choose to further perpetuate it and with it the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| lower self is conscious, thereby enabling you to choose not to act upon it and to pray | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| by you as a medicine, if you so choose. You can use it as an indication that | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| of creation, of all that is. Be blessed; choose this way. 249. THE PAIN OF INJUSTICE -- | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| you have no impact. Even when you actively choose, you often doubt that your decisions have impact | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| forget this key. I wish you would all choose to remember using it. Impregnate yourself with this | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| in the last several decades. Individuals began to choose partners freely, motivated generally by love. This often | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| would reach wisdom and truth. The freedom to choose independently, to experience sexual and erotic pleasure, to | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| to challenge and refute them. You have to choose new behaviors and seek new solutions. Before ending | 252 PRIVACY AND SECRECY |
| precisely humanity's more evolved consciousness that can always choose to channel human action into the direction of | 254 SURRENDER |
| for one's decisions and their outcome. When you choose a mate, a friend, a teacher, or someone | 254 SURRENDER |
| in your inner will, in your ability to choose faith over fear, courage over cowardice. For what | 254 SURRENDER |
| mind. This new model enabled human beings to choose the path the Master has shown. He has | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| you do what you do not wish and choose to do. This would go directly against all | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |