| within oneself that contains all wisdom. Which is right and how would either one work? ANSWER: Of | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| maturity is present, you will intuitively choose the right partner, one who has, in essence, the same | 44 THE FORCES OF LOVE, EROS, AND SEX |
| the mature and healthy instinct to find the right partner. The same applies to the man, of | 44 THE FORCES OF LOVE, EROS, AND SEX |
| a subterfuge. The personality is looking for the right partner. Either the person is too immature to | 44 THE FORCES OF LOVE, EROS, AND SEX |
| person is too immature to have found the right partner, or the right partner is there and | 44 THE FORCES OF LOVE, EROS, AND SEX |
| to have found the right partner, or the right partner is there and the polygamous person is | 44 THE FORCES OF LOVE, EROS, AND SEX |
| incorrect as to say that it is always right. One should certainly do one's best, even if | 44 THE FORCES OF LOVE, EROS, AND SEX |
| a considerable degree and therefore also purifies your right action. You are often puzzled because you find | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| deliberation, you may decide the old opinion seems right. With emotions, which are stronger and more potent | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| plan of their protégé. Otherwise they have no right to prevent a mistake in judgment or decision | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| human being makes the first step in the right direction -- approaching God in a direct or | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| of free will, the guardian cannot force the right decision on the protege. The more a person | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| in the purification? ANSWER: Yes, you are quite right. QUESTION: About the hidden desires. One sometimes feels | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| authority, then you should meditate to gain the right concept. Strive for an awareness of the difference | 47 THE WALL WITHIN |
| attention on this whole problem, even if the right kind should happen to come your way, you | 47 THE WALL WITHIN |
| they can no longer recognize the true and right kind of authority, even if they should come | 47 THE WALL WITHIN |
| why it is so important to gain the right concept by thinking this through. Once you fully | 47 THE WALL WITHIN |
| observation, by comparing the wrong reactions with the right concept that has to be formed mentally, by | 47 THE WALL WITHIN |
| to help you to become aware of the right concept, even if only intellectually at first. If | 47 THE WALL WITHIN |
| you then compare your wrong reactions with the right concept without deceiving yourself that you have already | 47 THE WALL WITHIN |
| deceiving yourself that you have already integrated the right concept at the feeling level -- seeing how | 47 THE WALL WITHIN |
| seeing how your emotions still deviate from the right concept, then this process will gradually change your | 47 THE WALL WITHIN |
| lead them from the wrong channel into the right one by this process of development and purification | 47 THE WALL WITHIN |
| You should certainly continue to aim for the right and good within yourself and in your actions | 47 THE WALL WITHIN |
| and how they are wrong, and what the right conclusion would be. Cultivate this process of questioning | 47 THE WALL WITHIN |
| question is: Examine your love and find the right middle path. One extreme is the inability to | 47 THE WALL WITHIN |
| recognition. Then, gradually, your emotions will find the right middle way. The person for whom the loved | 47 THE WALL WITHIN |
| think. The true giving up will choose the right way and the right circumstances where no abuse | 47 THE WALL WITHIN |
| up will choose the right way and the right circumstances where no abuse is ever possible, where | 47 THE WALL WITHIN |
| raises the intuitive powers that will make the right choice where no one takes undue advantage. QUESTION | 47 THE WALL WITHIN |
| There are people who merely try to live right and to not commit crimes, who live an | 47 THE WALL WITHIN |
| to believe that our path cannot be the right one. They think that because the divine is | 48 THE LIFE FORCE IN THE UNIVERSE |
| it. You may be on the path all right and still deliberately overlook certain sick points in | 48 THE LIFE FORCE IN THE UNIVERSE |
| wrong interpretation in the unconscious, and what the right reaction would and should be. And now, my | 48 THE LIFE FORCE IN THE UNIVERSE |
| your being you still want to prove how right you are, you have not fulfilled your job | 48 THE LIFE FORCE IN THE UNIVERSE |
| been wrong from this viewpoint? What is the right conclusion? If you will consider your inner problems | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| your sexual energy does not flow in the right channel because it does not merge with love | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| of these reactions. Beware of each! Find the right way: Feel with the person you have hurt | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| of consciousness which can direct them into the right channels until they finally dissolve. If hostility and | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| self for them. You must differentiate between the right and wrong forms of both these basic religious | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| through such understanding will you finally find the right attitude toward a forthcoming venture, a hope, or | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| else in your life. Until you gain the right understanding, the recommended attitude is neutrality: let go | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| need an external, forceful rule to find the right attitude for different situations in life. Such rule | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| of them and what they consciously think is right oppresses them. Perhaps their selfish instincts are still | 50 THE VICIOUS CIRCLE |
| you to do something that in itself is right and yet that may not be the right | 50 THE VICIOUS CIRCLE |
| right and yet that may not be the right thing for you. On the other hand what | 50 THE VICIOUS CIRCLE |
| true and real conscience that will guide you right if you do not let the voice of | 50 THE VICIOUS CIRCLE |
| your compulsive conscience is unjustified. At times the right way may be what both your real and | 50 THE VICIOUS CIRCLE |
| good and pure. You may say, It is right and good to become perfect. You may say | 50 THE VICIOUS CIRCLE |
| does exist at all, then the child was right, and your parents, or whoever else it was | 50 THE VICIOUS CIRCLE |
| the mistaken idea that it will set you right is not the answer. In other words, you | 50 THE VICIOUS CIRCLE |
| actually the remedy to set you on the right track. Wherever and whenever you deviate, the balance | 50 THE VICIOUS CIRCLE |
| Unhappiness must follow whether or not you are right and whether or not you find someone to | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| strong degree when this emotional climate exists. The right attitude would be to turn about inwardly and | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| yourself but still do not adjust in the right way. You seek within yourself in the wrong | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| if it is really your own than a right one if it is not. In the first | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| the point here. What you expound may be right -- but why do you really have the | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| need to convince others that your opinion is right, then you should examine where and how you | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| you. It tries to lead you on the right way. Sometimes you let yourself be guided, but | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| of it and sometimes wonder what is the right thing to do, we still feel we must | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| do, we still feel we must do the right thing, even if we are not quite ready | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| do it because of love. Is it then right for us to do it as a must | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| certain behavior on your part, being good and right in itself, was done without your feelings sustaining | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| feelings sustaining it. You have actually done the right thing out of weak and sick motives -- | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| the issue, in one instance it may be right to discontinue doing the right thing until you | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| it may be right to discontinue doing the right thing until you are ready to do it | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| does not. So far, you have done the right thing out of mixed motives -- partly out | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| up the sick and weak motives with the right action. By recognizing these facts you will, of | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| you will, of course, continue to do the right thing, but now you will be aware of | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| vent to the crude feelings. Having performed a right act out of wrong motives, you will think | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| to do the wrong thing out of the right motive, because then you are at least honest | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| divine self, you may continue to do the right act while realizing how you feel and that | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| your past and present motives. Second, continue the right act for itself even though you cannot love | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| no more true to yourself than was the right act so far. Because as long as you | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| that does not mean to give up the right act. In this way, gradually, something will grow | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| grow and bloom in you. By doing the right act without self-deception, in the hope that one | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| no other way. QUESTION: On the subject of right action, how can a person who is so | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| that he or she is compulsive know a right action from a wrong one? ANSWER: In many | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| it is quite clear that one alternative is right and the other is selfish. COMMENT: We have | 51 IMPORTANCE OF FORMING INDEPENDENT OPINIONS |
| concepts, unconsciously trying to find out which is right, never winning the battle because both concepts are | 52 THE GOD-IMAGE |
| but realize that they are false. Formulate the right concept. Then these two should be compared. You | 52 THE GOD-IMAGE |
| how much you still deviate emotionally from the right intellectual concept. Do this quietly, without inner haste | 52 THE GOD-IMAGE |
| observation and comparison of the wrong and the right concept. Observe also your resistance to change and | 52 THE GOD-IMAGE |
| you complain about. If you cannot do so right away, I will help you, and further work | 52 THE GOD-IMAGE |
| soul by going to the extreme of a right idea. This has been the trouble with all | 52 THE GOD-IMAGE |
| not make you forget the real meaning, the right sense of it. The true sense of detachment | 52 THE GOD-IMAGE |
| contrary. Only by facing life's hurts in the right spirit, by not being so involved with your | 52 THE GOD-IMAGE |
| Can you tell me whether I see it right? It seems that we involve ourselves in all | 52 THE GOD-IMAGE |
| Therefore, one has to try and find the right middle way between these wrong extremes. At one | 52 THE GOD-IMAGE |
| them, and therefore you can never attain the right kind of detachment. In order to rise above | 52 THE GOD-IMAGE |
| it. This has to be done in the right spirit -- neither in a masochistic, self-destroying attitude | 52 THE GOD-IMAGE |
| and a sick kind of self-love. So the right middle way has to be found in this | 52 THE GOD-IMAGE |
| all others. This is always the difficulty. The right middle way is, briefly speaking, that life brings | 52 THE GOD-IMAGE |
| therefore one does not dare to look. This right middle way demands a certain objectivity. But do | 52 THE GOD-IMAGE |
| stand back a little. ANSWER: That is all right. You see, my answer is not only given | 52 THE GOD-IMAGE |
| yourself are concerned, you have to find this right middle way by testing yourself constantly. Whatever your | 52 THE GOD-IMAGE |
| for a while until you can reach the right balance. In this discussion you both have the | 52 THE GOD-IMAGE |
| balance. In this discussion you both have the right idea, but each of you has to find | 52 THE GOD-IMAGE |
| always know what to do and what the right course is -- whether it concerns this subject | 52 THE GOD-IMAGE |
| Again and again I have to say, the right conduct we are all searching for does not | 52 THE GOD-IMAGE |
| ANSWER: That would be included in it; all right conduct is always done freely. But it is | 52 THE GOD-IMAGE |
| varies. In other words, the goal may be right. God's will is relaxed, patient, unconcerned with one's | 52 THE GOD-IMAGE |
| on this path. Needless to say that any right conduct, not based entirely on honesty and inner | 53 SELF-LOVE |
| works when twisted. Do not, however, allow the right concept to cover up your deviation out of | 53 SELF-LOVE |
| find that a lack of self-love in the right sense is the cause of your distorted self-love | 53 SELF-LOVE |
| then on you will love yourself in the right and healthy way. You no longer will need | 53 SELF-LOVE |
| particular fashion. Separate the two without stifling the right emotion in the fear and guilt caused by | 53 SELF-LOVE |
| off the good and healthy feeling that lies right next to the distorted reaction. Thus you will | 53 SELF-LOVE |
| make decisions when you cannot choose between obvious right and wrong, good and evil, white and black | 53 SELF-LOVE |
| self-respect, you are denying to yourself as much right as to the next fellow, and to him | 53 SELF-LOVE |
| with honesty and integrity, you will find the right answer, which will differ in each case. If | 53 SELF-LOVE |
| I said tonight? QUESTION: In connection with the right kind of self-love, would you care to elaborate | 53 SELF-LOVE |
| living being -- and all three interpretations are right, without canceling each other out -- the essential | 54 QUESTIONS AND ANSWERS |
| wants to believe that the other extreme is right. This would be so much easier, and there | 54 QUESTIONS AND ANSWERS |
| humility, knowing that you cannot always know the right answers, but realizing that you have self-responsibility and | 54 QUESTIONS AND ANSWERS |
| accountable for your decisions, whether they turn out right or wrong. It is inevitable in every human | 54 QUESTIONS AND ANSWERS |
| nearer the extreme one wants to avoid. The right alternative is to recognize the sex force as | 54 QUESTIONS AND ANSWERS |
| to say that sex is good or bad, right or wrong, than to say electricity is good | 54 QUESTIONS AND ANSWERS |
| than to say electricity is good or bad, right or wrong. It depends entirely on what you | 54 QUESTIONS AND ANSWERS |
| to keep on moving and turn to the right direction. But in the negative static state, in | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| in the other way. In a mirror, your right side is on the left, and vice versa | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| restriction represented in the Christ principle. ANSWER: Quite right. The Father is the Creator, therefore stands for | 55 THREE COSMIC PRINCIPLES: THE EXPANDING, THE RESTRICTING, AND THE STATIC PRINCIPLES |
| like this: This is selfish. I have no right to desire something so strongly that benefits just | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| universal force in all aspects of your life right away, slowly and gradually, little by little, you | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| hold the particular conviction you have just unearthed. Right or wrong, find out why you are convinced | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| the most important thing that my actions are right? No, my friends. Feelings are actions too, although | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| a compromise. You have difficulty in finding the right middle way perhaps? Yes. Let me try to | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| You are not expected to decide what the right middle way is. You couldn't do that. The | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| does not apply to weighing and measuring the right middle way. It applies much rather to your | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| conclusion, you will become more aware of the right conclusion. If you go on that way, you | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| myself. Once you have gained this freedom, the right middle way will not be something you have | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| naturally without your even thinking about it. The right way will just be there because you no | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| a need in you to prove anything, the right middle way will be as natural as breathing | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| a completely natural process. You have found the right middle way without having to deliberate and choose | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| But when one is consciously convinced of the right thing, it is often difficult to break through | 57 THE MASS IMAGE OF SELF-IMPORTANCE |
| wrong concepts are distortions and misunderstandings of the right concept. Happiness in the wrong concept is expressed | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| you want to reach the goal of perfection right away, since happiness through omnipotent rulership is desired | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| his subjects. If you honestly observe your reactions right now, you will find similar feelings in you | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| have had the courage to acknowledge them. The right concept of love, on the highest level, is | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| contrary to the childish concept, love in its right concept does not demand a subject who blindly | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| many instances you sincerely felt according to the right concept -- or thought you felt that way | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| you are incapable of feeling according to the right concept of love and happiness. All of you | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| only one he knows. Instead of finding the right way by changing the wrong concept into the | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| way by changing the wrong concept into the right one, the personality only too often struggles against | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| form? ANSWER: I will try to find the right words, for it is difficult to convey in | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| human being can do, if I understand it right, is to take it as a philosophical concept | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| very happy to discuss such statements. QUESTION: All right, I shall bring three or four along. There | 59 QUESTIONS AND ANSWERS |
| before they can find the solution that lies right in front of them if they turn in | 59 QUESTIONS AND ANSWERS |
| front of them if they turn in the right direction. Let me assure you that Planet Earth | 59 QUESTIONS AND ANSWERS |
| own way, even though yours may be the right way, it seems to you that you have | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| out that this is so unless you go right through the experience. Only after accepting your own | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| You seem to think that you will fall right in if you really assume self-responsibility. Therefore, you | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| it. You put blame on everybody left and right and never find the corresponding note in yourself | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |