| must be if the person is on the right path, advantage can be a cure, too. Through | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| know your good will to work in the right direction. This realization is the first essential step | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| comparison with the perfection you know to be right. Accept this imperfection with humility. If you do | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| with what you have long recognized as being right teaches you humility. To accept yourself as an | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| an imperfect being is accepting yourself in the right way, without guilt feelings and self-abuse. The latter | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| be the wrong opposite extreme. To find the right middle path in everything is part of the | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| your lower self that fights constantly against the right decisions, delivering all sorts of excuses and pretexts | 26 FINDING ONE'S FAULTS |
| angle and you will see that I am right. This is, of course, a symptom that the | 26 FINDING ONE'S FAULTS |
| I just try to be good and behave right, that should be sufficient. Why do I have | 26 FINDING ONE'S FAULTS |
| each one of you. This can be all right as long as you keep the basic structure | 26 FINDING ONE'S FAULTS |
| listening to them. You can ask in the right way, explaining to them that four eyes often | 26 FINDING ONE'S FAULTS |
| soul. He or she may not choose the right words. But the one grain of truth in | 26 FINDING ONE'S FAULTS |
| you who have not found as yet the right co-worker, as we might call it, can pray | 26 FINDING ONE'S FAULTS |
| most difficult for human beings to form the right thoughts at the right moment. The practice of | 26 FINDING ONE'S FAULTS |
| beings to form the right thoughts at the right moment. The practice of this is a training | 26 FINDING ONE'S FAULTS |
| humble enough not to have to prove themselves right all the time. Many people may lack the | 26 FINDING ONE'S FAULTS |
| to take advantage of your meekness. Finding the right course between these apparently contradictory courses of action | 26 FINDING ONE'S FAULTS |
| is involved, your pride perhaps or your self-will; right then and there you should learn to accept | 26 FINDING ONE'S FAULTS |
| will be able to stand up for a right principle and know how to fight in the | 26 FINDING ONE'S FAULTS |
| principle and know how to fight in the right way. Of course, this cannot happen as long | 26 FINDING ONE'S FAULTS |
| longer any attitude of only this way is right and all others are wrong. You will then | 26 FINDING ONE'S FAULTS |
| your subconscious. Oh no. It very often is right in front of your nose. It is so | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| be much harder to find, but what is right in front of you, you continue to disregard | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| or positive side in you that wants the right and wise thing was overpowered. You rationalized this | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| that brought them to the surface. In the right kind of spiritual progress, everything that pertains to | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| which you are unaware of but which is right in front of your nose. Take your immediate | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| pressures will become weaker. They will not cease right away, but they will become weaker and occur | 27 ESCAPE POSSIBLE ALSO ON THE PATH |
| the logical side of you might say: All right, if there really is no God, I am | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| disadvantages of any sort: everything will feel so right in every respect. This feeling is what distinguishes | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| your faults. This is the way to get right into the middle of this path. Without God's | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| these lectures for use in your actual life, right here and now. Since every force or principle | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| of ethics and morals, do know what is right and what is wrong if they simply face | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| behind it. Desire means activity. You may have right desires: going on a path of purification, for | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| accept for now that they actually do exist. Right now you possess many imperfections you have not | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| disorganization, and mismanagement to set in. The exactly right and necessary amount of strength is available for | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| only way you can positively know whether a right and good instinct or a wrong and false | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| properly as by itself and flow into the right channels; and so will the passive forces. Yes | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| may very often be that you have a right desire coming from a good motive. At the | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| and pull them backward and forward, left and right. QUESTION: Does that mean that whatever we want | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| by asking whether the action you contemplate is right or wrong. Since none of you would ever | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| the decisions you are faced with could be right either way in principle. Yet, for each individual | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| for each individual there is always only one right way and many, many wrong ways possible. So | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| your apparent good motives; that will determine the right or wrong action for you, not the ethical | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| you will not be able to know the right action for you. The right procedure is not | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| to know the right action for you. The right procedure is not to ask God simply to | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| be isolated instances where this can be the right thing to do, but not generally, not when | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| a repetitive pattern and a conflict involved. The right procedure is to decide wholeheartedly that you wish | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| may receive answers from there; you may feel right or wrong from this part of yourself, provided | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| provided you have once wholeheartedly decided for the right course and that the resistance and fight are | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| do so because he knows that it is right. This desire is in the person's outer will | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| discover it first? If the inner will is right, it exists very quietly from deep within and | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| the process. The inner will must want the right thing and the ultimate goal. The outer will | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| course, I am speaking generally. I have no right to give you the answer. It would weaken | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| unconscious ones, you will find out what the right direction is for you. Then your desires may | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| to go to war could not be the right curative means against war. For as long as | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| may be, unless they are supported by the right spiritual attitudes. The cure has to start from | 29 THE FORCES OF ACTIVITY AND PASSIVITY -- FINDING GOD'S WILL |
| cannot be possible, and that they are absolutely right. Do not believe that it is this human | 30 SELF-WILL, PRIDE AND FEAR |
| you have to learn and to distinguish between right and wrong, between truth and untruth by truth's | 30 SELF-WILL, PRIDE AND FEAR |
| meditation which, of course, if done in the right way, is also a very important part of | 31 SHAME |
| nourishment it craves -- most probably in the right way of self-development and self-recognition. Anyone hearing or | 31 SHAME |
| tonight a new subject: shame. There is a right kind and a wrong kind of shame. The | 31 SHAME |
| kind and a wrong kind of shame. The right kind of shame is true repentance. Without this | 31 SHAME |
| moment you exchange the wrong shame for the right, I can promise you that in the measure | 31 SHAME |
| make you feel guilty, provided you adopted the right kind of shame in which you accepted yourself | 31 SHAME |
| path; you have to exchange it for the right kind of shame. The wrong kind of shame | 31 SHAME |
| your secrets to everyone you meet. Choose the right person to open up to; choose the person | 31 SHAME |
| from the wrong kind of shame to the right kind, all you have to do is delve | 31 SHAME |
| weakness you are treating. You will learn the right kind of shame and self-acceptance, which brings humility | 31 SHAME |
| your inner struggles may see things in the right light. As I have often said in private | 31 SHAME |
| once again how every inner feeling can be right when it comes from the godself. However, the | 31 SHAME |
| an objective light, so as to develop the right kind of shame about it. Check all your | 31 SHAME |
| person to choose to open up to the right people, because he will never know who the | 31 SHAME |
| people, because he will never know who the right people are. The intuition is lacking, as well | 31 SHAME |
| be several wrong choices and one that is right. Only mature and responsible searching will eventually show | 32 DECISION-MAKING |
| responsible searching will eventually show you what the right way is. However, in many instances, it will | 32 DECISION-MAKING |
| you choose the wrong way but with the right attitude. Now what is the right and mature | 32 DECISION-MAKING |
| with the right attitude. Now what is the right and mature attitude with which to decide? The | 32 DECISION-MAKING |
| other hand, let us assume you chose the right alternative by accident. When I say by accident | 32 DECISION-MAKING |
| needlessly more difficult alternative. By deciding with the right attitude, you responsibly accept the price to be | 32 DECISION-MAKING |
| emotional current gradually by growth -- the only right way. These conditions cannot change suddenly. The more | 32 DECISION-MAKING |
| guidance and inspiration and keep yourself open, the right moment will come when there is receptivity. But | 32 DECISION-MAKING |
| eager to help. 33. OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH Greetings in the Name of | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| of course also think of others in the right way and practice it at all times. One | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| thinking of yourself -- if done in the right way -- is no proof of your selfishness | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| these words, my friends, are ready for the right kind of self- analysis. You may already do | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| of self- analysis. You may already do the right actions and even have the right thoughts in | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| do the right actions and even have the right thoughts in many respects, but as development proceeds | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| are, you can never truly love others. The right kind of self-respect and self-love can only come | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| close here, too. The more you practice the right kind of self-occupation, the more unselfish you must | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| learn to accept your own. Here, too, the right way to do so is all-important. I have | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| extremes as well as the one most difficult right middle path concerning every individual human trend. Therefore | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| nothing in itself is ever good or bad, right or wrong. How it is done, whether the | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| is found determines whether you are on the right track or not. Only when you accept yourself | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| fight inwardly against other people as they are right now, the more you refuse to accept yourself | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| if you do that and react in the right way toward your findings, you will gain a | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| not believe for one instant that this is right and good. It is part of the growing | 33 OCCUPATION WITH SELF -- RIGHT AND WRONG FAITH |
| of development on, each spirit entity has the right, and often even the duty, to make personal | 34 PREPARATION FOR REINCARNATION |
| the decisions not deviate too strongly from the right middle course. When an entity is not yet | 34 PREPARATION FOR REINCARNATION |
| offer another alternative. The entity then has the right to accept or to reject the advice according | 34 PREPARATION FOR REINCARNATION |
| that you can see for yourself the truth right in front of your eyes, no matter how | 34 PREPARATION FOR REINCARNATION |
| before. It may be very good to adopt right now the idea that each human being has | 34 PREPARATION FOR REINCARNATION |
| that should explain why one clairvoyant can be right in many instances and wrong in others. In | 34 PREPARATION FOR REINCARNATION |
| all its pains courageously. Then you do the right thing. But if you withdraw from other people | 35 TURNING TO GOD |
| emotions are mixed. The conscious part that is right and pure does not eliminate the possibility of | 35 TURNING TO GOD |
| observe you as you pray. You say the right kind of prayers; you are praying ardently, untiringly | 35 TURNING TO GOD |
| What should I do? What would be the right thing? Those of my friends who work with | 35 TURNING TO GOD |
| medium for that. Every human being on the right road can receive answers from God. It is | 35 TURNING TO GOD |
| and outer conflicts on the path in the right way. It will strengthen all of you. Such | 35 TURNING TO GOD |
| for the courage to take pain in the right manner. Then, in the ultimate sense, pain must | 36 PRAYER |
| routine against which you warned us. Which is right? ANSWER: You cannot generalize. For some people it | 36 PRAYER |
| You cannot generalize. For some people it is right to do it one way, for others, another | 36 PRAYER |
| Be in peace, be in God. 37. ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY Greetings | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| for God and overcoming your self-will is the right kind of activity. You use the wrong kind | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| a healthy and positive attitude. To find the right way is not easy. Self-testing and meditation will | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| learn where and how you deviate from the right course. But let me show you in principle | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| a dark view of everything. The true and right course is: I expect life to bring me | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| to come to you, then you have the right attitude. If you do not allow yourself to | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| pose for what is true and good and right. In your world the tendency to adhere to | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| that are not true. Distortion is never the right way. The way must always be, first, to | 37 ACCEPTANCE, RIGHT AND WRONG WAY -- DIGNITY IN HUMILITY |
| person, who is developed and detached in the right sense, if you remain governed by your unconscious | 38 IMAGES |
| of Father, Thy will be done is the right thing. But this is not enough if you | 38 IMAGES |
| beg of you to use it in the right way. For if you open your heart and | 38 IMAGES |
| distance. You also have definitely designated directions -- right, left, up, and down. In the spirit world | 39 IMAGE-FINDING |
| can have the theoretical knowledge and still go right on reacting the same old way. It is | 39 IMAGE-FINDING |
| of your efforts, your old patterns may go right on and escape your attention. You are so | 39 IMAGE-FINDING |
| from the divine flow. You are only half right, and that is always dangerous. The unpleasantness you | 39 IMAGE-FINDING |
| search and the ensuing change, you need the right kind of humility to accept the unhappiness you | 40 MORE ON IMAGE-FINDING: A SUMMARY |
| not yet capable of living according to the right reactions. But if you face your wrong conclusions | 40 MORE ON IMAGE-FINDING: A SUMMARY |
| emotions consciously, you can then see what the right conclusion would be. If you will meditate on | 40 MORE ON IMAGE-FINDING: A SUMMARY |
| even though the connection cannot always be discovered right away. In a roundabout way scientific improvement must | 40 MORE ON IMAGE-FINDING: A SUMMARY |
| emotions and compare them, in theory, with the right principles. And that is as it should be | 41 IMAGES: THE DAMAGE THEY DO |
| chose it so. QUESTION: Did I understand that right: Any event about which we really can't do | 41 IMAGES: THE DAMAGE THEY DO |
| in this life, if you work in the right way. And that will be sufficient. If, in | 41 IMAGES: THE DAMAGE THEY DO |
| still accessible. The problem could then be treated right away in consciousness and when the child grows | 41 IMAGES: THE DAMAGE THEY DO |
| is that way. The equation will come out right, in whatever way you look at it. It | 41 IMAGES: THE DAMAGE THEY DO |
| much in a sickly way. There is a right and proper kind of self-love. Cowardice is nothing | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| see where you also deviate from what is right and good in a similar way. Furthermore, the | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| must be something in you that is not right either. You know this, friends, but you forget | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| tell me, what do you think? Am I right? I would appreciate your opinion about this person's | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| reaction to one's faults. ANSWER: You are quite right. The connection is this: isn't it natural that | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| to the opinion of the majority, be it right or wrong. Public opinion may be right in | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| it right or wrong. Public opinion may be right in many instances, but if a person adheres | 42 CHRISTMAS BLESSINGS -- OBJECTIVITY AND SUBJECTIVITY |
| mean is serious. For only here and now, right where you stand, can you find God. And | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| more despicable to the will-type. The judgment is right in both cases, as the other two types | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| both cases, as the other two types are right in their judgments about the other extremes. But | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| succeed, cannot benefit from the accomplishment in the right way and thus will lose it again. The | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |
| a distinct being, a personality in his own right with different talents and characteristics. But there was | 43 THREE BASIC PERSONALITY TYPES: REASON, WILL, EMOTION |