| it constantly, only the waking brain is rarely aware of it. The physical body is incapable of | 112 HUMANITYS RELATIONSHIP TO TIME |
| been. But first, you have to be fully aware of your parasitic clinging to others, of identifying | 113 IDENTIFICATION WITH THE SELF |
| child in you. Why do people resist becoming aware of these emotions? Let us be very clear | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| It is of the utmost importance to become aware of your resistance. If you look at certain | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| error to believe that allowing yourself to become aware of the fear will cause an overflow you | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| compliments it. To the degree that you are aware of and properly evaluate the distortion, the true | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| begun to fully realize this. You may be aware to some degree that such misinterpretation has taken | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| through these insights into your self. By becoming aware of your unreality, you live in greater reality | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| unreality, you live in greater reality. By becoming aware of your lack of love -- clothed perhaps | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| penetrated into the depths of yourself to be aware to some degree of your progress and of | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| when the goal is clear, and you are aware of the powerful fact that deep within your | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| gradual process. Often you may not even be aware that, in some respects, you have already reached | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| may fluctuate until you are sufficiently free and aware so as to function primarily from the inner | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| out of this one-sidedness. You must become acutely aware of its often preposterous self-concern to the exclusion | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| you overcome something if you are not fully aware of its specific manifestation? Certainly not by a | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| deal to do with it. When humanity becomes aware of these things and guides young people into | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| yourself that awareness is the key -- becoming aware of what is in you at the moment | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| for that matter. First you are not even aware that such shames exist. It takes a considerable | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| amount of time and effort before you become aware of those facets within yourself you are deeply | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| particular road within the path is to become aware of what you have so far hidden from | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| this specific part of the path. Are you aware of what you are ashamed? If not, you | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| of my friends who are helpers to be aware of this factor, not only in themselves but | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| need considerable probing and self-examination to become specifically aware of these elements. The experience of the work | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| in that it will be easier to become aware of the opposite, the pleasure. This will require | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| to your parents, without your being at all aware of it. These repetitive responses always apply to | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| of you, my friends, are as yet completely aware of it. As your awareness grows, liberation becomes | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| of the other person's duality, because he is aware of his own. Unnecessary pain is thus avoided | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| but only in a nebulous way. The more aware you become of reexperiencing your old way of | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| basis. This can happen only when you become aware of it within yourself. Then you will see | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| are caught in this trap until you become aware of it. This is the freedom that the | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| basic conflict. But not one of you is aware of how you repeat the original situation with | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| path of self-exploration. You, my friends, are becoming aware of inner conditions of your emotional life that | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| consciousness. Blind emotions of which one is not aware are a consequence of the lack of consciousness | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| instincts will lead you astray; in reality, becoming aware of these instinctual drives will merely attune them | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| you develop a sense of self. The more aware of yourself you become, paradoxical as this may | 120 THE INDIVIDUAL AND HUMANITY |
| a certain point in history, humankind became more aware of the needs of others. Here, too, it | 120 THE INDIVIDUAL AND HUMANITY |
| enable it to assert its rights, to be aware of its values without guilt. It will not | 120 THE INDIVIDUAL AND HUMANITY |
| an abiding disturbance if the person were completely aware of it in its original form, without displacing | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| is unacceptable. It is very important to become aware of what may seem like two contradictory needs | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| selfishness entirely disappeared. The mere fact of being aware of the selfishness -- and its consequent wrong | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| with the original need. If you are fully aware of your psyche's expression -- I am still | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| permanent. It is of equal importance to be aware of situational displacements, otherwise permanent denial of a | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| energy current shifts into another outlet. Not being aware of this original need and its present unfulfillment | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| needs. It does not suffice to be generally aware of the unfulfilled need for a mutual relationship | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| in a different form, of course. Being fully aware of the substitution will make the shift harmless | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| will hurt much more than if you were aware of what goes on in you. Such awareness | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| displacement itself cannot harm, provided you are fully aware of it. This saves you from undue overreaction | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| and yet distinctly once you begin to be aware of them. Try to ascertain to what extent | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| fear of losing yourself exists. Once you are aware of it, you can truly examine and overcome | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| It is very possible to utilize it. Becoming aware of your needs and their original direction and | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| one form or another. Yet, if you are aware of these four aspects, even if only to | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| diminished, but to the degree that you are aware of your need, it will become bearable. As | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| quite impossible to fulfill. The moment you are aware of your need, you can also envisage the | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| loving and of self-surrender because you are acutely aware that you ardently desire this fulfillment and can | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| of you, my friends, are really and truly aware of the power of your unconscious and how | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| I wish to help you to become more aware of this, to give you even more effective | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| to react in the old way without being aware of it. Sooner or later, this is bound | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| have lacked until now. You may have been aware of a strong desire for this fulfillment and | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| somehow waiting for the impossible. When you become aware of the constantly working no-current, even before fully | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| it is at work. To become more acutely aware of its existence, the practice of the daily | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| come only when you have learned to become aware of, observe, and decipher the petrified and destructive | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| there any questions now? QUESTION: If people become aware of the fear behind their wishes and the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| essential that you become more acutely and specifically aware of it, as it manifests in your daily | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| satisfaction of no-current manifestations, unless you become deeply aware of it. This is the primary and essential | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| of your understanding. You are becoming more acutely aware of the fact that all your unhappiness and | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| Of course it requires the training of becoming aware of hidden emotional reactions, of subtle, elusive, vaguely | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| as a whole. Many of you are keenly aware of this fact. So, may the coming weeks | 126 CONTACT WITH THE LIFE FORCE |
| makes you hold back. The more you become aware of all the hidden levels of your being | 126 CONTACT WITH THE LIFE FORCE |
| life force. Little by little, you become more aware of the reasons for your negative moods. You | 126 CONTACT WITH THE LIFE FORCE |
| so tightly hold on to. Whenever you are aware of resistance and can pinpoint your exact misconceptions | 126 CONTACT WITH THE LIFE FORCE |
| they will be bored. The moment you are aware of being in error, that it does not | 126 CONTACT WITH THE LIFE FORCE |
| the compulsion to obtain gratification, while being fully aware of the right to be happy and calmly | 126 CONTACT WITH THE LIFE FORCE |
| you are still in illusion, provided you are aware of it, and provided you assert this fact | 126 CONTACT WITH THE LIFE FORCE |
| to do so, it is necessary to be aware of the many levels of emotional reactions. As | 126 CONTACT WITH THE LIFE FORCE |
| reflex itself. When this takes place you are aware of the automatism -- hence the automatism no | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| moment they face the hostility fully, by becoming aware of it, they stop the automatism. But this | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| hostility based? Understanding what one has previously become aware of means deeply experiencing the answers to all | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| are in each of these phases. Are you aware where you are still governed by an automatism | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| cultivating the understanding of what you have become aware of? The more you do, the less you | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| evolution I have just discussed. It means becoming aware of blind reflexes; understanding why they exist and | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| was, but you may now be more keenly aware of this phenomenon when you meet it. If | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| are still immersed in automatism; where you are aware; where you understand; and to what degree you | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| being loved. I sincerely wish to become acutely aware of whatever is lacking in me, and change | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| not because you actually are. When you become aware of all this and begin formulating clear strong | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| your actions, thoughts and feelings. After you become aware of this, you have the ability to immediately | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| it means true self-responsibility. It means to be aware that your freedom is not interfered with, that | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| such choosing requires you to be very much aware, and you cannot be aware if you run | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| be very much aware, and you cannot be aware if you run away from yourself. General awareness | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| will answer questions whether or not you were aware of these questions within yourself. There are two | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| in your mind, whether or not you are aware of it. You have undoubtedly found both approaches | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| notice the existence of fear, and to be aware of the fine differentiation between wanting happiness for | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| often emotionally perceive. Whether or not you are aware of it at this moment, nine-tenths of your | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| conscious wishes. It is essential to become specifically aware of this connection. Whenever an aim for self-expression | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| inner situation. As long as you are only aware of your conscious desire and do not see | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| and you are more acutely and more directly aware of it. The ego is the part that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| father or my mother. I have been quite aware of this. But what you said tonight about | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| express any emotion only when you are fully aware. When you are not aware of what you | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| you are fully aware. When you are not aware of what you really feel and why, you | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| This is what I mean: When you are aware you have the choice, and when you are | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| have the choice, and when you are not aware, you do not have the choice. The more | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| not have the choice. The more you are aware of the possibility of making a choice, the | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| freer the person. The more directly you are aware of what you really feel and express it | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of humankind. When you realize, after having become aware of this process, how many people, regardless of | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| ANSWER: It is extremely important that you become aware of the specific negative condition to which the | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| The second applies to those who are perfectly aware of their fantasies but are unable to experience | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| friends, I think most of you can become aware of how you fear fulfillment because fulfillment is | 136 THE ILLUSORY FEAR OF THE SELF |
| more confusion, error and ignorance arise. The less aware you are of this inner center, the greater | 137 BALANCE OF INNER AND OUTER CONTROL |
| that you can possibly dream of. Not being aware of the life-center is directly connected with not | 137 BALANCE OF INNER AND OUTER CONTROL |
| the life-center is directly connected with not being aware of the negative causes that you set in | 137 BALANCE OF INNER AND OUTER CONTROL |
| the negative and positive inner processes. The more aware you are of both possibilities within, the more | 137 BALANCE OF INNER AND OUTER CONTROL |
| hold this erroneous belief. Once you are completely aware of how much this belief controls you on | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| peculiar fact is that people may be perfectly aware of the truth and have a positive, constructive | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| opposite way -- and yet they are never aware of the difference of their response to life | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| frightened to find them. Finding them and being aware of them leads to a natural flow of | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| to shake you up, to make you more aware, to awaken you to yourself and your immediate | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| friends? That can only happen by becoming fully aware of what you really miss. You must put | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| what life offers you, you must simultaneously become aware of the good in you, your values and | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| of the pathwork. Some of you may be aware of the cruelty, even if only vaguely. You | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| proceed from there. Some may be very much aware of their fears, but are separated from the | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| cruel impulses in themselves. Others may be acutely aware of their unfulfillment -- which can be any | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| for your further work. Some of you are aware of one or another of these aspects, but | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| not of the others; none of you are aware of all these aspects. May all of you | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| That is the way. QUESTION: I am extremely aware of cruelty and vulnerability in myself. My feelings | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| do about this now that I have become aware of it? ANSWER: Again, an exact answer can | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| an individual to be or not to be aware of his negative desires. There are, of course | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| degrees of awareness. It is possible to be aware of them casually and fleetingly. It is possible | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| helpless, and weak. When an entity is not aware of its deliberate desire for the negative, the | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| or pain that can ensue when one is aware of having wanted it oneself. Lack of such | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| overlooked. For it is indeed possible to be aware, to some extent at least, of a negative | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| are those people who are only too keenly aware of their suffering and of what they miss | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| The work on this path continues with becoming aware of deliberate negative desires, or of the avoidance | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| is unlimited self-perpetuation in whatever respect consciousness is aware of the existence of such wholeness and inexhaustible | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| these worlds within your psyche by becoming acutely aware of them. They are a product of your | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| they manifest in your outer life. To become aware of them is also useful, so you can | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| still sitting in the hole. ANSWER: Are you aware that while you indulge in the negativity you | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| you lost touch with yourself. Had you been aware of the negative desires, you would not have | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| negative desires exist whether or not one is aware of them -- that you allow yourself to | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| to assume the male role. Have you become aware of this feeling? QUESTION: No. ANSWER: Well, this | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| it, and spitefully refuse it. When you become aware of that, you will have found the point | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| I have just discussed. Then you will be aware of your main negative desires concerning your identity | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| my friends, even though people may be perfectly aware of these facts in principle -- as a | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| inclusion. You must use the power to become aware of where you impair your integrity and therefore | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| areas where you are unhappy. When you are aware of this, you are no longer quite so | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| issues, details to work through to become acutely aware of the deliberate destructiveness and avoidance of productive | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| for a long time, and I am well aware of the fear. The only thing I can | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| the same time, you must become more acutely aware of your deliberate destructiveness. For there is, of | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| work on, my dears. QUESTION: I have become aware of this destructiveness quite recently. It is very | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| with its wisdom and truth. You are less aware of these last two fears, while the fear | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| this oneness -- whether or not you are aware of the longing -- is only too understandable | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| not work. Nor can such a person be aware of his or her inner power to give | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |